Part 22

The church persecuted the astronomers and denied the facts. In February, in the year of grace sixteen hundred, the Catholic Church, the "Triumphant Beast," having in her hands, her paws, the keys of heaven and hell, accused Giordano Bruno of having declared that there were other worlds than this. He was tried, convicted, imprisoned in a dungeon for seven years. He was offered his liberty if he would recant. Bruno, the atheist, the philosopher, refused to stain his soul by denying what he believed to be true. He was taken from his cell by the priests, by those who loved their enemies, led to the place of execution. He was clad in a robe on which representations of devils had been painted--the devils that were soon to claim his soul. He was chained to a stake and about his body the wood was piled. Then priests, followers of Christ, lighted the fagots and flames consumed the greatest, the most perfect martyr, that ever suffered death.

And yet the Italian agent of God, the infallible Leo XIII., only a few years ago, denounced Bruno, the "bravest of the brave," as a coward.

The church murdered him, and the pope maligned his memory. Fagot and falsehood--two weapons of the church.

A little while ago a few men began to examine rocks and soils, mountains, islands, reefs and seas. They noticed the valleys and deltas that had been formed by rivers, the many strata of lava that had been changed to soil, the vast deposits of metals and coal, the immense reefs that the coral had formed, the work of glaciers in the far past, the production of soil by the disintegration of rock, by the growth and decay of vegetation and the countless evidences of the countless ages through which the Earth has passed. The geologists read the history of the world written by wave and flame, attested by fossils, by the formation of rocks, by mountain ranges, by volcanoes, by rivers, islands, continents and seas.

The geology of the Bible--of the "divinely inspired" church, of the "infallible" pope, was found to be utterly false and foolish.

The Earth became a witness against the creeds of superstition.

Then came Watt and Galvani with the miracles of steam and electricity, while countless inventors created the wonderful machines that do the work of the world. Investigation took the place of credulity. Men became dissatisfied with huts and rags, with crusts and creeds. They longed for the comforts, the luxuries of life. The intellectual horizon enlarged, new truths were discovered, old ideas were thrown aside, the brain was developed, the heart civilized and science was born. Humboldt, Laplace and hundreds of others explained the phenomena of nature, called attention to the ancient and venerable mistakes of sanctified ignorance and added to the sum of knowledge. Darwin and Haeckel gave their conclusions to the world. Men began to really think, the myths began to fade, the miracles to grow mean and small, and the great structure, known as theology, fell with a crash.

Science denies the truth of myth and miracle, denies that human testimony can substantiate the miraculous, denies the existence of the supernatural. Science asserts the absolute, the unvarying uniformity of nature. Science insists that the present is the child of all the past,--that no power can change the past, and that nature is forever the same.

The chemist has found that just so many atoms of one kind unite with just so many of another--no more, no less, always the same. No caprice in chemistry; no interference from without.

The astronomers know that the planets remain in their orbits--that their forces are constant. They know that light is forever the same, always obeying the angle of incidence, traveling with the same rapidity,--casting the same shadow, under the same circumstances in all worlds. They know that the eclipses will occur at the times foretold--neither hastening nor delaying. They know that the attraction of gravitation is always the same, always in perfect proportion to mass and distance, neither weaker nor stronger, unvarying forever. They know that the facts in nature cannot be changed or destroyed, and that the qualities of all things are eternal.

The men of science know that the atomic integrity of the metals is always the same, that each metal is true to its nature and that the particles cling to each other with the same tenacity,--the same force. They have demonstrated the persistence of force, that it is forever active, forever the same, and that it cannot be destroyed.

These great truths have revolutionized the thought of the world.

Every art, every employment, all study, all experiment, the value of experience, of judgment, of hope, all rest on a belief in the uniformity of nature, on the eternal persistence and indestructibility of force.

Break one link in the infinite chain of cause and effect, and the Master of Nature appears. The broken link would become the throne of a god.

The uniformity of Nature denies the supernatural and demonstrates that there is no interference from without. There is no place, no office left for gods. Ghosts fade from the brain and the shrivelled deities fall palsied from their thrones.

The uniformity of Nature renders a belief in "special providence" impossible. Prayer becomes a useless agitation of the air, and religious ceremonies are but motions, pantomimes, mindless and meaningless.

The naked savage, worshiping a wooden god, is the religious equal of the robed pope kneeling before an image of the Virgin. The poor African who carries roots and bark to protect himself from evil spirits is on the same intellectual plane of one who sprinkles his body with "holy water."

All the creeds of Christendom, all the religions of the heathen world are equally absurd. The cathedral, the mosque and the joss house have the same foundation. Their builders do not believe in the uniformity of Nature, and the business of all priests is to induce a so-called infinite being to change the order of events, to make causes barren of effects and to produce effects without, and in spite of, natural causes. They all believe in the unthinkable and pray for the impossible.

Science teaches us that there was no creation and that there can be no destruction. The infinite denies creation and defies destruction. An infinite person, an "infinite being" is an infinite impossibility. To conceive of such a being is beyond the power of the mind. Yet all religions rest upon the supposed existence of the unthinkable, the inconceivable. And the priests of these religions pretend to be perfectly familiar with the designs, will, and wishes of this unthinkable, this inconceivable.

Science teaches that that which really is has always been, that behind every effect is the efficient and necessary cause, that there is in the universe neither chance nor interference, and that energy is eternal. Day by day the authority of the theologian grows weaker and weaker. As the people become intelligent they care less for preachers and more for teachers. Their confidence in knowledge, in thought and investigation increases. They are eager to know the discoveries, the useful truths, the important facts made, ascertained and demonstrated by the explorers in the domain of the natural. They are no longer satisfied with the platitudes of the pulpit, and the assertions of theologians. They are losing confidence in the "sacred Scriptures" and in the protecting power and goodness of the supernatural. They are satisfied that credulity is not a virtue and that investigation is not a crime.

Science is the providence of man, the worker of true miracles, of real wonders. Science has "read a little in Nature's infinite book of secrecy." Science knows the circuits of the winds, the courses of the stars. Fire is his servant, and lightning his messenger. Science freed the slaves and gave liberty to their masters. Science taught man to enchain, not his fellows, but the forces of nature, forces that have no backs to be scarred, no limbs for chains to chill and eat, forces that have no hearts to break, forces that never know fatigue, forces that shed no tears. Science is the great physician. His touch has given sight. He has made the lame to leap, the deaf to hear, the dumb to speak, and in the pallid face his hand has set the rose of health. Science has given his beloved sleep and wrapped in happy dreams the throbbing nerves of pain. Science is the destroyer of disease, builder of happy homes, the preserver of life and love. Science is the teacher of every virtue, the enemy of every vice. Science has given the true basis of morals, the origin and office of conscience, revealed the nature of obligation, of duty, of virtue in its highest, noblest forms, and has demonstrated that true happiness is the only possible good. Science has slain the monsters of superstition, and destroyed the authority of inspired books. Science has read the records of the rocks, records that priestcraft cannot change, and on his wondrous scales has weighed the atom and the star.

Science has founded the only true religion. Science is the only Savior of this world.

VI.

FOR many ages religion has been tried. For countless centuries man has sought for help from heaven. To soften the heart of God, mothers sacrificed their babes! but the God did not hear, did not see, and did not help. Naked savages were devoured by beasts, bitten by serpents, killed by flood and frost. They prayed for help, but their God was deaf. They built temples and altars, employed priests and gave of their substance, but the volcano destroyed and the famine came. For the sake of God millions murdered their fellow-men, but the God was silent. Millions of martyrs died for the honor of God, but the God was blind. He did not see the flames, the scaffolds. He did not hear the prayers, the groans. Thousands of priests in the name of God tortured their fellow-men, stretched them on racks, crushed their feet in iron boots, tore out their tongues, extinguished their eyes. The victims implored the protection of God, but their god did not hear, did not see. He was deaf and blind. He was willing that his enemies should torture his friends.

Nations tried to destroy each other for the sake of God, and the banner of the cross dripping with blood floated over a thousand fields--but the god was silent. He neither knew nor cared. Pestilence covered the earth with dead, the priests prayed, the altars were heaped with sacrifices, but the god did not see, did not hear. The miseries of the world did not lessen the joys of heaven. The clouds gave no rain, the famine came, withered babes with pallid lips sought the breasts of dead mothers, while starving fathers knelt and prayed, but the god did not hear. Through many centuries millions were enslaved, babes were sold from mothers, husbands from wives, backs were scarred with the lash. The poor wretches lifted their clasped hands toward heaven and prayed for justice, for liberty--but their god did not hear. He cared nothing for the sufferings of slaves, nothing for the tears of wives and mothers, nothing for the agony of men. He answered no prayers. He broke no chains. He freed no slaves.

The miserable wretches appealed to the priests of God, but they were on the other side. They defended the masters. The slaves had nothing to give.

During all these years it was claimed by the theologians that their God was governing the world, that he was infinitely powerful, wise and good--and that the "powers" of the earth were "ordained" by him. During all these years the church was the enemy of progress. It hated all physicians and told the people to rely on prayer, amulets and relics. It persecuted the astronomers and geologists, denounced them as infidels and atheists, as enemies of the human race. It poisoned the fountains of learning and insisted that teachers should distort the facts in nature to the end that they might harmonize with the "inspired" book. During all these years the church misdirected the energies of man, and when it reached the zenith of its power, darkness fell upon the world.

In all nations and in all ages, religion has failed. The gods have never interfered. Nature has produced and destroyed without mercy and without hatred. She has cared no more for man than for the leaves of the forest, no more for nations than for hills of ants, nothing for right or wrong, for life or death, for pain or joy.

Man through his intelligence must protect himself. He gets no help from any other world. The church has always claimed and still claims that it is the only reforming power, that it makes men honest, virtuous and merciful, that it prevents violence and war, and that without its influence the race would return to barbarism.

Nothing can exceed the absurdity of these claims.

If we wish to improve the condition of mankind--if we wish for nobler men and women we must develop the brain, we must encourage thought and investigation. We must convince the world that credulity is a vice,--that there is no virtue in believing without, or against evidence, and that the really honest man is true to himself. We must fill the world with intellectual light. We must applaud mental courage. We must educate the children, rescue them from ignorance and crime. School-houses are the real temples, and teachers are the true priests. We must supply the wants of the mind, satisfy the hunger of the brain. The people should be familiar with the great poets, with the tragedies of Æschylus, the dramas of Shakespeare, with the poetry of Homer and Virgil. Shakespeare should be taught in every school, found in every house.

Through photography the whole world may become acquainted with the great statues, the great paintings, the victories of art. In this way the mind is enlarged, the sympathies quickened, the appreciation of the beautiful intensified, the taste refined and the character ennobled.

The great novels should be read by all. All should be acquainted with the men and women of fiction, with the ideal world. The imagination should be developed, trained and strengthened. Superstition has degraded art and literature. It gave us winged monsters, scenes from heaven and hell, representations of gods and devils, sculptured the absurd and painted the impossible in the name of Art. It gave us the dreams of the insane, the lives of fanatical saints, accounts of miracles and wonders, of cures wrought by the bones of the dead, descriptions of Paradise, purgatory and the eternal dungeon, discourses on baptism, on changing wine and wafers into the the blood and flesh of God, on the forgiveness of sins by priests, on fore-ordination and accountability, predestination and free will, on devils, ghosts and goblins, the ministrations of guardian angels, the virtue of belief and the wickedness of doubt. And this was called "sacred literature."

The church taught that those who believed, counted beads, mumbled prayers, and gave their time or property for the support of the gospel were the good and that all others were traveling the "broad road" to eternal pain. According to the theologians, the best people, the saints, were dead, and real beauty was to be found only in heaven. They denounced the joys of life as husks and filthy rags, declared that the world had been cursed, and that it brought forth thistles and thorns because of the sins of man. They regarded the earth as a kind of dock, running out into the sea of eternity,--on which the pious waited for the ship on which they were to be transported to another world.

But the real poets and the real artists clung to this world, to this life. They described and represented things that exist. They expressed thoughts of the brain, emotions of the heart, the griefs and joys, the hope and despair of men and women. They found strength and beauty on every hand. They found their angels here. They were true to human experience and they touched the brain and heart of the world. In the tragedies and comedies of life, in the smiles and tears, in the ecstasies of love, in the darkness of death, in the dawn of hope, they found their materials for statue and song, for poem and painting. Poetry and art are the children of this world, born and nourished here. They are human. They have left the winged monsters of heaven, the malicious deformities of hell, and have turned their attention to men and women, to the things of this life.

There is a poem called "The Skylark," by Shelley, graceful as the motions of flames. Another by Robert Burns, called "The Daisy," exquisite, perfect as the pearl of virtue in the beautiful breast of a loving girl. Between this lark and this daisy, neither above nor below, you will find all the poetry of the world. Eloquence, sublimity, poetry and art must have the foundation of fact, of reality. Imaginary worlds and beings are nothing to us.

At last the old creeds are becoming cruel and vulgar. We now have imagination enough to put ourselves in the place of others. Believers in hell, in eternal pain, like murderers, lack imagination. The murderer has not imagination enough to see his victim dead. He does not see the sightless and pathetic eyes. He does not see the widow's arms about the corpse, her lips upon the dead. He does not hear the sobs of children. He does not see the funeral. He does not hear the clods as they fall on the coffin. He does not feel the hand of arrest, the scene of the trial is not before him. He does not hear the awful verdict, the sentence of the court, the last words. He does not see the scaffold, nor feel about his throat the deadly noose.

Let us develop the brain, civilize the heart, and give wings to the imagination.

VII.

IF we abandon myth and miracle, if we discard the supernatural and the scheme of redemption, how are we to civilize the world?

Is falsehood a reforming power? Is credulity the mother of virtue? Is there any saving grace in the impossible and absurd? Did wisdom perish with the dead? Must the civilized accept the religion of savages?

If we wish to reform the world we must rely on truth, on fact, on reason. We must teach men that they are good or bad for themselves, that others cannot be good or bad for them, that they cannot be charged with the crimes, or credited with the virtues of others. We must discard the doctrine of the atonement, because it is absurd and immoral. We are not accountable for the sins of "Adam" and the virtues of Christ cannot be transferred to us. There can be no vicarious virtue, no vicarious vice. Why should the sufferings of the innocent atone for the crimes of the guilty. According to the doctrine of the atonement right and wrong do not exist in the nature of things, but in the arbitrary will of the Infinite. This is a subversion of all ideas of justice and mercy.

An act is good, bad, or indifferent, according to its consequences. No power can step between an act and its natural consequences. A governor may pardon the criminal, but the natural consequences of the crime remain untouched. A god may forgive, but the consequences of the act forgiven, are still the same. We must teach the world that the consequences of a bad action cannot be avoided, that they are the invisible police, the unseen avengers, that accept no gifts, that hear no prayers, that no cunning can deceive.

We do not need the forgiveness of gods, but of ourselves and the ones we injure. Restitution without repentance is far better than repentance without restitution.

We know nothing of any god who rewards, punishes or forgives.

We must teach our fellow-men that honor comes from within, not from without, that honor must be earned, that it is not alms, that even an infinite God could not enrich the beggar's palm with the gem of honor.

Teach them also that happiness is the bud, the blossom and the fruit of good and noble actions, that it is not the gift of any god; that it must be earned by man--must be deserved.

In this world of ours there is no magic, no sleight-of-hand, by which consequences can be made to punish the good and reward the bad.

Teach men not to sacrifice this world for some other, but to turn their attention to the natural, to the affairs of this life. Teach them that theology has no known foundation, that it was born of ignorance and fear, that it has hardened the heart, polluted the imagination and made fiends of men.

Theology is not for this world. It is no part of real religion. It has nothing to do with goodness or virtue. Religion does not consist in worshiping gods, but in adding to the well-being, the happiness of man. No human being knows whether any god exists or not, and all that has been said and written about "our god," or the gods of other people, has no known fact for a foundation. Words without thoughts, clouds without rain.

Let us put theology out of religion.

Church and state should be absolutely divorced. Priests pretend that they have been selected by, and that they get their power from God. Kings occupy their thrones in accordance with the will of God. The pope declares that he is the agent, the deputy of God and that by right he should rule the world. All these pretentions and assertions are perfectly absurd and yet they are acknowledged and believed by millions. Get theology out of government and kings will descend from their thrones. All will admit that governments get their powers from the consent of the governed, and that all persons in office are the servants of the people. Get theology out of government and chaplains will be dismissed from Legislatures, from Congress, from the army and navy. Get theology out of government and people will be allowed to express their honest thoughts about "inspired books" and superstitious creeds. Get theology out of government and priests will no longer steal a seventh of our time. Get theology out of government and the clergy will soon take their places with augurs and soothsayers, with necromancers and medicine-men.

Get theology out of education. Nothing should be taught in a school that somebody does not know.

There are plenty of things to be learned about this world, about this life. Every child should be taught to think, and that it is dangerous not to think. Children should not be taught the absurdities, the cruelties and imbecilities of superstition. No church should be allowed to control the common school, and public money should not be divided between the hateful and warring sects. The public school should be secular, and only the useful should be taught. Many of our colleges are under the control of churches. Presidents and professors are mostly ministers of the gospel and the result is that all facts inconsistent with the creeds are either suppressed or denied. Only those professors who are naturally stupid or mentally dishonest can retain their places. Those who tell the truth, who teach the facts, are discharged.

In every college truth should be a welcome guest. Every professor should be a finder, and every student a learner, of facts. Theology and intellectual dishonesty go together. The teacher of children should be intelligent and perfectly sincere.

Let us get theology out of education.

The pious denounce the secular schools as godless. They should be. The sciences are all secular, all godless. Theology bears the same relation to science that the black art does to chemistry, that magic does to mathematics. It is something that cannot be taught, because it cannot be known. It has no foundation in fact. It neither produces, nor accords with, any image in the mind. It is not only unknowable but unthinkable. Through hundreds and thousands of generations men have been discussing, wrangling and fighting about theology. No advance has been made. The robed priest has only reached the point from which the savage tried to start.