The World's Sixteen Crucified Saviors; Or, Christianity Before Christ

Book I., Chap. 2.)

Chapter 25444 wordsPublic domain

Thus, the question is settled by Christian testimony--that the various conceptions of the Divine Word are of heathen origin.

THE WORD AS A SECOND MEMBER OF THE TRINITY.

"There are three that bear record in heaven, the Father, the Word, and the Holy Ghost." (1 John v. 7.) Observe, the Word is the second person in the Trinity. And this was its post in the Brahman, Hindoo, Persian, and other systems. "All religions," says a writer, "which taught the existence of the Word as a great primeval spirit, represent him as secondary to the supreme." (P. R. 3, vol. ii. p. 336.) "The Hindoos reverenced it next to Brahm." Mr. Higgins cuts the matter short by declaring "The Logos, or Word, was the second person of the Trinity in all the ancient systems, as in the Christian system," which again indicates its heathen origin.

THE WORD AS A BIBLICAL TITLE.

"The Word," "the Holy Word," "the Divine Word," etc., are terms now frequently applied to the Christian bible, without any suspicion of their heathen origin. The Zend-Avesta, the Persian bible, was always called "The Living Word of God," for that is the meaning of the term Zend-Avesta, and the oldest bible in the world is the Vedas, and it means both Word and Wisdom. Om, the Egyptian's Holy Word, they frequently applied both to their incarnate Gods and to their sacred writings.

The practice of calling bibles "The Word of God" originated from the belief that, when the incarnate Word left the earth and returned to heaven, he infused a portion of his living spirits into the divine writings which contained his history and his doctrines, and which he himself had prompted his disciples to write as his "Last Revelation to man." They then must contain a portion of him, i. e., a portion of the Holy Word--hence, both were called "The Holy Word."

And this heathen custom Christians borrowed.

ORIGIN OF THE WORD AS CREATOR.

The motive which prompted a belief in the creative Word may be styled a theological necessity. It was believed that the principal God, like the rulers of earth, was too aristocratic to labor with his own hands. Hence, another God was originated to perform the work of creation, and called "The Word."

The origin of the creative Word is still further indicated by Blackwood's Magazine.

It says:--

"Creation became impossible to a being already infinite, and was a derogation to a being already perfect. Some lower God, some Avatar, must be interposed (as an emanation from the mouth of the God supreme) to perform the subordinate task of creation. Hence, originated and came forth the Word as Creator."