Chapter 17

On the advice of his friend, Lieutenant Katschuka, who was betrothed to Athalie, Timar purchased the sunken grain next day when it was put up for auction, buying the whole cargo for 10,000 gulden. "You will do the poor orphan a good turn if you buy it," said the lieutenant. "Otherwise, the value of the cargo will all go in salvage."

Timar at once made arrangements for hauling up the sacks, and for the immediate drying and grinding of the corn, and all day labourers were at work on the wreck.

At nightfall Timar, left alone, noticed one sack differently marked from the rest--marked with a red crescent! Within this was a long leathern bag. He broke it open and found it full of diamonds, emeralds, and sapphires richly set in girdles and bracelets and rings. A whole heap of unset diamonds were in an agate box. The whole treasure was worth at least 1,000,000 gulden. The St. Barbara had carried a million on board!

"To whom does this treasure belong?"

Timar put the question to himself, and answered it.

"Why, whom should it belong to but you? You bought the sunken cargo, just as it is, with the sacks and the grain. If the treasurer stole the jewels from the sultan, the sultan probably stole them in his campaigns."

"And Timéa?"

"Timéa would not know how to use the treasure, and her adopted father would absorb it, and get rid of nine-tenths of it. What would be the result if Timéa gets it? She would be a rich lady, and would not cast a look at you from her height. Now things are the other way--you will be a rich man and she a poor girl. You do not want the treasure for yourself. You will invest it profitably, and when you have earned with the first million a second and a third, you will go to the poor girl and say, 'There, take it--it is all yours; and take me, too.' You only wish to become rich in order to make her happy."

The moon and the waves cried to Timar, "You are rich--you are a made man!"

But when it was dark an inward voice whispered,

"You are a thief!"

From that day all Timar's undertakings flourished, and step by step he reached the summit of an ordinary successful business man's ambition-- the title of nobility. At the same time Brazovics, who had treated Timar with brutal inconsiderateness because of the wreck of the St. Barbara, went steadily down-hill, borrowing and embezzling trust monies in his fall.

Lieutenant Katschuka had declared all along that he could not marry Athalie without a dowry, and when the wedding day arrived, Brazovics, unable to face his creditors, and knowing himself bankrupt, penniless, and fraudulent, committed suicide. Katschuka immediately declared the engagement at an end. In his heart he had long wearied of Athalie, and looked with desire on Timéa. The orphan girl from the first had loved the lieutenant with silent, unspoken affection.

When the Brazovics' house was put up for sale Timar bought it outright, furniture and all, and then said to Timéa, "From this day forth you are the mistress of this house. Everything in it belongs to you, all is inscribed in your name. Accept it from me. You are the owner of the house, and if there is a little shelter for me in your heart, and you did not refuse my hand--then I should be only too happy."

Timéa gave her hand to Timar, and said in a low, firm voice, "I accept you as my husband, and will be a faithful and obedient wife."

This man had always been so good to her. He had never made sport of her nor flattered her, and he had saved her life on the Danube when the St. Barbara was sinking. He had given her all her heart could desire except one thing, and that belonged to another.

_III.--The Ownerless Island_

On his betrothal to Timéa a great burden was lifted from the soul of Timar. Since the day when the treasure of Ali Tschorbadschi had enabled him to achieve power and riches, Timar had been haunted by the voice of self-accusation; "This money does not belong to you--it was the property of an orphan. You are a man of gold! You are a thief!"

But now the defrauded orphan had received back her property. Only Timar forgot that he had demanded in exchange the girl's heart.

Timéa promised to be a faithful and obedient wife, but on the wedding- day when Timar said, "Do you love me?" she only opened wide her eyes, and asked, "What is love?"

Timar found he had married a marble statue; and that all his riches would not buy his wife's love. He became wretched, conscious that his wife was unhappy, that he was the author of their mutual misery.

Then, in the early summer, Timar went off from Komorn to shoot water- fowl. He meant to go to the ownerless island at Ostrova--it was three years since that former visit.

Therese and Noemi welcomed him cordially at the island, and Timar forgot his troubles when he was with them. Therese told him her story; how her husband, ruined by the father of Theodor Krisstyan and by Athanas Brazovics, had committed suicide, and how, forsaken and friendless, she had brought her child to this island, which neither Austria nor Turkey claimed, and where no tax-collector called. With her own hands she had turned the wilderness into a paradise, and the only fear she had was that Theodor Krisstyan, who had discovered her retreat, might reveal it to the Turkish government.

Therese had no money and no use for it, but she exchanged fruit and honey for grain, salt, clothes, and hardware, and the people with whom she bartered were not inclined to gossip about her affairs.

So no news concerning the island ever went to Vienna, Komorn, or Constantinople, and the fact of Timar's great prosperity had not reached the islanders. He was welcomed as a hard-working man, and Therese did not know that Timar had been powerful enough to get a ninety years' lease of the island from both Turkish and Austrian governments; perhaps no very difficult matter, as the existence of the island was unknown, and there were fees to be paid over the concession.

When he told her what he had done, Noemi threw her arms round his neck.

Theodor Krisstyan was furious, but Timar procured him a post in Brazil, and for a long time the disreputable spy was too far off to be troublesome.

And now on this island Timar found health and rest. It became his home, and for the summer months every year he would slip away from Komorn, and no one, not even Timéa, guessed his secret. When he returned Timéa's cold white face was still an unsolved riddle to her husband. She would greet him kindly, but never was there any token that she loved him. Timar's ever-increasing business operations were excuse for his long absences, but all the same the double life he was leading made him ill. He could not tell Timéa of Therese and Noemi, and he could not tell them on the island that he was married.

Timéa, on her side, devoted herself more and more to her husband's business in his absence, and when Major Katschuka once called and asked her if she could not arrange for a divorce, she answered gently, "My husband is the noblest man in the world. Should I separate from him who has no one but me to love him? Am I to tell him that I hate him, I who owe everything to him, and who brought him no dowry but a loveless heart?"

Timar learnt from Athalie, who lived in Timéa's house, of this reply, and felt more in despair than ever. He wanted Timéa to be happy, she had never been his wife except in name, for he had been waiting for her love.

And he wanted to go away, and leave all his riches behind, and settle on the island. Now more than ever was he wanted on the island, for Therese had died of heart failure, and the years had made Noemi a woman.

_IV.--"My Name is Nobody"_

It was winter, and Timar had gone off alone to a house that belonged to him near a frozen lake. He felt the time had come for flight, but whither?

Theodor Krisstyan had turned up again. In Brazil he had heard a story of Ali Tschorbadschi's jewels from an old criminal from Turkey, and he had returned to blackmail Timar. But he did not find him till Timar was at the frozen lake.

Krisstyan's story was not true. Timar knew that the accusations were false as he listened to the vagabond's indictment. He had not "killed" Timéa's father, nor "stolen" his treasure. But he had played a false game, and his position was a false one. Krisstyan demanded a change of raiment, and Timar let him take clothes and shirts. But at last the blackmailer's demands became too insolent, and Timar drove him out of the house.

And now it seemed to Timar that his own career was finished. This ruffian Krisstyan could expose the foundation of his wealth, and how could he live discredited before the world?

On the frozen water there were great fissures between the blocks of ice. Within the waves of the lake death would come quickly. Timar walked out on the ice, and there before him the head of Theodor Krisstyan rose in the water and then sank. The spy had not known the treachery of the fissures.

Timar fled to the ownerless island, and when the corpse of Krisstyan was discovered, in an advanced stage of decomposition, Timéa declared she recognized her husband's clothes.

So the body of Theodor Krisstyan was buried with great pomp, and a year later Timéa married Major Katschuka, and then, haunted by the doubt whether her first husband was really dead, pined away.

No blessing rested on the wealth Timar left behind him. The only son Timéa bore to the major was a great spendthrift, and in his hands the fabulous wealth vanished as quickly as it had grown.

* * * * *

And what is passing meanwhile on the ownerless island?

Forty years have passed since Timar's disappearance from Komorn, and the island is now a complete model farm. Recently, a friend of mine, an ardent naturalist, took me to the island. I had heard as a child of Timar and his wealth.

Every inch of ground is utilised or serves to beautify the place. The tobacco grown here has the most exquisite aroma, and the beehives look from a distance like a small town with many-shaped roofs.

It is easy to see that the owner of the island understands luxury, and yet that owner never has a farthing to call his own; no money ever enters the island. Those however, who need the exports know also the requirements of the islanders, and bring them for barter.

The whole colony consisted of one family, and each was called only by his Christian name. The six sons of the first settler had married women of the district, and the numbers of grandchildren and great-grandchildren already exceeded forty, but the island maintained them all. Poverty was unknown; they lived in luxury; each knew some trade, and if they had been ten times as many, their labour would have supported them.

When we arrived on the island, the nominal head of the family, a well-built man of forty, received us cordially, and in the evening presented us to his parents.

When my name was mentioned to the old man he looked long at me, and a visible colour rose in his cheeks. I began to tell him of what was going on in the world, that Hungary was now united to Austria, and that the taxes were very heavy.

He blew a cloud from his pipe, and the smoke said, "My island has nothing to do with that, we have no taxes here."

I told him of wars, financial panics, the strife of religion and politics, and the smoke seemed to say, "We wage war with no one here. Thank God, we have no money here and no elections or ministers."

Presently the old man asked me where I was born, and what my profession was? And when I told him that I wrote romances, he said, "Guess my story. There was once a man who left a world in which he was admired and respected, and created a second world in which he was loved."

"May I venture to ask your name?" I said.

The old man seemed to grow a head taller; then, raising his trembling hands, he laid them on my head. And it seemed to me as if once, long, long before those same hands had rested on my head when childish curls covered it, and that I had seen that noble face before.

"My name is Nobody," he replied to my question; and after that night I saw him no more during our stay on the island.

The privileges granted by two governments to the owner of the island will last for fifty years more. And who knows what may happen to the world in fifty years?

* * * * *

COULSON KERNAHAN

A Dead Man's Diary

Coulson Kernahan, born at Ilfracombe, England, Aug. 1, 1858, is a son of Dr. James Kernahan, M.A. He has contributed largely to periodicals, and has written in many veins, alternating serious and religious works with sensational novels, and literary criticism with humour and sport. It is by his imaginative booklets--now collected in one volume under the title of "Visions"--that he is best known. These booklets have circulated literally "by the million," and have been translated into no fewer than sixteen languages, including Chinese. "A Dead Man's Diary" appeared anonymously in 1890, and attracted unusual attention, the authorship being attributed, among others, to Harold Frederic and Robert Buchanan. Since then "A Dead Man's Diary"--of which Mr. J.M. Barrie, in reviewing it, said, "The vigour of the book is great, and the author has such a gift of intensity that upon many readers it will have mesmeric effect"--has gone through innumerable editions, in England and in America.

_I.--The Ghost of the Past_

Some years ago I became so seriously ill that I was pronounced dying, and, finally, dead. Dead to all intents and purposes I remained for two days, when, to the astonishment of the physicians, I exhibited symptoms of returning vitality, and in a week was convalescent.

Of the moments preceding my passing I recollect only that there came over me a strange and sudden sense of loss, as though some life-element had gone out from me. Of pain there was none, nor any mental anxiety.

I recollect only an ethereal lightness of limb, and a sense of soul-emancipation and peace, a sense of soul-emancipation such as one might feel were he to awaken on a sunny summer morning to find that sorrow and sin were gone from the world for ever, a peace ample and restful as the hallowed hush and awe of twilight, without the twilight's tender pain.

Then I seemed to be sinking slowly and steadily through still depths of sun-steeped, light-filled waters that sang in my ears with a sound like a sweet, sad sobbing and soaring of music, and through which there swam up to me, in watered vistas of light, scenes of sunny seas and shining shores where smiling isles stretched league beyond league afar.

And so life ebbed away, until there came a time when the outward and deathward-setting tide seemed to reach its climax, and when I felt myself swept shoreward and lifeward again on the inward-setting tide of that larger life into which I had died.

My next recollection is that the events of my past life were rising before me. The hands on the dial of time went back a score of years, and I was a young man of twenty-one, living in chambers off Holborn. One evening there burst over London a fearful thunderstorm, and hearing a knock at my door, I opened it, to find a beautiful girl named Dorothy, the daughter of the housekeeper, standing there. Terrified by the lightning, and finding herself alone, she begged to be allowed to remain until her mother's return.

The words had scarcely passed her lips before there came another blinding flash of lightning, followed almost instantaneously by a terrific crash of thunder. With a cry of passion and fear, she flung her arms around me, and the next moment I found myself pressing her to my heart and telling her, amid a score of burning kisses, that I loved her.

Almost immediately afterwards, we heard the opening of doors, which indicated her mother's home-coming; but, before leaving, Dorothy told me that the room immediately above mine was her own. Of the hell-born thought which rose in my mind as I listened she, I am sure, had no suspicion. Need I tell the remainder of my story? I think not.

* * * * *

You may wonder, perhaps, why I recall circumstances that happened so many years ago. You would cease to wonder had you seen the ghost of the past rise up to call upon God and His Christ for judgment upon the betrayer. For this was my first glimpse of hell; this was my day of judgment. The recording angel of my awakened conscience showed me my sin, and the ruin my sin had wrought, as God sees, and I realised that--But no! I am sick, I am fainting! I cannot--I cannot write more.

_II.--The Secret of Man's Destiny_

"When anyone dies," I had been told in childhood, "he goes either to heaven or to hell, according to whether he has been a good or bad man," and I recollect being not a little troubled as to what became of the people whose virtues were about equally matched with their vices. When I opened my eyes in that ante-chamber of the spirit-world into which I have had admittance I discovered that heaven and hell as separate places have no existence, for the good, the bad, and the indifferent exist together exactly as they exist here. I do not say that there will be no day of harvesting in which the tares shall finally be separated from the wheat. On that point, as on many others, I am ignorant. Men and women whom I know on earth speak of the dead--"the changed"--as being perfected in knowledge and as having solved for ever "the great secret." That is not my experience.

So far from "the great secret," the secret of man's destiny and God's Being, becoming known at death, the facts as I found them are that these remain almost as great a mystery after death as before.

Even in hell (I use the word as indicating mental or physical suffering--in my case, the former--not with any local significance) there are moments when the anguish-stricken spirit is mercifully allowed a temporary reprieve. Such a moment occurred after the first awful paroxysm of self-loathing and torture which I experienced when my past life was made known to me in its true colours, and it was in this saner and comparatively painless interval that I met one whom I had known on earth as a woman of the purest life and character. Being still under the impression that I was in hell in the sense in which I had been accustomed to think of that place, I started back upon seeing her, and cried out in astonishment, "You here! _You_! And in Hades!"

"Where else should I be except where Arthur is?" she answered quietly, and I then remembered a worthless brother of that name to whom she was passionately attached. "Even Dives in the parable," she went on, "was unable to forget the five brethren he had left behind him, and cried out amid the flames, asking that Lazarus be sent to warn them, lest they, too, came to that place of torment. Is it likely, then, that any wife, mother, or sister, worthy the name, would be content to remain idle in heaven, knowing that a loved one was in hell and in agony? We are told that after His death Christ preached to the spirits in prison, and I believe that He came here to hell in search of the so-called lost."

"Tell me," I said, "you who are in heaven, if you are perfectly happy."

"You are not altogether wrong in calling this heaven," she replied, "although it is little more than the antechamber between earth and heaven. It is my heaven at present, but it will not be my heaven always, any more than it will be always your hell, and although it is heaven, it is not _the_ heaven. When I was on earth, I longed for heaven, _not that I might be delivered from sorrow, but from sinfulness_; and I think I may say that I am as happy here as my failures will let me be."

"Your failures!" I exclaimed. "I thought we had done with failures."

"You remember the text in the Koran," she said. "'Paradise is under the shadow of swords.' Here, as on earth, there is no progress without effort, and here, too, there are difficulties to be overcome. Yet even on earth there was one element in the strife which lent dignity even to our failures. Sin and shame are, after all, only human; the effort and determination to overcome them are divine. Ceasing to be an angel, Satan became a devil. Man falls, and even in his fall retains something of God."

After a time we fell to talking of the past, and, mentioning the name of the very noblest man I have ever known, a man who made possible the purity of Sir Galahad, made possible the courage of Coeur de Lion--I had almost said made possible the sinfulness of Christ--I inquired whether she had seen him in Paradise.

"As yet," she answered, "I know only one of the many circles into which the spirit-world seems naturally to resolve it. But I suspect that if you and I could see where he is, we should find him infinitely nearer to the Father-heart of the universe than I at least can for countless ages hope to attain!"

"What do you mean by 'circles'?" I said. "Is each human soul on its arrival here assigned a fitting place and level among his or her spiritual fellows?"

"There is some such gathering of like to like as that of which you speak," she answered. "The majority begin in a lower circle, and remain there until they are fitted to move onward to a higher sphere. Others take a place in that higher sphere immediately, and some few are led into the Holy Presence straightway."

And then her voice seemed to sound to me like the voice of one in the far distance; I felt the darkness closing in upon me on every side, and knew that my hour of punishment was again at hand.

_III.--DEAD SOULS_

Of all the faces which I saw in hell, there was one which had for me a fascination. It was that of a beautiful woman, queenly of manner, fair of figure as a fullblown lily, and with those dark eyes that seem to shine out from soul-depths, deep as the distant heaven, and yet may mean no more than the shallow facing of quicksilver behind a milliner's mirror.

On earth she had deliberately set herself to win and to break the heart of a trusting lad, and the punishment of her sin was that she should now love him with the same intense but hopeless passion with which he had loved her. "My heart is broken," I heard her sob, "and in hell one cannot die of a broken heart. If I had loved him, and he me, and he had died, I could have borne it, knowing that I should meet him hereafter; but to live loveless through eternity, that is the thought which kills me."

Another sight which I saw was that of a desolate plain, low-lying and unlighted, in the centre of which there roamed one who called out as if in search of a companion, but to whom there came no answer save the echo of his own voice. A more lonely and lifeless spot I have never seen. The silence seemed sometimes to oppress him like a presence, for, with a half-affrighted and despairing cry, he set off at a panic-stricken run, as if seeking to escape this silence by flight; but, notwithstanding his haste, he made no progress, for he was but moving round and round in a circle. Once, when he passed near me, I heard him cry out: "Is there no living soul in all this void and voiceless desert?" And, as he hurried by, I recognised him as a man whom I had often heard say on earth that hell would not be hell to him so long as he and his boon companions were together.