The World of Romance being Contributions to The Oxford and Cambridge Magazine, 1856
Part 7
Also sometimes the murmur would swell, and from the heart of it would come a fierce, hoarse, tearing, shattering roar, strangely discordant, of 'War! War! give us war, O king!'
Then Svend stepping forward, his arms hidden under his long cloak as they hung down quietly, the smile on his face broadening somewhat, sent from his chest a mighty, effortless voice over all the raging:
'Hear, O ye people! War with all that is ugly and base; peace with all that is fair and good.--NO WAR with my brother's people.'
Just then one of those unhelmetted, creeping round about stealthily to the place where Svend stood, lifted his arm and smote at him with a dagger; whereupon Svend clearing his right arm from his cloak with his left, lifted up his glittering right hand, and the traitor fell to the earth groaning with a broken jaw, for Svend had smitten him on the mouth a backward blow with his open hand.
One shouted from the crowd, 'Ay, murderer Svend, slay our good nobles, as you poisoned the king your father, that you and your false brethren might oppress us with the memory of that Devil's witch, your mother!'
The smile left Svend's face and heart now, he looked very stern as he said:
'Hear, O ye people! In years past when I was a boy my dream of dreams was ever this, how I should make you good, and because good, happy, when I should become king over you; but as year by year passed I saw my dream flitting; the deep colours of it changed, faded, grew grey in the light of coming manhood; nevertheless, God be my witness, that I have ever striven to make you just and true, hoping against hope continually; and I had even determined to bear everything and stay with you, even though you should remain unjust and liars, for the sake of the few who really love me; but now, seeing that God has made you mad, and that his vengeance will speedily fall, take heed how you cast out from you all that is good and true-hearted! Once more--which choose you--Peace or War?'
Between the good and the base, in the midst of the passionate faces and changing colours stood the great terrace, cold, and calm, and white, with its changeless statues; and for a while there was silence.
Broken through at last by a yell, and the sharp whirr of arrows, and the cling, clang, from the armour of the terrace as Prince Harald staggered through unhurt, struck by the broad point on the helmet.
'What, War?' shouted Svend wrathfully, and his voice sounded like a clap of thunder following the lightning flash when a tower is struck. 'What! war? swords for Svend! round about the king, good men and true! Sons of the golden-haired, show these men WAR.'
As he spoke he let his black cloak fall, and up from their sheaths sprang seven swords, steel from pommel to point only; on the blades of them in fantastic letters of gold, shone the word WESTWARD.
Then all the terrace gleamed with steel, and amid the hurtling of stones and whizz of arrows they began to go westward.
* * * * *
The streets ran with blood, the air was filled with groans and curses, the low waves nearest the granite pier were edged with blood, because they first caught the drippings of the blood.
Then those of the people who durst stay on the pier saw the ships of Svend's little fleet leaving one by one; for he had taken aboard those ten ships whosoever had prayed to go, even at the last moment, wounded, or dying even; better so, for in their last moments came thoughts of good things to many of them, and it was good to be among the true.
But those haughty ones left behind, sullen and untamed, but with a horrible indefinable dread on them that was worse than death, or mere pain, howsoever fierce--these saw all the ships go out of the harbour merrily with swelling sail and dashing oar, and with joyous singing of those aboard; and Svend's was the last of all.
Whom they saw kneel down on the deck unhelmed, then all sheathed their swords that were about him; and the Prince Robert took from Svend's hand an iron crown fantastically wrought, and placed it on his head as he knelt; then he continued kneeling still, till, as the ship drew further and further away from the harbour, all things aboard of her became indistinct.
And they never saw Svend and his brethren again.
* * * * *
Here ends what William the Englishman wrote; but afterwards (in the night- time) he found the book of a certain chronicler which saith:
'In the spring-time, in May, the 550_th_ year from the death of Svend the wonderful king, the good knights, sailing due eastward, came to a harbour of a land they knew not: wherein they saw many goodly ships, but of a strange fashion like the ships of the ancients, and destitute of any mariners: besides they saw no beacons for the guidance of seamen, nor was there any sound of bells or singing, though the city was vast, with many goodly towers and palaces. So when they landed they found that which is hardly to be believed but which is nevertheless true: for about the quays and about the streets lay many people dead, or stood, but quite without motion, and they were all white or about the colour of new-hewn freestone, yet were they not statues but real men, for they had, some of them, ghastly wounds which showed their entrails, and the structure of their flesh, and veins, and bones.
'Moreover the streets were red and wet with blood, and the harbour waves were red with it, because it dipped in great drops slowly from the quays.
'Then when the good knights saw this, they doubted not but that it was a fearful punishment on this people for sins of theirs; thereupon they entered into a church of that city and prayed God to pardon them; afterwards, going back to their ships, sailed away marvelling.
'And I John who wrote this history saw all this with mine own eyes.'
THE CHURCHES OF NORTH FRANCE
I--SHADOWS OF AMIENS
Not long ago I saw for the first time some of the churches of North France; still more recently I saw them for the second time; and, remembering the love I have for them and the longing that was in me to see them, during the time that came between the first and second visit, I thought I should like to tell people of some of those things I felt when I was there;--there among those mighty tombs of the long-dead ages.
And I thought that even if I could say nothing else about these grand churches, I could at least tell men how much I loved them; so that though they might laugh at me for my foolish and confused words, they might yet be moved to see what there was that made me speak my love, though I could give no reason for it.
For I will say here that I think those same churches of North France the grandest, the most beautiful, the kindest and most loving of all the buildings that the earth has ever borne; and, thinking of their past-away builders, can I see through them, very faintly, dimly, some little of the mediaeval times, else dead, and gone from me for ever--voiceless for ever.
And those same builders, still surely living, still real men, and capable of receiving love, I love no less than the great men, poets and painters and such like, who are on earth now, no less than my breathing friends whom I can see looking kindly on me now. Ah! do I not love them with just cause, who certainly loved me, thinking of me sometimes between the strokes of their chisels; and for this love of all men that they had, and moreover for the great love of God, which they certainly had too; for this, and for this work of theirs, the upraising of the great cathedral front with its beating heart of the thoughts of men, wrought into the leaves and flowers of the fair earth; wrought into the faces of good men and true, fighters against the wrong, of angels who upheld them, of God who rules all things; wrought through the lapse of years, and years, and years, by the dint of chisel, and stroke of hammer, into stories of life and death, the second life, the second death, stories of God's dealing in love and wrath with the nations of the earth, stories of the faith and love of man that dies not: for their love, and the deeds through which it worked, I think they will not lose their reward.
So I will say what I can of their works, and I have to speak of Amiens first, and how it seemed to me in the hot August weather.
I know how wonderful it would look, if you were to mount one of the steeples of the town, or were even to mount up to the roof of one of the houses westward of the cathedral; for it rises up from the ground, grey from the paving of the street, the cavernous porches of the west front opening wide, and marvellous with the shadows of the carving you can only guess at; and above stand the kings, and above that you would see the twined mystery of the great flamboyant rose window with its thousand openings, and the shadows of the flower-work carved round it, then the grey towers and gable, grey against the blue of the August sky, and behind them all, rising high into the quivering air, the tall spire over the crossing.
But from the hot Place Royale here with its stunted pollard acacias, and statue of some one, I know not whom, but some citizen of Amiens I suppose, you can see nothing but the graceful spire; it is of wood covered over with lead, and was built quite at the end of the flamboyant times. Once it was gilt all over, and used to shine out there, getting duller and duller, as the bad years grew worse and worse; but the gold is all gone now; when it finally disappeared I know not, but perhaps it was in 1771, when the chapter got them the inside of their cathedral whitewashed from vaulting to pavement.
The spire has two octagonal stages above the roof, formed of trefoiled arches, and slim buttresses capped by leaded figures; from these stages the sloping spire springs with crocketted ribs at the angles, the lead being arranged in a quaint herring-bone pattern; at the base of the spire too is a crown of open-work and figures, making a third stage; finally, near the top of the spire the crockets swell, till you come to the rose that holds the great spire-cross of metal-work, such metal-work as the French alone knew how to make; it is all beautiful, though so late.
From one of the streets leading out of the Place Royale you can see the cathedral, and as you come nearer you see that it is clear enough of houses or such like things; the great apse rises over you, with its belt of eastern chapels; first the long slim windows of these chapels, which are each of them little apses, the Lady Chapel projecting a good way beyond the rest, and then, running under the cornice of the chapels and outer aisles all round the church, a cornice of great noble leaves; then the parapets in changing flamboyant patterns, then the conical roofs of the chapels hiding the exterior tracery of the triforium, then the great clerestory windows, very long, of four lights, and stilted, the tracery beginning a long way below the springing of their arches; and the buttresses are so thick, and their arms spread so here, that each of the clerestory windows looks down its own space between them, as if between walls: above the windows rise their canopies running through the parapet, and above all the great mountainous roof, and all below it, and around the windows and walls of the choir and apse, stand the mighty army of the buttresses, holding up the weight of the stone roof within with their strong arms for ever.
We go round under their shadows, past the sacristies, past the southern transept, only glancing just now at the sculpture there, past the chapels of the nave, and enter the church by the small door hard by the west front, with that figure of huge St. Christopher quite close over our heads; thereby we enter the church, as I said, and are in its western bay. I think I felt inclined to shout when I first entered Amiens cathedral; it is so free and vast and noble, I did not feel in the least awe-struck, or humbled by its size and grandeur. I have not often felt thus when looking on architecture, but have felt, at all events, at first, intense exultation at the beauty of it; that, and a certain kind of satisfaction in looking on the geometrical tracery of the windows, on the sweeping of the huge arches, were, I think, my first feelings in Amiens Cathedral.
We go down the nave, glancing the while at the traceried windows of the chapels, which are later than the windows above them; we come to the transepts, and from either side the stained glass, in their huge windows, burns out on us; and, then, first we begin to appreciate somewhat the scale of the church, by looking up, along the ropes hanging from the vaulting to the pavement, for the tolling of the bells in the spire.
There is a hideous renaissance screen, of solid stone or marble, between choir and nave, with more hideous iron gates to it, through which, however, we, walking up the choir steps, can look and see the gorgeous carving of the canopied stalls; and then, alas! 'the concentration of flattened sacks, rising forty feet above the altar;' but, above that, the belt of the apse windows, rich with sweet mellowed stained glass, under the dome-like roof.
The stalls in the choir are very rich, as people know, carved in wood, in the early sixteenth century, with high twisted canopies, and histories, from the Old Testament mostly, wrought about them. The history of Joseph I remember best among these. Some of the scenes in it I thought very delightful; the story told in such a gloriously quaint, straightforward manner. Pharaoh's dream, how splendid that was! the king lying asleep on his elbow, and the kine coming up to him in two companies. I think the lean kine was about the best bit of wood-carving I have seen yet. There they were, a writhing heap, crushing and crowding one another, drooping heads and starting eyes, and strange angular bodies; altogether the most wonderful symbol of famine ever conceived. I never fairly understood Pharaoh's dream till I saw the stalls at Amiens.
There is nothing else to see in the choir; all the rest of the fittings being as bad as possible. So we will go out again, and walk round the choir-aisles. The screen round the choir is solid, the upper part of it carved (in the flamboyant times), with the history of St. John the Baptist, on the north side; with that of St. Firmin on the south. I remember very little of the sculptures relative to St. John, but I know that I did not like them much. Those about St. Firmin, who evangelised Picardy, I remember much better, and some of them especially I thought very beautiful; they are painted too, and at any rate one cannot help looking at them.
I do not remember, in the least, the order in which they come, but some of them are fixed well enough in my memory; and, principally, a bishop, (St. Firmin), preaching, rising out of a pulpit from the midst of the crowd, in his jewelled cope and mitre, and with a beautiful sweet face. Then another, the baptising of the king and his lords, was very quaint and lifelike. I remember, too, something about the finding of St. Firmin's relics, and the translation of the same relics when found; the many bishops, with their earnest faces, in the first, and the priests, bearing the reliquaries, in the second; with their long vestments girded at the waist and falling over their feet, painted too, in light colours, with golden flowers on them. I wish I remembered these carvings better, I liked them so much. Just about this place, in the lower part of the screen, I remember the tomb of a priest, very gorgeous, with gold and colours; he lay in a deep niche, under a broad segmental arch, which is painted with angels; and, outside this niche, angels were drawing back painted curtains, I am sorry to say. But the priest lay there in cope and alb, and the gentle colour lay over him, as his calm face gazed ever at the angels painted in his resting place. I have dim recollection of seeing, when I was at Amiens before, not this last time, a tomb, which I liked much, a bishop, I think it was, lying under a small round arch, but I forget the figure now. This was in a chapel on the other side of the choir. It is very hard to describe the interior of a great church like this, especially since the whitewash (applied, as I said, on this scale in 1771) lies on everything so; before that time, some book says, the church was painted from end to end with patterns of flowers and stars, and histories: think--I might have been able to say something about it then, with that solemn glow of colour all about me, as I walked there from sunrise to sunset; and yet, perhaps, it would have filled my heart too full for speaking, all that beauty; I know not.
Up into the triforium, and other galleries, sometimes in the church, sometimes in narrow passages of close-fitting stone, sometimes out in the open air; up into the forest of beams between the slates and the real stone roof: one can look down through a hole in the vaulting and see the people walking and praying on the pavement below, looking very small from that height, and strangely foreshortened. A strange sense of oppression came over me at that time, when, as we were in one of the galleries of the west front, we looked into the church, and found the vaulting but a foot or two (or it seemed so) above our heads; also, while I was in the galleries, now out of the church, now in it, the canons had begun to sing complines, and the sound of their singing floated dimly up the winding stair-cases and half-shut doors.
The sun was setting when we were in the roof, and a beam of it, striking through the small window up in the gable, fell in blood-red spots on the beams of the great dim roof. We came out from the roof on to the parapet in the blaze of the sun, and then going to the crossing, mounted as high as we could into the spire, and stood there a while looking down on the beautiful country, with its many water-meadows, and feathering trees.
And here let me say something about the way in which I have taken this description upon me; for I did not write it at Amiens; moreover, if I had described it from the bare reminiscences of the church, I should have been able to say little enough about the most interesting part of all, the sculptures, namely; so, though remembering well enough the general effect of the whole, and, very distinctly, statues and faces, nay, leaves and flower-knots, here and there; yet, the external sculpture I am describing as well as I can from such photographs as I have; and these, as everybody knows, though very distinct and faithful, when they show anything at all, yet, in some places, where the shadows are deep, show simply nothing. They tell me, too, nothing whatever of the colour of the building; in fact, their brown and yellow is as unlike as possible to the grey of Amiens. So, for the facts of form, I have to look at my photographs; for facts of colour I have to try and remember the day or two I spent at Amiens, and the reference to the former has considerably dulled my memory of the latter. I have something else to say, too; it will seem considerably ridiculous, no doubt, to many people who are well acquainted with the iconography of the French churches, when I talk about the stories of some of the carvings; both from my want of knowledge as to their meaning, and also from my telling people things which everybody may be supposed to know; for which I pray forgiveness, and so go on to speak of the carvings about the south transept door.