Category: Classics of Literature

Timaeus

Of all the writings of Plato the Timaeus is the most obscure and repulsive to the modern reader, and has nevertheless had the greatest influence over the ancient and mediaeval world. The obscurity arises in the infancy of physical science, out of the confusion of theological,...

Chapters

13. Chapter 13

SOCRATES: And what other, Critias, can we find that will be better than this, which is natural and suitable to the festival of the goddess, and has the very great advantage of b...

12. Chapter 12

SOCRATES: And when we had given to each one that single employment and particular art which was suited to his nature, we spoke of those who were intended to be our warriors, and...

3. Chapter 3

When all of them, both those who show themselves in the sky, and those who retire from view, had come into being, the Creator addressed them thus:—‘Gods, sons of gods, my works,...

17. Chapter 17

First, let us enquire what we mean by saying that fire is hot; and about this we may reason from the dividing or cutting power which it exercises on our bodies. We all of us fee...

11. Chapter 11

(c) The morality of the Timaeus is singular, and it is difficult to adjust the balance between the two elements of it. The difficulty which Plato feels, is that which all of us...

2. Chapter 2

HERMOCRATES: ‘We will do our best, and have been already preparing; for on our way home, Critias told us of an ancient tradition, which I wish, Critias, that you would repeat to...

8. Chapter 8

The transformation is effected by the superior power or number of the conquering elements. The manner of the change is (1) a separation of portions of the elements from the mass...

14. Chapter 14

Time, then, and the heaven came into being at the same instant in order that, having been created together, if ever there was to be a dissolution of them, they might be dissolve...

9. Chapter 9

There is no principle so apparent in the physics of the Timaeus, or in ancient physics generally, as that of continuity. The world is conceived of as a whole, and the elements a...

7. Chapter 7

There are several other questions which we might ask and which can receive no answer, or at least only an answer of the same kind as the preceding. How can matter be conceived t...

19. Chapter 19

Let us once more consider the phenomena of respiration, and enquire into the causes which have made it what it is. They are as follows:—Seeing that there is no such thing as a v...

18. Chapter 18

The part of the soul which desires meats and drinks and the other things of which it has need by reason of the bodily nature, they placed between the midriff and the boundary of...

6. Chapter 6

Yet without this crude use of analogy the ancient physical philosopher would have stood still; he could not have made even ‘one guess among many’ without comparison. The course...

10. Chapter 10

Besides general notions we seem to find in the Timaeus some more precise approximations to the discoveries of modern physical science. First, the doctrine of equipoise. Plato af...

5. Chapter 5

But when the flesh wastes and returns into the veins there is discoloured blood as well as air in the veins, having acid and salt qualities, from which is generated every sort o...

4. Chapter 4

Pleasure and pain are the most important of the affections common to the whole body. According to our general doctrine of sensation, parts of the body which are easily moved rea...

15. Chapter 15

All these are to be reckoned among the second and co-operative causes which God, carrying into execution the idea of the best as far as possible, uses as his ministers. They are...

16. Chapter 16

Now is the time to explain what was before obscurely said: there was an error in imagining that all the four elements might be generated by and into one another; this, I say, wa...

1. Chapter 1

Of all the writings of Plato the Timaeus is the most obscure and repulsive to the modern reader, and has nevertheless had the greatest influence over the ancient and mediaeval w...

20. Chapter 20

There is a corresponding enquiry concerning the mode of treatment by which the mind and the body are to be preserved, about which it is meet and right that I should say a word i...