Part 18

Juan Placido was born a slave on the estate of Don Terribio de Castro. His father was an African, his mother a mulatto. His mistress treated him with great kindness, and taught him to read. When he was twelve years of age she died, and he fell into other and less compassionate hands. At the age of eighteen, on seeing his mother struck with a heavy whip, he for the first time turned upon his tormentors. To use his own words, "I felt the blow in my heart. To utter a loud cry, and from a downcast boy, with the timidity of one weak as a lamb, to become all at office like a raging lion, was a thing of a moment." He was, however, subdued, and the next morning, together with his mother, a tenderly nurtured and delicate woman, severely scourged. On seeing his mother rudely stripped and thrown down upon the ground, he at first with tears implored the overseer to spare her; but at the sound of the first blow, as it cut into her naked flesh, he sprang once more upon the ruffian, who, having superior strength, beat him until he was nearer dead than alive.

After suffering all the vicissitudes of slavery,--hunger, nakedness, stripes; after bravely and nobly bearing up against that slow, dreadful process which reduces the man to a thing, the image of God to a piece of merchandise, until he had reached his thirty-eighth year, he was unexpectedly released from his bonds. Some literary gentlemen in Havana, into whose hands two or three pieces of his composition had fallen, struck with the vigor, spirit, and natural grace which they manifested, sought out the author, and raised a subscription to purchase his freedom. He came to Havana, and maintained himself by house-painting, and such other employments as his ingenuity and talents placed within his reach. He wrote several poems, which have been published in Spanish at Havana, and translated by Dr. Madden, under the title of _Poems by a Slave_.

It is not too much to say of these poems that they will bear a comparison with most of the productions of modern Spanish literature. The style is bold, free, energetic. Some of the pieces are sportive and graceful; such is the address to _The Cucuya_, or Cuban firefly. This beautiful insect is sometimes fastened in tiny nets to the light dresses of the Cuban ladies, a custom to which the writer gallantly alludes in the following lines:--

"Ah!--still as one looks on such brightness and bloom, On such beauty as hers, one might envy the doom Of a captive Cucuya that's destined, like this, To be touched by her hand and revived by her kiss! In the cage which her delicate hand has prepared, The beautiful prisoner nestles unscared, O'er her fair forehead shining serenely and bright, In beauty's own bondage revealing its light! And when the light dance and the revel are done, She bears it away to her alcove alone, Where, fed by her hand from the cane that's most choice, In secret it gleans at the sound of her voice! O beautiful maiden! may Heaven accord Thy care of the captive a fitting reward, And never may fortune the fetters remove Of a heart that is thine in the bondage of love!"

In his Dream, a fragment of some length, Placido dwells in a touching manner upon the scenes of his early years. It is addressed to his brother Florence, who was a slave near Matanzas, while the author was in the same condition at Havana. There is a plaintive and melancholy sweetness in these lines, a natural pathos, which finds its way to the heart:--

"Thou knowest, dear Florence, my sufferings of old, The struggles maintained with oppression for years; We shared them together, and each was consoled With the love which was nurtured by sorrow and tears.

"But now far apart, the sad pleasure is gone, We mingle our sighs and our sorrows no more; The course is a new one which each has to run, And dreary for each is the pathway before.

"But in slumber our spirits at least shall commune, We will meet as of old in the visions of sleep, In dreams which call back early days, when at noon We stole to the shade of the palm-tree to weep!

"For solitude pining, in anguish of late The heights of Quintana I sought for repose; And there, in the cool and the silence, the weight Of my cares was forgotten, I felt not any woes.

"Exhausted and weary, the spell of the place Sank down on my eyelids, and soft slumber stole So sweetly upon me, it left not a trace Of sorrow o'ercasting the light of the soul."

The writer then imagines himself borne lightly through the air to the place of his birth. The valley of Matanzas lies beneath him, hallowed by the graves of his parents. He proceeds:--

"I gazed on that spot where together we played, Our innocent pastimes came fresh to my mind, Our mother's caress, and the fondness displayed In each word and each look of a parent so kind.

"I looked on the mountain, whose fastnesses wild The fugitives seek from the rifle and hound; Below were the fields where they suffered and toiled, And there the low graves of their comrades are found.

"The mill-house was there, and the turmoil of old; But sick of these scenes, for too well were they known, I looked for the stream where in childhood I strolled When a moment of quiet and peace was my own.

"With mingled emotions of pleasure and pain, Dear Florence, I sighed to behold thee once more; I sought thee, my brother, embraced thee again, But I found thee a slave as I left thee before!"

Some of his devotional pieces evince the fervor and true feeling of the Christian poet. His _Ode to Religion_ contains many admirable lines. Speaking of the martyrs of the early days of Christianity, he says finely:--

"Still in that cradle, purpled with their blood, The infant Faith waxed stronger day by day."

I cannot forbear quoting the last stanza of this poem:--

"O God of mercy, throned in glory high, On earth and all its misery look down: Behold the wretched, hear the captive's cry, And call Thy exiled children round Thy throne! There would I fain in contemplation gaze On Thy eternal beauty, and would make Of love one lasting canticle of praise, And every theme but Thee henceforth forsake!"

His best and noblest production is an ode _To Cuba_, written on the occasion of Dr. Madden's departure from the island, and presented to that gentleman. It was never published in Cuba, as its sentiments would have subjected the author to persecution. It breathes a lofty spirit of patriotism, and an indignant sense of the wrongs inflicted upon his race. Withal, it has something of the grandeur and stateliness of the old Spanish muse.

"Cuba!--of what avail that thou art fair, Pearl of the Seas, the pride of the Antilles, If thy poor sons have still to see thee share The pangs of bondage and its thousand ills? Of what avail the verdure of thy hills, The purple bloom thy coffee-plain displays; The cane's luxuriant growth, whose culture fills More graves than famine, or the sword finds ways To glut with victims calmly as it slays?

"Of what avail that thy clear streams abound With precious ore, if wealth there's, none to buy Thy children's rights, and not one grain is found For Learning's shrine, or for the altar nigh Of poor, forsaken, downcast Liberty? Of what avail the riches of thy port, Forests of masts and ships from every sea, If Trade alone is free, and man, the sport And spoil of Trade, bears wrongs of every sort?

"Cuba! O Cuba!---when men call thee fair, And rich, and beautiful, the Queen of Isles, Star of the West, and Ocean's gem most rare, Oh, say to those who mock thee with such wiles: Take off these flowers; and view the lifeless spoils Which wait the worm; behold their hues beneath The pale, cold cheek; and seek for living smiles Where Beauty lies not in the arms of Death, And Bondage taints not with its poison breath!"

The disastrous result of the last rising of the slaves--in Cuba is well known. Betrayed, and driven into premature collision with their oppressors, the insurrectionists were speedily crushed into subjection. Placido was arrested, and after a long hearing was condemned to be executed, and consigned to the Chapel of the Condemned.

How far he was implicated in the insurrectionary movement it is now perhaps impossible to ascertain. The popular voice at Havana pronounced him its leader and projector, and as such he was condemned. His own bitter wrongs; the terrible recollections of his life of servitude; the sad condition of his relatives and race, exposed to scorn, contumely, and the heavy hand of violence; the impunity with which the most dreadful outrages upon the persons of slaves were inflicted,--acting upon a mind fully capable of appreciating the beauty and dignity of freedom,-- furnished abundant incentives to an effort for the redemption of his race and the humiliation of his oppressors. The Heraldo, of Madrid speaks of him as "the celebrated poet, a man of great natural genius, and beloved and appreciated by the most respectable young men of Havana." It accuses him of wild and ambitious projects, and states that he was intended to be the chief of the black race after they had thrown off the yoke of bondage.

He was executed at Havana in the seventh month, 1844. According to the custom in Cuba with condemned criminals, he was conducted from prison to the Chapel of the Doomed. He passed thither with singular composure, amidst a great concourse of people, gracefully saluting his numerous acquaintances. The chapel was hung with black cloth, and dimly lighted. He was seated beside his coffin. Priests in long black robes stood around him, chanting in sepulchral voices the service of the dead. It is an ordeal under which the stoutest-hearted and most resolute have been found to sink. After enduring it for twenty-four hours he was led out to execution. He came forth calm and undismayed; holding a crucifix in his hand, he recited in a loud, clear voice a solemn prayer in verse, which he had composed amidst the horrors of the Chapel. The following is an imperfect rendering of a poem which thrilled the hearts of all who heard it:--

"God of unbounded love and power eternal, To Thee I turn in darkness and despair! Stretch forth Thine arm, and from the brow infernal Of Calumny the veil of Justice tear; And from the forehead of my honest fame Pluck the world's brand of infamy and shame!

"O King of kings!--my fathers' God!--who only Art strong to save, by whom is all controlled, Who givest the sea its waves, the dark and lonely Abyss of heaven its light, the North its cold, The air its currents, the warm sun its beams, Life to the flowers, and motion to the streams!

"All things obey Thee, dying or reviving As thou commandest; all, apart from Thee, From Thee alone their life and power deriving, Sink and are lost in vast eternity! Yet doth the void obey Thee; since from naught This marvellous being by Thy hand was wrought.

"O merciful God! I cannot shun Thy presence, For through its veil of flesh Thy piercing eye Looketh upon my spirit's unsoiled essence, As through the pure transparence of the sky; Let not the oppressor clap his bloody hands, As o'er my prostrate innocence he stands!

"But if, alas, it seemeth good to Thee That I should perish as the guilty dies, And that in death my foes should gaze on me With hateful malice and exulting eyes, Speak Thou the word, and bid them shed my blood, Fully in me Thy will be done, O God!"

On arriving at the fatal spot, he sat down as ordered, on a bench, with his back to the soldiers. The multitude recollected that in some affecting lines, written by the conspirator in prison, he had said that it would be useless to seek to kill him by shooting his body,--that his heart must be pierced ere it would cease its throbbings. At the last moment, just as the soldiers were about to fire, he rose up and gazed for an instant around and above him on the beautiful capital of his native land and its sail-flecked bay, on the dense crowds about him, the blue mountains in the distance, and the sky glorious with summer sunshine. "Adios, mundo!" (Farewell, world!) he said calmly, and sat down. The word was given, and five balls entered his body. Then it was that, amidst the groans and murmurs of the horror-stricken spectators, he rose up once more, and turned his head to the shuddering soldiers, his face wearing an expression of superhuman courage. "Will no one pity me?" he said, laying his hand over his heart. "Here, fire here!" While he yet spake, two balls entered his heart, and he fell dead.

Thus perished the hero poet of Cuba. He has not fallen in vain. His genius and his heroic death will doubtless be regarded by his race as precious legacies. To the great names of L'Ouverture and Petion the colored man can now add that of Juan Placido.

PERSONAL SKETCHES AND TRIBUTES

THE FUNERAL OF TORREY.

Charles T. Torrey, an able young Congregational clergyman, died May 9, 1846, in the state's prison of Maryland, for the offence of aiding slaves to escape from bondage. His funeral in Boston, attended by thousands, was a most impressive occasion. The following is an extract from an article written for the _Essex Transcript_:--

Some seven years ago, we saw Charles T. Torrey for the first time. His wife was leaning on his arm,--young, loving, and beautiful; the heart that saw them blessed them. Since that time, we have known him as a most energetic and zealous advocate of the anti-slavery cause. He had fine talents, improved by learning and observation, a clear, intensely active intellect, and a heart full of sympathy and genial humanity. It was with strange and bitter feelings that we bent over his coffin and looked upon his still face. The pity which we had felt for him in his long sufferings gave place to indignation against his murderers. Hateful beyond the power of expression seemed the tyranny which had murdered him with the slow torture of the dungeon. May God forgive us, if for the moment we felt like grasping His dread prerogative of vengeance. As we passed out of the hall, a friend grasped our hand hard, his eye flashing through its tears, with a stern reflection of our own emotions, while he whispered through his pressed lips: "It is enough to turn every anti- slavery heart into steel." Our blood boiled; we longed to see the wicked apologists of slavery--the blasphemous defenders of it in Church and State--led up to the coffin of our murdered brother, and there made to feel that their hands had aided in riveting the chain upon those still limbs, and in shutting out from those cold lips the free breath of heaven.

A long procession followed his remains to their resting-place at Mount Auburn. A monument to his memory will be raised in that cemetery, in the midst of the green beauty of the scenery which he loved in life, and side by side with the honored dead of Massachusetts. Thither let the friends of humanity go to gather fresh strength from the memory of the martyr. There let the slaveholder stand, and as he reads the record of the enduring marble commune with his own heart, and feel that sorrow which worketh repentance.

The young, the beautiful, the brave!--he is safe now from the malice of his enemies. Nothing can harm him more. His work for the poor and helpless was well and nobly done. In the wild woods of Canada, around many a happy fireside and holy family altar, his name is on the lips of God's poor. He put his soul in their souls' stead; he gave his life for those who had no claim on his love save that of human brotherhood. How poor, how pitiful and paltry, seem our labors! How small and mean our trials and sacrifices! May the spirit of the dead be with us, and infuse into our hearts something of his own deep sympathy, his hatred of injustice, his strong faith and heroic endurance. May that spirit be gladdened in its present sphere by the increased zeal and faithfulness of the friends he has left behind.

EDWARD EVERETT.

A letter to Robert C. Waterston.

Amesbury, 27th 1st Month, 1865.

I acknowledge through thee the invitation of the standing committee of the Massachusetts Historical Society to be present at a special meeting of the Society for the purpose of paying a tribute to the memory of our late illustrious associate, Edward Everett.

It is a matter of deep regret to me that the state of my health will not permit me to be with you on an occasion of so much interest.

It is most fitting that the members of the Historical Society of Massachusetts should add their tribute to those which have been already offered by all sects, parties, and associations to the name and fame of their late associate. He was himself a maker of history, and part and parcel of all the noble charities and humanizing influences of his State and time.

When the grave closed over him who added new lustre to the old and honored name of Quincy, all eyes instinctively turned to Edward Everett as the last of that venerated class of patriotic civilians who, outliving all dissent and jealousy and party prejudice, held their reputation by the secure tenure of the universal appreciation of its worth as a common treasure of the republic. It is not for me to pronounce his eulogy. Others, better qualified by their intimate acquaintance with him, have done and will do justice to his learning, eloquence, varied culture, and social virtues. My secluded country life has afforded me few opportunities of personal intercourse with him, while my pronounced radicalism on the great question which has divided popular feeling rendered our political paths widely divergent. Both of us early saw the danger which threatened the country. In the language of the prophet, we "saw the sword coming upon the land," but while he believed in the possibility of averting it by concession and compromise, I, on the contrary, as firmly believed that such a course could only strengthen and confirm what I regarded as a gigantic conspiracy against the rights and liberties, the union and the life, of the nation.

Recent events have certainly not tended to change this belief on my part; but in looking over the past, while I see little or nothing to retract in the matter of opinion, I am saddened by the reflection that through the very intensity of my convictions I may have done injustice to the motives of those with whom I differed. As respects Edward Everett, it seems to me that only within the last four years I have truly known him.

In that brief period, crowded as it is with a whole life-work of consecration to the union, freedom, and glory of his country, he not only commanded respect and reverence, but concentrated upon himself in a most remarkable degree the love of all loyal and generous hearts. We have seen, in these years of trial, very great sacrifices offered upon the altar of patriotism,--wealth, ease, home, love, life itself. But Edward Everett did more than this: he laid on that altar not only his time, talents, and culture, but his pride of opinion, his long-cherished views of policy, his personal and political predilections and prejudices, his constitutional fastidiousness of conservatism, and the carefully elaborated symmetry of his public reputation. With a rare and noble magnanimity, he met, without hesitation, the demand of the great occasion. Breaking away from all the besetments of custom and association, he forgot the things that are behind, and, with an eye single to present duty, pressed forward towards the mark of the high calling of Divine Providence in the events of our time. All honor to him! If we mourn that he is now beyond the reach of our poor human praise, let us reverently trust that he has received that higher plaudit: "Well done, thou good and faithful servant!"

When I last met him, as my colleague in the Electoral College of Massachusetts, his look of health and vigor seemed to promise us many years of his wisdom and usefulness. On greeting him I felt impelled to express my admiration and grateful appreciation of his patriotic labors; and I shall never forget how readily and gracefully he turned attention from himself to the great cause in which we had a common interest, and expressed his thankfulness that he had still a country to serve.

To keep green the memory of such a man is at once a privilege and a duty. That stainless life of seventy years is a priceless legacy. His hands were pure. The shadow of suspicion never fell on him. If he erred in his opinions (and that he did so he had the Christian grace and courage to own), no selfish interest weighed in the scale of his judgment against truth.

As our thoughts follow him to his last resting-place, we are sadly reminded of his own touching lines, written many years ago at Florence. The name he has left behind is none the less "pure" that instead of being "humble," as he then anticipated, it is on the lips of grateful millions, and written ineffaceable on the record of his country's trial and triumph:--

"Yet not for me when I shall fall asleep Shall Santa Croce's lamps their vigils keep. Beyond the main in Auburn's quiet shade, With those I loved and love my couch be made; Spring's pendant branches o'er the hillock wave, And morning's dewdrops glisten on my grave, While Heaven's great arch shall rise above my bed, When Santa Croce's crumbles on her dead,-- Unknown to erring or to suffering fame, So may I leave a pure though humble name."

Congratulating the Society on the prospect of the speedy consummation of the great objects of our associate's labors,--the peace and permanent union of our country,--

I am very truly thy friend.

LEWIS TAPPAN. (1873.)