Part 4

"As youre Grace's displeisoure aganis me, most injustlie conceaved, hath bein, and is to my wretched hearte a burdene greavouse, and almost intollerable; so is the testimony of ane cleir conscience to me ane stay and uphald, that in disperatioun I synk nott, how vehement that ever the tentatiouns appeir. For, in Goddis presence, my conscience beareth me record, that maliciously, nor of purpoise, I never offended youre Grace, nor youre realme; and, thairfoir, howsoever I be judged of man, I am assured to be absolved of him quho only knaweth the secreitis of hairtis. I can not deny the wreiting of a booke aganis the usurped Authoritie, and injust Regement of Women;[74] neither [yit] am I myndit to retract or call back any principall point, or propositioun of the same, till treuth and verritie do farder appeir. But quhy, that either youre Grace, either yitt ony suche as unfeanedlie favore the libertie of England, be offendit at the authore of suche ane warke, I can perceave no just occasioun. For, first, my booke tueched nott youre Grace's persoune [in speciall,] neither yitt is it prejudiciall till any libertie of the realme, gif the tyme of my wretting be indifferentlie considdered. How could I be ennemy to youre Grace's persone, for delyverance quhairof I did more studie, and interpryse farther, then ony of these that now accuise me? And, as concerning youre Regiment, how could or can I invy that whiche most I have thristit, and for the quhilk (as oblivioun will suffer) I render thankis unfeandlie unto God? That is, 'That he hath pleised him, of his eternall goodness, to exalt your head, (which some tymes was in danger,) to the manifestatioun of his glorie, and extirpatioun of idolatrie.' And as for my offense, quhilk I have committed against England, either in wreitting that, or of any uther werk, I will nott refuise that moderat and indifferent man judge and discerne betwix me and those that accuise [me]: to witt, quhither of the parties do maist hurt to the libertie of England, I that affirme, 'That no woman may be exalted above any[75] realme, to mak the libertie of the same thrall to ane strange, proude, and cruell natioun;' or, they that approve quhatsoever plaeseth Princes for the tyme. Gif I war alsweill disposed to accuse, as some of thame (till thair awin schame) have declaired thame selfis, I no thing doubt, bot that in few wourdis I sould lett reassonable men understand, that some that this day lawlie crouche to your Grace, and laubor to mak me odiuss in your eyes, did, in your adversitie, neather schaw thame selfis faithfull freindis to your Grace, neather so loveing and carefull over thair awin native countrey, as thei wald be estemed. But omitting the accusatioun of utheris, for my awin purgatioun, and your Grace's satisfactioun, I say, that nothing in my booke contained, is, nor can be prejudiciall to your Grace's just regiment, providit that ye be nott found ungrate unto God: Ungrate ye sallbe provein in presence of his throne, (howsoever that flattereris justifie your factioun,) gif ye transferr the glorye of that honor, in quhilk ye now stand, to any uther thing, then to the dispensatioun of his mercie, which only maketh that lauchfull to your Grace, quhilk nature and law denyeth to all woman. Neither wald I that your Grace should feare that this your humiliatioun before [God] sould, in ony caise, infirme or weaken your Grace's just and lauchfull authoritie befoire men. Nay, Madame, such unfeaned confessioun of Goddis benifits receaved shalbe the establissement of the same, nott only to youre self, but also to youre seid and posteritie; whair, contrariwyse, a proude conceat and elevatioun of youre self, salbe the occasioun, that youre reigne salbe unstable, troublesome, and schorte. God is witnesse, that unfeanedlie I boyth love and reverence youre Grace; yea, I pray, that youre reigne may be long, prosperouse, and quyet; and that, for the quyetnes which Christis membres, befoire persecuted, have receaved under you.

"Bot yett, gif I should flatter youre Grace, I war no friend, bot ane deceavable traitor. And thairfoire of conscience, I am compelled to say, that neather the consent of people, the process of tyme, nor multitude of men, can establische a law which God sall approve; bot quhatsoever he approveth by his eternall wourd, that shalbe approved, and quhatsoever he condempneth salbe condempned, thocht all men in earth wald hasard the justificatioun of the same. And, thairfoire, Madame, the only way to reteane and kept those benefites of God, aboundantlie poured now of laitt dayis upoun you, and upoun youre realme, is unfeanedlie to rander unto God, to his mercie, and undeserved grace, the [whole] glorie of this youre exaltatioun. Forgett youre birth, and all tytill which thairupoun doeth hing; and considder deiplie, how for feir of your lyef, ye did declyne from God, and bow till idollatrie. Lett it not appeire ane small offence in your eyes, that ye have declyned from Christ Jesus in the day of his batteill. Neither yett wald I, that ye sould esteme that mercie to be vulgare and commoun which ye have received; to witt, that God hath covered your former offense, hathe preserved you quhen ye war most unthankfull; and in the end, hath exalted and raiseit you up, nott only from the dust, bot also from the portis of deith, to reule above his people, for the confort of his Kirk. It apperteneth to you, thairfoire, to ground the justice of your Authoritie, nott upoun that law, which from year to year doeth change, but upoun the eternall providence of Him, who, contrair to nature, and without your deserving, hath thus exalted your head. Gif thus, in Goddis presence, ye humill your self, as in my heart I glorifie God for that rest granted to his afflicted flocke within Ingland, under you a weik instrument; so will I with toung and penn justifie your Authoritie and Regiment, as the Holy Ghost hath justified[76] the same in Debora, that blissed mother in Israell. Bot gif the premisses (as God forbeid) neglected, ye sall begin to bragg of your birth, and to builde your Authoritie and Regiment upoun your awin law, flatter you quho so list, your felicitie salbe schorte. Interpreit my rude wordis in the best pairte, as written by him who is no ennemye to your Grace.

"By dyverse letteris I have requyred license to veseit your Realme, nott to seik my self, neither yett my awin ease nor commoditie; which, gif ye now refuise and deny, I most remit my caus to God; adding this for conclusioun, that commonlie it is seine, 'That such as refuise the counsaill of the faithfull, (appeir it never so scharpe,) ar compelled to follow the deceat of flattereris to thair awin perditioun.' The mychtie Spreit of the Lord Jesus move your hairt to understand quhat is said; give unto you the discretioun of spreittis, and so rewll you in all your actions and interpryses, that in you God may be glorified, his Kirk edified, and ye your self as ane lyvlie member of the same, may be an example of vertew and godlie lyffe till all utheris. So be it. Of Edinburgh, the [20th][77] day of Julij 1559."

[74] Referring to his "First Blast of the Trumpet," &c., published at Geneva, in 1558.

[75] In MS. G, "over any."

[76] In the MS. of 1566, "institued."

[77] MS. G. makes it the 28th; but the date of the original letter, as Mr. Tytler has noticed, is the 20th of July. (Hist. vol. vi. p. 122.)

* * * * *

These letters war directed by Alexander Quhytlaw,[78] a man that oft hath hazarded him self, and all that he had, for the cause of God, and for his freindis being in danger for the same cause.

[78] See a brief notice of Whytelaw, in vol. i. p. 393. Throkmorton, in a letter dated at Paris, 21st June 1559, says, "One Sanders Whitlo, a Scottishman, who was heretofore pensioner in England, in King Edward's tyme," and "being a very honest, sober, and godly man, and the most truely affectionat to England of any Scottishman I know here, hath been with me, and given me diverse advertisements of things which be trew;" and he recommends that he should receive the same pension he had enjoyed, after his lands in Scotland had been forfeited by the Earl of Huntley. (Forbes's State Papers, vol. i p. 137.) On the 28th June, he was the bearer of a letter from Throkmorton to Secretary Cecil.--(Ib. p. 147.) A postscript to the letter adds, "This bearer is greatly estemyd of John Knokes, and he doth also favour him above other: nevertheles, he is sory for his boke rashly writen."

Within a day or twa efter the departing of the said Alexander, thair come a lettre from Sir Harye Percye to Jhone Knox, requyring him to meitt him at Annyk,[79] the threid of August, for such effairis as he wald nott wreit, nor yitt communicat with any but with the said Jhone him self. While he was preparing him self for the journay, (for Secretary Cycill had appointed to have mett him at Stampfourd,)[80] the Frenche men furiouslie come furth of Dumbar, of purpose to have surprised the Lordis being in Edinburgh, as in the Secound Booke befoir is declared: Which stayit the journay of the said Jhonne, till that God had delyvered the innocentis from that great danger; and then was he, having in his company,[81] Maister Robert Hamyltoun,[82] minister of the Evangell of Jesus Christ, directed from the Lordis, with full commissioun and instructiouns to expone thair hole cause and estait quhairin thei stoode.

[79] In MS. G, "Anwich," the town of Alnwick, in the county of Northumberland, 84 miles from Newcastle.

[80] Stamford, an ancient borough town in the county of Lincoln. The Castle, of which scarcely any vestiges are now visible, was granted by Queen Elizabeth to Sir William Cecil.

[81] In Vautr. edit. "then was he hated of his companie."

[82] Mr. Robert Hamilton was educated at St. Andrews. As witness of a deed, dated 1558, he is styled Rector of Torrens.--(Lyon's St. Andrews, vol. ii. p. 262.) He afterwards became Minister of St. Andrews.

[Sidenote: SIR JAMES CROFTIS COUNSALE.]

Thair passage was from Petinweame,[83] by sea. Thei arryvit at Holy-Iland; and being advertissed that Sir Harye Percie was absent from [the North], thei addressed thame selfis to Sir James Croftis, then Capitane of Berwik, and Wardein of the East Marches of England. Thei schew unto him thair creddit and commissioun. He receaved thame gentlie, and comforted thame with his faithfull counsall, which was: "That thei sould travaill no farther,[84] neather yitt sould thei be seine in publict, and that for dyverse consideratiouns. First, The Quene Regent had her espyellis in England. Secoundarlie, The Quene and the Counsall that favored our actioun, wald that all thingis should be secreat so long as thei mycht. And last, (said he,) I think it nott expedient, that in such raritie of preachearis, ye two be ony long tyme absent from the Lordis. And thairfoire, (said he,) ye shall do best to committ to wreating your hoile mynd and creddit, and I shall promeise to you, upoun my honour, to haif answer at you, and at the Lordis againe, befoire that ye your selfis can be at Londoun. And quhaire that your letteris can nott expresse all thingis so fully as your presence could, I sall supplie the same, not only by my penne, but also by my awin presence, to suche as will informe the Counsall sufficientlie of all thingis."

[83] Pittenweem, a royal burgh and sea-port on the east-coast of Fife.

[84] As this portion of the History supplies a defect in the previous Book, where the application made by the Protestants for aid from England is scarcely alluded to; and as there is an apparent confusion in some of the dates, owing to the letters being partially or inaccurately copied, a few words of explanation may here be added. Knox's conversation with Kirkaldy of Grange, (see page 21,) took place at St. Andrews, after Cupar Muir, before the end of June 1559; and letters from Kirkaldy, to Cecil and Percy, on the 23d and 25th of that month, and on the 1st of July, are still preserved. Knox himself wrote to Cecil, on the 28th June. The result of their correspondence was, that Whytelaw, who had then returned from France, and having passed through England, had brought letters from Sir William Cecil, was sent back on the 20th of July, as the bearer of the letters from the Lords of the Congregation, and from Knox, to Cecil and Queen Elizabeth, which are printed in pages 22 to 30. After Whytelaw's departure, Knox received a letter from Sir Henry Percy, wishing that they should meet at Alnwick. His journey thither was delayed, in consequence of the Queen and the French troops having advanced from Dunbar, on Monday the 23d of July, and the Congregation having retired from Edinburgh on the 24th; but Knox, after a short delay, passed through Fife to Pittenweem, and crossed the Firth to Holy Island. Having acceded to the suggestions of Sir James Crofts, instead of proceeding farther, he remained at Berwick until Whytelaw came with Cecil's letter, on the 2d or 3d of August: (see page 35, note 1.)

The said Jhone and Maister Robert followed his counsall,[85] for it was faithfull, and proceidit of luif at that tyme. Thei taried with him verry secretly, within the Castell of Berwick, two dayis. In the which tyme, returned Alexander Quhytlaw foirsaid, with answer to the Lordis, and to Jhone Knox;[86] the tennour of whose letter was this:--

[85] The Articles and Instructions, written by Knox, and left with Crofts to be transmitted to the English Privy Council, are dated 31st July 1559. (See Tytler's History of Scotland, vol. vi. p. 128.)

[86] MS. G. makes it, "Maister Knox."

MAISTER CYCILLIS LETTER TO JHONE KNOX.

"MAISTER KNOX,

"_Non est masculus neque foemina, omnes enim, ut ait Paulus, unum sumus in Christo Jesu. Benedictus vir qui confidit in Domino; et erit Dominus fiducia ejus._[87]

[87] That is, "There is neither male nor female, for as saith Paul, they are all one in Christ Jesus. (Galat. iii. 28.) Blessed is the man who trusteth in the Lord; and the Lord will be his confidence."

"I have resavit your letteris, at the same tyme that I have thocht to have sein your self about Stampfurd. Quhat is now hitherto the caus of your [lett], I knaw nott. I forbeir to descend to the bottome of thingis, untill I may conferr with such one as ye ar; and, thairfoire, gif your chance shalbe heirefter to cum hither, I wishe you furnissed with good credite, and power to mak good resolutioun. Althocht my answer to the Lordis of Congregatioun be some quhat obscure, yitt upoun farther understanding ye sall find the matter plaine. I neid wishe to you[88] no more prudence then Goddis grace, quhairof God send you plentie. And so I end. From Oxford, the 28th of Julij 1559.

(_Sic subscribitur,_) Youris as ane member of the same body in Christ, "W. CECILL."[89]

[88] In MS. 1566, "need you writ."

[89] In MS. 1566, "M. Cecill;" and this mistake is followed in all the copies.

Albeit the said Jhone ressaved this letter at Berwyk, yett wald he answer no thing till that he had spokein the Lordis; quhome he fand in Striveling, and unto quhome he delyvered the answer send from the Counsall of England; (for Alexander Quhytlaw tuik seakness betwix Berwyk and Edinburgh, and was troubled be the Lord Seatoun, as in the formar booke is declaired.[90]) The answer send by Maister Cycill, was so generall, that many amanges us war dispaired of ony comforte to come from that countrey; and thairfoire war determined that thei wald requeast no farder. Jhone Knox laboured in the contraire;[91] but he could prevaill no farther, but that he should have licence and libertie to writt as he thocht best. And so tuik he upoun him to answer for all, in forme as follows:--

[90] Dr. M'Crie says, Knox, "at this time, prudently returned by sea to Fife:" the above statement, I think, clearly shows, he must have returned by land. He set out from Berwick, in company with Whytelaw, on the 3d of August, but the latter _being detained on the road_ by sickness, Knox proceeded, without delay, and reached Stirling on or before the 6th of August, on which day he addressed letters to Sir James Crofts: see Tytler's Hist. vol. vi. pp. 127, 130. Soon afterwards, Whytelaw having recovered, and set out on his journey, along with William Knox, _when between Preston and Edinburgh_, they were pursued by Lord Seaton, and narrowly escaped: see vol. i. p. 393.

[91] The result of Knox's previous communications was very important, having led to the resolution of the English Council to support the Protestants in Scotland in their contest with the Queen Regent, but with so much secrecy as might not infringe the treaty of peace between the two kingdoms. For this purpose a commission was granted on the 8th of August to Sir Ralph Sadler, in conjunction with the Earl of Northumberland and Sir James Crofts, to reside at Berwick, ostensibly to settle some Border disputes, and to strengthen the fortifications of that city; and the sum of £3000 was placed at Sadler's disposal. A similar sum was paid to him on the 5th of October; and a third payment in November. It was part of this money that was sent to Scotland with Balnaves, and with Cockburn of Ormiston. (See Letter of Queen Elizabeth to Sadler, in Sir H. Ellis's Original Letters, 3d Series, vol. iii. p. 332.)--Sadler's Correspondence, extending from August 1559 to April 1560, (included in his "State Papers and Letters," Edinb. 1809, 2 vols. 4to,) furnish copious and most important materials for illustrating the negotiations and proceedings at this time.

ANSWER TO MR. CYCILLIS LETTER.[92]

"Two causes impeded me, Richt Worschipfull, to visite you at any pairt of England. Formar, no significatioun of your mynd and plaisour was maid unto me, for only did Sir Harye Percye[93] will me to cum and speak him, which, convenientlie at that tyme I could nott do, be reasone that the Frenche men, (which was the Secound cause of my stay,) did then most furiouslie persew us, whill our company was dispersed; and then durst I nott be absent for dyverse inconvenientis. Neather did I think my presence greatlie necessarie with you, considdering that the mater, which I desyred maist, was opened and proponed. To the quhilk I wald have wished that a more plaine and especiall answer should have bein maid. For, albeit Mr. Quhitlaw, by his credite, Mr. Kirkcaldie, by his letter, and I, boyth by letteris, and by that which I had ressaved from Sir James Croftis, did persuade your goode mindis; yitt could not the Counsall be uthairwayis persuaded, but that this alteratioun in France had altered your former purpois. It is nott unknawin what favor we three do beare to England; and, thairfoir, I wishe, that rather your pen then our credite, or ony thing writtin to ony of us, should assuire the Lordis and otheris, of your goode myndis, (who ar bot now in nomber fyve hundreth). Onless that money be fournissed without delay to pay the soldiouris with, for thair servise bypast, and to reteane ane uther thousand footmen, with three hundreth horsmen, till some stay be had in this danger, these gentilmen will be compelled to leave the feildis. I am assured, as fleshe may be of fleshe, that some of thame will tak a verry harde lyve befoir that ever they compone eather with the Quene Regent, eather yitt with France; but this I dar nott promeise of all, onless in you they see a greatter fordwardness. To support us will appeir excessive, and to break promeisse with France, will appeir dangeruss. But the loss of expensses, in my opinioun, aucht nott to be esteamit from the first payment; neather yitt the danger from the first appearance. France is most fervent to conqueise us, and avoweth, that against us thei will spend thair Croune, (so did my awin earis heare Buttencourt brag[94]). But, most assuredlie I knaw, that onless by us thei thocht to mak ane enteress to you, that thei wald nott bye oure povertie at that price. Thei labour to corrupt some of oure great men by money, (and some of oure nomber ar poore, as befoire I wraitt, and can nott serve without supporte); some thei threattin; and against utheris thei have raised up ane partie in thair awin countrey. In this meane tyme, gif ye lye by as neutrallis, quhat wilbe the end, ye may easellie conjecture. And, thairfoire, Sir, in the bowellis of Christ Jesus, I requyre you to mak plaine answer; What the gentillmen heir may lippin to, and quhatt the Quenis Majestie will do, may without long delay be put in executioun. Rest in Christ Jesus. Off Sanct Johnstoun, the &c. day of, &c."[95]

[92] In MS. G. and Vautr. edit., "to Maister Cicillis writing."

[93] "Sir Henry Percy, second son of Sir Thomas Percy, who was executed in 1537, on account of Aske's rebellion, and brother of Thomas seventh Earl of Northumberland. Having remained attached to the Queen, and even taken arms against the insurgents, in the great northern rebellion, headed by his brother and Westmoreland, he escaped one great peril, and succeeded to the family titles and domains upon his brother's execution, in 1572. But having engaged in Lord Paget's enterprise for setting Queen Mary at liberty, and being imprisoned, he shot himself through the heart to prevent the attainder and forfeiture which must have attended a conviction for treason."--(Note by Sir Walter Scott, in Sadler's State Papers, vol. i. p. 409.)

[94] In Vautr. edit. this name occurs as two words, "Butteau Court;" in MS. G, "Buttincourt." The person referred to, the Sieur de Béthencourt, is already mentioned in a note to vol. i. p. 384. Sir N. Throkmorton, in his correspondence from Paris, notices that on "the 11th of this present, (_i. e._ the month of June) there arrived here in post out of Scotlande, _one Butomcourt, a Frenchman, Maister d'hostel_ to the Quene Dowagier there, &c." (Forbes's State Papers, vol. i. p. 130.) On the 21st June, he is called "Betoncourt, the Scotishe Quenis Master d'hostel," (ib. p. 141); again, on the 29th July, "Butomcourt, which I thinke passed through to England, had in charge to will the Quene Douagier of Scotland _to conforme herself to the Scotts procedings in religion, and to dissemble with them_; supposing that to be the best meane to worke theyr purposes." (Ib. p. 183.) And on the 8th August, he further says, there was "sent by Botuncourt, at his last dispetche, diverse blankes to the Quene Dowager, signed by the French King and Queen." (Ib. 193.) His arrival in Scotland, with these letters, is noticed by Knox: see vol. i. p. 384.

[95] This date is left blank in the various copies of Knox's History. But the above is neither a full or accurate copy of the letter, of which Mr. Tytler has given an extract from the original in the State Paper Office.--(Hist. vol. vi. pp. 136, 386.) It is dated not from St. Johnstone (or Perth,) but from "St. Andrews, 15th August 1559;" and will afterwards be given entire.