Part 7
“No? How so?”
“Why, I've done all that for myself. I have proposed, and--and been accepted.”
“You have! You don't say so! Oh, you sly, secretive rascal! Well, I congratulate you. You ought to have stuck to the good, old-fashioned custom, and had me make the first advances; but I congratulate you, all the same. What's her name? Who is she? One of our congregation? Tell me all about her.”
The rabbi sat forward in his chair, curiosity incarnate. His pale skin had become slightly flushed. His eyes, beaming over the gold bows of his spectacles, were fixed intently upon his nephew's face.
Elias had not enjoyed this beating about the bush; but he had lacked both the courage and the tact to put an end to it. Now, however, when its end had arrived naturally, in the course of circumstances, he wished that it might have been indefinitely prolonged; so great, so unreasonable, was the dread he felt.
“Her name,” he began--he looked hard at the floor; and his voice was a trifle unsteady--“she's a young American lady; and her name is Redwood--Miss Christine Redwood.”
For an instant the rabbi's appearance did not change. It no doubt needed that instant for his mind to appreciate the purport of what his ears had heard. But all at once, the flush across his forehead first deepened to a vivid crimson, and then faded quite away, leaving the skin waxen white, with the blue veins distended upon it. A dart of light, like an electric spark, shot from his eyes, which then filled with an opaque, smoky darkness. His lips twitched a little; his fingers clenched convulsively. He started backward a few inches into his chair. His attitude was that of a man whose faculties have been scattered and confounded by a sudden, tremendous blow.
But this attitude the rabbi retained for scarcely the time it takes to draw a breath. Almost at once he seemed to recover himself. His fingers relaxed. His face regained its ordinary composure. In a low voice, with not a trace of perturbation, coldly, even indifferently:
“A young American lady? Miss Christine--? Be kind enough to repeat the name,” he said.
Elias, continuing to stare hard at the floor, repeated it: “Redwood--Miss Christine Redwood.”
Then, with bowed head and trembling heart, he waited for the outbreak which, he supposed, of course, would come. He stared at the floor--taking vague note of the patch of carpet at his feet, remarking how threadbare it was worn, how faded its colors were, remarking even how, at a certain point, a bent pin stuck upward from it--stared at the floor, and waited. But the rabbi spoke no word. The clock on the mantelpiece ticked, ticked, ticked; suddenly, from its interior, sounded a quick whir of machinery, and then a single clear stroke of its bell--half-after midnight. Next instant the clock of St. George's church, across the park, responded with a deep, reverberating boom-Elias waited; and still the rabbi did not speak. Such silence was incomprehensible, exasperating, ominous. All the more violent, for this delay, would the storm be, when it broke, Elias thought. He did not dare to look the rabbi squarely in the face, to meet his eye; but he stole a glance, swift enough to escape arrest, and yet deliberate enough to see that the rabbi was still seated, just as before, in his chair; and then he returned to his contemplation of the carpet. Yes, the silence was exasperating, even unbearable. Why did he not say his say, scold, plead, exhort, curse, empty the phials of his wrath, and have done with it? Elias waited till his over-taxed nerves could endure the suspense no longer; when, teeth gritted, tone defiant, “Redwood,” he repeated for a third time. “Don't you hear?”
The rabbi vouchsafed no syllable in reply; but his lips curled in a slight, enigmatic smile.
Again Elias found himself constrained to wait. He waited till the silence had again grown insupportable. At length, springing to his feet, “For God's sake,” he cried, “why--why don't you speak?”
“Speak?” echoed the rabbi, with the same inscrutable smile, and a scarcely perceptible shrug of the shoulders. “What is there to say?”
“Say--say any thing. I don't care what you say,” Elias cried passionately. “Only, this silence--if you want to drive me crazy, keep it up. It makes me feel as if--as if my head would burst open.” He crushed his hands hard against his temples. “Go on. Speak. Curse me. Any thing. Only, don't sit there that way, as though you had been struck dumb.”
“Come, come, Elias! Stop your bellowing. Stop storming about like that. Sit down--there, where you were before. Be quiet. Be rational. Then, if you wish, we can talk.”
Elias dropped into his chair.
“I'm quiet. I'm rational,” he groaned. “Go ahead.”
“Well, really,” the rabbi submitted. “I don't see that there is much to be said.”
“Not much to be said! For heaven's sake! Haven't you heard? Haven't you understood? Haven't I told you that I am going to marry a Christian?”
“There's no need of screaming at me, Elias. Yes. I have understood. When--when was it your intention that this marriage should take place?”
“To-morrow. It takes place to-morrow evening at half past eight o'clock.”
“Indeed? So soon? Why have you waited so long about telling me? Or, having waited so long, why did you tell me at all?”
“I don't know. Many reasons. I thought--”
“Oh, well, it doesn't matter. It makes no difference,” the rabbi interrupted, and again relapsed into silence.
“Well?” ventured Elias, interrogatively.
“Well, what?” returned the rabbi.
“Well, why don't you go on? Finish what you've got to say?”
“I don't know that I have any thing more to say.”
“Any thing _more!_ You haven't said any thing at all, as yet.”
“Well, then, I don't know that I have any thing at all to say.”
“Good God!” Elias broke out furiously. “You--you'll--what is the matter with you, any how? I tell you that I am going to marry a Christian; and you--you sit there--like--like I don't know what--and answer that you have nothing to say about it!”
“Precisely; because, indeed, I _have_ nothing to say about it--except this, that the marriage will never take place. That's all.”
“Never take place! I give it up. What in reason's name do you mean?”
“I mean what I say.”
“That we--she and I--are--are not going to get married, after all?”
“Yes.”
“But haven't I told you that our marriage comes off to-morrow night?”
“Yes.”
“Well?”
“Well, you have told me so; but you are mistaken.”
“Mistaken! I think you must have gone mad.”
“Not in the least. The marriage won't come off to-morrow night, nor any other night.”
“I should like to know what's to prevent it.”
“It will be prevented.”
“I don't just see how.”
“Wait, and you _shall_ see.”
“By whom? By you, for example? If so, by what means?”
“Oh, no; not by me.”
“By whom, then?”
Elias put this question, smiling defiantly.
For a moment there was a deep stillness in the room, broken only by the ticking of the clock. Then the rabbi rose to his feet, advanced close to Elias, and stood facing him. With an expression of immense dignity upon his white, delicately modeled features, quietly, gravely, in a tone of serene conviction: “Elias,” he said, “by the Lord our God, the God of Israel.”
Elias's smile died out. He recoiled with a start into his chair; and for an instant all the blood left his lips. But then, with an attempt at lightness which was somehow very unbecoming, “Oh, so? You mean, I suppose, that the Lord will strike me dead--or afflict me with a paralysis--or something of that kind--yes?”
Quite unscathed by his nephew's irony, slowly, seriously, without raising his voice, “I mean, Elias,” the rabbi pursued, “that you had better beware. You expected me--when, at midnight, you burst in here, pale with guilt, and made the announcement that within twenty-four hours you were going to transgress all the laws of our religion, by marrying a woman who is not of our race or faith--you expected me--didn't you?--to reason with you, to picture to you the awful consequences that must follow upon such a sin, to plead with you in the name of your dead father and mother, to entreat you, to endeavor in every possible way to get you to give up your insane, suicidal idea. You expected me, as you have said, to curse you; or, that failing, to fall upon my knees, and beseech you.--Well, you see--and, to judge from your actions, you see with some surprise, even with some disappointment--that I do none of these things, that I do nothing of the kind. Why? Because, as I have told you, the marriage you speak of will never take place. There is not a single chance of its taking place--not any more chance of its taking place, than there is of the sun's failing to rise to-morrow morning. Neither I, nor any man, need raise a finger, need speak a word. The Lord God of Israel, Elias Bacharach, has His eye upon you. He will prevent this marriage from taking place. And all I say to you is--what I said at the beginning--look out! Beware!”
The rabbi had spoken very earnestly, but very quietly, and without a touch of excitement. Having concluded, he went back to his chair, took off his spectacles, wiped their lenses with his handkerchief, and unconcernedly replaced them upon the bridge of his nose.
Elias had sat still, nervously twitching his foot, and allowing his eyes to roam vacantly about the room. Now, for a moment, he kept his peace. Then, “You don't state the grounds for this singular and no doubt comforting belief, nor do you specify the methods by which the Lord is to accomplish the result. I should like to know, if it is the some to you, just what to expect. Am I, as I suggested, to be incapacitated bodily? By paralysis? By death? Or what?”
“I don't choose to state the grounds of my belief, Elias, nor to specify in any respect, nor, indeed, to discuss the question at all with you--especially when you see fit to adopt that insolent and blasphemous tone of voice. I will simply repeat--what I hope you will reflect upon, and take to heart--that you had best beware. Now I wish to be left alone. I shall see you again in the morning. Good-night.”
Elias rose.
“Well, I'm glad you take the matter so easily, Uncle Felix; and since you practically put me out, good-night.”
X.
AS he had done upon a former and slightly similar occasion, and as he was wont to do whenever his spirits were in any degree perturbed, Elias climbed up-stairs to his studio, and sat down at the window. All day long the sun had shone bright and hot; but ever since dusk the sky had been clouding over; and now, plainly, a thunder-storm was near at hand. The atmosphere was thick, still, tepid. With increasing frequency, shafts of jagged lightning tore their way through the clouds, and were followed by long, sullen, distant rumblings, as of suppressed fury somewhere. Suddenly a breeze sprang up, swelling quickly into a strong wind. The air filled with dust. The branches of the trees, over in the park, groaned aloud; and from here and there came the noise of banging shutters, and of loose things generally being knocked about. The flames in the street-lamps below flared violently. Some of them went out. Big drops of lukewarm water began to fall, splashing audibly where they struck. All at once, a blinding flash, a deafening peal of thunder, from right overhead; and the rain came pouring down in torrents.
Now, of course, Elias Bacharach--he in whose soul the man had long since worsted the Jew, and reason abolished superstition--of course, Elias knew that what his uncle had said about the God of Israel interposing to prevent his marriage, was the sheerest sort of rubbish. That the old gentleman had spoken in good faith--that he really believed in the validity of his own prophecies, and had not uttered them merely with a view to working upon his hearer's imagination, and exciting his fears--Elias could not doubt; for to resort to such strategy was not, he conceived, in the character of the artless and simple-minded rabbi. But that very good faith only proved him to be the victim of a most preposterous delusion. For himself, Elias had no misgivings. As confident as a mortal can be of any future event, in this world of uncertainties, so confident was he that the morrow evening would make of him and Christine man and wife. Of course, there was always the unforeseen to be allowed for; accidents were always possible. But if he had none but supermundane obstacles to dread, then he might regard his marriage as already an accomplished fact. And, notwithstanding, Elias felt very much disturbed--very much annoyed, mystified, and ill-at-ease. All that the rabbi had said was stuff and nonsense, at absolute, obvious variance with science, with simple common sense--fit material for laughter, for a certain contemptuous pity; but, nevertheless, every time that Elias recalled just _what_ the rabbi had said, and the rabbi's manner of saying it, he felt a sharp, inward pang, very like terror; he had to catch a quick, short breath; and he confessed to himself that he would give a good deal to be enabled to get inside the rabbi's consciousness, and learn the grounds on which he based his extraordinary, but apparently secure, conviction, and find out exactly what form of divine interference he anticipated. Despite his clear perception of the rabbi's sophistry, he caught himself furtively querying: “Can there be any thing in it?” Despite his assurance that all would go well, he caught himself furtively wishing that all was well over, and his marriage-certificate signed and sealed. “There is not a single chance of its taking place--not any more chance of its taking place than there is of the sun's failing to rise to-morrow morning.” That phrase stuck like a thorn in his mind, and produced a considerable irritation.
This state of things, besides being intrinsically unpleasant, was offensive to Elias's self-esteem. That he, at his age, in his stage of enlightenment, should be unsettled by the senseless menaces of a superstitious old bigot! Like a child frightened by its nurse's bugaboo. And yet, there it was again, the sharp, internal twinge, so like the sting of terror; and there again he fell to speculating upon what the causes of the old man's singular belief could be.
He sat at his window, peered out into the night, and tried to think of something else. He tried to think of Christine, tried to call up her image, tried to live over again the evening that he had passed with her, tried to picture to himself the happiness that the coming day held in store. No use. “There is no more chance of its taking place, than there is of the sun's failing to rise to-morrow morning.” The rabbi's voice kept ringing in his ears, like a hateful tune that one has heard, and can't get rid of. The painful emotions it awoke, kept rankling in his bosom, and crowded out all the sweeter ones that sought to enter. He could fix his mind permanently upon no subject but the rabbi's irrational predictions. He tried to stir up a little interest in the thunder-storm. There it was, raging furiously just outside his open window; rain dashing earthward like a loosened flood; lightning-flash following lightning-flash, and thunderclap thunder-clap, in rapid, tumultuous, terrifying succession; enough, one would fancy, to arrest and to appall the attention of any conscious being, human or even brute, within the reach of sight or sound; but Elias's attention it held for a moment only. Then his mind sped back to the subject which he was most anxious to avoid. “Not a single chance--not any more chance than there is of the sun's failing to rise!”
The clock of St. George's Church struck two. What was the rabbi doing now? Elias wondered. Had he gone to bed? Or was he, perhaps, still down stairs in his study?--praying, perhaps, that the Lord would in no wise dishonor His servant's pledges. At this notion, Elias involuntarily ground his teeth. “Praying for mischief!” he thought. “And what--what if, after all, there should be some efficacy in that sort of prayer!”--He remembered and rejoiced that he had told the rabbi nothing further about Christine than her name--neither her father's name, nor her place of abode. Otherwise, the rabbi might have deemed it his duty to constitute himself heaven's instrument, and, by intimidating the bride, have caused pain and trouble, if not, temporarily at least, have prevented the wedding from proceeding. In his fanaticism, what might he not be capable of doing?
The rain, beating upon the window-sill, spattered inward, wetting Elias's clothing. When, by and by, he became aware that his coat-sleeve had got soaked through, he left his seat, closed the window, and lighted the gas.
His studio--in anticipation of his coming trip to Europe, and subsequent change of residence--he had pretty well dismantled, having packed away in dark closets and camphor-chests, the most part of such goods and chattels as dust or moth can corrupt. Little, indeed, was left out, save three or four chairs, a life-size lay-figure stripped of its draperies, an easel or two, and a few time-blackened plaster casts fastened to the wall. But over in one corner there was heaped up an assortment of miscellaneous odds and ends, the accumulation of half a dozen years, which, now, as his eye noted it, Elias remembered, he had meant to overhaul, with a view to laying aside whatever he should think worth keeping, and consigning the rest to the rag-and-bottle man. In the hurry and excitement of the past few days, however, he had forgotten all about it.
For a little while Elias stood still, blinking in the new-made gas-light, and gazing rather vacantly at this old lumber-pile. Then, suddenly, a gleam as of inspiration brightening his features, “What time,” he asked himself, “could be better than the present? If I go to bed, I shall only toss about, without sleeping; whereas, if I do this, it will be an improvement upon sitting idle, and brooding, any how.”
With which, straightway, he whipped off his coat, drew up a chair, and, not incurious as to what long-lost objects he might possibly unearth, started upon the forgotten task.
Paint-rags, besmeared with a thousand colors; torn canvases, bearing half-finished, half-begun, or half-obliterated studies; paint-tubes, half-emptied, in which the remaining paint had congealed, or “fatted”; worn-out brushes, broken palettes, shattered maul-sticks, fragments of old casts and ornaments in plaster or terra-cotta; letters without envelopes, envelopes without letters; newspapers, pamphlets, exhibition catalogues, magazines, circulars, tailor's bills, cracked bottles, cigarette-stumps, cast-off gloves, pocket handkerchiefs, cravats; all sheeted over with fine, black dust, and all exhaling a musty, oily odor; these were the elements that predominated, and most of these Elias tossed pell-mell to the middle of the floor, for the maid to carry away in the morning. To divert one's thoughts from some persistent and exasperating topic, it is a commonplace, there is nothing like busying one's fingers; manual exercise being the surest means to the end of mental rest. Pretty soon Elias's late encounter with his uncle had sunken out of mind--only occasionally, for brief intervals, to struggle up, and agitate the surface--and agreeably interested in his present occupation, he was whistling softly to himself, indifferent alike to the perspiration that bathed his forehead, to the dust that penetrated his nostrils, and to the dirt that took lodgment upon his hands.
Meanwhile, the thunder and lightning had ceased, and the rain had settled into a steady drizzle.
Elias's first notable find was a pretty little gold lead-pencil, one, he recognized, that had been sent him, as a present, on his twenty-first birthday, by an aunt of his--his father's only sister--who lived in New Orleans, and whom he had never seen. It had got lost, in a most inexplicable manner, very-soon after its reception; and, conscience-smitten, Elias now recollected how he had suspected, to the degree of moral certainty, a poor devil of an Italian model of having stolen it. Well, here it was, intact; and so, poor Archimede had been innocent, after all.