Chapter 10

When all is of so inspired an order of feeling, it is difficult, it is even invidious, to select. But the figure of Paul Lintier, whose journals have been piously collected by M. Edmond Haraucourt, stands out before us with at least as much saliency as any other. We may take him as a peculiarly lucent example of his illuminated class. Quartermaster Lintier died on March 15, 1916, struck by a shell, on the Lorraine frontier, at a place called Jeandelincourt. He had not yet completed his twenty-third year, for he was born at Mayenne on May 13, 1893. In considering the cases of many of these brilliant and sympathetic young French officers, who had already published or have left behind them works in verse and prose, there may be a disposition, in the wonderful light of their experience, to exaggerate the positive value of their productions. Not all of them, of course, have contributed, or would have contributed, durable additions to the store of the literature of France. We see them, excusably, in the rose-light of their sunset. But, for this very reason, we are inclined to give the closer attention to Paul Lintier, who not only promised well but adequately fulfilled that promise. It seems hardly too much to say that the revelation of a prose-writer of the first class was brought to the world by the news of his death.

His early training predicted nothing of romance. He was intended for a career in commerce, but, showing no aptitude for trade, he dallied with legal studies at Lyons, and "commenced author" by publishing some essays in that city. At the age of twenty he joined a regiment of artillery, and seems to have perceived, a year before the war, that the only profession he was fitted for was soldiering. Towards the close of September 1914, in circumstances which he recounts in his book, he was severely wounded; he went back to the front in July 1915, and, as we have said, fell fighting eight months later. This is the history of a young man who will doubtless live in the annals of French literature; and brief as it seems, it is really briefer still, since all we know of Paul Lintier, or are likely ever to know, is what he tells us himself in describing what he saw and practised and endured between August 1 and September 22, 1914. This wonderful book, "Ma Pièce," was written by the young gunner, night after night, on his knee, during seven weeks of inconceivable intensity of emotion, and it is by this revelation of his genius that his memory will be preserved.

The style of Paul Lintier is one of the miracles of art. There is no evidence that this youth had studied much or had devoted himself to any of the training which adequate expression commonly demands. We know nothing about him until he suddenly bursts upon us, in the turmoil of mobilization, as a finished author. What strikes a critical reader of "Ma Pièce," as distinguishing it from other works of its class, is a certain intellectual firmness most remarkable in a lad of Lintier's age, suddenly confronted by such a frenzy of public action. There is no pessimism, and no rhetoric, and no touch of humour, but an obsession for the truth. This is displayed by another and an extremely popular recent publication, "En Campagne," by M. Marcel Dupont, which exhibits exactly the same determination to exaggerate nothing and to reduce nothing, but to report exactly what the author saw with his own eyes, in that little corner of the prodigious battle-field in which his own regiment was fighting. Truth, the simple unvarnished truth, has been the object of these various writers in setting down their impressions, but the result exemplifies the difference between what is, and what is not, durable as literature. For this purpose, it is well to turn from Lintier's pages to those of the honest writers of whom Dupont is the type, and then back again to Lintier. All evoke, through intense emotion, most moving and most tragic sensations, but Lintier, gifted with some inscrutable magic, evokes them in the atmosphere of beauty.

A quality of the mind of Paul Lintier which marked him out for a place above his fellows was the prodigious exactitude of his memory. This was not merely visual, but emotional as well. Not only did it retain, with the precision of a photograph, all the little fleeting details of the confused and hurried hours in which the war began, but it kept a minute record of the oscillation of feeling. Those readers who take a pleasure in the technical parts of writing may enjoy an analysis of certain pages in "Ma Pièce," for instance, the wonderful description of an _alerte_ at 2 A.M. above the village of Tailly-sur-Meuse (pp. 131, 132). With the vigorous picturesqueness of these sentences we may compare the pensive quality and the solidity of touch which combine to form such a passage as the following account of a watch at Azannes (August 14, 1914):--"La nuit est claire, rayée par les feux des projecteurs de Verdun qui font des barres d'or dans le ciel; merveilleuse nuit de mi-août, infiniment constellée, égayée d'étoiles filantes qui laissent après elles de longues phosphorescences.

"La lune s'est levée. Elle perce mal les feuillages denses des pruniers et le cantonnement immobile reste sombre. Çà et là, seulement, elle fait des taches jaunes sur l'herbe et sur les croupes des chevaux qui dorment debout. Le camarade avec qui je partage cette nuit de garde est étendu dans son manteau au pied d'un grand poirier. Devant moi, la lune illumine la plaine. Les prairies sont voilées de gaze blanche. Les deux armées, tous feux éteints, dorment ou se guettent."

Lintier has no disposition to make things out better than they were. His account of the defeat at Virton, on August 22, is grave and calm in its sad stoicism, it is even harsh in its refusal to overlook any of the distressing features of the affair. But hope rises in his heart like clear water in a troubled well, and it is just after this melancholy set-back that the noble French spirit most vividly asserts itself. In the very forefront of physical and moral misery, "quelle émouvante compréhension de la Patrie s'est révélée à nous!" An army which is instantly and completely victorious can never experience the depth of this sentiment. It is necessary to have fought, to have suffered, to have feared (if only for a moment) that all was lost, in order to comprehend with passion what the mother-country means to a man. Lying in the fog, soaked with rain, at the edge of the copses from which the German guns had ejected them, it was at that wretched moment that the full apprehension came to Paul Lintier that France comprised for him all the charm of life, all the affections, all the joys of the eyes and the heart and the brain. "Alors, on préfère tomber, mourir là, parce qu'on sent que la France perdue, ce serait pire que la mort." This is a feeling which animates the darkest pages of his book--and many of them perforce are gloomy; through all the confusion and doubt, the disquietude, the physical dejection, the sense of a kind of blind-man's buff intolerably wearisome and fatiguing--through all this, which the young author does not seek to conceal, there runs the ceaseless bright thread of hope sustained by love.

For us English the book has a curious interest in its unlikeness to anything which an English lad of twenty would have dreamed of writing. It strikes an English reader, in comparison with the equally gallant and hardly less picturesque records which some of our own young officers have produced, as extraordinarily "grown up." The new generation which France sent into the war of defence was more simple and more ardent at the outset than our own analogous generation was. It was less dilettante and more intellectual. The evidences of thought, of reasoned reflection carried out to its full extent, of an adequate realization of the problems presented by life, are manifest, though in various degree, in all these records of French officers killed in the months which preceded Christmas 1914. These Frenchmen did not go out light-heartedly, nor with a pathetic inability to fathom the purpose for which they so generously went, but they had given the matter a study which seemed beyond their years. They marched to the blood-baths of Belgium and Lorraine with solemnity, as though to a sacrament.

It must be remarked as an interesting point that this generation had recovered a sense of the spirituality of a war of national defence. In simpler words, it had recovered that honest pride which France, in certain of its manifestations since the war of 1870, seemed to have lamentably lost. Posterity will compare the serene simplicity of Péguy and Lintier with the restlessness and bitter disenchantment of the 1880 generation, which arrived at manhood just when France was most deeply conscious of her humiliation. If we seek for the sources of this recovery of self-respect, which so beautifully characterized French character at the immediate crisis of 1914, we have to find it, of course, in the essential elasticity of the trained French mind. The Frenchman likes the heroic attitude, which is unwelcome to us, and he adopts it instinctively, with none of our national shyness and false modesty. But, if we seek for a starting-point of influence, we may probably find it in the writings of a soldier whose name is scarcely known in England, but whose "Études sur le Combat," first published in 1880, have been the text-book of the young French officer, and were never being so much read as just before the outbreak of the war.

The author of these "Études sur le Combat" was Colonel Ardent du Picq, who fell at the battle of Longeville-les-Metz, on August 15, 1870. He had predicted the calamity of that war, which he attributed to the mental decadence of the French army, and to the absence of any adequate General Staff organization. Ardent du Picq had received no encouragement from within or from without, and the reforms which he never ceased to advocate were treated as the dreams of an eccentric idealist. He died, unrecognized, without having lived to see carried out one of the reforms which he had so persistently advocated. His tongue was rough and his pen was dipped in acid; the military critic who ridiculed the "buffooneries" of his generals and charged his fellow-officers with trying to get through their day's work with as little trouble to themselves as possible, was not likely to carry much weight at the close of the Second Empire. But the scattered papers of the forgotten Colonel Ardent du Picq were preserved, and ten years after his death a portion of them was published. Every scrap which could be found of the work of so fruitful a military thinker was presently called for, and at the moment of the outbreak of the present war the "Études sur le Combat" had become the text-book of every punctilious young officer. It is still unknown how much of the magnificent effort of 1914 was not due to the shade of Ardent du Picq. Although the name of that author does not occur in the pages of "Ma Pièce," we are constrained to believe that Lintier had been, like so many young men of his class, an infatuated student of the "Études." He had comprehended the essence of military vitality and the secret of military grandeur. He had perceived the paramount importance of moral force in contending with formidable hostile organizations. Ardent du Picq, who possessed the skill of his nation in the manufacture of maxims, laid it down that "Vaincre, c'est d'être sûr de la victoire." He assented to the statement that it was a spiritual and not a mechanical ascendancy which had gained battles in the past and must gain them in the future. Very interesting it is to note, in the delicately scrupulous record of the mind and conscience of Paul Lintier, how, side by side with this uplifted patriotic confidence, the weakness of the flesh makes itself felt. At Tailly, full of the hope of coming battle, waiting in the moonlit forest for the sound of approaching German guns, suddenly the heroism drops from him, and he murmurs the plaintive verses of the old poet Joachim du Bellay to the echo of "Et je mourrai peut-être demain!" The delicate sureness with which he notes these changes of mood is admirable; and quickly the depression passes: "vite notre extraordinaire insouciance l'emporte, et puis, jamais heure a-t-elle été plus favorable à la revanche?"

In defining the particular principles which have actuated the magnificent French General Staff in the present crisis, Lord Haldane has dwelt on the fact that the French have displayed throughout "that moral effect which comes from certainty of purpose and which only concentrated thought can give." The value which the higher authority sets on the cultivation of moral enthusiasm is exemplified by the fact that the French Ministry of War has encouraged the publication of those personal records, from which we have here made a selection, on the ground that they carry throughout the army a contagion of energy and courage. We are far here from the obscure jealousy of thought which made a military representative of the British War Office the other day lay down the brilliant axiom "A hairdresser is of more value to the country at war than a librarian!" Such a man could not exist in a French community, where, at the very height of hostilities, so prominent a military authority as Colonel Émile Manceau could pause to say, "Let us read, let us give much time to reading!" It is a curious reflection that the present struggle has been, for the French, the most literary of all wars, the one in which the ordered expression of clear thought in language has been most carefully and consciously cultivated.

This was very far from being the case with the war of 1870, when the absence of literature was strongly felt during and after the crisis. The old satirist of the "Iambes," Auguste Barbier, wrote, immediately after the declaration of peace, a poem in which he rehearsed the incidents of the war, and commented on the absence from the list of its victims of a single distinguished writer. He said--

_"La Muse n'a pas vu tomber un seul poète_,"

and it was out of any one's power to refute the sinister and prosaic verse. The contrast with 1914 is painful and striking. In the existing war the holocaust of victims, poets and historians, painters and sculptors, musicians and architects, has been heartrending, and it can never in future years be pretended that the Muses have this time spared us their most poignant sacrifices. A year ago the _Revue Critique_, one of the most serious and original of the learned journals of Paris, announced the losses it had endured. It was conducted by a staff of forty scholars; by the summer of 1916 this number was reduced by twenty-seven; thirteen had been killed, eleven severely wounded, three had disappeared.

Many writers have asked, and M. Maurice Barrès prominently among them, what is the reason of the fact that intelligence has taken a front place in this war? What has been the source of the spirit of self-immolation which has driven the intellectual and imaginative section of French youth to hold out both hands to catch the full downpour of the rain of death? There is no precedent for it in French history, and we may observe for ourselves how new a thing it was, and how unexpected, by comparing with the ardent and radiant letters and poems of the youngest generation the most patriotic expressions of their elders. A single example may suffice. No man of letters has given a nobler witness to the truth of his patriotism than Colonel Patrice Mahon, known in letters as Art Roë. His novels, which dealt largely with modern Russian life, in relation with the French army, were virile and elevated productions, but he was a man of fifty at the time of his heroic death at the head of his troops, in the battle of Wisembach (August 22, 1914), and his tone was not that of such young men as Camille Violand and Marcel Drouet. To read again the "Pingot et moi" of Art Roë is to return to a book of the utmost sincerity and valour, but it was published in 1893, and there is no touch of the splendour of 1914 about it.

A figure which stands midway between the generation of Art Roë and that of the adolescent comrades of a new Sophocles of whom we shall presently speak, is Captain E.J. Détanger, who seems to be transitional, and to share the qualities of both. This name has, even now, scarcely grown familiar to the eye and ear, but it proves to have been the real name of Émile Nolly, whose romances of modern life in the Extreme East had been widely read just before the war. Nolly's earliest books, "Hien le Maboul" and "La Barque Annamite" (but particularly the latter), gave promise of a new Pierre Loti or a new Rudyard Kipling, but totally distinct in manner from both. Détanger was just thirty-four when the war broke out, and he was one of its early victims, dying at Blainville-sur-l'Eau on September 5. He greatly distinguished himself by his personal bravery, and the cross of the Legion of Honour was pinned to his blood-stained uniform on his last battle-field. The tribute of a fellow-officer to this devoted man of letters may be quoted here. It is an example of the sudden and complete transformation which turned artists into soldiers at the first sound of the bugle:--

"Émile Nolly proved a magnificent soldier. He had a youthful, blithe, fervent and resolute soul; he had the soul of a hero completely prepared to sacrifice himself with joy for his country. After having served valiantly and brilliantly in Indo-China, and then in Morocco, it was with a radiant hope that he set out for the frontier of Lorraine. 'What does the life of any one of us matter?' he said to me just before he left. 'All that is essential is that France should live, that she should be victorious.'"

Marcel Drouet, who has just been mentioned, was much younger. He was a native of the invaded department of the Ardennes, and had not completed his twenty-sixth year when he was killed in the trenches of Consenvoye, in the Woëvre, when he was taking part in the outer defence of Verdun. He seems to have been distinguished by a refinement of spirit, which is referred to, in different terms, by every one who has described him. He leaves behind him a volume of poems, "L'Ombre qui tourne," and various essays and fragments. The journal of the last days of his life has been edited by M. Maurice Barrès, and is a record of singular delicacy and courage. We see him facing the dreadful circumstances of the war, made the more dreadful to him because the horrors are committed in the midst of the familiar scenes of his own home, and we find him patiently waiting for the signal to lead his men into action while he holds a volume of Chateaubriand open upon his knee. The reflections of Marcel Drouët differ in some respects from those of his most enthusiastic companions. There is a note of tenderness in them which is unusual, and which is very pathetic. At the very close of his brief and heroic life, the thoughts of Drouët reverted to the historic town in which he was born, to Sedan which still shuddered in his infancy at the recollection of the horrors of 1870. He thought of the dead who fell on that melancholy field; and then his thoughts turned to those dear faces which he had so recently left behind. The following passage, in its simplicity, in its sweetness, deserves to live in the memorial literature of the war:--

"Je pense à vous, mes chers vivants, aux mains des barbares en ce moment sans doute, mais en le coeur de qui j'ai foi, tant je connais votre dévouement aux choses sublimes.

"Mais aussi je pense à vous, mon Dieu, qui avez voulu toutes ces choses pour votre plus grand gloire et pour l'établissement de votre justice. Tous ces malheurs, ces tristesses, tout ce sang répandu sont imposés par vous, mon Dieu, en manière de rédemption. Mais votre soleil glorieux éclairera bientôt, j'en suis absolument certain, la victoire du bon droit qui attend depuis près d'un demi-siècle. J'y coopère de toutes mes forces, de toute mon âme. Et si vous me retirez de ce monde, ô Dieu de bonté, permettez que ce soit pour me joindre à ceux qui m'out précédé dans votre séjour, et dont l'affection terrestre me fut précieuse. C'est toute la prière ardente que je fais devant le soleil levant, ce jour de Toussaint que sillonnent déjà les obus semeurs de mort, en cette année 1914 qui verra rétablir la paix du monde, par l'anéantissement du peuple barbare, et la régénérescence de la nation française."

In most cases there rests an obscurity over the brief lives of these gallant young officer-authors, whose nature was little observed until the flash of battle illuminated them for one last brilliant moment. We feel a strong desire, which cannot be gratified, to follow them from their childhood to their adolescence, and to see for ourselves what impulses directed them into the path of heroism. It is rarely that we can do this, but one of these poets has left behind him two friends who have recaptured the faint and shrouded impressions of his early life. The piety of M. Henri Albert Besnard, who was his intimate companion, and of that practised narrator M. Henri Bordeaux, who is his biographer, enable us to form a clearer and fuller conception of Camille Violand than of any of his compeers. Born in 1891, he was typical of that latest generation of which we have spoken, in whom all seemed to be unconsciously preparing for the great and critical sacrifice. He was born at Lyons, but was brought up in the Quercy, that wild and tortured district just north of the Pyrenees, where nature seems to gather together all that she possesses of the grotesque and violent in landscape; but he was educated at Alençon, and trained at Vouziers, in the midst of the orchards of Normandy. Thus both sides of France, the Midi and the Manche, were equally known to him, but the ceaseless peregrinations which he underwent, so far from enlarging his horizon, seem to have plunged his soul in melancholy. At the age of twenty he struck M. Bordeaux as being the typical _déraciné._

The letters of Camille Violand and the memories of his friends present to us the record of a vague and uneasy boyhood. He began quite early to exercise his mind in prose and verse, but without energy or aim. He was not fixed in any plan of life. His letters--for he wrote with abundance, and something undefined seems to have induced his family to keep his letters--are steeped in sombre and objectless melancholy. He was tormented by presentiments of misfortune; he indulged a kind of romantic valetudinarianism. In the confusion of his spirit as he passed uneasily from boyhood into manhood, the principal moral quality we perceive is a peevish irritation at the slow development of life. He was just twenty-one when the death of his mother, to whom he was passionately attached, woke him out of this paralyzed condition, and it is remarkable that, in breaking, like a moth from a chrysalis, out of his network of futile and sterile sophisms, it was immediately on the contingency of war that he fixed his thoughts. The news of his mother's death, by a strange and rapid connexion of ideas, reminded him of his future responsibility as an officer in the coming struggle. He wrote, in 1913, "Je m'effraie en pensant à cette responsabilité qui pèsera certainement un jour sur moi, car je considère la guerre comme à peu près certaine à bref délai."

Having once formed this conviction, a complete revolution affected the character of the young Violand. His melancholy ceased; his uncertainty fell from him; it seemed as though his soul threw off her fetters. From the close of 1913, when the chancelleries of Europe were still profoundly unconscious of the tremendous upheaval which was in store for them, this young man, hitherto so timorous and irresolute, is seen to be filled with a species of prophetic ecstasy:--