Chapter 4

I saw her flush, and she answered, haughtily, “You must excuse me if I refuse to imagine myself taking a servant's place, even for the sake of argument.”

“And you are quite right,” I said. “Your American instinct is too strong to brook even in imagination the indignities which seem daily, hourly, and momently inflicted upon servants in your system.”

To my great astonishment she seemed delighted by this conclusion. “Yes,” she said, and she smiled radiantly, “and now you understand how it is that American girls won't go out to service, though the pay is so much better and they are so much better housed and fed--and everything. Besides,” she added, with an irrelevance which always amuses her husband, though I should be alarmed by it for her sanity if I did not find it so characteristic of women here, who seem to be mentally characterized by the illogicality of the civilization, “they're not half so good as the foreign servants. They've been brought up in homes of their own, and they're uppish, and they have no idea of anything but third-rate boarding-house cooking, and they're always hoping to get married, so that, really, you have no peace of your life with them.”

“And it never seems to you that the whole relation is wrong?” I asked.

“What relation?”

“That between maid and mistress, the hirer and the hireling.”

“Why, good gracious!” she burst out. “Didn't Christ himself say that the laborer was worthy of his hire? And how would you get your work done, if you didn't pay for it?”

“It might be done for you, when you could not do it yourself, from affection.”

“From affection!” she returned, with the deepest derision. “Well, I rather think I _shall_ have to do it myself if I want it done from affection! But I suppose you think I _ought_ to do it myself, as the Altrurian ladies do! I can tell you that in America it would be impossible for a lady to do her own work, and there are no intelligence-offices where you can find girls that want to work for love. It's as broad as it's long.”

“It's simply business,” her husband said.

They were right, my dear friend, and I was wrong, strange as it must appear to you. The tie of service, which we think as sacred as the tie of blood, can be here only a business relation, and in these conditions service must forever be grudgingly given and grudgingly paid. There is something in it, I do not quite know what, for I can never place myself precisely in an American's place, that degrades the poor creatures who serve, so that they must not only be social outcasts, but must leave such a taint of dishonor on their work that one cannot even do it for one's self without a sense of outraged dignity. You might account for this in Europe, where ages of prescriptive wrong have distorted the relation out of all human wholesomeness and Christian loveliness; but in America, where many, and perhaps most, of those who keep servants and call them so are but a single generation from fathers who earned their bread by the sweat of their brows, and from mothers who nobly served in all household offices, it is in the last degree bewildering. I can only account for it by that bedevilment of the entire American ideal through the retention of the English economy when the English polity was rejected. But at the heart of America there is this ridiculous contradiction, and it must remain there until the whole country is Altrurianized. There is no other hope; but I did not now urge this point, and we turned to talk of other things, related to the matters we had been discussing.

“The men,” said Mrs. Makely, “get out of the whole bother very nicely, as long as they are single, and even when they're married they are apt to run off to the club when there's a prolonged upheaval in the kitchen.”

“_I_ don't, Dolly,” suggested her husband.

“No, _you_ don't, Dick,” she returned, fondly. “But there are not many like you.”

He went on, with a wink at me, “I never live at the club, except in summer, when you go away to the mountains.”

“Well, you know I can't very well take you with me,” she said.

“Oh, I couldn't leave my business, anyway,” he said, and he laughed.

X

I had noticed the vast and splendid club-houses in the best places in the city, and I had often wondered about their life, which seemed to me a blind groping towards our own, though only upon terms that forbade it to those who most needed it. The clubs here are not like our groups, the free association of sympathetic people, though one is a little more literary, or commercial, or scientific, or political than another; but the entrance to each is more or less jealously guarded; there is an initiation-fee, and there are annual dues, which are usually heavy enough to exclude all but the professional and business classes, though there are, of course, successful artists and authors in them. During the past winter I visited some of the most characteristic, where I dined and supped with the members, or came alone when one of these put me down, for a fortnight or a month.

They are equipped with kitchens and cellars, and their wines and dishes are of the best. Each is, in fact, like a luxurious private house on a large scale; outwardly they are palaces, and inwardly they have every feature and function of a princely residence complete, even to a certain number of guest-chambers, where members may pass the night, or stay indefinitely in some cases, and actually live at the club. The club, however, is known only to the cities and larger towns, in this highly developed form; to the ordinary, simple American of the country, or of the country town of five or ten thousand people, a New York club would be as strange as it would be to any Altrurian.

“Do many of the husbands left behind in the summer live at the club?” I asked.

“All that _have_ a club do,” he said. “Often there's a very good table d'hôte dinner that you couldn't begin to get for the same price anywhere else; and there are a lot of good fellows there, and you can come pretty near forgetting that you're homeless, or even that you're married.”

He laughed, and his wife said: “You ought to be ashamed, Dick; and me worrying about you all the time I'm away, and wondering what the cook gives you here. Yes,” she continued, addressing me, “that's the worst thing about the clubs. They make the men so comfortable that they say it's one of the principal obstacles to early marriages. The young men try to get lodgings near them, so that they can take their meals there, and they know they get much better things to eat than they could have in a house of their own at a great deal more expense, and so they simply don't think of getting married. Of course,” she said, with that wonderful, unintentional, or at least unconscious, frankness of hers, “I don't blame the clubs altogether. There's no use denying that girls are expensively brought up, and that a young man has to think twice before taking one of them out of the kind of home she's used to and putting her into the kind of home he can give her. If the clubs have killed early marriages, the women have created the clubs.”

“Do women go much to them?” I asked, choosing this question as a safe one.

“_Much_!” she screamed. “They don't go at all! They _can't_! They won't _let_ us! To be sure, there are some that have rooms where ladies can go with their friends who are members, and have lunch or dinner; but as for seeing the inside of the club-house proper, where these great creatures”--she indicated her husband--“are sitting up, smoking and telling stories, it isn't to be dreamed of.”

Her husband laughed. “You wouldn't like the smoking, Dolly.”

“Nor the stories, some of them,” she retorted.

“Oh, the stories are always first-rate,” he said, and he laughed more than before.

“And they never gossip at the clubs, Mr. Homos--never!” she added.

“Well, hardly ever,” said her husband, with an intonation that I did not understand. It seemed to be some sort of catch-phrase.

“All I know,” said Mrs. Makely, “is that I like to have my husband belong to his club. It's a nice place for him in summer; and very often in winter, when I'm dull, or going out somewhere that he hates, he can go down to his club and smoke a cigar, and come home just about the time I get in, and it's much better than worrying through the evening with a book. He hates books, poor Dick!” She looked fondly at him, as if this were one of the greatest merits in the world. “But I confess I shouldn't like him to be a mere club man, like some of them.”

“But how?” I asked.

“Why, belonging to five or six, or more, even; and spending their whole time at them, when they're not at business.”

There was a pause, and Mr. Makely put on an air of modest worth, which he carried off with his usual wink towards me. I said, finally, “And if the ladies are not admitted to the men's clubs, why don't they have clubs of their own?”

“Oh, they have--several, I believe. But who wants to go and meet a lot of women? You meet enough of them in society, goodness knows. You hardly meet any one else, especially at afternoon teas. They bore you to death.”

Mrs. Makely's nerves seemed to lie in the direction of a prolongation of this subject, and I asked my next question a little away from it. “I wish you would tell me, Mrs. Makely, something about your way of provisioning your household. You said that the grocer's and butcher's man came up to the kitchen with your supplies--”

“Yes, and the milkman and the iceman; the iceman always puts the ice into the refrigerator; it's very convenient, and quite like your own house.”

“But you go out and select the things yourself the day before, or in the morning?”

“Oh, not at all! The men come and the cook gives the order; she knows pretty well what we want on the different days, and I never meddle with it from one week's end to the other, unless we have friends. The tradespeople send in their bills at the end of the month, and that's all there is of it.” Her husband gave me one of his queer looks, and she went on: “When we were younger, and just beginning housekeeping, I used to go out and order the things myself; I used even to go to the big markets, and half kill myself trying to get things a little cheaper at one place and another, and waste more car-fare and lay up more doctor's bills than it would all come to, ten times over. I used to fret my life out, remembering the prices; but now, thank goodness, that's all over. I don't know any more what beef is a pound than my husband does; if a thing isn't good, I send it straight back, and that puts them on their honor, you know, and they have to give me the best of everything. The bills average about the same, from month to month; a little more if we have company but if they're too outrageous, I make a fuss with the cook, and she scolds the men, and then it goes better for a while. Still, it's a great bother.”

I confess that I did not see what the bother was, but I had not the courage to ask, for I had already conceived a wholesome dread of the mystery of an American lady's nerves. So I merely suggested, “And that is the way that people usually manage?”

“Why,” she said, “I suppose that some old-fashioned people still do their marketing, and people that have to look to their outgoes, and know what every mouthful costs them. But their lives are not worth having. Eveleth Strange does it--or she did do it when she was in the country; I dare say she won't when she gets back--just from a sense of duty, and because she says that a housekeeper ought to know about her expenses. But I ask her who will care whether she knows or not; and as for giving the money to the poor that she saves by spending economically, I tell her that the butchers and the grocers have to live, too, as well as the poor, and so it's as broad as it's long.”

XI

I could not make out whether Mr. Makely approved of his wife's philosophy or not; I do not believe he thought much about it. The money probably came easily with him, and he let it go easily, as an American likes to do. There is nothing penurious or sordid about this curious people, so fierce in the pursuit of riches. When these are once gained, they seem to have no value to the man who has won them, and he has generally no object in life but to see his womankind spend them.

This is the season of the famous Thanksgiving, which has now become the national holiday, but has no longer any savor in it of the grim Puritanism it sprang from. It is now appointed by the president and the governors of the several states, in proclamations enjoining a pious gratitude upon the people for their continued prosperity as a nation, and a public acknowledgment of the divine blessings. The blessings are supposed to be of the material sort, grouped in the popular imagination as good times, and it is hard to see what they are when hordes of men and women of every occupation are feeling the pinch of poverty in their different degrees. It is not merely those who have always the wolf at their doors who are now suffering, but those whom the wolf never threatened before; those who amuse as well as those who serve the rich are alike anxious and fearful, where they are not already in actual want; thousands of poor players, as well as hundreds of thousands of poor laborers, are out of employment, and the winter threatens to be one of dire misery. Yet you would not imagine from the smiling face of things, as you would see it in the better parts of this great city, that there was a heavy heart or an empty stomach anywhere below it. In fact, people here are so used to seeing other people in want that it no longer affects them as reality; it is merely dramatic, or hardly so lifelike as that--it is merely histrionic. It is rendered still more spectacular to the imaginations of the fortunate by the melodrama of charity they are invited to take part in by endless appeals, and their fancy is flattered by the notion that they are curing the distress they are only slightly relieving by a gift from their superfluity. The charity, of course, is better than nothing, but it is a fleeting mockery of the trouble, at the best. If it were proposed that the city should subsidize a theatre a which the idle players could get employment in producing good plays at a moderate cost to the people, the notion would not be considered more ridiculous than that of founding municipal works for the different sorts of idle workers; and it would not be thought half so nefarious, for the proposition to give work by the collectivity is supposed to be in contravention of the sacred principle of monopolistic competition so dear to the American economist, and it would be denounced as an approximation to the surrender of the city to anarchism and destruction by dynamite.

But as I have so often said, the American life is in no wise logical, and you will not be surprised, though you may be shocked or amused, to learn that the festival of Thanksgiving is now so generally devoted to witnessing a game of football between the elevens of two great universities that the services at the churches are very scantily attended. The Americans are practical, if they are not logical, and this preference of football to prayer and praise on Thanksgiving-day has gone so far that now a principal church in the city holds its services on Thanksgiving-eve, so that the worshippers may not be tempted to keep away from their favorite game.

There is always a heavy dinner at home after the game, to console the friends of those who have lost and to heighten the joy of the winning side, among the comfortable people. The poor recognize the day largely as a sort of carnival. They go about in masquerade on the eastern avenues, and the children of the foreign races who populate that quarter penetrate the better streets, blowing horns and begging of the passers. They have probably no more sense of its difference from the old carnival of Catholic Europe than from the still older Saturnalia of pagan times. Perhaps you will say that a masquerade is no more pagan than a football game; and I confess that I have a pleasure in that innocent misapprehension of the holiday on the East Side. I am not more censorious of it than I am of the displays of festival cheer at the provision-stores or green-groceries throughout the city at this time. They are almost as numerous on the avenues as the drinking-saloons, and, thanks to them, the tasteful housekeeping is at least convenient in a high degree. The waste is inevitable with the system of separate kitchens, and it is not in provisions alone, but in labor and in time, a hundred cooks doing the work of one; but the Americans have no conception of our co-operative housekeeping, and so the folly goes on.

Meantime the provision-stores add much to their effect of crazy gayety on the avenues. The variety and harmony of colors is very great, and this morning I stood so long admiring the arrangement in one of them that I am afraid I rendered myself a little suspicious to the policeman guarding the liquor-store on the nearest corner; there seems always to be a policeman assigned to this duty. The display was on either side of the provisioner's door, and began, on one hand, with a basal line of pumpkins well out on the sidewalk. Then it was built up with the soft white and cool green of cauliflowers and open boxes of red and white grapes, to the window that flourished in banks of celery and rosy apples. On the other side, gray-green squashes formed the foundation, and the wall was sloped upward with the delicious salads you can find here, the dark red of beets, the yellow of carrots, and the blue of cabbages. The association of colors was very artistic, and even the line of mutton carcasses overhead, with each a brace of grouse or half a dozen quail in its embrace, and flanked with long sides of beef at the four ends of the line, was picturesque, though the sight of the carnage at the provision-stores here would always be dreadful to an Altrurian; in the great markets it is intolerable. This sort of business is mostly in the hands of the Germans, who have a good eye for such effects as may be studied in it; but the fruiterers are nearly all Italians, and their stalls are charming. I always like, too, the cheeriness of the chestnut and peanut ovens of the Italians; the pleasant smell and friendly smoke that rise from them suggest a simple and homelike life which there are so any things in this great, weary, heedless city to make one forget.

XII

But I am allowing myself to wander too far from Mrs. Makely and her letter, which reached me only two days before Thanksgiving.

“MY DEAR MR. HOMOS,--Will you give me the pleasure of your company at dinner, on Thanksgiving-day, at eight o'clock, very informally. My friend, Mrs. Bellington Strange, has unexpectedly returned from Europe within the week, and I am asking a few friends, whom I can trust to excuse this very short notice, to meet her.

“With Mr. Makely's best regards,

“Yours cordially,

“DOROTHEA MAKELY.

“The Sphinx,

“November the twenty sixth,

“Eighteen hundred and Ninety-three.”

I must tell you that it has been a fad with the ladies here to spell out their dates, and, though the fashion is waning, Mrs. Makely is a woman who would remain in such an absurdity among the very last. I will let you make your own conclusions concerning this, for though, as an Altrurian, I cannot respect her, I like her so much, and have so often enjoyed her generous hospitality, that I cannot bring myself to criticise her except by the implication of the facts. She is anomalous, but, to our way of thinking, all the Americans I have met are anomalous, and she has the merits that you would not logically attribute to her character. Of course, I cannot feel that her evident regard for me is the least of these, though I like to think that it is founded on more reason than the rest.

I have by this time become far too well versed in the polite insincerities of the plutocratic world to imagine that, because she asked me to come to her dinner very informally, I was not to come in all the state I could put into my dress. You know what the evening dress of men is here, from the costumes in our museum, and you can well believe that I never put on those ridiculous black trousers without a sense of their grotesqueness--that scrap of waistcoat reduced to a mere rim, so as to show the whole white breadth of the starched shirt-bosom, and that coat chopped away till it seems nothing but tails and lapels. It is true that I might go out to dinner in our national costume; in fact, Mrs. Makely has often begged me to wear it, for she says the Chinese wear theirs; but I have not cared to make the sensation which I must if I wore it; my outlandish views of life and my frank study of their customs signalize me quite sufficiently among the Americans.

At the hour named I appeared in Mrs. Makely's drawing-room in all the formality that I knew her invitation, to come very informally, really meant. I found myself the first, as I nearly always do, but I had only time for a word or two with my hostess before the others began to come. She hastily explained that as soon as she knew Mrs. Strange was in New York she had despatched a note telling her that I was still here; and that as she could not get settled in time to dine at home, she must come and take Thanksgiving dinner with her. “She will have to go out with Mr. Makely; but I am going to put you next to her at table, for I want you both to have a good time. But don't you forget that you are going to take _me_ out.”

I said that I should certainly not forget it, and I showed her the envelope with my name on the outside, and hers on a card inside, which the serving-man at the door had given me in the hall, as the first token that the dinner was to be unceremonious.

She laughed, and said: “I've had the luck to pick up two or three other agreeable people that I know will be glad to meet you. Usually it's such a scratch lot at Thanksgiving, for everybody dines at home that can, and you have to trust to the highways and the byways for your guests, if you give a dinner. But I did want to bring Mrs. Strange and you together, and so I chanced it. Of course, it's a sent-in dinner, as you must have inferred from the man at the door; I've given my servants a holiday, and had Claret's people do the whole thing. It's as broad as it's long, and, as my husband says, you might as well be hung for a sheep as a lamb; and it saves bother. Everybody will know it's sent in, so that nobody will be deceived. There'll be a turkey in it somewhere, and cranberry sauce; I've insisted on that; but it won't be a regular American Thanksgiving dinner, and I'm rather sorry, on your account, for I wanted you to see one, and I meant to have had you here, just with ourselves; but Eveleth Strange's coming back put a new face on things, and so I've gone in for this affair, which isn't at all what you would like. That's the reason I tell you at once it's sent in.”

XIII