Category: History - Religious

The writings of Origen, Vol. 1 (of 2)

The name of the illustrious Origen comes before us in this volume in connection with his works _De Principiis_, _Epistola ad Africanum_, and _Contra Celsum_. Of these, the first two have been given entire, while of the third we have been able at present only to give the first...

Chapters

1. BOOK I.

2. BOOK II.

3. BOOK III.

4. BOOK IV.

5. Book I., 393

The name of the illustrious Origen comes before us in this volume in connection with his works _De Principiis_, _Epistola ad Africanum_, and _Contra Celsum_. Of these, the first...

6. CHAPTER I.

1. I know that some will attempt to say that, even according to the declarations of our own Scriptures, God is a body, because in the writings of Moses they find it said, that “...

7. CHAPTER II.

1. In the first place, we must note that the nature of that deity which is in Christ in respect of His being the only-begotten Son of God is one thing, and that human nature whi...

8. CHAPTER III.

1. The next point is to investigate as briefly as possible the subject of the Holy Spirit. All who perceive, in whatever manner, the existence of Providence, confess that God, w...

9. CHAPTER IV.

1. To exhibit the nature of defection or falling away, on the part of those who conduct themselves carelessly, it will not appear out of place to employ a similitude by way of i...

10. CHAPTER V.

1. After the dissertation, which we have briefly conducted to the best of our ability, regarding the Father, Son, and Holy Spirit, it follows that we offer a few remarks upon th...

11. CHAPTER VI.

1. An end or consummation would seem to be an indication of the perfection and completion of things. And this reminds us here, that if there be any one imbued with a desire of r...

12. CHAPTER VII.

1. The subjects considered in the previous chapter have been spoken of in general language, the nature of rational beings being discussed more by way of intelligent inference th...

13. CHAPTER VIII.

1. A similar method must be followed in treating of the angels; nor are we to suppose that it is the result of accident that a particular office is assigned to a particular ange...

14. CHAPTER I.

1. Although all the discussions in the preceding book have had reference to the world and its arrangements, it now seems to follow that we should specially re-discuss a few poin...

15. CHAPTER II.

1. On this topic some are wont to inquire whether, as the Father generates an uncreated Son, and brings forth a Holy Spirit, not as if He had no previous existence, but because...

16. CHAPTER III.

1. The next subject of inquiry is, whether there was any other world before the one which now exists; and if so, whether it was such as the present, or somewhat different, or in...

17. CHAPTER IV.

1. Having now briefly arranged these points in order as we best could, it follows that, agreeably to our intention from the first, we refute those who think that the Father of o...

18. CHAPTER V.

1. Now, since this consideration has weight with some, that the leaders of that heresy (of which we have been speaking) think they have established a kind of division, according...

19. CHAPTER VI.

1. It is now time, after this cursory notice of these points, to resume our investigation of the incarnation of our Lord and Saviour, viz. how or why He became man. Having there...

20. CHAPTER VII.

1. As, then, after those first discussions which, according to the requirements of the case, we held at the beginning regarding the Father, Son, and Holy Spirit, it seemed right...

21. CHAPTER VIII.

1. The order of our arrangement now requires us, after the discussion of the preceding subjects, to institute a general inquiry regarding the soul;[259] and, beginning with poin...

22. CHAPTER IX.

1. But let us now return to the order of our proposed discussion, and behold the commencement of creation, so far as the understanding can behold the beginning of the creation o...

23. CHAPTER X.

1. But since the discourse has reminded us of the subjects of a future judgment and of retribution, and of the punishments of sinners, according to the threatenings of holy Scri...

24. CHAPTER XI.

It is certain that there is no living thing which can be altogether inactive and immoveable, but delights in motion of every kind, and in perpetual activity and volition; and th...

25. BOOK III.

Reader, remember me in your prayers, that we too may deserve to be made emulators of the spirit. The two former books on _The Principles_ I translated not only at your instance,...

26. CHAPTER I.

[Transcriber’s Note: As described in the following footnote, the original book printed the translations from both the Latin and Greek originals. In the original book, the top of...

27. CHAPTER I.

1. Some such opinions, we believe, ought to be entertained regarding the divine promises, when we direct our understanding to the contemplation of that eternal and infinite worl...

28. CHAPTER I.

1. Since in the preaching of the church there is included the doctrine respecting a just judgment of God, which, when believed to be true, incites those who hear it to live virt...

29. CHAPTER II.

1. We have now to notice, agreeably to the statements of Scripture, how the opposing powers, or the devil himself, contends with the human race, inciting and instigating men to...

30. CHAPTER III.

1. The holy apostle, wishing to teach us some great and hidden truth respecting science and wisdom, says, in the first Epistle to the Corinthians: “We speak wisdom among them th...

31. CHAPTER IV.

1. And now the subject of human temptations must not, in my opinion, be passed over in silence, which take their rise sometimes from flesh and blood, or from the wisdom of flesh...

32. CHAPTER V.

1. And now, since there is one of the articles of the church[720] which is held principally in consequence of our belief in the truth of our sacred history, viz. that this world...

33. CHAPTER VI.

1. Now, respecting the end of the world and the consummation of all things, we have stated in the preceding pages, to the best of our ability, so far as the authority of Holy Sc...

34. BOOK IV.

[Transcriber’s Note: The following chapter was printed in the original book with the translation from the Latin on the top of the page, and the translation from the Greek on the...

35. CHAPTER I.

1. But as it is not sufficient, in the discussion of matters of such importance, to entrust the decision to the human senses and to the human understanding, and to pronounce on...

36. CHAPTER I.

ON THE INSPIRATION OF HOLY SCRIPTURE, AND HOW THE SAME IS TO BE READ AND UNDERSTOOD, AND WHAT IS THE REASON OF THE UNCERTAINTY IN IT; AND OF THE IMPOSSIBILITY OR IRRATIONALITY O...

37. v. 14, 325

38. xiv. 6, 339

Greeting, my lord and son, most worthy Origen, from Africanus. In your sacred discussion with Agnomon you referred to that prophecy of Daniel which is related of his youth. This...

39. book I found much transposition and variation in the readings of the

prophecies. Again, in Genesis, the words, “God saw that it was good,” when the firmament was made, are not found in the Hebrew, and there is no small dispute among them about th...

40. BOOK I.

1. When false witnesses testified against our Lord and Saviour Jesus Christ, He remained silent; and when unfounded charges were brought against Him, He returned no answer, beli...

41. Chapter I.

The first point which Celsus brings forward, in his desire to throw discredit upon Christianity, is, that the Christians entered into secret associations with each other contrar...

42. Chapter II.

Celsus next proceeds to say, that the system of doctrine, viz. Judaism, upon which Christianity depends, was barbarous in its origin. And with an appearance of fairness, he does...

43. Chapter III.

After this, Celsus proceeding to speak of the Christians teaching and practising their favourite doctrines in secret, and saying that they do this to some purpose, seeing they e...

44. Chapter IV.

Let us notice also how he thinks to cast discredit upon our system of morals,[1141] alleging that it is only common to us with other philosophers, and no venerable or new branch...

45. Chapter V.

Treating of the regulations respecting idolatry as being peculiar to Christianity, Celsus establishes their correctness, saying that the Christians do not consider those to be g...

46. Chapter VI.

After this, through the influence of some motive which is unknown to me, Celsus asserts that it is by the names of certain demons, and by the use of incantations, that the Chris...

47. Chapter VII.

Moreover, since he frequently calls the Christian doctrine a secret system [of belief], we must confute him on this point also, since almost the entire world is better acquainte...

48. Chapter VIII.

It is with a certain eloquence,[1146] indeed, that he appears to advocate the cause of those who bear witness to the truth of Christianity by their death, in the following words...

49. Chapter IX.

He next proceeds to recommend, that in adopting opinions we should follow reason and a rational guide,[1147] since he who assents to opinions without following this course is ve...

50. Chapter X.

In the next place, since our opponents keep repeating those statements about faith, we must say that, considering it as a useful thing for the multitude, we admit that we teach...

51. Chapter XI.

Since, then, as reason teaches, we must repose faith in some one of those who have been the introducers of sects among the Greeks or barbarians, why should we not rather believe...

52. Chapter XII.

In the next place, when Celsus says in express words, “If they would answer me, not as if I were asking for information, for I am acquainted with all their opinions, but because...

53. Chapter XIII.

But since Celsus has declared it to be a saying of many Christians, that “the wisdom of this life is a bad thing, but that foolishness is good,” we have to answer that he slande...

54. Chapter XIV.

Celsus, being of opinion that there is to be found among many nations a general relationship of doctrine, enumerates all the nations which gave rise to such and such opinions; b...

55. Chapter XV.

How much more impartial than Celsus is Numenius the Pythagorean, who has given many proofs of being a very eloquent man, and who has carefully tested many opinions, and collecte...

56. Chapter XVI.

I must express my surprise that Celsus should class the Odrysians, and Samothracians, and Eleusinians, and Hyperboreans among the most ancient and learned nations, and should no...

57. Chapter XVII.

In what follows, Celsus, assailing the Mosaic history, finds fault with those who give it a tropical and allegorical signification. And here one might say to this great man, who...

58. Chapter XVIII.

And challenging a comparison of book with book, I would say, “Come now, good sir, take down the poems of Linus, and of Musæus, and of Orpheus, and the writings of Pherecydes, an...

59. Chapter XIX.

After these statements, Celsus, from a secret desire to cast discredit upon the Mosaic account of the creation, which teaches that the world is not yet ten thousand years old, b...

60. Chapter XX.

And yet, against his will, Celsus is entangled into testifying that the world is comparatively modern, and not yet ten thousand years old, when he says that the Greeks consider...

61. Chapter XXI.

The following is the view of Celsus and the Epicureans: “Moses having,” he says, “learned the doctrine which is to be found existing among wise nations and eloquent men, obtaine...

62. Chapter XXII.

After this, Celsus, without condemning circumcision as practised by the Jews, asserts that this usage was derived from the Egyptians; thus believing the Egyptians rather than Mo...

63. Chapter XXIII.

After this, Celsus next asserts that “Those herdsmen and shepherds who followed Moses as their leader, had their minds deluded by vulgar deceits, and so supposed that there was...

64. Chapter XXIV.

After this he continues: “These herdsmen and shepherds concluded that there was but one God, named either the Highest, or Adonai, or the Heavenly, or Sabaoth, or called by some...

65. Chapter XXV.

And perhaps there is a danger as great as that which degrades the name of “God,” or of “the Good,” to improper objects, in changing the name of God according to a secret system,...

66. Chapter XXVI.

But let us see the manner in which this Celsus, who professes to know everything, brings a false accusation against the Jews, when he alleges that “they worship angels, and are...

67. Chapter XXVII.

Any one who examines the subject will see that Jesus attempted and successfully accomplished works beyond the reach of human power. For although, from the very beginning, all th...

68. Chapter XXVIII.

And since, in imitation of a rhetorician training a pupil, he introduces a Jew, who enters into a personal discussion with Jesus, and speaks in a very childish manner, altogethe...

69. Chapter XXIX.

For birth is an aid towards an individual’s becoming famous, and distinguished, and talked about; viz., when a man’s parents happen to be in a position of rank and influence, an...

70. Chapter XXX.

Now, would not any one who investigated with ordinary care the nature of these facts, be struck with amazement at this man’s victory?—with his complete success in surmounting by...

71. Chapter XXXI.

And besides this, one may well wonder how it happened that the disciples—if, as the calumniators of Jesus say, they did not see him after his resurrection from the dead, and wer...

72. Chapter XXXII.

But let us now return to where the Jew is introduced, speaking of the mother of Jesus, and saying that “when she was pregnant she was turned out of doors by the carpenter to who...

73. Chapter XXXIII.

Now if a particular soul, for certain mysterious reasons, is not deserving of being placed in the body of a wholly irrational being, nor yet in that of one purely rational, but...

74. Chapter XXXIV.

But it was, as the prophets also predicted, from a virgin that there was to be born, according to the promised sign, one who was to give His name to the fact, showing that at Hi...

75. Chapter XXXV.

But that we may not seem, because of a Hebrew word, to endeavour to persuade those who are unable to determine whether they ought to believe it or not, that the prophet spoke of...

76. Chapter XXXVI.

And now, since we have touched upon the subject of the prophets, what we are about to advance will be useful not only to the Jews, who believe that they spake by divine inspirat...

77. Chapter XXXVII.

I think, then, that it has been pretty well established not only that our Saviour was to be born of a virgin, but also that there were prophets among the Jews who uttered not me...

78. Chapter XXXVIII.

But, moreover, taking the history, contained in the Gospel according to Matthew, of our Lord’s descent into Egypt, he refuses to believe the miraculous circumstances attending i...

79. Chapter XXXIX.

I do not think it necessary to grapple with an argument advanced not in a serious but in a scoffing spirit, such as the following: “If the mother of Jesus was beautiful, then th...

80. Chapter XL.

After these assertions, he takes from the Gospel of Matthew, and perhaps also from the other Gospels, the account of the dove alighting upon our Saviour at His baptism by John,...

81. Chapter XLI.

But, that we may not have the appearance of intentionally passing by his charges through inability to refute them, we have resolved to answer each one of them separately accordi...

82. Chapter XLII.

Before we begin our reply, we have to remark that the endeavour to show, with regard to almost any history, however true, that it actually occurred, and to produce an intelligen...

83. Chapter XLIII.

We shall therefore say, in the first place, that if he who disbelieves the appearance of the Holy Spirit in the form of a dove had been described as an Epicurean, or a follower...

84. Chapter XLIV.

And with these arguments I answer the Jew, not disbelieving, I who am a Christian, Ezekiel and Isaiah, but being very desirous to show, on the footing of our common belief, that...

85. Chapter XLV.

And I remember on one occasion, at a disputation held with certain Jews who were reputed learned men, having employed the following argument in the presence of many judges: “Tel...

86. Chapter XLVI.

For the law and the prophets are full of marvels similar to those recorded of Jesus at His baptism, viz. regarding the dove and the voice from heaven. And I think the wonders wr...

87. Chapter XLVII.

I would like to say to Celsus, who represents the Jew as accepting somehow John as a Baptist, who baptized Jesus, that the existence of John the Baptist, baptizing for the remis...

88. Chapter XLVIII.

Although the Jew, then, may offer no defence for himself in the instances of Ezekiel and Isaiah, when we compare the opening of the heavens to Jesus, and the voice that was hear...

89. Chapter XLIX.

After this he wilfully sets aside, I know not why, the strongest evidence in confirmation of the claims of Jesus, viz. that His coming was predicted by the Jewish prophets—Moses...

90. Chapter L.

In the next place, as if the only event predicted were this, that He was to be “the Judge of the righteous and the Punisher of the wicked,” and as if neither the place of His bi...

91. Chapter LI.

Now the Scripture speaks, respecting the place of the Saviour’s birth—that the Ruler was to come forth from Bethlehem—in the following manner: “And thou Bethlehem, house of Ephr...

92. Chapter LII.

Strife and prejudice are powerful instruments in leading men to disregard even those things which are abundantly clear; so that they who have somehow become familiar with certai...

93. Chapter LIII.

And if we should ask for a second prophecy, which may appear to us to have a clear reference to Jesus, we would quote that which was written by Moses very many years before the...

94. Chapter LIV.

And since Celsus, although professing to know all about the Gospel, reproaches the Saviour because of His sufferings, saying that He received no assistance from the Father, or w...

95. Chapter LV.

Now I remember that, on one occasion, at a disputation held with certain Jews, who were reckoned wise men, I quoted these prophecies; to which my Jewish opponent replied, that t...

96. Chapter LVI.

Now it escaped the notice of Celsus, and of the Jew whom he has introduced, and of all who are not believers in Jesus, that the prophecies speak of two advents of Christ: the fo...

97. Chapter LVII.

The Jew, moreover, in the treatise, addresses the Saviour thus: “If you say that every man, born according to the decree of Divine Providence, is a son of God, in what respect s...

98. Chapter LVIII.

After these matters this Jew of Celsus, instead of the Magi mentioned in the Gospel, says that “Chaldeans are spoken of by Jesus as having been induced to come to him at his bir...

99. Chapter LIX.

It has been observed that, on the occurrence of great events, and of mighty changes in terrestrial things, such stars are wont to appear, indicating either the removal of dynast...

100. Chapter LX.

To the Greeks, then, I have to say that the Magi, being on familiar terms with evil spirits, and invoking them for such purposes as their knowledge and wishes extend to, bring a...

101. Chapter LXI.

That Herod conspired against the child (although the Jew of Celsus does not believe that this really happened), is not to be wondered at. For wickedness is in a certain sense bl...

102. Chapter LXII.

And after such statements, showing his ignorance even of the number of the apostles, he proceeds thus: “Jesus having gathered around him ten or eleven persons of notorious chara...

103. Chapter LXIII.

And since Celsus has termed the apostles of Jesus men of infamous notoriety, saying that they were tax-gatherers and sailors of the vilest character, we have to remark, with res...

104. Chapter LXIV.

But if we were to reproach those who have been converted with their former lives, then we would have occasion to accuse Phædo also, even after he became a philosopher; since, as...

105. Chapter LXV.

And since Jesus, in teaching His disciples not to be guilty of rashness, gave them the precept, “If they persecute you in this city, flee ye into another; and if they persecute...

106. Chapter LXVI.

And in addition to the above, this Jew of Celsus afterwards addresses Jesus: “What need, moreover, was there that you, while still an infant, should be conveyed into Egypt? Was...

107. Chapter LXVII.

After the above, this Jew of Celsus, as if he were a Greek who loved learning, and were well instructed in Greek literature, continues: “The old mythological fables, which attri...

108. Chapter LXVIII.

But after this, Celsus, having a suspicion that the great works performed by Jesus, of which we have named a few out of a great number, would be brought forward to view, affects...

109. Chapter LXIX.

After this, Celsus, confusing together the Christian doctrine and the opinions of some heretical sect, and bringing them forward as charges that were applicable to all who belie...

110. Chapter LXX.

He asserts, moreover, that “the body of a god is not nourished with such food [as was that of Jesus],” since he is able to prove from the Gospel narratives both that He partook...

111. Chapter LXXI.

Continuing to pour abuse upon Jesus as one who, on account of his impiety and wicked opinions, was, so to speak, hated by God, he asserts that “these tenets of his were those of...