Chapter 25

name that his own use of the Prayer Book in his ministration be to him a thing of sacred importance and personal reality. We _need_ to form such a resolve deliberately, and to watch and pray over it. Do we not know what strong temptations lie in the other direction? We have to use these forms over and over again; before many years are over perhaps we could "take" a whole service, except the appointed Scriptures, without looking at the book: is it not too easy under such conditions to read as those who read not, and to pray as those who pray not? And all too often the Clergyman, younger or older, allows himself almost consciously, almost on principle, to form an inadequate estimate of his Prayer-Book work. Perhaps he regards the prayers as in such a sense "the voice of the Church" that he is willing to be little more than a machine through which the Church offers them. Or perhaps on the other hand he lets himself forget their immense importance, under a strong, and just, sense of the sacred importance of the Sermon. He is alive and awake in the pulpit, and seeks his Lord's presence there, and realizes it as sought; but in the desk--he goes by himself, and much of his precious time there is spent in thought which wanders to the ends of the earth while his voice does its decent but somnambulatory part alone.

*USE IT WITH LIVING REALITY.

I can only appeal with all my heart to my younger Brother not to let it be thus with him. And the only effective recipe against the trouble is faith, exercised in prayer and watching, with a full recollection of the urgent importance of the matter. For indeed it _is_ all-important that the servant of God should be "given wholly to" his work, at the reading desk, at the lectern, at the Table, at the Font.

PRAY THE PRAYERS.

It is easy to say, as it is often said, that we "must not preach the prayers," must not obtrude our personality in leading the devotions of the congregation; that our part is to be regular and audible, and otherwise to "efface ourselves." Most certainly we ought not to _preach_ the prayers, in public any more than in private. But then, we ought to _pray_ them. Most certainly we ought not to obtrude our personality upon the thought of the worshippers. But then, we ought to serve them with our personality, and we can best do this, surely, by a spirit and a manner which is unmistakably that of the fellow-worshipper, who feels _himself_ to be in the presence of the King, and knows that the petitions and the promises are for him at least a holy reality. I am perfectly well aware that it is not _easy_ to steer between a more or less mechanical manner and a demonstrative one, and that perhaps of two evils the former is the less. But I am sure it is _possible_ to steer the right line, by using sanctified common-sense, and asking for a little candid counsel from those who hear us, and above all by being what we seek to seem--true worshippers, spiritually awake and humbly reverent.

As long as man is man, so long will the law of sympathy hold good. And by that law it is certain that the way to promote, so far as we can, a spirit and tone of true worship in our people is to possess--and to show--that spirit ourselves, as we lead, and also join, their worship. Never declaim the prayers, but always pray them, from the soul and with the voice.

"GIVE ATTENDANCE TO THE READING" OF THE LESSONS.

ii. I spoke just now of what we should do at the lectern. Let me earnestly press upon my Brethren the great duty of rightly reading the Lessons. Do you want to carry out the will and purpose of the Church of England? As we have seen, that purpose is above everything to glorify the Word of God. See then that the Lesson, as read by you, is as audible, as intelligible, as impressive as you can make it. Take care beforehand that you understand its points, its arguments, its emphasis. Take counsel with yourself, and perhaps with others, about ways and means for bringing these things out in your public reading. Remember that for very many of your people (I fear I am right in saying so) the Church Lessons are the most solid pieces of Scripture they ever hear, or ever read. Many years ago it was not uncommonly said that in "these days of universal reading" we might perhaps abbreviate our Church Lessons. But since that time it has been more fully and sadly realized, by very many of us at least, that universal reading does not mean universal Bible reading by any means, but much rather universal newspaper and novel reading. The heavenly Book is _terribly unfamiliar_ to multitudes of churchgoers, as you will find, if you ask, when you go about your parish; of this we have already thought. Therefore, make all you can of the reading of the Lessons in public worship. [Greek: Proseche tÍ anagnÙsei], says the Apostle to Timothy, "Give attention to the reading" [1 Tim. iv. 13.]; does he not mean, be diligent in reading the Scripture to the people? The precept is as much as ever in point in our day.

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