The Works of John Knox, Volume 1 (of 6)

Chapter 7

Chapter 74,075 wordsPublic domain

After that this cruelty was used in Edinburght, upon the Castell Hill, to the effect that the rest of the Bischoppes mycht schaw thame selfis no less fervent to suppress the light of God, than hie of Sanctandrose was, war apprehended two in the Diosey of Glasgw. The one was named Jeronimus Russall,[150] a Cordyleyr frear, a young man of a meak nature, qwyk spreat, and good letteris; and one Kennedy,[151] who passed not xviij yearis of aige, one of excellent injyne in Scotish poesye. To assist the Bischope of Glasgw in that cruell judgement, or att least to caus him dippe his handis in the blood of the Sanctes of God, war send Maister John Lawder,[152] Maister Andro Oliphant,[153] and Frear Maltman, sergeantis of Sathan,[154] apt for that purpose. The day appointed to thare crueltie approched, the two poore sanctis of God war presented befoir those bloody bowcheouris: grevouse war the crymes that war layed to thare charge. Kennedy at the first was faynt, and glaidly wald have recanted. But whill that place of reapentance was denyed unto him, the Spreit of God, which is the Spreit of all conforte, begane to wyrk into him, yea the inward conforte begane to burst furth, alsweall in visage, as in tung and wourd; for his countenance begane to be chearfull, and with a joyfull voce upoun his kneis, hie said, "O eternal God! how wonderouse is that luf and mercy that thow bearest unto mankynd, and unto me the moist cative and miserable wrache above all utheris; for, evin now, when I wold have denyed thee, and thy Sone, our Lord Jesus Christ, my onlye Saveour, and so have casten my self in everlesting damnatioun; thow, by thy awin hand, has pulled me frome the verray bottome of hell, and mackis me to feall that heavinlie conforte which tackis fra me that ungodly fear, whairwyth befoir I was oppressed. Now I defy death; do what ye please: I praise my God I am readdy." The godly and learned Jeronimus, rayled upoun by those godless tyrantes, ansured, "This is your houre and the power of darknes: now sytt ye as judgeis; and we stand wrongfullie accused, and more wrongfullie to be condempned; but the day shall come, when our innocency shall appeare, and that ye shall see your awin blyndness, to your everlesting confusioun. Go fordward, and fulfill the measur of your iniquitie." Whill that these servandis of God thus behaved thame selfis, aryseth a variance betuix the Bischope and the beastis that came from the Cardinall; for the Bischope said, "I think it better to spayr these men, nor to putt thame to death."[155] Wharat the idiot Doctouris offended, said, "What will yo do, my Lord? Will ye condempne all that my Lord Cardinall and the other Bischoppes and we have done? Yf so ye do, ye schaw your self ennemye to the Kirk and us, and so we will reputt yow, be ye assured." At which wordis, the faythless man effrayed, adjudgeed the innocentis to dye, according to the desyre of the wicked. The meak and gentill Jerome Russall conforted the other with many confortable sentences, oft saying unto him, "Brother, fear nott: more potent is He that is in us, then is hie that is in the world: The pane that we shall suffer is schorte, and shalbe lycht; but our joy and consolatioun shall never have end: And thairfoir lett us contend to enter in unto our Maister and Saveour, by the same strait way, which he has traidd[156] befoir us. Death cane not destroy us; for it is destroyed allreaddy by him for whose saik we suffer." Wyth these and the like confortable sentences, thei passed to the place of executioun; and constantlie triumphed owir death and Sathan, evin in the myddest of the flammyng fyre.

And thus did those cruell beastis intend nothing but murther in all the quarteris of this Realme.[157] For so far had that blynded and most vitious man, the Prince, (most vitious, we shall call him, for hie nether spaired manis wieff nor madyn, no more after his mariage then he did befoir,)--so far, we say, had he gevin him self to obey the tyranny of those bloody beastis, that he had maid a solempned vow, That none should be spaired that was suspect of Heresye, yea, althought it war his awin sone. To press and push him fordward in that his fury, he lacked not flatteraris ynew; for many of his miazeonis war pensionaris to preastis; amangis whome, Oliver Synclar, yitt remaning ennemy to God, was the principale. And yit did not God cease to give to that blynded Prince documentis, that some suddane plague was to fall upoun him, in case hie did not reapent his wicked lief; and that his awin mouth did confesse. For after that Sir James Hammyltoun was beheaded,[158] (justlie or injustlie we disput nott,) this visioun came unto him, as to his familiaris him self did declare: The said Sir James appeared unto him, having in his handis a drawin sworde, by the which fra the King hie stroke boith the armes, saying to him these wourdis, "Tak that, whill thow receave a finall payment for all thy impietie." This visioun,[159] with sorowfull conteanance, hie schew on the morow; and schortlie thaireftir deid his two sonnes, boith within the space of 24 houris; yea, some say, within the space of sex houris.[160] In his awin presence, Georde Steill, his greattest flatterar, and greattest ennemy to God that was in his Courte, dropped of his horse, and deid without worde,[161] that same day that, in oppin audience of many, the said George had refuisscd his portioun of Christis kingdome, yf the prayeris of the Virgin Marie should not bring him thairto. How terrible a visioun the said Prince saw, lying in Lynlythqw, that nycht that Thomas Scott,[162] Justice Clerk, dyed in Edinburgh, men of good credite cane yitt reporte. For effrayed at mydnycht, or after, hie cryed for torches, and reissed all that lay besyd him in the Palice, and told that Thome Scott was dead; for hie had bene at him with a company of devillis, and had said unto him these wordes, "O wo to the day, that ever I knew thee, or thy service; for, for serving of thee against God, against his servandis, and against justice, I am adjudgeid to endless torment." How terrible voces the said Thomas Scott pronunced befoir his death, men of all estaitis heard; and some that yitt lyve cane witness;[163] his voce was ever, "_Justo Dei judicio condemnatus sum:_" that is, I am condempned by Goddis just judgement. He was most oppressed for the delatioun and fals accusatioun of such as professed Christis Evangell, as Maister Thomas Marjoribankis,[164] and Maister Hew Rig,[165] then advocattis, did confesse to Maister Henrie Balnavis; who, from the said Thome Scott, cam to him, as he and Maister Thomas Ballenden[166] war sytting in Sanet Geillis Kirk, and asked him forgevance in the name of the said Thomas. None of these terrible forwarnynges could eyther change or mollifie the heart of the indurat, licherous, and avaritious tyranne; but still he dois procead frome impietie to impietie. For, in the myddest of these admonitionis, he caused putt handis in that notable man, Maister George Balquhannan,[167] to whome, for his singulare eruditioun and honest behaveour, was committed the charge to instruct some of his bastard children.[168] Butt, by the mercifull providence of God, he eschaped (albeit with great difficultie,) the rage of these that sought his blood, and remancs alyve to this day, in the yeare of God J^m. V^c. threseor sax yearis, to the glorie of God, to the great honour of his natioun, and unto the conforte of those that delyte in letteris and vertew. That singulare werke of David his Psalmes in Latine meter and poesie,[169] besydis many utheris, cane witness the rare graces of God gevin to that man, which that tyrant, by instigatioun of the Gray Frearis, and of his other flatteraris, wold altogither have devored, yf God had nott providit remeady to his servand by eschaping.[170]

This cruelty and persecutioun[171] notwithstanding, thei monstouris and hypocreattis the Gray Frearis, day by day, came farther in contempt; for not only did the learned espy[172] thare abhominable hypocrisye, but also men, in whom no such graces nor giftis ware thought to have bene, begane plainlie to paynt the same furth to the people; as this Ryme, which here we have inserted for the same purpose, maid by ALEXANDER ERLE OF GLENCARNE,[173] yitt alyve, can witnesse, intitulat,

ANE EPISTLE DIRECT FRA THE HOLYE ARMITE OF ALLARIT,[174] TO HIS BRETHEREN THE GRAY FREIRES.

I, THOMAS, Armite in Larite, Sainet Frances brether[175] hartlie greit,

Beseiking yow with ferme[176] intent, To be walkryfe and diligent; For thir Lutherians, rissen of new, Our Ordour daylie dois persew: Thay smaikis do sett their haill intent, To reid this English New Testament; And sayes, We have thame clene disceavit. Therefore, in haist, they man be stoppit.[177] Our stait hypocrisie they prysse, And us blaspheamis on this wyse, Sayand, That we are heretikes, And fals, loud, liand, mastif tykes; Cumerars and quellars of Christes kirk, Sueir swongeouris[178] that will not wirk, But ydlelie our living wynnes, Devouring woulves into sheip skynnes, Hurkland with huides into our neck, Wyth Judas mynd to jouck and beck, Seikand Christes peple to devoir, The down thringars of God his[179] glore, Professouris of hipocrisie, And doctouris in idolatrie, Stout fyschares with the Feindis nett, The upclosars of Heavins yett, Cankcarit corruptars of the Creid, Homlok sawares amangest good seid, To trow in traytouris, that do men tyiste, The hie way kennand thame fra Chryst, Monstouris with the Beast his mark, Dogges that never stintes to bark, Kirk men that are with[180] Christ unkend, A sect that Sathane self hes send,

Lurkand in holes, lyke traytour toddes, Mantenaris of idoles and false goddes, Fantastik fooles and feynzeit fleachearis, To turne fra the treuth[181] the verie teachearis. For to declair thair haill sentence, Wald mekle cummer your conscience. Thay say your fayth it is sa stark, Your cord and lowsie coit and sark, Ye lippin, may bring yow to salvatioun, And quyte excludes Christ his passioun. I dreid this doctryne, yf it last, Sall either gar us wirk or fast; Therfor, with speid we mon provyde, And not our proffit to oureslyde. I schaip my selfe, within schort quhyle, To turse[182] our Ladie in Argyle; And there, uncraftie[183] wyse to wirk, Till that we bigged have ane kirk; Syne miracles mak be your avyse. Thay kettereles, though they had but lyse, The twa part to us they will bring: But ordourlie to dress this thing, A gaist I purpose to gar gang, Be counsall of Freir Walter Lang,[184] Quhilk sall mak certane demonstrations, To help us in our procurations, Your haly Ordour to decoir: That practik he proved anes before,

Betuix Kirkcaldie and Kingorne; But lymmars made therat sic skorne, And to his fame maide sic degressioun, Sensyne he hard not the Kinges confessioun.[185] Thoicht at that tyme he came na speid, I pray yow tak guid will as deid; And him amongest your selves receave, As ane worth mony of the leave. Quhat I obteyne may, through his arte, Ressoun wald ye had your parte. Your Ordour handles na monye, But for uther casualitie, As beif, meill, butter, and cheiss, Or quhat that we have, that ye plese, Send your Bretheren _et habete_. As now nocht elles, but _valete_. Be THOMAS your brother at command, A cullurune kythed throw many a land.[186]

When God had gevin unto that indurat Prince sufficient documentis, that his rebellioun against his blessed Evangell should not prosperouslie succeid, hie rases up against him warr, as that he did against obstinat Saull, in the which he miserablie perrished, as we shall after hear.

The occasioun of the Warr was this. Hary the Eight, King of England, had a great desyre to have spokin with oure King; and in that poynt travailled so long, till that he gat a full promesse[187] maid to his Ambassadour, Lord Williame Hawart. The place of meatting was appointed [at] York; which the King of England keap[t] with such solempnitie and preparationis, as never for such ane purpoise was sein in England befoir. Great brute of that jorney, and some preparatioun for the same was maid in Scotland; but in the end, by persuasioun of the Cardinall David Betoun, and by otheris of his factioun, that jorney was stayed, and the Kinges promesse falsefeid. Whareupoun war scharpe letteris of reproch send unto the King,[188] and also unto his Counsall. King Hary frustrat, returned to London, and after his indignatioun declaired, began to fortifie with men his frontearis foranent Scotland. Thare war send to the Bordouris Sir Robert Bowis, the Erle of Anguss, and his brother, Sir George Duglass. Upoun what uther trifeling questionis, (as for the debatable land and such like,) the war brak up, we omitt to wryte. The principall occasioun was the falsefeing of the promeisse befoir maid. Oure King perceaving that the warr wald ryse, asked the Prelattis and Kirkmen, what supporte thei wald maik to the susteanyng of the same; for rather wald he yitt satisfie the desyre of his Uncle, then he wald hasard warr, whare hie saw nott his force able to resist. Thei promissed montanes of gold, (as Sathan thaire father did to Christ Jesus yf he wold wirschipe him;) for rather wold thei have gone to hell, or he should have mett wyth King Hary: for then, thought thei, Fayr weill our kingdome; and fayr weill, thought the Cardinall, his credite and glorie in France. In the end, thei promissed fyftie thousand crownes by year,[189] to be weall payed, so long as the warres lested; and farther, that thaire servandis, and otheris that appartened unto thame, and war exemed from common service, should not the less serve in tyme of necessitie. These vane promisses lifted up in pryde the harte of the unhappye King: and so begynnis the warr. The realme was quartered, and men war laid in Jedburgh and Kelso. All man, (foollis we meane,) bragged of victorie; and in verray deid the begynnyng gave us a fayr schaw. For at the first wardane raid, which was maid at the Sanct Bartholomess day,[190] in the zeir of God J^m. V^c. fourty twa, was the Wardane Sir Robert Bowis, his brother Richard Bowis, Capitane of Norhame, Sir Williame Mallerie[191] knycht, a bastarde sone of the Erle of Anguss, and James Dowglas of Parkhead, then rebelles, with a great number of borderaris, soldeouris, and gentilmen, tackin.

[SN: HALDANE RIG.]

The Reade was termed Haldane Rig.[192] The Erle of Anguss, and Sir George his brother, did narrowlie eschaipe. Our Papistis and Preastis, proude of this victorye, encouraged the King, so that thare was nothing heard but, "All is owres. Thei ar butt heretyckis. Yf we be a thousand and thei ten thousand, thei dar not feght. France shall enter the ane parte, and we the other, and so shall England be conqueast within a year." Yf any man was sein to smyle att sick vanitie, his was no more bot a tratour and ane heretyck. And yitt by these meanes, men had greattar libertie then thei had befoir, as concernyng thair conscience; for then ceassed the persecutioun. The warr continued till mydd September; and then was send doune the old Duck of Northfolk,[193] with such ane army as a hundreth yearis befoir had not come in Scotland. Thei wer in amassing thaire forses, and setting fordwarte of thare preparationis and munitionis, which ware exceading great, till mydd October, and after; and then thei merched from Berwik, and tended to the west, ever holding Tweid upoun thair one syd, and never camped from that ryver the space of a myle, during the hole tyme thei continewed in Scotland, which was ten or twelf dayis. Forresse war runne upon the day to Smallame,[194] Stichell, and such place nere about, but many snapparis thei gate. Some cornes thei brunt, besydis that which the great host consumed, but small butting thei caryed away. [SN: FALA RAID.] The King assembled his forse att Falow,[195] (for hie was advertised that thei had promessed to come to Edinburght,) and tackin the mustaris all att ane howre, two dayis befoir Alhallow evein,[196] thair war found with him auchttein thousand able men. Upoun the bordouris, that awaited upoun the Engliss army, war ten thousand men, with the Erle of Huntlie, Lordis Erskyn, Seytoun, and Home. These ware judgeid men ynew to hasard battell, albeit the other war esteamed fourtie thousand. Whill the King lyis at Fawla, abyding upoun the gunnes, and upoun advertisment frome the armye, the Lordis begyne to remember how the King had bene long abused by his flatteraris, and principallie by the pensionaris of the preastis. It was anes concluded, that thei wald mack some new remembrance of Lauder-brig[197] to see yf that wald, for a seassoun, somewhat help the estait of thare cuntrie. But, becaus the Lordis could nott aggrie amonges thame selfis, upoun the persones that deserved punishment, (for everie man favored his friend,) the hole eschaiped; and the purpoise was opened unto the King, and by him to the Curteouris, who after that, till that thei came to Edinburgh, stood in no litill feare: But that was suddandly foryett, as we shall after hear. Whill tyme is thus protracted, the Engliss army, for skarstye of victualles, (as was bruted,) retearis thame owir Twead upoun the nycht, and so begynnes to skaill. Whareof the King advertissed, desyris the Lordis and barronis to assist him, to follow thame in England. Whose answer was, with one consent, "That to defend his persone and realme, thei wold hasard lyef and whatsoever thei had; butt to invaid England, nether had thei so just titill as thei desyred; nether yit could thei be then able to do any thing to the hurte of England, considering that thei had long befoir bene absent fra thair houssis, thare provisioun was spent, thare horse wereyed, and that which was greatest of all, the tyme of year did utterlie reclame." This thare answer seamed to satisfie the King; for hie in woordis praised thare prudent foresight and wyse counsall. But the mynt maid to his Curteouris, and that bald repulse of his desyres gevin to him in his awin face, so wounded his proud harte, (for long had hie roung[198] as him self list,) that he decreed a notable revenge, which, no doubt, he had not failled to have executed, yf God by his awin hand had not cutted the coardis of his impietie. He returnes to Edinburgh; the nobilitie, barones, gentilmen, and commones to thair awin habitationis: And this was the secund and thrid dayis of November.

Without longar delay, at the Palice of Halyrudhouse, was a new Counsall convened, a Counsall, we meane, of his abusaris; wharein war accusationis laide against the most parte of the nobilitie. Some war heretickis, some favoraris of England, some freindis to the Dowglassis, and so could thare be none faythfull to the King, in thaire opinioun. The Cardinall and the Preastis cast fagottis in the fyre with all thare force; and fynding the King hollie addict to thare devotioun, delivered unto him ane Scroll,[199] conteanyng the names of such as thei, in thare inquisitioun, had convict for Heretickis. For this was the ordour of justice, which these holy fatheris keapt in dampnying of innocent men. Whosoevir wald delaite any of heresye, he was heard: no respect nor consideratioun had what mynd the delatour bayre to the persone delated; whosoever war produced for witnesses war admitted, how suspitious and infame that ever thei ware; yf two or thre had provin any poynt, that by thare law was holden heresye, that was ane heretick: rested no moir but a day to be affixed to his condempnatioun, and to the executioun of thare corrupted sentence. What man could be innocent, whare such judgeis was party, the world may this day considder. Trew it is, by fals judgement and false witnesses, have innocentis bene oppressed from the begynnyng. Butt this fredome to sched innocent blood gatt never the Devill but in the kingdome of Antichrist, "that the innocent should dye, and neyther knaw accusatour nor yitt the witnesses that testifeid against him." Butt how shall the Antichrist be knowin, yf he shall not be contrarious to God the Father, and his Sone Christ Jesus, in law, lief, and doctrin. Butt this we omitt.

[SN: A ANSURE WORTHIE OF ANE PRINCE.]

The same Scroll had the Cardinall and Prelattis ones[200] presented unto the King befoir, what tyme he returned frome the Navigatioun about the Ylis.[201] Butt then it was refuissed by the prudent and stowt counsall of the Lard of Grange,[202] who opened clearly to the King the practise of the Prelattis, and the danger that thairof mycht ensew. Which considered by the King, (for being out of his passioun, he was tractable,) gave this answer, in the Palice of Halyrudhouse, to the Cardinall and Prelattis, after that thei had uttered thair malice, and schew what profit[203] mycht arise to the Croune, yf hie wold follow thair counsall. "Pack you, Jefwellis:[204] gett yow to your chargeis, and reforme your awin lyves, and be nott instrumentis of discord betuix my nobilitie and me; or ellis, I avow to God, I shall reforme yow, not as the King of Denmark by impreasonment does, neythor yitt as the King of England does, by hanging and heading; but I shall reforme yow by scharpe whingaris,[205] yf ever I heir such motioun of yow againe." The Prelattis dascht and astonyed with this ansure, ceassed for a seassoun to tempt any farther, by rigour against the nobilitie. But now, being informed of all proceadingis by thaire pensionaris, Oliver Synclar, Ross lard of Cragye,[206] and utheris, who war to thame faythfull in all thingis, thei conclude to hasarde ones[207] agane thare formar suyt; which was no sonar proponed but as sone it was accepted, with no small regrate maid by the Kingis awin mouth, that he had so long dyspised thare counsall; "For, (said hie,) now I plainlie see your woordis to be trew. The nobilitie neyther desyres my honour nor continuance; for thei wold nott rydd a myle for my pleasur to follow my ennemyes. [SN: SOLAN MOSS, HOW IT BEGAN.] Will ye tharefor fynd me the meanes, how that I may have a Raid maid in England, without thare knawledge and consent, that may be knawin to be my awin Raide? and I shall bynd me to your counsall for ever." Thare concurred togitther Achab and his false prophettis; thare war gratulationis and clappin of handis; thare war promisses of diligence, closenes, and felicitie. Finally, conclusioun was tackin, that the West bordour of England, which was moist empty of men and garresonis, should be invaided; the Kingis awin banner should be thare; Oliver,[208] the great moynzeoun,[209] should be generall levetenant; but no man should be pryvey, (except the Counsall that was thare then present,) of the interprise, till the verray day and executioun thaireof. The Bischoppes glaidly took the charge of that Raid. Letteris war sent to such as thei wold charge to meat the King, day and place appointed. The Cardinall, with the Earle of Errane, war directed to go to Haddingtoun, to mack a shaw against the East bordour, when the utheris ware in readdynes to invaid the Weast. And thus neather lacked counsall, practise, closenes, nor diligence, to sett fordwarte that interprise: And so, amanges these consultaris, thare was no doubt of ane good successe; and so was the Scroll thankfullie receaved by the King him self, and putt into his awin pocket, whare it remaned to the day of his death, and then was found. In it war conteaned mo then ane hundreth landed men, besydis otheris of meaner degree, amonges whome was the Lord Hammyltoun him self,[210] then secound persone of the realme, delaited.