Chapter 12

But Bernard's period of retirement was drawing to a close; he was becoming indispensable to his contemporaries. In 1128 he was called to the Council of Troyes, at which the Order of Knights Templars was founded, and wrote a treatise in praise of the "new warfare," called the "Exhortation to the Knights of the Temple." He was brought, again, to the council convened by Louis VI. at Étampes to decide between the claims of the rival Popes in the Papal schism. The council opened by unanimous consent that Bernard's judgement should decide their views; and without hesitation he pronounced Innocent II. the lawful Pope, and Peter Leonis, or Anacletus II., a vain pretender. He bore the same testimony, in the presence of Innocent, before Henry I. of England, at Chartres, and before Lotharius, the German Emperor, at Liège. The Pope visited Clairvaux, where he was moved to tears at the sight of the tattered flock of "Christ's poor," then presided at the Council of Rheims, 1131, and continued his journey into Italy, still accompanied by the Abbot of Clairvaux. Bernard, convinced that the cause of Innocent was the cause of justice and religion, set no bounds to his advocacy of it in letters to kings, bishops and cities. Such was now the fame of his sanctity that on his approach to Milan the whole population came out to meet him.

He returned to Clairvaux in 1135, where he found the community all living in Christian amity, and again retired to a cottage in the neighbourhood for rest and reflection. "Bernard was in the heavens," says Arnold of Bonnevaux; "but they compelled him to come down and listen to their sublunary business." The buildings were too small for their constantly growing numbers, and a convenient site had been found in an open plain farther down the valley. Bishops, barons and merchants came to the help of the good work; and the new abbey and church rose quickly.

To Bernard's forty-fifth year belong the "Sermons on the Canticles." In the auditorium, or talking-room of the monastery, the abbot, surrounded by his white-cowled monks, delivered his spiritual discourses. A strange company it was: the old, stooping monk and the young beginner, the lord and the peasant, listening together to the man whose message they believed came from another world.

_III.--St. Bernard and the Second Crusade_

In the meanwhile, the affairs of the Papacy had not improved--Innocent was still an exile from his see. Worst of all, the monastery of Monte Casino, the head and type of Western monarchism, had declared for Anacletus, the anti-Pope; and in 1137 Bernard set out for Italy, visited Innocent at Viterbo, and proceeded to Rome. As he advanced, Anacletus was rapidly deserted by his supporters, and shortly afterwards solved the difficulty by his death. So ended the schism; and Bernard left Rome within five days after finishing his work. With broken health and depressed spirits he returned to Clairvaux. His brother Gerard, who had shared his journey, died soon after they reached home; and Bernard's discourse on that event is one of the most remarkable funeral sermons on record. The monk had not ceased to be a loving and impassioned man.

Towards the end of 1139, the heresies of Peter Abelard, brought to his notice by William of St. Thierry, called the Abbot of Clairvaux again into public controversy. He implored Pope and cardinals to stay the progress of a second Arius. Abelard was at this time sixty-one years old, Bernard's senior by twelve years, and was without a rival in the schools. The two men were such that they could not but oppose one another; they looked at the shield from opposite sides; reconciliation, however desirable, could be only superficial. Bernard met Abelard, and "admonished him secretly." He well knew to what epoch this subtle mind, with its "human and philosophic reasons," was about to lead; his quick ear caught the distant thunder-roll of free inquiry. The heresies of Peter de Bruis and the rebellion of Arnold of Brescia had already marked the beginning of the great change. At last Bernard unwillingly yielded to Abelard's challenge to a public dispute at Sens; but his speech had hardly begun when Abelard rose in his place, refused to hear more, and appealed to Rome. He never reached Rome, but remained a penitent monk at Cluny, reconciled to his great antagonist.

Bernard was fifty-five years of age, and old for his years, when the Pope delegated to him the office of preaching the Second Crusade. Pale and attenuated to a degree which seemed almost supernatural, his contemporaries discovered something in the mere glance of his eyes which filled them with wonder and awe. When his words of love, aspiration and sublime self-sacrifice reached their ears, they were no longer masters of themselves or of their feelings. A great meeting had been convened by Pope and king at Vézelay, on Easter, 1146. Bernard, attended by the king, spoke from a platform erected on a hill; there was a shout of "Crosses! Crosses!" and the preacher scattered a sheaf of these badges among the people. The spiritual mind of Europe had spoken through Bernard, and now the military mind spoke through Louis VII. He called upon France to destroy the enemies of God. Then Bernard preached the Crusade through France and Germany, welcomed everywhere by almost unparalleled enthusiasm and attended by miraculous signs.

Bernard was shortly to die; but he had first to bear the trial of being reviled as the author of the calamities which had overtaken the Crusade. Why had he preached it and prophesied success if this was to be the event? A murmur of wrath against him was heard from the broad population of Europe. It was during this dark time that he began his largest literary work, the five books "De Consideratione," addressed to his disciple, Eugenius III., a powerful and elaborate plea against the excessive centralization of all administration and decisions into the hands of the Papal Court. Bernard called this period "the season of calamities." He discovered that his secretary had been forging his name and used his authority to recommend men and causes most unworthy of his patronage. His health was such that he could take no solid food; sleep had left him; his debility was extreme. Pope Eugenius died in July, 1153; and Bernard had no wish to stay behind. "I am no longer of this world," he said; and on August 20 he passed away.

* * * * *

JOHN MORLEY

Life of Richard Cobden

In an age when many have gained the double distinction of eminence in statesmanship and in letters, the name of Lord Morley stands out as that of a man so illustrious in both provinces that it is hard to decide in which he has earned the greater fame. We are here concerned with him as a brilliant English man of letters. The "Life of Cobden" was published in 1881, when John Morley was in the height of his literary activity. Born at Blackburn on December 24, 1838, and educated at Cheltenham and Oxford, he had entered journalism, had edited the "Pall Mall Gazette" and the "Fortnightly Review," and had followed up his first book--a monograph on Burke--by a remarkable study of Voltaire, and by his work entitled "On Compromise." Political preoccupations drew him somewhat away from literature after 1881; but in 1901 he published his book on Cromwell, which was followed two years later by the monumental "Life of Gladstone."

_I.--On the Road_

Heyshott is a hamlet in a sequestered corner of West Sussex, not many miles from the Hampshire border. Here, in an old farmhouse, known as Dunford, Richard Cobden was born on June 3, 1804. His ancestors were yeomen of the soil, and, it is said, with every appearance of truth, that the name can be traced in the annals of the district as far back as the fourteenth century.

Cobden's father, a man of soft and affectionate disposition, but wholly without the energy of affairs, met with financial disaster in 1814, and relatives charged themselves with the maintenance of his dozen children. Richard was sent by his mother's brother-in-law, a merchant in London, to a school in Yorkshire. Here he remained for five years, a grim and desolate time, of which he could never afterwards endure to speak. In 1819 he was received as a clerk in his uncle's warehouse in Old Change; and at the age of twenty-one he was advanced from the drudgery of the warehouse to the glories of the road. What made the life of a traveller specially welcome to Cobden was the gratification that it offered to the master-passion of his life, an insatiable desire to know the affairs of the world.

In 1826, his employer failed, and for some months Cobden had to take unwelcome holiday. In September he found a situation, and again set out on the road with his samples of muslin and calico prints. Two years afterwards, in 1828, he and two friends determined to begin business on their own account. They arranged with a firm of Manchester calico-printers to sell goods on commission; and so profitable was the enterprise that in 1831 the partners determined to print their own goods, and took an old factory at Sabden in Lancashire.

Cobden's imagination was struck by the busy life of the county with which his name was destined to be so closely bound up. "Manchester," he writes with enthusiasm, "is the place for all men of bargain and business." His pen acquires a curiously exulting animation as he describes the bustle of its streets, the quaintness of its dialect, the abundance of its capital, and the sturdy veterans with a hundred thousand pounds in each pocket, who might be seen in the evening smoking clay pipes and calling for brandy-and-water in the bar-parlours of homely taverns. He prospered rapidly in this congenial atmosphere; but it is at Sabden, not at Manchester, that we see the first monument of his public spirit--a little stone school-house, built as the result of an agitation led by him with as much eager enthusiasm as he ever threw afterwards into great affairs of state.

Between 1833 and 1836 Cobden's character widened and ripened with surprising quickness. We pass at a single step from the natural and wholesome egotism of the young man who has his bread to win to the wide interests and generous public spirit of the good citizen. His first motion was towards his own intellectual improvement, and early in life he perceived that for his purposes no preparation could be so effective as that of travel. In 1833 and 1834 he visited the Continent; in 1835, the United States; and in 1836 and 1837 he travelled to Egypt, the Levant, and Turkey.

In the interval between the two latter journeys he made what was probably his first public speech, at a meeting to further the demand of a corporation for Manchester. The speech is described as a signal failure. "He was nervous," says the chronicler, "confused, and in fact practically broke down, and the chairman had to apologise for him."

He was much more successful in two pamphlets he published at this time, "England, Ireland, and America," and "Russia," in which he opened the long struggle he was to wage against the restriction of commerce, and the policy of intervention in European feuds. It is no strained pretension to say that already Richard Cobden, the Manchester manufacturer, was fully possessed of the philosophic gift of feeling about society as a whole, and thinking about the problems of society in an ordered connection.

_II.--The Corn Laws_

In 1837, Cobden was invited to become candidate for the borough of Stockport. Although he threw himself into the struggle with all his energy, on the day of election he was found to be at the bottom of the poll. Four years later he was returned for Stockport by a triumphant majority. But in 1841 he was no longer a rising young politician; he had become the leading spirit of a national agitation.

In October, 1838, a band of seven men met at an hotel in Manchester, and formed a new Anti-Corn-Law Association. They were speedily joined by others, including Cobden, who from this moment began to take a prominent part in all counsel and action. The abolition of the duties on corn was the single object of Cobden's political energy during the seven years that followed, and their destruction was the one finished triumph with which his name is associated.

After the rejection in the following year by a large majority of Mr. Villiers' motion that the House of Commons should consider the act regulating the importation of corn, the association developed into a League of Federated Anti-Corn-Law Associations in different towns and districts. The repealers began the work of propagandism by sending out a band of economic missionaries, who were not long in discovering how hardly an old class interest dies. In many districts neither law nor equity gave them protection. The members of the league were described in the London Press as unprincipled schemers, as commercial and political swindlers, and as revolutionary emissaries, whom all well-disposed persons ought to assist the authorities in putting down.

Before he entered Parliament, Cobden re-settled his business by entering into partnership with his brother Frederick, and married (May, 1840) a young Welsh lady, Miss Catherine Ann Williams. In Parliament Cobden was instantly successful. His early speeches produced that singular and profound effect which is perceived in English deliberative assemblies when a speaker leaves party recriminations, abstract argument, and commonplaces of sentiment, in order to inform his hearers of telling facts in the condition of the nation.

But Cobden's parliamentary work was at this time less important than his work as an agitator. If in one sense the Corn Laws did not seem a promising theme for a popular agitation, they were excellently fitted to bring out Cobden's peculiar strength. It was not passion, but persuasiveness, to which we must look for the secret of his oratorical success. Cobden made his way to men's hearts by the union which they saw in him of simplicity, earnestness, and conviction, with a singular facility of exposition. Then men were attracted by his mental alacrity, by the instant readiness with which he turned round to grapple with a new objection.

His patience in acquiring and shaping matter for argument was surpassed by his inexhaustible patience in dealing with the mental infirmities of those whom it was his business to persuade. He was wholly free from the unmeasured anger against human stupidity which is itself one of the most provoking forms of that stupidity.

_III.--Cobden and Bright_

In the autumn of 1841, Cobden and Bright made that solemn compact which was the beginning of an affectionate and noble friendship that lasted without a cloud or a jar until Cobden's death.

"On the day when Mr. Cobden called upon me," said Bright, "I was in the depths of grief, I might almost say of despair; for the light and sunshine of my house had been extinguished. All that was left on earth of my young wife, except the memory of a sainted life and of a too brief happiness, was lying still and cold in the chamber above us. Mr. Cobden called upon me as a friend, and addressed me, as you might suppose, with words of condolence. After a time he looked up, and said, 'There are thousands of houses in England at this moment where wives, mothers, and children are dying of hunger. Now,' he said, 'when the first paroxysm of your grief is past, I would advise you to come with me, and we will never rest till the Corn Law is repealed.' I accepted his invitation."

Although the agitation for repeal was in Cobden's mind only a part of the broad aims of peace and social and moral progress for which he strove, he was too practical to put forth his thoughts on too many subjects at once. He confined his enthusiasm to repeal until repeal was accomplished. But his efforts left him no time to attend to his own business, which was falling to pieces under the management of his brother Frederick. In the autumn of 1845 he felt compelled to give up his work as an agitator on account of his private affairs, but Bright and one or two friends procured the money that sufficed to tide over the emergency.

The cause was now on the eve of victory. The autumn of 1845 was the wettest in the memory of man. For long the downpour never ceased by night or by day; it was the rain that rained away the Corn Laws. The bad harvest and the Irish potato famine brought the long hesitation of Sir Robert Peel to an end. Soon after the opening of the session of 1846, he announced his proposals.

The repeal of the Corn Laws was to be total, but not immediate. For three years there was to be a lowered duty on a sliding scale, and then the ports were to be opened entirely. "Hurrah! Hurrah!" wrote Cobden to his wife on June 26, "the Corn Bill is law, and now my work is done!"

_IV.--In the Cause of Peace_

Cobden was now absent from England for fourteen months, travelling on the Continent. His reception was everywhere that of a great discoverer in a science which interests the bulk of mankind much more keenly than any other, the science of wealth. People looked on him as a man who had found out a momentous secret. He had interviews with the Pope, with three or four kings, with ambassadors, and with all the prominent statesmen. He never lost an opportunity of speaking a word in season. They were not all converted, but they all listened to him; and they all taught him something, whether they chose to learn anything from him in return or not.

On his return he joined with Bright in an agitation for financial and parliamentary reform. While he believed in an extension of the franchise as a means of attaining the objects he had in view, he was essentially an economical, a moral, and a social reformer. He was never an enthusiast for mere reform in the machinery. He made it his special mission to advocate financial reform, and left the advocacy for franchise extension very largely to his colleague.

Retrenchment was the keynote of the financial reform urged by Cobden; and retrenchment involved the furtherance of international peace and the reduction of British armaments by means of the abandonment of the policy of intervention in European disputes and the policy of "clinging to colonies," with the consequent expenditure upon colonial defence. From 1846 to 1851 Lord Palmerston was at the Foreign Office, and was incessantly active in the affairs of half the countries of Europe. To this policy of interference Cobden offered resolute opposition. He was especially energetic in protesting against the lending to Austria and Russia of money that was in effect borrowed to repay the cost of the oppressive war against Hungary. It is impossible not to admire the courage, the sound sense, and the elevation with which Cobden thus strove to diffuse the doctrine of moral responsibility in connection with the use of capital.

In 1852, a Protectionist Ministry under Lord Derby came into power, and the Anti-Corn Law League was revived. The danger, however, soon passed away; the Derby Ministry made no attempt to interfere with freedom of trade, and ere the year ended gave place to the Aberdeen Ministry. Cobden's policy of peace and retrenchment, however, became more and more unpopular. Cobden's urgent feeling about war was not in any degree sentimental. He opposed war because war and the preparation for it consumed the resources which were required for the improvement of the temporal condition of the population. But in the inflamed condition of public opinion his arguments were powerless.

The invasion panic of 1853 was followed in 1854 by the Crimean War, and in opposing that war Cobden and Bright found themselves absolutely alone.

"The British nation," said Lord Palmerston, "is unanimous in this matter. I say unanimous, for I cannot reckon Cobden, Bright, and Co. for anything." His estimate was perfectly correct; Cobden and Bright had the whole world against them. The moral fortitude, like the political wisdom, of these two strong men, stands out with a splendour that already recalls the great historic types of statesmanship and patriotism.

_V.--Cobden as Treaty-Maker_

In 1857, Cobden was compelled to retire for a time from politics. He vigorously opposed the Chinese War, and succeeded in defeating Lord Palmerston's Government in the House of Commons. Lord Palmerston, with his usual acuteness and courage, at once dissolved parliament, and in the General Election his victory was complete. The Manchester School was routed. Cobden, who contested Huddersfield, was heavily beaten; and at Manchester itself Bright was at the bottom of the poll. Cobden went to his home at Dunford, in Sussex, and remained there nearly two years. Once more he was afflicted with financial trouble. An unfortunate land speculation at Manchester, and certain investments in American railroads, had again brought him into difficulties, from which he was ultimately rescued by a munificent gift of £40,000 from subscribers whose names he never knew.

The General Election of 1859 was held while Cobden was absent in the United States, and on his return he found that he had been chosen member for Rochdale. To his surprise, he also received from his old enemy, Palmerston, an offer of the Presidency of the Board of Trade. Cobden, who had consistently refrained from accepting any office, courteously declined.

But he was none the less able to render a great service to the new Government. Mr. Bright, in a parliamentary speech, incidentally asked why, instead of lavishing the national substance in armaments, they did not go to the French Emperor and attempt to persuade him to allow his people to trade freely with ours. The idea of a commercial treaty occurred to M. Chevalier on reading the speech, and he wrote in this sense to Cobden, who was strongly impressed by the notion. He opened his mind to Gladstone, who was then Chancellor of the Exchequer; and, as the outcome, Cobden went to Paris in the autumn of 1859 as unofficial negotiator of a treaty.

The negotiation was long and tedious. Cobden had to convert the emperor to his views, and to await the reconciliation of the various French interests that were opposed to freedom of trade. It was not until November, 1860, that Cobden's labours were concluded. England cleared her tariff of protection, and reduced the duties which were retained for revenue on the two French staples of wine and brandy. France, on her part, replaced prohibition by a series of moderate duties.

Palmerston offered Cobden a choice between a baronetcy and a Privy Councillorship as a reward for his services. He replied begging permission most respectfully to deny himself the honour. "An indisposition to accept a title," he wrote, "being in my case rather an affair of feeling than of reason, I will not dwell further on the subject."

_VI.--The Last Days of Cobden_

When Cobden returned to England his public position had more than recovered the authority and renown which had been seriously impaired by his unpopular attitude on the Russian war. But he and Bright were soon involved in an almost angrier conflict than before with the upper and middle classes, on account of their championship of the North in the American Civil War.