Chapter 20

Thereafter they lived for two years in the forest, and neither Torfrida nor Hereward was the better for them. Hope deferred maketh the heart sick, and a sick heart is but too apt to be a peevish one. So there were fits of despondency, jars, mutual recriminations. Furthermore, that first daughter was Torfrida's only child, and she knew almost as well as he how hard that weighed on Hereward. In him the race of Leofric, of Godiva, of Earl Oslac, would become extinct, and the girl would marry--whom? Who but some French conqueror, or at best some English outlaw? What wonder if he longed for a son to pass his name down to future generations?

And one day Martin Lightfoot came with another letter to Hereward, which he delivered to Torfrida, who learned from him that it came from Alftruda. She bade him deliver it to Hereward, to whom it was addressed, the which he did; but she noticed that this letter Hereward never mentioned to her, as he had done the former.

A month later Martin came again.

"There is another letter come; it came last night," said he.

"What is that to thee or me? My lord has his state secrets. Is it for us to pry into them? Go."

"I thought--I thought--"

"Go, I say!"

There was a noise of trampling horses outside. The men were arming and saddling, and Hereward went with them, saying that he would be back in three days.

After he had gone she found, close to where his armour had hung, a letter from Alftruda. It congratulated Hereward on having shaken himself free from the fascinations of "that sorceress." It said that all was settled with King William; Hereward was to come to Winchester. She had the king's writ for his safety ready to send to him; the king would receive him as his liegeman. Alftruda would receive him as her husband. Archbishop Lanfranc had made difficulties about the dissolution of his marriage with Torfrida, but gold would do all things at Rome; and so forth.

When this was read, after a night of frenzy, to Crowland Torfrida went under the guidance of Martin, and laid her head upon the knees of the Lady Godiva.

"I am come, as you always told me I should do. But it has been a long way hither, and I am very tired."

And at Crowland remained Martin, donning a lay brother's frock that he might the better serve his mistress. And to Crowland, after three days, came Leofric, the renegade priest, who had been with Hereward in the greenwood, and with him the child.

And so it came that when Hereward returned, as he had said, after three days, he found neither wife nor child, and to Crowland he too went, but came away even as he had gone. But with Torfrida he had no word, nor with Godiva, for both refused him audience.

So Hereward went to Winchester, and with him forty of his knights, and placed his hands between the hands of William, and swore to be his man.

And William walked out of the hall leaning on Hereward's shoulder, at which all the Normans gnashed their teeth with envy.

And thereafter Hereward married Alftruda, after the scruples of Holy Church had been duly set at rest.

Then Hereward lived again at Bourne, and tried to bring forgetfulness by drink--and drink brought boastfulness; for that he had no more the spirit left to do great deeds, he must needs babble of the great deeds which he had done, and hurl insult and defiance at his Norman neighbours. And in the space of three years he had become as intolerable to those same neighbours as they were intolerable to him, and he was fain to keep up at Bourne the same watch and ward that he had kept up in the forest.

And Judith came to Bourne, and besought Alftruda to accompany her to Crowland, where she would visit the tomb of Waltheof, her husband. And Alftruda went with her, taking a goodly company of knights to be her escort, while Hereward remained at Bourne with few to guard it.

And knowing this, to Bourne came Ascelin and Taillebois, Evermue, Raoul de Dol, and many another Norman, and burst in upon Hereward in some such fashion as he had done himself some ten years earlier. "Felons," he shouted, "your king has given me his truce! Is this your French law? Is this your French honour? Come on, traitors all, and get what you can of a naked man; you will buy it dear. Guard my back, Winter!"

And with his constant comrade at his back, he dashed right at the press of knights:

And when his lance did break in hand Full fell enough he smote with brand.

And now he is all wounded, and Winter, who fought at his back, is fallen on his face, and Hereward stands alone within a ring of eleven corpses. A knight rushes in, to make a twelfth, cloven through the helm; but with the blow Hereward's blade snaps short, and he hurls it away as his foes rush in. With his shield he beat out the brains of two, but now Taillebois and Evermue are behind him, and with four lances through his back he falls, to rise no more.

So perished the last of the English.

* * * * *

Hypatia

In "Hypatia," published in 1853, after passing through "Fraser's Magazine," Kingsley turned from social problems in England to life in Egypt in the fifth century, taking the same pains to give the historical facts of the old dying Roman world as he did to describe contemporary events at home. The moral of "Hypatia," according to its author, is that "the sins of these old Egyptians are yours, their errors yours, their doom yours, their deliverance yours. There is nothing new under the sun."

_I.--The Laura_

In the 413th year of the Christian era, some 300 miles from Alexandria, the young monk Philammon was sitting on the edge of a low range of inland cliffs, crested with drifting sand. Behind him the desert sand waste stretched, lifeless, interminable, reflecting its lurid blare on the horizon of the cloudless vault of blue. Presently he rose and wandered along the cliffs in search of fuel for the monastery from whence he came, for Abbot Pambo's laura at Scetis.

It lay pleasantly enough, that lonely laura, or lane of rude Cyclopean cells, under the perpetual shadow of the southern walls of crags, amid its grove of ancient date-trees. And a simple, happy, gentle life was that of the laura, all portioned out by rules and methods. Each man had food and raiment, shelter on earth, friends and counsellors, living trust in the continual care of Almighty God. Thither had they fled out of cities, out of a rotten, dying world of tyrants and slaves, hypocrites and wantons, to ponder undisturbed on duty and on judgment, on death and eternity.

But to Philammon had come an insatiable craving to know the mysteries of learning, to see the great roaring world of men. He felt he could stay no longer, and on his return he poured out his speech to Abbot Pambo.

"Let me go! I am not discontented with you, but with myself. I knew that obedience is noble, but danger is nobler still. If you have seen the world, why should not I? Cyril and his clergy have not fled from it."

Abbot Pambo sought counsel with the good brother Aufugus, and then bade Philammon follow him.

"And thou wouldst see the world, poor fool? Thou wouldst see the world?" said the old man when the abbot had left them alone together.

"I would convert the world!"

"Thou must know it first. Here I sit, the poor unknown old monk, until I die. And shall I tell thee what that world is like? I was Arsenius, tutor of the emperor. There at Byzantium I saw the world which thou wouldst see, and what I saw thou wilt see. Bishops kissing the feet of parricides. Saints tearing saints in pieces for a word. Falsehood and selfishness, spite and lust, confusion seven times confounded. And thou wouldst go into the world from which I fled?"

"If the harvest be at hand, the Lord needs labourers. Send me, and let that day find me where I long to be, in the forefront of the battle of the Lord."

"The Lord's voice be obeyed. Thou shalt go. Here are letters to Cyril, the patriarch. Thou goest of our free will as well as thine own. The abbot and I have watched thee long, knowing that the Lord had need of such as thee elsewhere. We did but prove thee, to see, by thy readiness to obey, whether thou were fit to rule. Go, and God be with thee. Covet no man's gold or silver. Neither eat flesh nor drink wine, but live as thou hast lived--a Nazarite of the Lord. The papyrus boat lies at the ferry; thou shalt descend in it. When thou hast gone five days' journey downward, ask for the mouth of the canal of Alexandria. Once in the city, any monk will guide thee to the archbishop. Send us news of thy welfare by some holy mouth. Come."

Silently they paced together down the glen to the lonely beach of the great stream. Pambo was there, and with slow and feeble arms he launched the canoe. Philammon flung himself at the old men's feet, and besought their blessing and their forgiveness.

"We have nothing to forgive. Follow thou thine inward call. If it be the flesh, it will avenge itself; if it be of the Spirit, who are we that we should fight against God? Farewell!"

A few minutes more, and the youth and his canoe were lessening down the rapid stream in the golden summer twilight.

_II.--Hypatia, Queen of Paganism_

On his first morning in Alexandria, Philammon heard praises of Hypatia from a fruit porter who showed him the way to the archbishop's house. Hypatia, according to his guide, was the queen of Alexandria, a very unique and wonderful person, the fountain of classic wisdom.

Later in the day, after he had presented himself to Archbishop Cyril, Philammon learnt from an old priest, and from a fanatical monk named Peter, that the very name of Hypatia was enough to rouse the clergy to a fury of execration. It seemed that Orestes, the Roman governor of the city, although nominally a Christian, was the curse of the Alexandrian Church; and Orestes visited Hypatia, whose lectures on heathen philosophy drew all the educated youth of the place.

Philammon's heart burned to distinguish himself at once. There were no idols now to break, but there was philosophy.

"Why does not some man of God go boldly into the lecture-room of the sorceress, and testify against her?" he asked.

"Do it yourself, if you dare," said Peter. "We have no wish to get our brains knocked out by all the profligate young gentlemen in the city."

"I will do it," said Philammon.

The archbishop gave permission.

"Only promise me two things," he said. "Promise me that, whatever happens, you will not strike the first blow, and that you will not argue with her. Contradict, denounce, defy. But give no reasons. If you do you are lost. She is subtler than the serpent, skilled in all the tricks of logic, and you will became a laughing-stock, and run away in shame."

"Ay," said Peter, bitterly, as he ushered Philammon out. "Go up to Ramoth Gilead and prosper, young fool! Ay, go, and let her convert you. Touch the accursed thing, like Achan, and see if you do not end by having it in your tent."

And with this encouraging sentence the two parted, and Philammon, on the following morning, followed the train of philosophers, students, and fine gentlemen to Hypatia's lecture-room.

Philammon listened to Hypatia in bewilderment, attracted by the beauty of the speaker, the melody of her voice, and the glitter of her rhetoric. As she discoursed on truth a sea of new thoughts and questions came rushing in on his acute Greek intellect at every sentence. A hostile allusion to the Christian Scriptures aroused him, and he cried out, "It is false, blasphemous! The Scriptures cannot lie!"

There was a yell at this. "Turn the monk out!" "Throw the rustic through the window!" cried a dozen young gentlemen. Several of the most valiant began to scramble over the benches up to him, and Philammon was congratulating himself on the near approach of a glorious martyrdom, when Hypatia's voice, calm and silvery, stifled the noise and tumult in a moment.

"Let the youth listen, gentlemen. He is but a monk and a plebeian, and knows no better; he has been taught thus. Let him sit here quietly, and perhaps we may be able to teach him otherwise."

And, without even a change of tone, she continued her lecture.

Philammon sprang up the moment that the spell of her voice was taken off him, and hurried out through the corridor into the street. But he had not gone fifty yards before his friend the fruit porter, breathless with running, told him that Hypatia called for him. "Thereon, her father, commands thee to be at her house--here--to-morrow at the third hour. Hear and obey."

Cyril heard Philammon's story and Hypatia's message with a quiet smile, and then dismissed the youth to an afternoon of labour in the city, commanding him to come for his order in the evening.

But in the evening, Peter, already jealous of Cyril's interest in Philammon, and enraged at any toleration being extended to Hypatia, refused to let the youth enter the archbishop's house, and then struck him full in the face. The blow was intolerable, and in an instant Peter's long legs were sprawling on the pavement, while he bellowed like a bull to all the monks that stood by, "Seize him! The traitor! The heretic! He holds communion with heathens! And he was in Hypatia's lecture-room this morning!"

A rush took place at the youth, but Philammon's blood was up. The ring of monks were baying at him like hounds round a bear, and, against such odds, the struggle would be desperate. He turned and forced his way to the gate, amid a yell of derision which brought every drop of blood in his body into his cheeks.

"Let me leave this court in safety! God knows whether I am a heretic; and the archbishop shall know of your iniquity. I will not cross this threshold again until Cyril himself sends for me to shame you!"

He strode on in his wrath some hundred yards or more before he asked himself where he was going. Gradually one fixed idea began to glimmer through the storm--to see Hypatia and convert her. He had Cyril's leave. It must be right. That would justify him--to bring back, in the fetters of the Gospel, the Queen of Heathendom. Yes, there was that left to live for.

_III.--Pandemonium_

Philammon did not convert Hypatia, but he became her favourite pupil. And Hypatia, dreaming that the worship of the old gods might be restored, and her philosophy triumph over Christianity, received daily visits from Orestes, the governor, and entered into his plans--to her undoing.

For Orestes had an idea of becoming emperor, and of purchasing the favour of the populace by a show of gladiators. To win Hypatia for himself, he promised to restore the heathen games, and Hypatia, caring nothing for Orestes, but always longing for the revival of the old religion, promised, against her better judgment, to bear him company on the day of the festival, and to sit by his side, and even to acclaim him emperor.

The success of Orestes' plot depended on the success of a bigger rebellion--the attempt of Heraclian, Count of Africa, to conquer Rome. Heraclian had been defeated, and this was known to Cyril, but Orestes was misled by false intelligence, and counted on Heraclian's victory for his own triumph.

When the day of the spectacle arrived, to the horror and surprise of Philammon, Hypatia herself sat by the side of the Roman prefect, while, on the stage before them, a number of Libyan prisoners fought fiercely for their lives, only to be butchered in the end by the professional gladiators.

The sleeping devil in the hearts of the brutalised multitude burst forth at the sight, and with jeers and applause the hired ruffians were urged on to their work of blood.

Then a shameless exhibition of Venus followed, and Philammon could bear no more. For Venus was his sister, long parted from him in childhood, and only in the last few days had he learnt of his relationship to Pelagia, the lady who had consented to act the part of the Goddess of Love, and who was betrothed to Amal, the leader of the band of Goths. He rushed down through the dense mass of spectators, leaped the balustrade into the orchestra below, and tore across to the foot of the stage.

"Pelagia! Sister! My sister! Have mercy on me! On yourself! I will hide you! Save you! We will flee together out of this infernal place! I am your brother! Come!"

She looked at him one moment with wide, wild eyes. The truth flashed on her. And she sprang from the platform into his arms, and then, covering her face with both her hands, sank down among the bloodstained sand.

A yell ran along the vast circle. Philammon was hurried away by the attendants, and Pelagia, her face still hidden by her hands, walked slowly away and vanished among the palms at the back of the stage. A cloud, whether of disgust or disappointment, now hung upon every brow, and there was open murmuring at the cruelty and heathenry of the show. Hypatia was utterly unnerved. Orestes alone rose to the crisis.

In a well-studied oration he declared that Heraclian the African was conquerer of Rome, and a roar of hired applause supported him. Then the prefect of the guards encouraged the city authorities to salute Orestes as emperor, and Hypatia, amid shouts of her aristocratic scholars, rose and knelt before him, writhing inwardly with shame and despair.

At the same moment a monk's voice shouted from the highest tiers in the theatre, "It is false! False! You are tricked! Heraclian was utterly routed; Cyril has known it, every Jew has known it, for a week past. So perish all the enemies of the Lord, caught in their own snare!"

For a minute an awful silence fell on all who heard; and then arose a tumult, which Orestes in vain attempted to subdue. The would-be emperor summoned his guards around him and Hypatia, and made his way out as best he could, while the multitude melted away like snow before the rain, to find every church placarded by Cyril with the particulars of Heraclian's ruin.

Two days later, when Hypatia went to give her farewell lecture to her pupils--for all hope was dead--a mob of monks and their followers seized her, dragged her into the church of the Caesareum, and there, before the great, still figure of Christ, Peter struck her down, and the mob tore her limb from limb.

_IV.--Back to the Desert_

Philammon had done his best, struggling in vain, to pierce the dense mass of people, and save Hypatia. He had been wedged against a pillar, unable to move, in the great church.

The little fruit porter, alone of all her disciples, fought his way through the mob, only to be thrown down the steps.

When all was over in the church, and Hypatia was dead, and the mob had rushed out, Philammon sank down exhausted outside, and the little porter burst out into a bitter agony of human tears.

"She is with the gods," said the porter at last.

"She is with the God of gods," answered Philammon.

Then he felt that he must arise and flee for his life. He had gone forth to see the world, and he had seen it. Arsenius was in the right after all. Home to the desert. But first he would go himself, alone, and find Pelagia, and implore her to flee with him.

* * * * *

Abbot Pambo, as well as Arsenius, had been dead several years; the abbot's place was filled, by his own dying command, by a hermit from the neighbouring deserts, who had made himself famous for many miles round by his extraordinary austerities, his ceaseless prayers, and his loving wisdom.

While still in the prime of his manhood, he was dragged, against his own entreaties, to preside over the laura of Scetis. The elder monks considered it an indignity to be ruled by so young a man; but the monastery throve and grew rapidly under his government. His sweetness, patience, and humility, and, above all, his marvellous understanding of the doubts and temptations of his own generation, soon drew around him all whose sensitiveness or waywardness had made them unmanageable in the neighbouring monasteries.

Never was the young Abbot Philammon heard to speak harshly of any human being, and he stopped, by stern rebuke, any attempt to revile either heretics or heathens.

One thing was noted, that there mingled always with his prayers the names of two women. And when some worthy elder, taking courage from his years, dared to hint kindly that this caused some scandal to the weaker brethren, "It is true," answered he. "Tell my brethren that I pray nightly for two women, both of them young, both of them beautiful; both of them beloved by me more than I love my own soul; and tell them that one of the two was an actress, and the other a heathen." The old monk laid his hand on his mouth and retired.

The remainder of his history it seems better to extract from an unpublished fragment of the lives of the saints.

"Now when the said abbot had ruled the monastery of Scetis seven years with uncommon prudence, he called one morning to him a certain ancient brother, and said: 'Make ready for me the divine elements, that I may consecrate them, and partake thereof with all my brethren, ere I depart hence. For know assuredly that within the seventh day, I shall migrate to the celestial mansions.' And the abbot, having consecrated, distributed among his brethren, reserving only a portion of the most holy bread and wine; and then, having bestowed on them all the kiss of peace, he took the paten and chalice in his hands, and went forth from the monastery towards the desert; whom the whole fraternity followed weeping. And having arrived at the foot of a certain mountain, he stopped, and blessing them, dismissed them, and so ascending, was taken away from their eyes.

"But the eldest brother sent two of the young men to seek their master, who, meeting with a certain Moorish people, learnt that a priest, bearing a paten and chalice, had passed before them a few days before, crossing the desert in the direction of the cave of the holy Amma.

"And they inquiring who this Amma might be, the Moors answered that some twenty years ago there had arrived in those mountains a woman more beautiful than had ever before been seen in that region, who, after distributing among them the rich jewels which she wore, had embraced the hermit's life, and sojourned upon the highest peak of a neighbouring mountain.

"Then the two brothers, determining to proceed, arrived upon the summit of the said mountain.

"There in an open grave, guarded by two lions, lay the body of Philammon, the abbot; and by his side, wrapped in his cloak, the corpse of a woman of exceeding beauty, such as the Moors had described. And by the grave-side stood the paten and the chalice, emptied of their divine contents. Whereupon, filling in the grave with all haste, they returned weeping to the laura.

"Now, before they returned, one of the brethren, searching the cave wherein the holy woman dwelt, found nothing there, saving one bracelet of gold, of large size and strange workmanship, engraven with foreign characters, which no one could decipher.

"And it came to pass years afterwards that certain wandering barbarians of the Vandalic race saw this bracelet in the laura of Scetis, and pretended that it had belonged to a warrior of their tribe."

* * * * *

So be it. Pelagia and Philammon, like the rest, went to their own place; to the only place where such in such days could find rest; to the desert and the hermit's cell.

Let him that is without sin among you cast the first stone, whether at Hypatia or Pelagia, Cyril or Philammon.

* * * * *

Two Years Ago