CHAPTER XIX.

THE ONEIDA SETTLEMENT AT DUCK CREEK, UNDER THE CARE OF THE REV. MR. WILLIAMS, &c.

While the Stockbridges had planted their tribe at the _Grande Kawkawlin_, on the east bank of Fox River, and in the course of some half-dozen years, reared a flourishing settle settlement; built houses and barns in the usual style of the white settlements in similar circumstances; cleared away portions of the forest, and reduced their farms to an interesting state of improvement; organized and brought into salutary operation a political and civil economy; established schools and the ordinances of Christianity; began to improve the water-power opposite their village by the erection of mills and machinery;--exhibiting, in a word, a most interesting _phasis_ of civilization, along with the purest morals, under the simplest manners;--their state of society being rather of the patriarchal form, and governed by hereditary chiefs, according to the immemorial custom of Indian tribes;--contemporaneously with the establishment of this settlement, the _Oneidas_, under the auspices of the Rev. Mr. Williams and his associate chiefs, had planted themselves at _Duck Creek_, on the west of the river, eight miles from its mouth, and twenty in a northerly direction from the Stockbridges. The Duck Creek settlement is five miles in retreat from the line of Fox River, situate on a small stream, from which it is named. The Oneida tribe, if my notes are correct, is somewhat more numerous than the Stockbridge, amounting perhaps to _seven_ or _eight_ hundred. The English language is not in common use among them, although it is being cultivated in their schools, along with their own. The Rev. Mr. Williams, their Christian pastor, preaches to them uniformly in their native tongue. Their improvements are equally interesting, and of the same general character, with those of the Stockbridges. They have farms, dwelling-houses, school-houses, barns, and in 1830 were building a very decent Christian Church, which is doubtless finished before this, and appropriated to its holy uses. The traveller, as he passes their former settlement, in Oneida County, State of New York, discovers a little distance from the main road on the south, a beautiful white church, with its spire pointing to the heavens. It was built by these Oneidas, and there they worshipped the white man’s God, and adored the white man’s Saviour, before they were compelled to leave it behind them, and build another in this distant region.

Mr. Williams’s house, as before noticed, stands alone, on the margin of Fox River, in the midst of the lands, the title of which would have vested in his wife, but for the unrighteous suits at law, which are likely to eject him, and leave him destitute;--lands, which would not only provide well for his family, if suffered to be retained by him, but a portion of them was marked out and consecrated in his purpose, as the site of a future and most important literary and scientific Institution, for the education of Indian youth. And when we reflect upon the nobleness of this purpose, its enlarged scope, and the apparent feasibility of the plan, with the prospects under which it was conceived; when we regard the character of the man, who formed the design, and his means of influence to carry it into execution, had the territory remained undisturbed; when we think, that he is probably the only man of the age, who could lead in such an enterprise, with promise of its ultimate and full consummation; and that with the blasting of his hopes, and the breaking down of his courage, are likely to come the blighting of _all_ hope and the prostration of all courage among those tribes, for their future elevation and importance;--we cannot look upon the untoward events, which have befallen the New York Indians, since their removal to that quarter, but with feelings of deep and unutterable regret. The historian of the rise and fall of empires ordinarily points out to us the nice and critical events, on which was suspended their weal, or woe. And I am almost enough inclined to take up the burden and lamentations of a prophet, over the events now under consideration, and say:--I know not how the Indian tribes of that region can rise above this wreck of their hopes. There is a way, indeed, hereafter to be considered, which leaves a glimmering of hope behind--but involving at the same time numerous contingencies of deep anxiety;--a way, which must necessarily transfer the theatre, and defer the consummation of the object. Here, in the North-West Territory, the door is for ever closed. These once hopeful instruments, and this individual man, will have laboured in vain--except, as the disclosure and ascertainment of their injuries shall awaken a repentance and a sympathy in the bosom of that community, which ought, long ago, to have thrown in the shield of its protection, and saved the Indians from these disasters. And even then, such a man, as Mr. Williams, cannot be raised from the grave. Or, if he should be among the living, (which is not very probable) a state of health worn out, and a constitution broken down, by these cares;--a mind, originally vigorous and heroic, but the courage of which has been well nigh subdued by this irresistible accumulation of calamity over the heads of his race--would require little less than a miracle to fit him to cherish again the hopes, and again to wield the burden of such an enterprise, as he must have the credit of having once conceived. May a Phœnix yet arise from the ashes of his hopes consumed, and wing its way to a brighter destiny.

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For the information of the reader, it is suitable to acquaint him yet farther with the relations of the New York Indians to their wilder brethren of the North-West, in consequence of their purchase and removal--and also with the unexpected encroachments they suffered from the whites--before we enter upon the doings of the Commissioners.

Although there are several nations (as the Indian tribes are often called) in the North-West, yet as _two_ only occupied and claimed the territory, where the New York Indians chose to settle, their negotiations were principally confined to those tribes--viz. the _Menomenies_ and _Winnebagoes_. It was of these nations they purchased, and with them, that they entered into friendly alliances and solemn covenants, under the auspices of Government in 1821-22. They had succeeded in cultivating friendship, and in persuading the native tribes to abandon their wild habits, and adopt the arts and customs of civilized life;--so far, as to gain their consent, and the manifestation of an earnest purpose;-although it is well understood, that a transition from barbarism to civilization, is never instantaneous, but the process of time, and pains, and slow degrees. Such was a prominent object of this alliance, both with the Government originally, and with the New York Indians; and such was the agreement and understanding of the parties. Such was the prospect in the outset, and in the first stages of the operation of this alliance; and there is no reason to suppose, that it would have been interrupted, but for the interference of white men, who were interested in breaking up these relations, and in leading on the parties to open rupture and irreconcileable hostility. And they have succeeded but too well. The Menomenies and Winnebagoes, once friendly, are now the implacable enemies of their brethren from the East. They have been persuaded, that the New York Indians came there, not to help the North-West Tribes, and improve their condition, as professed;--but to overreach and root them out. The old French settlers have been brought into the league, not only by their influence, but by being encouraged to assert vexatious claims over Indian lands, and bring actions for ejectment;--or to sell their claims to those, who know better how to manage them. White citizens from the States have flocked in, to fill the public offices, to occupy the posts of trade, and to anticipate the means of future wealth, which an organized and independent Government will afford them;--all alike interested in the ejectment of their immediate predecessors;--and all this in violation of the original understanding between the New York Indians and the General Government. And as white men are always superior to Indians, in all matters of business, in political management, and in commercial transactions; so in the present instance have they thoroughly established themselves by converting all possible influences in their own favour, and against their opponents. The Menomenies and Winnebagoes have been put forward to contest with the tribes from New York--to express their dissatisfactions to their great Father, the President--to impeach the Covenants, under which they had sold their lands--to ask for special Commissions to investigate and settle the disputes;--and the result, the meanwhile, being anticipated, the territory has been occupied, and the white settlements commenced, as if no question, as to right, were pending, and no doubt entertained of the future removal of the Indians. And while I am writing these pages I have learned, that three of the most considerable tribes of the North-West Territory, viz. the Winnebagoes, the Saukes, and the Foxes, have already been persuaded to sell their lands to the United States, and agreed to go beyond the Mississippi. The other wild tribes, no doubt, will soon follow them;--and the New York Indians will find themselves in the same situation, as they were before they removed. That is:-surrounded by the whites, and permitted to retain such reservations of land, as will not materially interfere with the political designs of those, who have thrown them within such narrow limits. It will be understood, then, that the tribes more immediately brought into controversy with the New York Indians, were the Winnebagoes and Menomenies; who in the whole affair have obeyed the instructions of those interested white people, that had gained an ascendency over them, for their own purposes. “These poor Menomenies and Winnebagoes,” it was said, “have been overreached, and robbed of their hunting and fishing grounds, by their more crafty brethren from New York. We wish to see their lands restored.” For what? The honest answer would have been:--“That we may get them ourselves.” These men felt a great deal of sympathy for the wild tribes, so long as their lands were under the control of Indians, who had learned, by experience, how to keep them from the white man. That is:--They had learned how, so far as any dependence was to be put in covenants. But the moment this country is wrested from the New York Indians, all their tender scruples vanish; and they are ready to enter immediately into negotiations, that shall place the same lands in their own power, and compel the former possessors to retire into an unknown wilderness! “But, they say, we give them a fair and honourable price.” What? The value in the market of the white man? The price negotiated for some millions of acres in this very territory, in 1832, was less than the half of a farthing per acre!!! “But, we give them another country.” Where is it? And what is it? And, if it be good for any thing, how long will they be permitted to stay there?