Chapter 15

"I shall prove plainlye that Ceremonyes ar ordeyned by God."

JOHNE KNOX.

"Such as God hes ordeyned we allow, and with reverence we use thame. But the questioun is of those that God hes nott ordeyned, such as, in Baptisme, ar spattill, salt, candill, cuide, (except it be to keap the barne from cald,) hardis, oyle, and the rest of the Papisticall inventionis."

ARBUCKILL.

"I will evin prove these that ye dampne to be ordeyned of God."

JOHNE KNOX.

"The pruif thareof I wald glaidly hear."

ARBUCKILL.

"Sayis not Sanct Paule, 'That another fundatioun then Jesus Christ may no man lay.' But upone this fundatioun some buyld, gold, silver, and precious stones; some hay, stuble, and wood. The gold, sylver, and precious stones, ar the Ceremonyes of the Church, which do abyd the fyre, and consumes nott away.' This place of Scripture is most plaine," (sayis the foolish Feind.)

JOHNE KNOX.

"I prayse my God, throwght Jesus Christ, for I fynd his promeis suyre, trew, and stable. Christ Jesus biddis us 'Nott fear, when we shalbe called befoir men, to geve confessioun of his trewth;' for he promisses, 'that it salbe gevin unto us in that hour, what we shall speak.' Yf I had sowght the hole Scripturis, I could not have produced a place more propir for my purpose, nor more potent to confound yow. Now to your argument: The Ceremonyes of the Kirk, (say ye,) ar gold, silver, and pretious stonis, becaus thei ar able to abyd the fyre; but, I wold learne of yow, what fyre is it which your Ceremonies does abyd? And in the meantyme, till that ye be advised to answer, I will schaw my mynd, and make ane argument against youris, upoun the same text. And first, I say, that I have heard this text adduced, for a pruf of Purgatorie; but for defence of Ceremonies, I never heard, nor yitt red it. But omitting whetther ye understand the mynd of the Apostill or nott, I maik my argument, and say, That which may abyd the fyre, may abyd the word of God: But your Ceremonies may not abyd the word of God: _Ergo_, Thei may not abyd the fyre; and yf they may not abyd the fyre, then ar they not gold, silver, nor precious stones. Now, yf ye find any ambiguitie in this terme, Fyre, which I interpret to be the woord, fynd ye me ane other fyre, by the which thingis buylded upoun Christ Jesus should be tryed then God and his woord, which both in the Scriptures ar called fyre, and I shall correct my argument."

ARBUCKILL.

"I stand nott thairupoun; but I deny your Minor, to wit, that our Ceremonies may not abyd the tryall of Goddis woord."

JOHNE KNOX.

[SN: _OPTIMA COLLATIO._]

"I prove, that abydis not the tryall of Goddis word, which Goddis word condempnes But Goddis word condempnes your Ceremonies: Therefor thei do not abyd the tryall thairof. But as the theaf abydis the tryall of the inqueist, and tharby is condempned to be hanged, evin so may your ceremonies abyd the tryall of Goddis word; but not ellis. And now, in few wordis to maik plane that wharein ye may seme to dowbt, to wit, That Goddis woord damnes your Ceremonies, it is evident; for the plaine and strate commandiment of God is, 'Not that thing which appearis good in thy eis, shalt thow do to the Lord thy God, but what the Lord thy God hes commanded thee, that do thow: add nothing to it; diminish nothing from it'. [SN: DEUTE. 4.] Now onless that ye be able to prove that God hes commanded your Ceremonies, this his formar commandiment will dampne boyth yow and thame."

* * * * *

The Freir, somewhat abased[490] what first to answer, whill he wanderis about in the myst, he falles in a fowll myre; for alledgeing that we may nott be so bound to the woord, he affirmed, "That the Apostles had not receaved the Holy Ghost, when thei did wryte thare Epistles; but after, thei receaved him, and then thei did ordeyn the Ceremonies." (Few wold have thought, that so learned a man wold have gevin so foolishe ane answer; and yitt it is evin as trew as he bayre a gray cowll.) Johne Knox, hearing the answer, starte, and said, "Yf that be trew, I have long bein in ane errour, and I think I shall dye thairintill." The Suppriour said to him, "Father, what say ye? God forbide that ye affirme that; for then fayre weall the ground of our fayth." The Freir astonyed, made the best schift that he could to correct his fall;[491] but it wold not be. Johne Knox brought him oft agane to the ground of the argument: but he wold never answer directlie, but ever fled to the authoritie of the Kyrk. Whairto the said Johnne answered ofter then ones, "That the spous of Christ had nether power nor authoritie against the word of God." Then said the Freir, "Yf so be, ye will leave us na Kirk." "Indead, (said the other,) in David I read that thare is a church of the malignantis, for he sayis, _Odi ecclesiam malignantium_. That church ye may have, without the word, and doing many thingis directly feghtting against the word of God. Of that church yf ye wilbe, I can not impead[492] yow. Bott as for me, I wilbe of none other church, except of that which hath Christ Jesus to be pastor, which hearis his voce, and will nott hear a strangeir."

[SN: FREIR ARBUCKILLIS PRUF FOR PURGATORYE.]

In this Disputatioun many other thingis war merealy skooft ower;[493] for the Freir, after his fall, could speak nothing to a purpose. For Purgatorie he had no better pruf, but the authoritie of Vergile in his sext Æneidos; and the panes thareof to him was ane evill wyff. How Johne Knox answered that, and many other thingis, him self did witness in a treatise that he wrate in the gallayis, conteanyng the some of his doctrin, and Confessioun of his fayth,[494] and send it to his familiaris in Scotland; with his exhortatioun, that thei should continew in the trewth, which thei had professed, nochtwithstanding any worldly adversitie that mycht ensew thareof. [SN: THE CAUS OF THE INSERTING OF THIS DISPUTATIOUN.] Thus much of that Disputatioun have we inserted hear, to the intent that men may see, how that Sathan ever travellis to obscure the lyght; and yitt how God by his power, in his weak veschellis, confoundis his craft, and discloses his darkness.

[SN: THE PRACTISE OF PAPISTIS THAT THARE WICKIDNES SHOULD NOT BE DISCLOSED.]

After this, the Papistes nor Frearis had not great heart of farther disputatioun or reassonyng; butt invented ane other schift, which appeared to proceid frome godlynes; and it was this. Everie learned man in the Abbay, and in the Universitie, should preach in the parishe kirk his Sonday about. The Suppriour began, followed the Officiall called Spittall,[495] (sermones penned to offend no man,) followed all the rest in thare ranckes. And so Johne Knox smelled out the craft, and in his sermonis, which he maid upone the Weak dayis, he prayed to God, that thei should be als busye in preaching when thare should be more myster of it, then thare was then. [SN: THE PROTESTATIOUN OF JOHNE KNOX.] "Allwyise, (said he,) I praise God, that Christ Jesus is preached, and nothing is said publictlie against the doctrin ye have heard. Yf in my absence thei shall speak any thing, which in my presence thei do nott, I protest that ye suspend your judgement till that it please God ye hear me agane."

[SN: MAISTER JAMES BALFOUR ANES JOYNED WITH THE CHURCH, AND DID PROFESSE ALL DOCTRINE TAWGHT BE JOHNE KNOX.]

God so assisted his weak soldeour, and so blessed his laubouris, that not onlye all those of the Castell, but also a great nomber of the toune, openlie professed, by participatioun of the Lordis Table, in the same puritie that now it is ministrat in the churches of Scotland, wyth that same doctrin, that he had taught unto thame. Amongis whome was he that now eyther rewillis, or ellis misrewillis Scotland, to wit, Schir James Balfour, (sometymes called Maister James,[496]) the cheaf and principall Protestant that then was to be found in this realme. This we wryte, becaus we have heard that the said Maister James alledgeis, that he was never of this our religioun; but that he was brought up in Martine's[497] opinioun of the Sacrament, and tharefoir he can nott communicat with us. But his awin conscience, and two hundreth witness besydes, know that he lyes; and that he was ane of the cheaff, (yf he had not bein after Coppis,) that wold have gevin his lyef, yf men mycht credite his wordis, for defence of the doctrin that the said Johnne Knox tawght. But albeit, that those that never war of us, (as none of Monquhanye's sones have schawin thame selfis to be,) departe from us, it is no great wonder; for it is propir and naturall that the children follow the father; and lett the godly levar of that rase and progeny be schawen;[498] for yf in thame be eather fear of God, or luf of vertew, farther then the present commoditie persuades thame, men of judgement ar deceaved. Butt to returne to our Historye.

[SN: THE RAGE OF THE MARKED BEASTIS AT THE PREACHING OF THE TREUTH.]

The Preastis and Bischoppis, enraged at these proceadingis, that war in Sanctandrois, ran now upoun the Governour, now upoun the Quene, now upoun the hole Counsall, and thare mycht have been hard complainetes and cryes, "What ar we doing? Shall ye suffer this hole realme to be infected with pernicious doctrin? Fy upoun yow, and fy upoun us." The Quein and Monsieur Dosell,[499] (who then was _a secretis mulierum_ in the Courte,) conforted thame, and willed thame to be quyet, for thei should see remeady or it was long. [SN: THE FIRST CUMING OF THE GALAYES ANNO 1547.] And so was provin in dead; for upoun the penult day of Junij, appeared in the sight of the Castell of Sanctandrois twenty ane Frenche galayis, with a skeife of an army,[500] the lyik whairof was never sein in that Fyrth befoir. [SN: THE TREASONABLE FACT OF THE GOVERNOUR AND THE QUEIN DOWAGER.] This treassonable meane had the Governour, the Bischope, the Quein, and Monsieur Dosell, under the Appointment drawin. Bot to excuse thare treasone, viij dayis befoir, thei had presented ane absolutioun unto thame, as sent from Rome, conteanyng, after the aggravatioun of the cryme, this clause, _Remittimus Irremissibile_, that is, We remitt the cryme that can nott be remitted. Which considdered by the worst of the company[501] that was in the Castell, answer was gevin, [SN: THE ANSWER GEVIN TO THE GOVERNOUR WHEN THE CASTELL OF SANCTANDROIS WAS REQUIRED TO BE DELIVERED.] "That the Governour and Counsall of the Realme had promissed unto thame a sufficient and assured absolutioun, which that appeared nott to be; and tharefor could thei nott deliver the house, nether thought thei that any reassonable man wald requyre thame so to do, considering that promeis was nott keapt unto thame." The nixt day, after that the galayis arryved, thei summoned the hous, which being denyed, (becaus thei knew thame no magistrattis in Scotland,) thei prepared for seage. And, first thei begane to assalt by sey, and schote two dayis. Bott thairof thei nether gat advantage nor honour; for thei dang the sclattis of houssis, but neyther slew man, nor did harme to any wall. [SN: THE GUNNARRIS GODDESS.] But the Castell handilled thame so, that Sancta Barbara, (the gunnaris goddess,) helped thame nothing; for thei lost many of thare rowaris, men chained in the galayis, and some soldeouris, bayth by sea and land. And farther, a galay that approched neyar then the rest, was so doung with the cannoun and other ordinance, that she was stopped under watter, and so almost drowned, and so had bein, war nott that the rest gave hir succourse in tyme, and drew hir first to the west sandis, without the schot of the Castell, and thaireftir to Dondye, whare thei remaned, till that the Governour, who then was at the seige of Langhope,[502] came unto thame, with the rest of the French factioun. The seige by land was confirmed about the Castell of Sanctandrois, the xviiij day of Julij. The trenchess war cast; ordinance was planted upoun the Abbay Kirk, and upoun Sanct Salvatouris Colledge, and yitt was the steaple thairof brunt; which so noyed the Castell, that neyther could thei keape thare blok-houssis, the Sea-tour head, nor the west wall; for in all these places war men slaine by great ordinance. Yea, thei monted the ordinance so height upoun the Abbay Kirk, that thei mycht discover the ground of the close[503] in diverse places. Moreover, within the Castell was the pest,[504] (and diverse thairin dyed,) which more effrayed some that was thairin, then did the externall force without. [SN: THE SENTENCE OF JOHNE KNOX TO THE CASTELL OF SANCTANDROIS BEFOIR IT WAS WON.] But Johne Knox was of ane other judgement, for he ever said, "That thare corrupt lyef could nott eschape punishment of God;" and that was his continuall advertisment, fra the tyme that he was called to preache. When thei triumphed of thare victorie, (the first twenty dayis thei had many prosperous chances,) he lamented, and ever said, "Thei saw not what he saw." When thei bragged of the force and thicknes of thare walles, he said, "Thei should be butt eggeschellis."[505] When thei vanted, "England will reskew us," he said, "Ye shall not see thame; but ye shalbe delivered in your ennemyis handis, and shalbe caryed to ane strange countrey."

[SN: PRIOR OF CAPPUA]

Upone the penult of Julij,[506] at nycht, was the ordinance planted for the battery; xiiij cannons, whareof four was cannons royall, called double cannons, besydis other peices. The battery begane att iiij houris in the mornyng, and befoir ten houris of the day, the haill sowth qwarter, betuix the foir tour and the East blok-house, was maid saltable. The lawer transe was condempned, diverse slane into it, and the East blok-house was schote of fra the rest of the place, betuix ten houris and ellevin. Thare fell a schour of rane, that continewed neir ane hour, the lyek wharof had seldom bein sein: It was so vehement, that no man myeht abyd without a house: The cannounes war left allone. Some within the Castell war of judgement, that men should have ished, and putt all in the handis of God. But becaus that Williame Kirkcaldy was commonyng[507] with the Priour of Cappua,[508] who had the commissioun of that jorney from the King of France, nothing was interprysed. And so was appointment maid, and the Castell randered upone Setterday, the last of Julij.

[SN: THE CASTELL OF SANCTANDROIS REFUISED IN THARE GREATEST EXTREMITIE TO APPOINT WITH THE GOVERNOUR.]

The headis of the Appointment war; "That the lyefis of all within the Castell should be saved, alsweall Engliss as Scottish; That thei should be saiflie transported to France; and in case that, upoun conditionis that by the King of France should be offerred unto thame, thei could nott be content to remane in service and fredome thare, thei should, upoun the King of France expenssis, be saiflie conveyed to what contrey thei wold requyre, other then Scotland." Wyth the Governour thei wold have nothing ado, neyther yitt with any Scottishe man; for thei had all tratorouslye betrayed them, "Which," said the Lard of Grange eldar, (a man sempill, and of most stout corage,) "I am assured God shall revenge it, or it be long."

[SN: MAISTER JAMES BALFOUR WAS FLEYED YNEUCH.]

The galayes, weall furnessed with the spoyle of the Castell foirsaid, after certane dayis, returned to France; and eschaping a great danger, (for upon the back of the sandis thei all schopped,) thei arryved first at Fekcam,[509] and thareafter past up the watter of Sequane,[510] and lay befoir Rowane; whare the principall gentilmen, who looked for fredome, war dispersed and putt in syndrie preasonis. The rest war left in the galayis, and thare miserable entreated, amonges whome the foirsaid Maister James Balfour was, with his two brethrein, David and Gilbert, men without God. Which we wryt, becaus that we hear, that the said Maister James, principall mysgydar now of Scotland, denyes that he had any thing to do with the Castell of Sanctandrois, or yet that ever he was in the galayis. Then was the joy of the Papistis boyth of Scotland and France evin in full perfectioun; for this was thare song of triumphe:--

Preastis content yow now; Preastis content yow now; For Normond and his cumpany hes filled the galayis fow.

The Pope wrote his letters to the King of France, and so did he to the Governour of Scotland, thanking thame hartlie for the tacking panes to revenge the death of his kynd creature, the Cardinall of Scotland; desyring thame to continew in thare begune severitie, that such thingis after should not be attemptat. And so war all these that war deprehended in the Castell dampned to perpetuall preasone; and so judged the ungodly, that after that in Scotland should Christ Jesus never have triumphed. One thing we can not pass by: From Scotland was send a famous clerk, (lawghe not, readar,) Maister Johnne Hammyltoun of Mylburne,[511] with credite to the King of France, and unto the Cardinall of Lorane, (and yitt he nether had French nor Latine, and some say his Scottishe toung was nott verray good.) The sume of all his negotiatioun was, That those of the Castell should be scharplie handilled. In which suyt, he was heard with favouris, and was dispatched fra the Courte of France with letteris, and great credyte, which that famouse clark foryett by the way; for passing up to the craig[512] of Dumbertane, befoir his letteris war delyvered, he brack his nek; and so God took away a proude ignorant ennemye. Butt now to our Historie.

[SN: _NULLA FIDES REGNI SOCIIS, ETC._]

These thingis against promeissis, (but Princes have no fidelitie farther then for thare awin advantage,) done at Rowane,[513] the galayes departed to Nantes, in Bartainzie, whare upone the watter of Lore[514] thei lay the hole wyntar.

In Scotland, that somer, was nothing but myrth; for all yead[515] with the preastis eavin at thare awin pleasur. The Castell of Sanctandrois was rased to the ground,[516] the block houssis thairof cast doune, and the walles round about demolissed. Whitther this was to fulfill thare law, which commandis places whare Cartlinalles ar slane so to be used; or ellis for fear that England should have takin it, as after thei did Broughty Crage, we remitt to the judgement of such as was of counsall.

[SN: PYNCKEY CLEUCHT.]

This same year, in the begynnyng of September, entered in Scotland ane army of ten thowsand men from England, by land, some schippes with ordinance came by sea. The Governour and the Bischope, heirof advertissed, gathered togetther the forces of Scotland, and assembled at Edinburgh. The Protectour of England,[517] with the Erle of Warwik, and thare army, remaned at Preastoun, and about Preastoun Pannes:[518] for thei had certane offerres to have bein proponed unto the Nobilitie of Scotland, concernyng the promeissis befoir maid by thame, unto the which King Hary befoir his death gentillye required thame to stand fast; and yf thei so wald do, of him nor of his Realme thei should have no truble, but the helpe and the conforte that he could maike thame in all thingis lauchfull. And heirupoun was thare a letter direct to the Governour and Counsall;[519] which cuming to the handis of the Bischope of Sanctandros, he thought it could nott be for his advantage that it should be divulgat, and thairfoir by his craft it was suppressed.

[SN: THE SECURITIE OF THE SCOTISMEN AT PYNKEY CLEUCHT.]

Upone the Fryday, the [ixth[520]] of September, the Engliss army marched towardis Leyth, and the Scottishe army marched from Edinburgh to Enresk.[521] The hole Scottishe army was nott assembled, and yitt the skirmissing begane; for nothing was concluded but victorie without strok. The Protectour, the Erle of Warwik, the Lord Gray, and all the Engliss Capitanes, war played[522] at the dyce. No men war stowttar then the Preastis and Channounes, with thare schaven crownes and blak jackis. [SN: FRYDAYIS CHASE.] The Erle of Warwik and the Lord Gray, who had the cheaf charge of the horsmen, perecaving the host to be molested with the Scotishe preakaris,[523] and knowing that the multitud war nether under ordour nor obedience, (for thei war devided fra the great army,) sent furth certane troupes horsmen, and some of thare Borderaris, eyther to feght thame, or ellis to putt thame out of thare syght, so that thei mycht not annoy the host. The skarmuch grewe hote, and at lenth the Scottishmen gave back, and fled without gane turne. The chase continewed far, bayth towardis the East and towardis the Weast; in the which many war slayne, and he that now is Lord Home was tane, which was the occasioun, that the Castell of Home[524] was after randered to the Engliss men. [SN: BRAGGIS.] The lose of these men neyther moved the Governour, nor yitt the Bischope, his bastard brother: Thei should revenge the mater weall yneuch upoun the morne; for thei war handis ynew, (no word of God;) the Engliss heretyckis had no faces; thei wald not abyd.

[SN: THE REPULSE OF THE HORSMEN OF ENGLAND.]