To My Younger Brethren: Chapters on Pastoral Life and Work

Chapter 26

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Marriage, Burial, I would earnestly counsel my Brother to put personality into his reading in them all, in the moderate sense indicated above. The fact that such occasions are necessarily more or less _special_ in their interest for some at least of those present should never be forgotten; bring the power of a sympathetic interest and earnestness to bear upon it. In administering Public Baptism I have often realized this to a very peculiar degree. Who can feel the least fondness for little children, and have the slightest insight into a parent's heart, and not do so? Our service is undoubtedly long; very long indeed when accompanied by a chorus of perhaps several little crying voices. But let the servant of God "be in it," and he will find himself much more touched than troubled by the babies' lamentations as he speaks to the sponsors about the young helpless souls, and turns to the Lord of all grace to dedicate them to Him and to invoke His blessing on them for time and eternity, and then applies the watery Seal of all the promises to their small foreheads. I have always found it very hard to get through that service with a perfectly steady voice; and after all, why should we be so careful to do so?

_Private_ Baptism is indeed a special occasion. There are reasons, no doubt, why it must not be too readily administered; in some parishes parents, for one reason or another, too often try to secure "a christening" in private, on insufficient grounds, with no intention of a public dedication afterwards. But when the case is clear, and you are at the little suffering one's side, perhaps with a distressed mother close beside it and you, see to it that you so minister the rite, so read the few precious words, as both to sympathize and to teach. Let me add that Private Baptism often brings the Clergyman into a house where religion is utterly neglected; and the opportunity may be a priceless one, if the power of love and spiritual reality is with you in the work.

And when you officiate at a Wedding, different as the conditions are from those just remembered, still do not forget that for at least some there present the hour is a deeply moving one. And is not the Marriage Service a noble one to read, to interpret, with its peculiar mingling of immemorial and archaic simplicity with a searching depth of scriptural exhortation, and a bright wealth of divine benedictions? Throw the power of a true man's solemnized sympathy into your reading of that service.

PROBLEMS CONNECTED WITH THE USE OF THE BURIAL SERVICE.

Of the ritual of the Grave I hardly need to speak. I know only too well that there are funerals and funerals. There are occasions of unrelieved sadness. There are occasions when the Minister's heart is chilled by a manifest and utter indifference. But the saddest, dreariest of burials is an opportunity for the Lord. Whether or no you see your way to give an address, let it be seen that you are dealing with God in the prayers, and read the Lessons "as one that pleadeth with men."

A brief word in passing on the problem raised by some of the phrases of our Burial Service. Let me call attention to the studied generality of the words, _In sure and certain hope of the resurrection to eternal life_. Before 1662 this ran "in sure ... hope _of resurrection_, etc.," which, as you will observe, expressly applied the "hope" to _that_ case of burial; the change was evidently made on purpose to relieve conscience in the matter. Then remember that the whole service is constructed, like all our services, for the member of the Christian community taken on his profession; and that assumption, unless flagrant facts withstand it, is to be made, in public ordinance, as much at the grave as elsewhere. And do not forget that _hope_, be it ever so "trembling," is _never_ forbidden at a grave-side. I am no advocate of what is called "the larger hope"; I dare not be. But I am deeply convinced that mercies of the Lord, in cases quite beyond our possible knowledge, are experienced in the very act of departure.

"Betwixt the stirrup and the ground Mercy I sought, mercy I found."

That instance has many parallels; and God only knows their limits. Never should we say, whatever we may awfully fear, that such and such a soul is _to our knowledge_ lost.

As regards the practical management of extreme cases, the young Clergyman will of course act altogether under his Incumbent. And the young Incumbent will remember that he can have recourse to his Bishop for counsel.

THE HOLY COMMUNION.