Part 13

It was near noon when we drove out to see the famous convent of Novo Dievitchy, and we spent a delightful hour in viewing its towered church, its cloisters, its nuns' cells and children's quarters, and the curious cemetery where are entombed many of Moscow's most illustrious dead, tombs which are set above the ground amidst choice shrubbery and blooming plants. We had just come out, through the old arched gateway, and had encountered a band of holy beggars who absorbed our attention and our _kopeeks_. I had put the ladies into the _landau_, while the driver with great difficulty held back his restive, squealing stallions. My hand was on the carriage door, when I felt something soft and cold upon it. I looked up and behold! the air was full of big flakes of descending snow. The horizon to the north and east was black, the blue sky had grown a leaden gray. Winter had come to Moscow and to us as silently and as suddenly as it once came to Napoleon and his thinclad army, near a century ago. There was no wind; the noises of the city were suddenly hushed; a great silence now brooded over Moscow. The air was thick with big, fluffy, fluttering particles of whiteness which stuck to everything they touched, and never melted when they ceased to fall. We could not see across the road, even the horses were half hid. Our driver gave full rein to the impatient team and we flew homeward, but the snow kept coming down just the same. It never melted anywhere. It grew into piles and mounds and soft feathery masses. It wholly concealed the scarred and rutted unevennesses of the road, it clung to twig and tree and fence, to gable, to window-ledge and lintel. King Winter had breakfasted in Archangel and, speeding across flat and unbarriered Russia, now dined in Moscow and would there permanently remain. And as suddenly all Moscow now bloomed forth into sheepskin overcoats and elaborate furs and winter wraps. The citizens must have had them hanging behind the door upon a handy peg, ready for just such a sudden coming of the snows. By afternoon, sleighs and sledges jingled along the ways and boulevards, and stinking, filthy-streeted Moscow was transformed into a city immaculate and pure. And the snow kept ever falling, falling, falling, steadily, softly, persistently, without let or stop.

It was toward two o'clock that we took our final excursion out beyond the borders of the city to the summer palace of the Czars, the favorite Chateau Petrovsky, where prior to the coronation every Czar goes to repose and meditate and prepare himself with fasting and prayer for the ordeal of the tedious ceremonial in the Cathedral of the Assumption within the Kremlin.

The Chateau is a large and rambling building of wood and brick, with extensive suites of big, bare rooms. Behind it there lies a garden, laid out as though it were in France, with many graveled walks, and beds of flowers and edges of close-clipped box. Here the Czarina loves to wander, and here she passes many a quiet hour when escaped from the pomp and pressure of life in the Kremlin's gaudy palace. Here one bed of roses was pointed out to us as her especial joy. The old French gardener looked pathetic as he stood beside it and watched the big white flakes alighting upon each leaf and petal. "The snows are come," he said, "the garden dies, there will be no flowers more till another year!" And then, as if to save his cherished pets, he hastily gathered the finest of the blooms and presented them to H and begged her to accept and keep them, saying, "The snows are come, the Czarina, the Empress, will not now object; to-morrow these will surely all be dead."

In the morning of the day before, we were told that, "To-morrow, or next day, or in a week, or a fortnight, will come the snows, we do not know how soon. But when they come, then we know that winter is begun, the long seven months of winter which will not leave us till May or June. It is then you should come to see us. Then are these ill-paved and reeking streets white and hard and clean; the summer's dusts and heats are then forgot, and we quicken with the invigoration of the cold; then does the city gladden with the gay life of those returned from the summer's toil upon the wide estates, or from foreign lands, for winter is the season when all Russians best love to be at home."

We settled our hotel bills only after much argument with our host. We would not pay for candles we had not burned; our room was lighted with electric lights. We would not pay for steaks we had not eaten, nor chickens yet alive, nor for sweets we never tasted. No! For these and the like of these we flatly refused to pay. "De Vaiter's meeshtakes, Mein Herr, sie shall kom oudt." One hundred _rubles_ for three days! Moscow was as costly as London!

Through the falling snows, thick falling snows, we drove to the Smolensk railway station, whence start the trains going west, for Moscow has not yet arrived at the convenience of a union depot. Although all railroads are owned and run by the government, yet each train starts from that side of the city nearest to the direction it will travel. We entered a long, low brick and wooden building, and passing through a wide dark waiting room, came out upon a wooden platform and were beside our train. We were ready to go. We had our tickets and our passports. Three days before, almost as soon as we arrived, we gave the forty-eight hours' notice of our intention to leave Russia, and the twenty-four hours' notice that we should also leave Moscow. We were permitted to take our passports to the main ticket office up within the city, the Kitai Gorod, and presenting them, secured the tickets. We then returned the passports to the police department to be given back to us just before we left, by the big uniformed official at our hotel. But he did not return them until we first bestowed upon him another ten _rubles_, as we had done when leaving St. Petersburg! Now we were once more to surrender our passports to a new uniformed government official, the train conductor, who would also examine them, _visé_ them, and hand them to another when we came to Warsaw, to be yet again scrutinized and stamped and only returned to us when we at last crossed the German border. Nor even then until we should be finally inspected and compared by yet other officials so as to make dead certain that we were indeed the very self same travelers who now declared they wanted to get out of Russia.

The train was a long one. It was the through express carrying the Imperial Mails to Vienna, Berlin and Paris. It would pass Smolensk, Minsk, "Brzesc" (Brest) and Warsaw. It was one of the important trains of the empire. There were many passengers, and we were able to secure only a single stateroom with two berths in the first-class car for the ladies, while Mr. C and I obtained two berths in the second class car adjoining. We might sit together during the day, but for the night we would be in different coaches. The berths in our sleeper were provided each with a mattress, and an extra _ruble_ gave us a pair of blankets, a sheet and a pillow. The cars were warm and double-windowed against the cold.

We went about twenty miles an hour over a straight-tracked road, and our sleep was undisturbed. When I awoke in the morning and made my way toward the toilet, though early, I yet found a queue of men and women ahead of me, and had to fall in line and take my turn. A big bearded Jew was just coming out of the little toilet room and a slim young woman was just going in, a young woman comely and with hair tangled and fallen down. This was bad enough, but between the tangled hair and myself stood another dame with locks quite as disheveled and unkempt. But I dared not quit my place, since an increasing number of men and women pressed uneasily behind me. My only chance was to stick it out until those coiffures should be restored to immaculate condition for the day. Within the toilet there was no soap, nor towel, nor comb, nor brush, nor else but ice-cold water, and a wide open channel down into the bitter stinging air. But I had now journeyed somewhat in Russia and had come fitly prepared.

All night we had rolled through a dead flat country, passing Smolensk, a large city of fifty thousand inhabitants, and all day we continued to traverse the same wide levels. The sky was blue, the air was cold and keen, there was a slight drifting of snow across the illimitable fields. Peasants in belted sheepskin overcoats, which came down to the heels, were plowing in the fields, each behind a single horse, and women on their knees were planting, or digging out potatoes and turnips and beets. Women were also hoeing everywhere, working like the men--mostly in short skirts, kerchiefs about the head, legs swathed in cotton cloth wrapped around and tied on with strings, feet like the men's, wrapped up in plaited straw. The houses were miserable wooden huts of only one story and with chimneys made of sticks and mud and built on the inside to save heat, and meaner than any cabins of the most "ornery" mountaineers of eastern Kentucky and Tennessee. There were no windows in the hovels, no openings but one single door. For the men and women who tilled the land, it was poverty, bitter poverty everywhere. Yet we were traversing some of the finest, richest, most productive farming lands of Russia; lands on which great and abundant crops are raised, or ought to be raised, and where these men and women ought to be living in ease and comfort by their toil, for these lands are largely owned by those who till and cultivate them, the "free and emancipated" peasantry of Russia! But the great crops are of little avail to the helpless peasant. His industry brings him no cessation of grinding toil. He barely lives, often he starves, sometimes he dies, dies of starvation right on this rich, fat land he himself owns. The government of the Czar knows just what each acre of his land will yield, and knowing this, it takes from the peasant in taxes the product of his sweat and toil, leaving him barely enough to live. There are no schools to teach the peasant. The high Russian officer, the lieutenant colonel who guarded us from St. Petersburg to Moscow, said, "The peasant wants no schools." Thus, he never learns his rights, the rights God wills to him. He keeps on toiling year in and year out, and the government of the Czar squeezes from him his tears, his blood, his _kopeeks_, his life! And these men I saw were white men and owned the land, fat, fertile land, rejoicing ever in abundant crops!

A century ago, even thus were also the peasants of France ground down and pillaged by the King, the nobility, the government of the state. As I traveled through the fruitful valley of the Loire two years ago, crossing central France, and beheld the smiling fields and well-planted meadows and perpetual cultivation of every foot of soil, until the whole land bloomed and bore crops like one mighty garden, I could not help wondering, as I looked upon the smiling countenance of the terrain, and upon the contented faces of the sturdy and thrifty peasantry who owned and tilled it, whether this present fecundity and agricultural wealthiness of rural France, does not, after all, repay the world and even France herself, for the terrors and the tears, the blood and the obliteration of the _l'ancien régime_, whose expungement by the Revolution alone made possible to-day a regenerated and rejoicing France.

We have passed through Minsk, the ancient capital of Lithuania, a city of more than one hundred thousand inhabitants of whom more than half are Jews, and through Brzesc (pronounced "Brest"), another city as big as Smolensk and renowned as a fortress, taken and retaken, lost and relost, through all the weary centuries of Polish-Muskovite wars. We have crossed the river Bug ("Boog") on a fine steel bridge, and entering pillaged Poland, are now arrived within the borders of her great capital, Warsaw ("Barcoba," "Varsova"), where we change to a train of German cars, of the narrower German gauge, and go on to Berlin.

Just after leaving Minsk, I fell into conversation with a most intelligent young Jew from Warsaw, who, among other things, spoke of Russia and her ways, saying that, strange as it may seem, the people of Poland prefer her harsh rule to the fairer dealing of the Germans, for the reason that Pole and Russ both talk a Slavic tongue, and race affinity constitutes a bond. Yet said he at the same time, all Poles dream of the day when a Polish King shall again fill a Polish throne, and the glories of their Fatherland shall be restored.

We reached Warsaw only two hours late and pulled into the large stone station close alongside the Berlin train. The porter grabs our bags. Our small steamer trunk is shown to hold no _vodka_, nor contraband effects. "_Nach Berlin_," I shout, and we are transferred to a clean, comfortable German car. _Gott sei Dank!_ we feel a thousand times. We are almost free, almost escaped, almost beyond the Russian pale. For a fortnight, we have been under constant, conscious, persistent surveillance. Our guides have been in the employ of the police; strange men have followed us about upon the streets, have sat beside us in hotels, have scrutinized us with cold eyes upon the trains. We have been under the direct guard of armed soldiers, who have stood outside our stateroom door and slept beside us all the night. We have never, since entering Russia, been free from the weasel-wit and ferret-eye of incessant espionage!

And the dirt! Dirty cars! Dirty hotels! Dirty carriages! Dirty streets! Dirty churches! Dirty palaces! Dirty men! Dirty women! Such is Russia, a land where the world knows not water, except to skate upon when turned to ice.

Now we are in a German car, immaculately clean! Clean, almost, as it would be in Norway! We are in the modern world again. I feel great pressure in my heart to "_Hoch der Kaiser_", and this despite the fact that, like every right-minded American, I am bred to abhor the assumptions of Hohenzollern Kaisership even as strenuously as Romanoff Autocracy. Yes! I feel great impulse to _Hoch der Kaiser_ and to cheer for Germany and my German kin.

XXII.

The Slav and the Jew--The Slav's Envy and Jealousy of the Jew.

Now that I have had a glimpse of Russia, you ask me, "Why is the Slav always so eager to do to death the Jew?" Wherefore this hatred which so constantly flames out in grievous pillage and wanton murder and blood-thirsty massacre of the children of Israel?

You say to me that in America for two centuries we have had the Jew; that we now have millions of Jews, and that they are patriotic and loyal citizens of the Republic; that Jews sit in our highest courts and render able and fair decisions, enter the senate of the United States and sit in congress, are sent to West Point and Annapolis and prove themselves devoted and efficient officers of the army and navy, are lawyers and doctors and distinguished members of the learned professions; that they display intelligence, industry and thrift, and are among the foremost citizens of the Republic, and that many of these Jews, or their fathers and mothers, have come direct from Russia. And you ask me "Why is it then that within the dominion of the Czar the Slav makes such constant war upon the Jew?"

If I were briefly to sum up my impressions of the real cause of the Slav's hatred of the Jew, I should say, JEALOUSY and ENVY, and then ask you to remember that the Slav is yet at heart a semi-Asiatic and a barbarian.

When journeying from St. Petersburg to Moscow the Russian lieutenant-colonel said to me: "In America you select real men for Presidents of whom Roosevelt is the finest type, but in France the JEWS and financiers set up their tool for President." In a nut shell this high Russian officer expressed the feeling of his own race toward the Jew. The Jew is a Jew and the Jew is a financier. The Russians are jealous of his acquired wealth and of his ability to gather it and they hate him.

A few days later, traveling from Moscow to Warsaw, we found ourselves sitting in a dining car with an elaborate bill of fare before us and yet we were like to starve right then and there. The menu was printed in Russian; the attendants and waiters talked nothing but Russian. We knew no Russian and spoke in English, in German, in French, in Danish without avail. The servants just stood there shaking their heads and saying, "_Nyett, Nyett_." ("No, No.") We were famishing but could order no food. Just then a tall woman of courtly manner, elegantly gowned, came toward us from another table and said in perfect English that she had long lived in London, though now she resided in Russia, and then, giving our orders to the waiters, she saved us from impending famine. She afterward told me that her passport had lapsed, and that the Russian Government now refused to let her leave Russia because she was a Jewess, while at the same time, they forbade her to remain longer in Moscow, she having recently become a widow, and under the harsh laws of Russia thereby lost her right of domicile within the city. She hoped to escape to America by bribing the officials at the border.

At Vilna, I fell into acquaintance with a young Pole from Warsaw, who spoke seven languages and among them German and English fluently, although he had never been outside the dominions of the Czar. He was a strict Jew, and he expressed great surprise when I assured him that in America a Jew is treated just the same as a Christian. He said he had heard that to be indeed really the fact, and he expressed the intention of some day coming to America to see for himself. He seemed both perplexed and gratified when he found that I showed him the same consideration I did my Gentile acquaintances.

In Moscow we drove past the imposing front of the great Jewish Synagogue. The doors were barred. The structure was falling into decay. I learned that it had been closed for nigh twenty years by order of the Imperial Governor of Moscow, Prince Vladimir, uncle of the Czar; nor might any Synagogue now be opened in Moscow; nor might any Jew now worship in any edifice; nor might any outside Jew now come and live in Moscow; nor might any Jew living in Moscow come back if he had once left the limits of the city; nor might he own any land in the city, nor practice a profession; nor might he marry a Christian, nor might a Christian marry him. The Jews were also subjected to extra and particular special taxes, arbitrarily levied and collected by the autocratic government. The Jew, right here in "Holy Moscow," soul and heart-center of the vast Russian Empire, was pillaged under the autocratic rule of the Czar, persecuted under the hand of the Holy Orthodox Church, plagued and preyed upon by a perpetually jealous and malevolent populace.

The Russian army officer sneering at Monsieur Loubet, President of France, whom he called the "tool of Jews and Financiers;" the courtly Jewish lady; the intelligent Jewish merchant of Warsaw, who was so much astonished that I should show him the courtesy of an equal, the lowly _izvostchik_ driving me in his _droschky_ and pointing out the closed and moldering Synagogue; each and all discovered in their divers ways the attitude of the Slav toward the Jew; and the officer revealed in his criticism of the ruler of Russia's ally, the Republic of France, the real underlying secret cause of the Russian's animosity and hatred of the Jew. That cause of hatred is the Jew's ability to prosper without and in spite of the fostering care of the autocracy.

The Jew was a cultivated citizen-of-the-world when the Slavic ancestors of the Russian were unlettered nomads roving the illimitable wastes of Scythia. In the temples and libraries of ancient Egypt the Jew acquired the culture and the learning of the Pharaohs; amidst the palaces and hanging-gardens of Imperial Babylon and Nineveh the Jew learned the arts and the sciences of the Assyrian and Persian; Plato and Aristotle and the Greek philosophers recognized in the Jew a spiritual culture of exalted type, and granted him to possess a learning as encompassing as their own; the Roman, practical, and master of the then known world, paid homage to the cultivated intelligence of the Jew.

The monotonous plains of Russia were yet filled with nomadic hordes of pagan barbarians when Cordova was a paved city, its streets illuminated by night, its libraries and its University the center of the most advanced learning of the age; when the gigantic and splendid cathedrals of England and France were everywhere raising their mighty walls and spires for the perpetual glory of God and the inspiration of mankind; when the fleets of Lisbon and Genoa were discovering the farthest and most distant splendors of the Orient and Occident; when Venice was mistress of Byzantium and Florence patron of Rome; when Hebrew savants, under the benign influence of Saracen rule, were among the most learned and renowned leaders of Moslem science; when the Israelites of Italy and France were intermarried among the proudest of the nobility and were even counselors of Kings; when Hebrew learning and Hebrew wealth gave added momentum to the impulse of the Renaissance. While during the centuries of the world's reawakening, even as during the preceding centuries of the Crusades, just as throughout the long duration of the dominion of Rome and of the Eastern Empire, the Jew was ever recognized for his learning, culture and wealth.

When St. Cyril and his Byzantine monks, in the seventh century, gave Greek Christianity to the Russian Pagan, the Russian yet remained content with outward forms and ceremonies. He continued pagan at heart and persevered in worshiping the ancient ghosts and spirits, even as in many parts of Russia he does to-day. He put on a Christian coat, but he kept his pagan hide; and the Russian Orthodox Christian has always remained a semi-pagan.

The great mass of the Russian people were serfs sold with the land up to 1860, when Alexander II gave them nominal freedom, but a freedom without lands and without schools; a so-called freedom which has left the individual peasant, the _mujik_, as landless, as bitterly poor, as benightedly ignorant to-day as he was a thousand years ago; nor does the autocratic-bureaucracy of the Czar give him hope of a better day. I journeyed through some of the richest farming lands in Russia, and the farmers, the _mujiks_, whom I saw tilling the soil, plowing and digging in the fields, were so poor that their feet were wrapped in plaited straw, too impoverished to afford the luxury of a leathern boot! The government absorbs all the profits of the crops in payment for these lands and in taxes, as return for having made the _mujiks_ nominal owners of the soil and emancipating them from serfdom.

On the other hand, the nobles are forbidden by caste spirit and tradition to enter into any career except the service of the state. The younger nobles and ruling breeds among the Russian people are all sucked into the employ of the state by the maelstrom of bureaucracy. The youths of the nobility and gentry, and the more or less educated classes, must enter the navy, the army, and the service of the state. A government job for life is their only hope. They are not permitted to make money for themselves independently; they can only make money for the government of the Czar and for themselves through "Graft."