Part 20

Montaigne was the first man who raised his voice against torture in France; a man blessed with so much common sense, that he was the most uncommon man of the age in which he lived. But what was one voice against the terrible cry of ignorant millions?--a drowning man in the wild roar of the infinite sea. It is impossible to read the history of the long and seemingly hopeless war waged for religious freedom, without being filled with horror and disgust. Millions of men, women and children, at least one hundred millions of human beings with hopes and loves and aspirations like ourselves, have been sacrificed upon the altar of bigotry. They have perished at the stake, in prisons, by famine and by sword; they have died wandering, homeless, in deserts, groping in caves, until their blood cried from the earth for vengeance. But the principle, gathering strength from their weakness, nourished by blood and flame, rendered holier still by their sufferings--grander by their heroism, and immortal by their death, triumphed at last, and is now acknowledged by the whole civilized world. Enormous as the cost has been the principle is worth a thousand times as much. There must be freedom in religion, for without freedom there can be no real religion. And as for myself I glory in the fact that upon American soil that principle was first firmly established, and that the Constitution of the United States was the first of any great nation in which religious toleration was made one of the fundamental laws of the land. And it is not only the law of our country but the law is sustained by an enlightened public opinion. Without liberty there is no religion--no worship. What light is to the eyes--what air is to the lungs--what love is to the heart, liberty is to the soul of man. Without liberty, the brain is a dungeon, where the chained thoughts die with their pinions pressed against the hingeless doors.

WITCHCRAFT

THE next fact to which I call your attention is, that during the Middle Ages the people, the whole people, the learned and the ignorant, the masters and the slaves, the clergy, the lawyers, doctors and statesmen, all believed in witchcraft--in the evil eye, and that the devil entered into people, into animals and even into insects to accomplish his dark designs. And all the people believed it their solemn duty to thwart the devil by all means in their power, and they accordingly set themselves at work hanging and burning everybody suspected of being in league with the Enemy of mankind. If you grant their premises, you justify their actions. If these persons had actually entered into partnership with the devil for the purpose of injuring their neighbors, the people would have been justified in exterminating them all. And the crime of witchcraft was proven over and over again in court after court in every town of Europe. Thousands of people who were charged with being in league with the devil confessed the crime, gave all the particulars of the bargain, told just what the devil said and what they replied, and exactly how the bargain was consummated, admitted in the presence of death, on the very edge of the grave, when they knew that the confession would confiscate all their property and leave their children homeless wanderers, and render their own names infamous after death.

We can account for a man suffering death for what he believes to be right. He knows that he has the sympathy of all the truly good, and he hopes that his name will be gratefully remembered in the far future, and above all, he hopes to win the approval of a just God. But the man who confessed himself guilty of being a wizard, knew that his memory would be execrated and expected that his soul would be eternally lost. What motive could then have induced so many to confess? Strange as it is, I believe that they actually believed themselves guilty. They considered their case hopeless; they confessed and died without a prayer. These things are enough to make one think that sometimes the world becomes insane and that the earth is a vast asylum without a keeper. I repeat that I am convinced that the people that confessed themselves guilty believed that they were so. In the first place, they believed in witchcraft and that people often were possessed of Satan, and when they were accused the fright and consternation produced by the accusation, in connection with their belief, often produced insanity or something akin to it, and the poor creatures charged with a crime that it was impossible to disprove, deserted and abhorred by their friends, left alone with their superstitions and fears, driven to despair, looked upon death as a blessed relief from a torture that you and I cannot at this day understand. People were charged with the most impossible crimes. In the time of James the First, a man was burned in Scotland for having produced a storm at sea for the purpose of drowning one of the royal family. A woman was tried before Sir Matthew Hale, one of the most learned and celebrated lawyers of England, for having caused children to vomit-crooked pins. She was also charged with nursing demons. Of course she was found guilty, and the learned Judge charged the jury that there was no doubt as to the existence of witches, that all history, sacred and profane, and that the experience of every country proved it beyond any manner of doubt. And the woman was either hanged or burned for a crime for which it was impossible for her to be guilty. In those times they also believed in Lycanthropy--that is, that persons of whom the devil had taken possession could assume the appearance of wolves.

One instance is related where a man was attacked by what appeared to be a wolf. He defended himself and succeeded in cutting off one of the wolf's paws, whereupon the wolf ran and the man picked up the paw and putting it in his pocket went home. When he took the paw out of his pocket it had changed to a human hand, and his wife sat in the house with one of her hands gone and the stump of her arm bleeding. He denounced his wife as a witch, she confessed the crime and was burned at the stake. People were burned for causing frosts in the summer, for destroying crops with hail, for causing cows to become dry, and even for souring beer. The life of no one was secure, malicious enemies had only to charge one with witchcraft, prove a few odd sayings and queer actions to secure the death of their victim. And this belief in witchcraft was so intense that to express a doubt upon the subject was to be suspected and probably executed. Believing that animals were also taken possession of by evil spirits and also believing that if they killed an animal containing one of the evil spirits that they caused the death of the spirit, they absolutely tried animals, convicted and executed them. At Basle, in 1474, a rooster was tried, charged with having laid an egg, and as rooster eggs were used only in making witch ointment it was a serious charge, and everyone of course admitted that the devil must have been the cause, as roosters could not very well lay eggs without some help. And the egg having been produced in court, the rooster was duly convicted and he together with his miraculous egg were publicly and with all due solemnity burned in the public square. So a hog and six pigs were tried for having killed, and partially eaten a child, the hog was convicted and executed, but the pigs were acquitted on the ground of their extreme youth. Asiate as 1740 a cow was absolutely tried on a charge of being possessed of the devil. Our forefathers used to rid themselves of rats, leeches, locusts and vermin by pronouncing what they called a public exorcism.

On some occasions animals were received as witnesses in judicial proceedings.

The law was in some of the countries of Europe, that if a man's house was broken into between sunset and sunrise and the owner killed the intruder, it should be considered justifiable homicide.

But it was also considered that it was just possible that a man living alone might entice another to his house in the night-time, kill him and then pretend that his victim was a robber. In order to prevent this, it was enacted that when a person was killed by a man living alone and under such circumstances, the solitary householder should not be held innocent unless he produced in court some animal, a dog or a cat, that had been an inmate of the house and had witnessed the death of the person killed. The prisoner was then compelled in the presence of such animal to make a solemn declaration of his innocence, and if the animal failed to contradict him, he was declared guiltless,--the law taking it for granted that the Deity would cause a miraculous manifestation by a dumb animal, rather than allow a murderer to escape. It was the law in England that any one convicted of a crime, could appeal to what was called corsned or morsel of execration. This was a piece of cheese or bread of about an ounce in weight, which was first consecrated with a form of exorcism desiring that the Almighty, if the man were guilty, would cause convulsions and paleness, and that it might stick in his throat, but that it might if the man were innocent, turn to health and nourishment. Godwin, the Earl of Kent, during the reign of Edward the Confessor, appealed to the corsned, which sticking in his throat, produced death. There were also trials by water and by fire. Persons were made to handle red hot iron, and if it burned them their guilt was established; so their hands and feet were tied, and they were thrown into the water, and if they sank they were pronounced guilty and allowed to drown. I give these instances to show you what has happened, and what always will happen, in countries where ignorance prevails, and people abandon the great standard of reason. And also to show to you that scarcely any man, however great, can free himself of the superstitions of his time. Kepler, one of the greatest men of the world, and an astronomer second to none, although he plucked from the stars the secrets of the universe, was an astrologer and thought he could predict the career of any man by finding what star was in the ascendant at his birth. This infinitely foolish stuff was religiously believed by him, merely because he had been raised in an atmosphere of boundless credulity. Tycho Brahe, another astronomer who has been, and is called the prince of astronomers--not only believed in astrology, but actually kept an idiot in his service, whose disconnected and meaningless words he carefully wrote down and then put them together in such a manner as to make prophecies, and then he patiently and confidently awaited their fulfillment.

Luther believed that he had actually seen the devil not only, but that he had had discussions with him upon points of theology. On one occasion getting excited, he threw an inkstand at his majesty's head, and the ink stain is still to be seen on the wall where the stand was broken. The devil I believe, was untouched, he probably having an inkling of Luther's intention, made a successful dodge.

In the time of Charles the Fifth, Emperor of Germany, Stoefflerer, a noted mathematician and astronomer, a man of great learning, made an astronomical calculation according to the great science of astrology and ascertained that the world was to be visited by another deluge. This prediction was absolutely believed by the leading men of the empire not only, but of all Europe. The commissioner general of the army of Charles the Fifth recommended that a survey be made of the country by competent men in order to find out the highest land. But as it was uncertain how high the water would rise this idea was abandoned.

Thousands of people left their homes in low lands, by the rivers and near the sea and sought the more elevated ground. Immense suffering was produced. People in some instances abandoned the aged, the sick and the infirm to the tender mercies of the expected flood, so anxious were they to reach some place of security.

At Toulouse, in France, the people actually built an ark and stocked it with provisions, and it was not till long after the day upon which the flood was to have come, had passed, that the people recovered from their fright and returned to their homes. About the same time it was currently reported and believed that a child had been born in Silesia with a golden tooth. The people were again filled with wonder and consternation. They were satisfied that some great evil was coming upon mankind. At last it was solved by some chapter in Daniel wherein is predicted somebody with a golden head. Such stories would never have gained credence only for the reason that the supernatural was expected. Anything in the ordinary course of nature was not worth telling. The human mind was in chains; it had been deformed by slavery. Reason was a trembling coward, and every production of the mind was deformed, every idea was a monster. Almost every law was unjust. Their religion was nothing more or less than monsters worshiping an imaginary monster. Science could not, properly speaking, exist. Their histories were the grossest and most palpable falsehoods, and they filled all Europe with the most shocking absurdities. The histories were all written by the monks and bishops, all of whom were intensely superstitious, and equally dishonest. Everything they did was a pious fraud. They wrote as if they had been eye-witnesses of every occurrence that they related. They entertained, and consequently expressed, no doubt as to any particular, and in case of any difficulty they always had a few miracles ready just suited for the occasion, and the people never for an instant doubted the absolute truth of every statement that they made. They wrote the history of every country of any importance. They related all the past and present, and predicted nearly all the future, with an ignorant impudence actually sublime. They traced the order of St. Michael in France back to the Archangel himself, and alleged that he was the founder of a chivalric order in heaven itself. They also said that the Tartars originally came from hell, and that they were called Tartars because Tartarus was one of the names of perdition. They declared that Scotland was so called after Scota, a daughter of Pharaoh, who landed in Ireland and afterward invaded Scotland and took it by force of arms. This statement was made in a letter addressed to the Pope in the 14th century and was alluded to as a well-known fact. The letter was written by some of the highest dignitaries of the church and by direction of the king himself. Matthew, of Paris, an eminent historian of the 13th century, gave the world the following piece of valuable information: "It is well known that Mohammed originally was a Cardinal and became a heretic because he failed in his design of being elected Pope."

The same gentleman informs us that Mohammed having drank to excess fell drunk by the roadside, and in that condition was killed by pigs. And this is the reason, says he, that his followers abhor pork even unto this day. Another historian of about the same period, tells us that one of the popes cut off his hand because it had been kissed by an improper person, and that the hand was still in the Lateran at Rome, where it had been miraculously preserved from corruption for over five hundred years. After that occurrence, says he, the Pope's toe was substituted, which accounts for this practice. He also has the goodness to inform his readers that Nero was in the habit of vomiting frogs. Some of the croakers of the present day against progress would, I think, be the better of such a vomit. The history of Charlemagne was written by Turpin the Archbishop of Rheims, and received the formal approbation of the Pope. In this it is asserted that the walls of a city fell down in answer to prayer; that Charlemagne was opposed by a giant called Fenacute who was a descendant of the ancient Goliath; that forty men were sent to attack this giant, and that he took them under his arms and quietly carried them away. At last Orlando engaged him singly; not meeting with the success that he anticipated, he changed his tactics and commenced a theological discussion; warming with his subject he pressed forward and suddenly stabbed his opponent, inflicting a mortal wound. After the death of the giant, Charlemagne easily conquered the whole country and divided it among his sons.

The history of the Britons, written by the Archdeacons of Monmouth and Oxford, was immensely popular. According to their account, Brutus, a Roman, conquered England, built London, called the country Britain after himself. During his time it rained blood for three days. At another time a monster came from the sea, and after having devoured a great many common people, finally swallowed the king himself. They say that King Arthur was not born like ordinary mortals, but was formed by a magical contrivance made by a wizard. That he was particularly lucky in killing giants, that he killed one in France who used to eat several people every day, and that this giant was clothed with garments made entirely of the beards of kings that he had killed and eaten. To cap the climax, one of the authors of this book was promoted for having written an authentic history of his country. Another writer of the 15th century says that after Ignatius was dead they found impressed upon his heart the Greek word Theos. In all historical compositions there was an incredible want of common honesty. The great historian Eusebius ingenuously remarks that in his history he omitted whatever tended to discredit the church and magnified whatever conduced to her glory. The same glorious principle was adhered to by most, if not all, of the writers of those days. They wrote and the people believed that the tracks of Pharaoh's chariot wheels, were still impressed upon the sands of the Red Sea and could not be obliterated either by the winds or waves.

The next subject to which I call your attention is the wonderful progress in the mechanical arts. Animals use the weapons nature has furnished, and those only--the beak, the claw, the tusk, the teeth. The barbarian uses a club, a stone. As man advances he makes tools with which to fashion his weapons; he discovers the best material to be used in their construction. The next thing was to find some power to assist him--that is to say, the weight of falling water, or the force of the wind. He then creates a force, so to speak, by changing water to steam, and with that he impels machines that can do almost everything but think. You will observe that the ingenuity of man is first exercised in the construction of weapons. There were splendid Damascus blades when plowing was done with a crooked stick. There were complete suits of armor on backs that had never felt a shirt. The world was full of inventions to destroy life before there were any to prolong it or make it endurable. Murder was always a science--medicine is not one yet. Scalping was known and practiced long before Barret discovered the Hair Regenerator. The destroyers have always been honored. The useful have always been despised. In ancient times agriculture was known only to slaves. The low, the ignorant, the contemptible, cultivated the soil. To work was to be nobody. Mechanics were only one degree above the farmer. In short, labor was disgraceful. Idleness was the badge of gentle blood. The fields being poorly cultivated produced but little at the best. Only a few kinds of crops were raised. The result was frequent famine and constant suffering. One country could not be supplied from another as now; the roads were always horrible, and besides all this, every country was at war with nearly every other. This state of things lasted until a few years ago.

Let me show you the condition of England at the beginning of the eighteenth century. At that time London was the most populous capital in Europe, yet it was dirty, ill built, without any sanitary provisions whatever. The deaths were one in 23 each year. Now in a much more crowded population they are not one in forty. Much of the country was then heath and swamp. Almost within sight of London there was a tract, twenty-five miles round, almost in a state of nature; there were but three houses upon it. In the rainy season the roads were almost impassable. Through gullies filled with mud, carriages were dragged by oxen. Between places of great importance the roads were little known, and a principal mode of transport was by pack horses, of which passengers took advantage by stowing themselves away between the packs. The usual charge for freight was 30 cents per ton a mile. After a while, what they were pleased to call flying coaches were established. They could move from thirty to fifty miles a day. Many persons thought the risk so great that it was tempting Providence to get into one of them. The mail bag was carried on horseback at five miles an hour. A penny post had been established in the city, but many long-headed men, who knew what they were saying, denounced it as a popish contrivance. Only a few years before, Parliament had resolved that all pictures in the royal collection which contained representations of Jesus or the Virgin Mary should be burned. Greek statues were handed over to Puritan stone masons to be made decent. Lewis Meggleton had given himself out as the last and the greatest of the prophets, having power to save or damn. He had also discovered that God was only six feet high and the sun four miles off. There were people in England as savage as our Indians. The women, half naked, would chant some wild measure, while the men would brandish their dirks and dance. There were thirty-four counties without a printer. Social discipline was wretched. The master flogged his apprentice, the pedagogue his scholar, the husband his wife; and I am ashamed to say that whipping has not been abolished in our schools. It is a relic of barbarism and should not be tolerated one moment. It is brutal, low and contemptible. The teacher that administers such punishment is no more to blame than the parents that allow it. Every gentleman and lady should use his or her influence to do away with this vile and infamous practice. In those days public punishments were all brutal. Men and women were put in the pillory and then pelted with brick-bats, rotten eggs and dead cats, by the rabble. The whipping-post was then an institution in England as it is now in the enlightened State of Delaware. Criminals were drawn and quartered; others were disemboweled and hung and their bodies suspended in chains to rot in the air. The houses of the people in the country were huts, thatched with straw. Anybody who could get fresh meat once a week was considered rich. Children six years old had to labor. In London the houses were of wood or plaster, the streets filthy beyond expression, even muddier than Bloomington is now. After nightfall a passenger went about at his peril, for chamber windows were opened and slop pails unceremoniously emptied. There were no lamps in the streets, but plenty of highwaymen and robbers.