Chapter 45

[39] In this place, the MS. has "Basqueming," and Vautroullier's edition makes it "Adam reade of blaspheming."--Adam Reid of Stair-White, or Barskyming, the representative of an ancient family in Ayrshire, probably accompanied James the Fourth, in his first voyage to the Western Isles, in July 1494. He obtained two charters, under the Great Seal, of the King's fortress of Ardcardane, and some lands near Tarbert, in North Kintyre, dated 15th September 1498, and 27th August 1499, in which he is designated "Adam Rede de Sterquhite." The service annexed to the first grant included the maintenance of six archers sufficiently provided with bows and arrows, upon occasion of the King's curbing the inhabitants of the Isles, who had long set the royal authority at defiance: "Neenon sustentando sex homines defensivos architenentes, cum arcubus et sagittis bene suffultos, ad serviendum Regi, et successoribus suis, in guerris si quas Reges in Insulis contra inhabitantes carundem habere contigerit, cum dictus Adam vel hæredes sui ad hoc requisitus fuerit."

[40] For "shut up;" in Vautr. edit., and MSS. G, A, &c., "set up."

[41] The erroneous date of 1500 occurs in the MS. and in all the subsequent copies; it is also repeated by Spotiswood. The actual time of his decease is thus recorded,--"Obitus Roberti Blacader primi Archiepiscopi Glasguensis, vigesimo octavo die Julij A.D. 1508."--(Regist. Episcop. Glasg., vol. ii. p. 616.) The place where Blackader died is not ascertained; but Bishop Lesley confirms Knox's statement, that he had set out on a pilgrimage to the Holy Land. "Scotia discedit, paucis post diebus, Episcopus Glasgoensis, Robertus Blacaderus pio studio illa loca (quæ Christi vestigiis trita, aliisque humilitatis, virtutisque monumentis illustrata erant) invisendi flagrans Hierosolymitana profectione suscepta; sed mortis impetu præclusa, ad coelites in itinere migravit."--(De Rebus Gestis, &c., p. 349, Romæ, 1578, 4to.) In his English History, Lesley mentions this more briefly, "About this time, [5th of July 1508,] the Bishop of Glasgow, quha wes passit to Jerusalem, or he com to the end of his journay, deceissit the xxix [28th] day of July. He was ane noble, wyse, and godlie man."--(Hist. p. 78, Edinb. 1830, 4to.)

[42] The truth of this remark is very evident, as Beaton, along with his high civil and ecclesiastical appointments, held several great Church benefices. He was the youngest son of John Beaton of Balfour, and was educated at St. Andrew's. In 1487, the name "Ja. Betone" occurs among the _Intrantes_; in 1491, among the _Determinantes_; and in 1493, as a Licentiate, he took the degree of Master of Arts. In October 1497, Maister James Betoun was presented to the Chantry of Cathness, vacant by the decease of Mr. James Auchinleck.--(Bannatyne Miscellany, vol. ii. p. 162.) In 1503, he was Provost of the collegiate church of Bothwell, and Prior of Whithorn. In 1504, he was Abbot of Dunfermline, and a Lord of the Session. In the following year he succeeded his brother as Lord Treasurer. In 1508, he was raised to the See of Galloway; and within twelve months having been translated to Glasgow, as successor to Blackader, he resigned the office of Treasurer. In the Rolls of Parliament, 26th November 1513, the Archbishop of Glasgow appears as Chancellor of the kingdom; and he secured to himself the rich Abbacies of Arbroath and Kilwinning. On succeeding to the Primacy of S. Andrew's, in 1522, he resigned the commendatory of Arbroath in favour of his nephew David Beaton, with the reservation to himself of half its revenues during his life. In a letter to Cardinal Wolsey, Dr. Magnus the English Ambassador, on the 9th of January 1524-5, after referring to the Archbishop of St. Andrews, as "the gretteste man booth of landes and experience withyne this realme," speaks of Beaton as "nooted to be veraye subtill and dissymuling."--(State Papers, vol. iv. p. 286.) But with all his dignities and wealth, he experienced occasional reverses of fortune; and in 1526, upon a change in public affairs, he was deprived of the office of Lord Chancellor. He died in 1539.

[43] On the 9th of September 1513.

[44] In the preface to Lambert's "Exegeseos in sanctam diui Ioannis Apocalypsim, Libri vii." The passage will be given in the Appendix, No. III.

[45] This reference to the well known "Actes and Monumentes" of John Foxe, the English Martyrologist, has more than once been pointed out as an anachronism. Thus, Spottiswood asserts, that Foxe's work "came not to light [till] some ten or twelve years after Mr. Knox his death," (p. 267,) and concludes, that "the History given forth in his name was not of his inditing." But Knox's phrase, "laitlie sett furth," is quite applicable to the first publication of Foxe's Martyrology; as there is no reason to doubt that Knox wrote this portion of his History in 1566, and it is certain that Foxe's "Actes and Monumentes," &c., printed at London by John Daye, was completed in the beginning of 1564, in large folio. In this edition there is an account of Patrick Hamilton, which (with some other notices) will be given verbatim in the Appendix, No. III. Foxe's Martyrology was again printed by Daye, "newly recognized by the author," in 1570, 2 vols. folio; a third time in 1576; and a fourth (being probably the earliest edition of which Spottiswood had any knowledge) in 1583.

[46] Hamilton was merely titular Abbot of Ferne, and was not in holy orders. His predecessor, Andrew Stewart, was Bishop of Caithness, and Commendator of the two Abbeys of Kelso and Ferne. He died 17th June 1517; and the latter benefice was probably then conferred on Hamilton. Ferne is a parish in the eastern part of the shire of Ross. The Abbey was founded by Farquhard first Earl of Ross, in the reign of Alexander the Third. The Church, built or completed by William Earl of Ross, who died in 1371, was a handsome structure of about 120 feet in length, with chapels on the north and on the south sides. It continued to be used as the parish Church till Sunday the 10th of October 1742, when, during public service, the flagstone roof, and part of the side walls fell in, and killed 40 persons, besides others who died in consequence of the injuries they sustained.--(Scots Magazine, 1742, p. 485.) At a later period (1772), the centre part of the Church of Ferne, but reduced in its length, was repaired, with a new roof, and still serves as the parish Church. Unless for some ruined portions of the side chapels attached to the eastern end of the Church, which were suffered to remain, all marks of its venerable antiquity have now disappeared.

[47] It was at Marburg, the capital of Upper Hesse, and not at Wittemberg, where Lambert was professor.

[48] In the MS. "trawailled." The letters _w_ and _v_ are used indiscriminately by Knox's amanuensis.

[49] This statement, we presume, is incorrect, as there is no evidence to show that James the Fifth visited the Shrine of St. Duthac at this time. Lesley speaks of the King dealing with Hamilton, which implies at least a knowledge of his accusation, "adhortante Rege ipso."--(De Rebus Gestis, &c., p. 427.) The chapel of St. Duthac, Bishop of Ross, now in ruins, is situated about half a mile to the north-east of the town of Tain. In the Appendix No. IV. will be given various extracts from the Treasurer's Accounts relating to the frequent pilgrimages which James the Fourth made to this Shrine, as illustrative of a superstitious custom of that period.

[50] In the MS. "lief."

[51] See page 19.

[52] Gilbert Kennedy third Earl of Cassilis. He was probably only at St. Andrews for one session; as his name does not occur in the Registers of the University. In 1532, he was at Paris, pursuing his studies under George Buchanan, who dedicated to him his first edition of Linacre's Latin Grammar. Lord Cassilis was one of the prisoners taken at Solway Moss in 1542. As Knox afterwards mentions, he died at Dieppe in 1558.

[53] The University of St. Andrews, founded by Bishop Wardlaw in the year 1410, was confirmed by Papal authority in 1413. Its endowments, however, continued to be very limited, until St. Salvator's College was erected and endowed in 1456 by James Kennedy, his successor in the See. At this time it received the name of the Old College, to distinguish it from that of St. Leonard's College, created in 1512, and St. Mary's, in 1537.

[54] In Vautr. edit., and MSS. G, A, &c., "scorched."

[55] Lindesay of Pitscottie, (_circa_ 1575,) in his detailed account of Hamilton's condemnation, after narrating the Martyr's last speeches, and his solemn appeal to Campbell, proceeds,--"Then they laid to the fire to him; but it would no ways burn nor kindle a long while. Then a baxtar, called Myrtoun, ran and brought his arms full of straw, and cast it in to kindle the fire: but there came such a blast of wind from the East forth of the sea, and raised the fire so vehemently, that it blew upon the Frier that accused him, that it dang him to the earth, and brunt all the fore part of his coul; and put him in such a fray, that he never came to his right spirits again, but wandered about the space of forty days, and then departed."--(Edit. 1728, p. 134; edit. 1776, p. 209.) Pitscottie gives the false date of September 1525. This writer indeed is often very inaccurate in names and dates; but his details were evidently derived from some contemporary authority.

[56] Foxe, and other authorities, state that Campbell was Prior of the Dominican or Blackfriars Monastery, St. Andrews.

[57] According to modern computation, the year 1528.

[58] Foxe, in republishing his "Actes and Monumentes," among other additions, has the following paragraph:--"But to return to the matter of Master Hamelton; here is, moreover, to be observed, as a note worthy of memory, that in the year of our Lord 1564, in which year this present History was collected in Scotland, there were certain faithful men of credit then alive, who being present the same time when Master Patrick Hamelton was in the fire, heard him to cite and appeal the Black Friar called Campbell, that accused him, to appear before the high God, as general Judge of all men, to answer to the innocency of his death, and whether his accusation was just or not, between that and a certain day of the next month, which he then named. Moreover, by the same witness it is testified, that the said Friar had immediately before the said day come, without remorse of conscience, that he had persecuted the innocent; by the example whereof divers of the people, the same time much mused, and firmly believed the doctrine of the aforesaid Master Hamelton to be good and just."--(Third edit. p. 650, Lond. 1576, folio.)

[59] In Vautr. edit. "true fruites;" in MSS. G, &c., "trow fruittis."

[60] The above title, and Fryth's preface are not contained in Knox's MS., but are inserted from Foxe's Martyrology, p. 949, 3d edit., Lond. 1576.

[61] This evidently refers to Archbishop Beaton; but he had previously been deprived of the Chancellorship: see note, page 13.

[62] Hamilton's treatise was probably printed as an academical dissertation, whilst he was at Marburg, in 1526. It in uncertain whether Fryth's translation was published during his own life. There are at least three early editions, with this title, "Dyvers frutefull gatherynges of Scripture: And declaryng of fayth and workes." One was printed at London by Thomas Godfray, and two others by William Copland, each of them without a date, but probably before 1540.--(Dibdin's Typogr. Antiq., vol. iii. pp. 71, 161, 162.) In 1562-3, Michael Lobley, a printer in St. Paul's Churchyard, had license to print "The Sermonde in the Wall, thereunto annexed, The Common Place of Patryk Hamylton."--(ib., p. 540.) Foxe's copy of this Treatise differs from the present in a number of minute particulars, which would occupy too much space to point out.

[63] John Fryth, as the reward of his zeal in the cause of religion, was confined to the Tower, in 1532, and was brought to the stake, at Smithfield, on the 4th of July 1533.--(See the Rev. Chr. Anderson's Annals of the English Bible, vol. i. pp. 339-377.)

[64] This title, with the numbers of the Propositions, and the words included within brackets, are supplied from Foxe. Also a few trifling corrections in the orthography.

[65] These Propositions are put in a syllogistic form; but the terms _Major_, _Minor_, and _Conclusion_, marked on the margin of Foxe's copy, except in one or two instances at the beginning, are not contained in Knox's MS. Such as are marked, being incorrectly given by his transcriber, as well as in Vautr. edit., are here omitted.

[66] In Vautr. edit. and MSS. E, A, and I, is this marginal note--"This is to be understood of circumstance of worldlie men, and not of them of God; for the neirer that men draw to God, we ar bound the more to love them." Also a similar note to page 24, Prop. IV., "Christ is the ende and fulfillinge of the lawe to everie one that beleveth."

[67] Foxe has given this sentence more correctly:--"Now, seying he hath payed thy dette, thou needest, neither canst thou pay it, but shouldest bee damned, if hys bloud were not."

[68] In republishing his "Actes and Monumentes," Foxe, along with Fryth's translation of "Patrick Hamilton's Places," has subjoined "Certaine brief Notes or Declarations upon the foresayd Places of M. Patrike." He says, "This little treatise of M. Patrike's Places, albeit in quantitie it be but short, yet in effect it comprehendeth matter able to fill large volumes, declaryng to us the true doctrine of the Law, of the Gospell, of Fayth, and of Workes, with the nature and properties, and also the difference of the same." But Foxe's Notes are too long to be here inserted, and they have several times been reprinted.

[69] Gawin Logye, under whom so many of the early Reformers had prosecuted their studies, was educated at St. Andrews, and took his degree of Master of Arts in 1512. In 1518, "Gavinus Logye" was "Regens Coll. Sancti Leonardi de novo fundati." In the "Acta Fac. Art.," his name occurs as Principal of that College in 1523. Calderwood says, that in the year 1533, Logye "was forced to flee out of the countrie," (vol. i. p. 104.) This date is certainly erroneous. At the election of Martin Balfour, as Dean of Faculty, "Mag^r. Gavinus Logye," Principal of St. Leonard's College, was appointed one of his assessors, on the 3d of November 1534. He probably fled before the close of the year 1535; but of his subsequent history no particulars have been discovered. Logye's immediate successor was "Dominus Thomas Cunnynghame," whose name first occurs as Principal Regent, on the 3d of November 1537.

[70] In MS. G, "novittis;" in other MSS., and in Vautr. edit., "novices."

[71] Probably John Wynrame, see note 395.

[72] In Vautr. edit., "William Archbishop," and also in MSS. A, I, and W. In MS. E, "William Arth." In MS. G, "William Arithe."

[73] John Hepburn, Bishop of Brechin, was descended of the Hepburns of Bothwell. He held this See from 1517, for upwards of forty years, till his death in August 1558.--(Keith's Catal.)

[74] Best known by his Latin name Major. He was a native of Haddington, and spent many years on the Continent, where he acquired great reputation by his numerous works, and became a Doctor of the Sorbonne. After his return to Scotland, he was for a short time (1518-1522) Principal Regent in the College of Glasgow, where Knox himself was his pupil. He was at this time Vicar of Dunlop; and Treasurer of the Chapel Royal at Stirling. In 1533, he was incorporated in the University of St. Andrews; and became Provost of St. Salvator's College; an office which he held till his death in 1550. See M'Crie's Life of Knox, vol. i. pp. 7, 339; and Irving's Life of Buchanan, pp. 8, 373.

[75] George Lockhart, Provost of the Collegiate Church of Crichton, in Mid-Lothian, was Rector of the University of St. Andrews, from 1521 to 1525. He was the author of more than one work, printed at Paris, on Dialectic Philosophy. He afterwards was Dean of Glasgow, where he died on the 22d of June 1547.--(Obituary in the Registrum Episcopatus Glasguensis, vol. ii. p. 614.)

[76] The Abbot of Cambuskenneth, Alexander Myln, was appointed first President of the College of Justice in 1532. In 1494, Alexander Myl, was a Determinant at St. Andrews. In 1515, he was Official of Dunkeld, and in that year he wrote a Latin work, Lives of the Bishops of Dunkeld, first printed in 1823, for the Bannatyne Club. In Brunton and Haig's Historical Account of the Senators, a very accurate notice is given of his several preferments in the Church. Myln, who died about the close of the year 1548, is acknowledged to have been a man of great accomplishments, and to have displayed a most commendable zeal for religion and learning.

[77] In the year 1522, on the death of his Uncle, John Hepburn, Prior of the Metropolitan Church of St. Andrews, Patrick Hepburn succeeded; and held the Priorate till 1535, when advanced to the See of Moray. See note 82.

[78] The Scotish Parliament passed an Act on the subject, on the 12th of June 1535, in which the cause of this disregard of the censures of the Church is mainly attributed to "the dampnable persuasions of heretikis, and thair perversit doctrine," which, it is added, "gevis occasioun to lichtly (or despise) the process of cursing, and uther censures of Haly Kirk."--(Acta Parl. vol. ii. p. 342; Keith's Hist., vol. i. p. 28.) There is a singular production by one of the early Scotish Poets, a priest named Sir John Rowll, called his Cursing, which exemplifies the abuses to which this process was perverted. It was written between 1492 and 1502, and is directed chiefly against the stealers, among other articles,

Of fyve fat geiss of Sir Johne Rowllis, With caponis, hennis, and uther fowlis;

but it also contains a general invective against persons who defraud the clergy of their tythes or dues. The following entries in the Treasurer's Books, shew that ecclesiastical persons were not exempted from such censures:--

"Item, the thrid day of November [1533], to Sir Johne Smyth, notare, to pass to execut the Process upon the Abbot of Melross, and Prioress of Eccles, for non payment of thair taxt,. xl. s.

"Item, the first day of Junij [1534], to ane cheplane to pass to Curss the Prioress of North Berwick and Eccles, for non payment of thair taxtis,. xx. s."

[79] In MS. A, &c., "canon law."

[80] In MS. G, "Kirkmen."--The Church of Rome, however, always performed the ceremony of depriving a Priest of his holy orders, before being handed over to the secular authorities for punishment; "because (in the words of a modern writer) she was too watchful over the immunities of the privileged order of Priests, to deliver them up to temporal jurisdiction, till stripped of the sacerdotal character, and _degraded_ to the situation of laymen." (Dowling's History of Romanism, p. 551, New York, 1845, 8vo.)

[81] The Abbot of Unreason in Scotland, was a similar character to the Lord of Misrule in England. "This pageant potentate," as Stowe calls him, "was annually elected, and his rule extended through the greater part of the holydays conected with the festival days of Christmas." But these "fine and subtle disguisings, masks, and mummeries," too often degenerated into abuse, as indeed was to be expected, when such pastimes had for their object to turn all lawful authority into ridicule, and more particularly to burlesque the services of the Church. On such occasions, "the rude vulgar occupied the Churches, profaned the holy places by a mock imitation of the sacred rites, and sung indecent parodies of the hymns of the Church;" and the lively representation of a scene of this kind is familiar to most readers, in a well known work of fiction, "The Abbot." Part of Sir Walter Scott's comment on his own description may be here quoted:--"The indifference of the clergy, even when their power was greatest, to the indecent exhibitions, which they always tolerated, and sometimes encouraged, forms a strong contrast to the sensitiveness with which they regarded any serious attempt, by preaching or writing, to impeach any of the doctrines of the Church."--(Waverley Novels.)

[82] Patrick Hepburn, son to Patrick first Earl of Bothwell, was educated at St. Andrews, under his uncle, John Hepburn, Prior of St. Andrews, whom he succeeded in 1522. He was Secretary from 1524 to 1527. In 1535, he was advanced to the See of Moray, and was likewise Commendator of Scone. He retained his bishopric after the Reformation; and died at his Palace and Castle of Spynic on the 20th of June 1573.

[83] Knox has been blamed for recording this "merry bourd" or jest; but Bishop Hepburn had rendered himself notorious by his profligacy. This indeed appears on the face of the public records. Under the Great Seal there passed the following letters of Legitimation;--(1.) "Johanni et Patricio Hepburn, bastardis filiis naturalibus Patricii Prioris Sancti Andreæ." 18 Dec. 1533.--Also, (2.) "Legitimatio Adami, Patricii, Georgii, Johannis, et Patricii Hepburn, bastardorum filiorum naturalium Patricii Episcopi Moraviensis." 4 Oct. 1545. And, (3.) "Legitimatio Jonetæ et Agnetis Hepburn, bastardarum filiorum naturalium Patricii Moraviensis Episcopi." 14 Maij 1550. Here are no less than nine illegitimate children, evidently by different mothers. (4.) Agnes Hepburn, another daughter of the late Patrick Bishop of Murray, was also legitimated on 8th Feb. 1587.

[84] In MS. G, "he was imprisonit."

[85] According to Spotiswood, (Hist. p. 65,) these words were spoken at the time when Henry Forrest was to be burnt for heresy. See note 113.

[86] In Vautr. edit., "Dungwaill." In MS. G, "Dungwell."--Sir John Dingwall was a priest, and evidently a person of some note. On the 18th of August 1516, his name occurs in the Treasurer's Accounts, when 3s. 8d. was paid to "ane child to bring the auld (Service?) bookis out of Edinburgh fra Sir Johne Dingwall to Dundie." John Dingwall, Archdeacon of Caithness, was one of the Auditors who signs the Treasurer's Accounts, in October 1516. In two charters under the Great Seal, 15th September, and 19th November 1524, he is designed Archdeacon of Caithness, and Rector of Strabrok, in Linlithgowshire. In another charter, 7th April 1529, he is styled "Dominus Johannes Dingwall Præpositus Ecclesim Collegiatæ Sanctre Trinitatis prope Burgum de Edinburgh." Having been nominated one of the Spiritual Lords at the Institution of the College of Justice, on the 27th of May 1532, at the first meeting of the Court, he took his seat under the title of Provost of Trinity College. But he did not long enjoy his judicial office, as he died before the 9th of July 1533.--(Brunton and Haig's Senators of the College of Justice, p. 11.) Buchanan wrote an epigram on Dingwall, founded upon some verses of Sir Adam Otterburn of Redhall, King's Advocate, ("argumento sumpto ex Adami Otterburni Equitis clarissimi hexametris,") from which it may be inferred that Dingwall's father had been a priest, and left him no patrimony; that he himself had acquired great wealth, accompanied with pride and luxury, whilst employed at the Court of Rome; and that a monument had been erected to his memory, containing his titles in high sounding terms.

[87] In MS. G, "Kirkmen." See some notes on the use of the title "Sir," as applied to priests, in Appendix, No. IV.

[88] In MS. G, "delaittit."

[89] Some notice of Oliphant will be given in a subsequent page.