Chapter 10

"What--what is it? How should I know? I have done nothing, I will swear. I don't know what is the matter with the umbrella."

"You have been playing tricks with it at the office; you have been playing the fool and opening it, to show it off," she screamed.

"I only opened it once, to let them see what a nice one it was, that is all, I declare."

But she shook with rage, and got up one of those conjugal scenes which make a peaceable man dread the domestic hearth more than a battlefield where bullets are raining.

She mended it with a piece of silk cut out of the old umbrella, which was of a different color, and the next day Oreille went off very humbly with the mended article in his hand. He put it into a cupboard, and thought no more about it than one thinks of some unpleasant recollection.

But he had scarcely got home that evening when his wife took the umbrella from him, opened it, and nearly had a fit when she saw what had befallen it, for the disaster was irreparable. It was covered with small holes, which, evidently, proceeded from burns, just as if someone had emptied the ashes from a lighted pipe on to it. It was done for utterly, irreparably.

She looked at it without a word, in too great a passion to be able to say anything. He also, when he saw the damage, remained almost struck stupid, in a state of frightened consternation.

They looked at each other, then he looked on to the floor; and the next moment she threw the useless article at his head, screaming out in a transport of the most violent rage, for she had recovered her voice by that time:

"Oh! you brute! you brute! You did it on purpose, but I will pay you out for it. You shall not have another."

And then the scene began again, and after the storm had raged for an hour, he, at last, was enabled to explain himself. He declared that he could not understand it at all, and that it could only proceed from malice or from vengeance.

A ring at the bell saved him; it was a friend whom they were expecting for dinner.

Mme. Oreille submitted the case to him. As for buying a new umbrella, that was out of the question; her husband should not have another.

The friend very sensibly said that in that case his clothes would be spoilt, and they were certainly worth more than the umbrella. But the little woman, who was still in a rage, replied:

"Very well, then, when it rains he may have the kitchen umbrella, for I will not give him a new silk one."

Oreille utterly rebelled at such an idea.

"All right," he said; "then I shall resign my post. I am not going to the office with the kitchen umbrella."

The friend interposed:

"Have this one re-covered; it will not cost much."

But Mme. Oreille, being in the temper that she was, said:

"It will cost at least eight francs to re-cover it. Eight and eighteen are twenty-six. Just fancy, twenty-six francs for an umbrella! It is utter madness!"

The friend, who was only a poor man of the middle-classes, had an inspiration:

"Make your Fire Assurance pay for it. The companies pay for all articles that are burnt, as long as the damage has been done in your own house."

On hearing this advice the little woman calmed down immediately, and then, after a moment's reflection, she said to her husband:

"To-morrow, before going to your office, you will go to the _Maternelle_ Assurance Company, show them the state your umbrella is in, and make them pay for the damage."

M. Oreille fairly jumped, he was so startled at the proposal.

"I would not do it for my life! It is eighteen francs lost that is all. It will not ruin us."

The next morning he took a walking-stick when he went out, and, luckily, it was a fine day.

Left at home alone, Mme. Oreille could not get over the loss of her eighteen francs by any means. She had put the umbrella on the dining-room table, and she looked at it without being able to come to any determination.

Every moment she thought of the Assurance Company, but she did not dare to encounter the quizzical looks of the gentlemen who might receive her, for she was very timid before people, and grew red at a mere nothing, and was embarrassed when she had to speak to strangers.

But the regret at the loss of the eighteen francs pained her as if she had been wounded. She tried not to think of it any more, and yet every moment the recollection of the loss struck her painfully. What was she to do, however? Time went on, and she could not decide; but suddenly, like all cowards, on becoming determined, she made up her mind.

"I will go, and we will see what will happen."

But first of all she was obliged to prepare the umbrella so that the disaster might be complete, and the reason of it quite evident. She took a match from the mantelpiece, and between the ribs she burnt a hole as big as the palm of her hand; then she delicately rolled it up, fastened it with the elastic band, put on her bonnet and shawl, and went quickly towards the Rue de Rivoli, where the Assurance Office was.

But the nearer she got the slower she walked. What was she going to say, and what reply would she get?

She looked at the numbers of the houses; there were still twenty-eight. That was all right, so she had time to consider, and she walked slower and slower. Suddenly she saw a door on which was a large brass plate with "_La Maternelle_ Fire Assurance Office" engraved on it. Already! She waited for a moment, for she felt nervous and almost ashamed; then she went past, came back, went past again, and came back again.

At last she said to herself:

"I must go in, however, so I may as well do it sooner as later."

She could not help noticing, however, how her heart beat as she entered.

She went into an enormous room with grated wicket openings all round, and a man behind each of them, and as a gentleman, carrying a number of papers, passed her, she stopped him and said, timidly:

"I beg your pardon, Monsieur, but can you tell me where I must apply for payment for anything that has been accidentally burnt?"

He replied in a sonorous voice:

"The first door on the left; that is the department you want."

This frightened her still more, and she felt inclined to run away, to make no claim, to sacrifice her eighteen francs. But the idea of that sum revived her courage, and she went upstairs, out of breath, stopping at almost every other step.

She knocked at a door which she saw on the first landing, and a clear voice said, in answer:

"Come in!"

She obeyed mechanically, and found herself in a large room where three solemn gentlemen, all with a decoration in their buttonholes, were standing talking.

One of them asked her: "What do you want, Madame?"

She could hardly get out her words, but stammered: "I have come--I have come on account of an accident, something--"

He very politely pointed out a seat to her.

"If you will kindly sit down I will attend to you in a moment."

And, returning to the other two, he went on with the conversation.

"The Company, gentlemen, does not consider that it is under any obligation to you for more than four hundred thousand francs, and we can pay no attention to your claim to the further sum of a hundred thousand, which you wish to make us pay. Besides that, the surveyor's valuation--"

One of the others interrupted him:

"That is quite enough, Monsieur; the Law Courts will decide between us, and we have nothing further to do than to take your leave." And they went out after mutual ceremonious bows.

Oh! If she could only have gone away with them, how gladly she would have done it; she would have run away and given up everything. But it was too late, for the gentleman came back, and said, bowing:

"What can I do for you, Madame?"

She could scarcely speak, but at last she managed to say:

"I have come--for this."

The manager looked at the object which she held out to him in mute astonishment.

With trembling fingers she tried to undo the elastic, and succeeded, after several attempts, and hastily opened the damaged remains of the umbrella.

"It looks to me to be in a very bad state of health," he said, compassionately.

"It cost me twenty francs," she said, with some hesitation.

He seemed astonished. "Really! As much as that?"

"Yes, it was a capital article, and I wanted you to see the state it is in."

"Very well, I see; very well. But I really do not understand what it can have to do with me."

She began to feel uncomfortable; perhaps this Company did not pay for such small articles, and she said:

"But--it is burnt."

He could not deny it.

"I see that very well," he replied.

She remained open-mouthed, not knowing what to say next; then suddenly forgetting that she had left out the main thing, she said hastily:

"I am Mme. Oreille; we are assured in _La Maternelle_, and I have come to claim the value of this damage."

"I only want you to have it re-covered," she added quickly, fearing a positive refusal.

The manager was rather embarrassed, and said:

"But, really, Madame, we do not sell umbrellas; we cannot undertake such kinds of repairs."

The little woman felt her courage reviving; she was not going to give up without a struggle; she was not even afraid any more, and said:

"I only want you to pay me the cost of repairing it; I can quite well get it done myself."

The gentleman seemed rather confused.

"Really, Madame, it is such a very small matter! We are never asked to give compensation for such trivial losses. You must allow that we cannot make good pocket-handkerchiefs, gloves, brooms, slippers, all the small articles which are every day exposed to the chances of being burnt."

She got red, and felt inclined to fly into a rage.

"But, Monsieur, last December one of our chimneys caught fire, and caused at least five hundred francs' damage; M. Oreille made no claim on the Company, and so it is only just that it should pay for my umbrella now."

The manager, guessing that she was telling a lie, said, with a smile.

"You must acknowledge, Madame, that it is very surprising that M. Oreille should have asked no compensation for damages amounting to five hundred francs, and should now claim five or six francs for mending an umbrella."

She was not the least put out, and replied:

"I beg pardon, Monsieur, the five hundred francs affected M. Oreille's pocket, whereas this damage, amounting to eighteen francs, concerns Mme. Oreille's pocket only, which is a totally different matter."

As he saw that he had no chance of getting rid of her, and that he would only be wasting his time, he said, resignedly:

"Will you kindly tell me how the damage was done?"

She felt that she had won the victory, and said:

"This is how it happened, Monsieur: In our hall there is a bronze stick-and umbrella-stand, and the other day, when I came in, I put my umbrella into it. I must tell you that just above there is a shelf for the candlesticks and matches. I put out my hand, took three or four matches, and struck one, but it missed fire, so I struck another, which ignited, but went out immediately, and a third did the same."

The manager interrupted her, to make a joke.

"I suppose they were Government matches, then?"

She did not understand him, and went on:

"Very likely. At any rate, the fourth caught fire, and I lit my candle, and went into my room to go to bed; but in a quarter-of-an-hour I fancied that I smelt something burning, and I have always been terribly afraid of fire. If ever we have an accident it will not be my fault, I assure you. I am terribly nervous since our chimney was on fire, as I told you; so I got up, and hunted about everywhere, sniffing like a dog after game, and at last I noticed that my umbrella was burning. Most likely a match had fallen between the folds and burnt it. You can see how it has damaged it."

The manager had taken his clue, and asked her:

"What do you estimate the damage at?"

She did not know what to say, as she was not certain what amount to put on it, but at last she replied:

"Perhaps you had better get it done yourself. I will leave it to you."

He, however, naturally refused.

"No, Madame, I cannot do that. Tell me the amount of your claim, that is all I want to know."

"Well!--I think that--Look here, Monsieur, I do not want to make any money out of you, so I will tell you what we will do. I will take my umbrella to the maker, who will re-cover it in good, durable silk, and I will bring the bill to you. Will that suit you, Monsieur?"

"Perfectly, Madame; we will settle it so. Here is a note for the cashier, who will repay you whatever it costs you."

He gave Mme. Oreille a slip of paper, who took it, got up and went out, thanking him, for she was in a hurry to escape lest he should change his mind.

She went briskly through the streets, looking out for a really good umbrella-maker, and when she found a shop which appeared to be a first class one, she went in, and said, confidently:

"I want this umbrella recovered in silk, good silk. Use the very best and strongest you have; I don't mind what it costs."

MY UNCLE SOSTHENES

My Uncle Sosthenes was a Freethinker, like so many others are, from pure stupidity; people are very often religious in the same way. The mere sight of a priest threw him into a violent rage; he shook his fist and grimaced at him, and touched a piece of iron when the priest's back was turned, forgetting that the latter action showed a belief after all, the belief in the evil eye. Now when beliefs are unreasonable one should have all or none at all. I myself am a Freethinker; I revolt at all the dogmas which have invented the fear of death, but I feel no anger towards places of worship, be they Catholic, Apostolic, Roman, Protestant, Greek, Russian, Buddhist, Jewish, or Mohammedan. I have a peculiar manner of looking at them and explaining them. A place of worship represents the homage paid by man to THE UNKNOWN. The more extended our thoughts and our views become, the more _the unknown_ diminishes, and the more places of worship will decay. I, however, in the place of church furniture, in the place of pulpits, reading desks, altars, and so on, would fit them up with telescopes, microscopes, and electrical machines; that is all.

My uncle and I differed on nearly every point. He was a patriot, while I was not, for after all patriotism is a kind of religion; it is the egg from which wars are hatched.

My uncle was a Freemason, and I used to declare that they are stupider than old women devotees. That is my opinion, and I maintain it; if we must have any religion at all the old one is good enough for me.

What is their object? Mutual help to be obtained by tickling the palms of each other's hands. I see no harm in it, for they put into practice the Christian precept: "Do unto others as ye would they should do unto you." The only difference consists in the tickling, but it does not seem worth while to make such a fuss about lending a poor devil half-a-crown.

To all my arguments my uncle's reply used to be:

"We are raising up a religion against a religion; Freethought will kill clericalism. Freemasonry is the headquarters of those who are demolishing all deities."

"Very well, my dear uncle," I would reply (in my heart I felt inclined to say, "You old idiot!"); "it is just that which I am blaming you for. Instead of destroying, you are organizing competition; it is only a case of lowering the prices. And then, if you only admitted Freethinkers among you I could understand it, but you admit anybody. You have a number of Catholics among you, even the leaders of the party. Pius IX. is said to have been one of you before he became Pope. If you call a society with such an organization a bulwark against clericalism, I think it is an extremely weak one."

"My dear boy," my uncle would reply, with a wink, "our most formidable actions are political; slowly and surely we are everywhere undermining the monarchical spirit."

Then I broke out: "Yes, you are very clever! If you tell me that Freemasonry is an election-machine, I will grant it you. I will never deny that it is used as a machine to control stove for candidates of all shades; if you say that it is only used to hoodwink people, to drill them to go to the voting-urn as soldiers are sent under fire, I agree with you; if you declare that it is indispensable to all political ambitions because it changes all its members into electoral agents, I should say to you, 'That is as clear as the sun.' But when you tell me that it serves to undermine the monarchical spirit, I can only laugh in your face.

"Just consider that vast and democratic association which had Prince Napoleon for its Grand Master under the Empire; which has the Crown Prince for its Grand Master in Germany, the Czar's brother in Russia, and to which the Prince of Wales and King Humbert and nearly all the royalists of the globe belong."

"You are quite right," my uncle said; "but all these persons are serving our projects without guessing it."

I felt inclined to tell him he was talking a pack of nonsense.

It was, however, indeed a sight to see my uncle when he had a Freemason to dinner.

On meeting they shook hands in a manner that was irresistibly funny; one could see that they were going through a series of secret mysterious pressures. When I wished to put my uncle in a rage, I had only to tell him that dogs also have a manner which savors very much of Freemasonry, when they greet one another on meeting.

Then my uncle would take his friend into a corner to tell him something important, and at dinner they had a peculiar way of looking at each other, and of drinking to each other, in a manner as if to say: "We know all about it, don't we?"

And to think that there are millions on the face of the globe who are amused at such monkey tricks! I would sooner be a Jesuit.

* * * * *

Now in our town there really was an old Jesuit who was my uncle's detestation. Every time he met him, or if he only saw him at a distance, he used to say: "Go on, you toad!" And then, taking my arm, he would whisper to me:

"Look here, that fellow will play me a trick some day or other, I feel sure of it."

My uncle spoke quite truly, and this was how it happened and through my fault also.

It was close on Holy Week, and my uncle made up his mind to give a dinner on Good Friday, a real dinner with his favorite chitterlings and blackpuddings. I resisted as much as I could, and said:

"I shall eat meat on that day, but at home, quite by myself. Your _manifestation_, as you call it, is an idiotic idea. Why should you manifest? What does it matter to you if people do not eat any meat?"

But my uncle would not be persuaded. He asked three of his friends to dine with him at one of the best restaurants in the town, and as he was going to pay the bill, I had certainly, after all, no scruples about _manifesting_.

At four o'clock we took a conspicuous place in the most frequented restaurant in the town, and my uncle ordered dinner in a loud voice for six o'clock.

We sat down punctually, and at ten o'clock he had not finished yet. Five of us had drunk eighteen bottles of fine still wines, and four of champagne. Then my uncle proposed what he was in the habit of calling: "The archbishop's turn." Each man put six small glasses in front of him, each of them filled with a different liquor, and then they had all to be emptied at one gulp, one after another, while one of the waiters counted twenty. It was very stupid, but my uncle thought it was very suitable to the occasion.

At eleven o'clock he was as drunk as a fly. So we had to take him home in a cab and put him to bed, and one could easily foresee that his anti-clerical demonstration would end in a terrible fit of indigestion.

As I was going back to my lodgings, being rather drunk myself, with a cheerful Machiavelian drunkenness which quite satisfied all my instincts of skepticism, an idea struck me.

I arranged my necktie, put on a look of great distress, and went and rang loudly at the old Jesuit's door. As he was deaf he made me wait a long while, but at length he appeared at his window in a cotton nightcap and asked what I wanted.

I shouted out at the top of my voice:

"Make haste, reverend Sir, and open the door; a poor, despairing, sick man is in need of your spiritual ministrations."

The good, kind man put on his trousers as quickly as he could, and came down without his cassock. I told him in a breathless voice that my uncle, the Freethinker, had been taken suddenly ill, and fearing it was going to be something serious he had been seized with a sudden fear of death, and wished to see him and talk to him; to have his advice and comfort, to make his peace with the Church, and to confess, so as to be able to cross the dreaded threshold at peace with himself; and I added in a mocking tone:

"At any rate he wishes it, and if it does him no good it can do him no harm."

The old Jesuit, who was startled, delighted, and almost trembling, said to me:

"Wait a moment, my son, I will come with you;" but I replied: "Pardon me, reverend Father, if I do not go with you; but my convictions will not allow me to do so. I even refused to come and fetch you; so I beg you not to say that you have seen me, but to declare that you had a presentiment--a sort of revelation of his illness."

The priest consented, and went off quickly, knocked at my uncle's door, and was soon let in; and I saw the black cassock disappear within that stronghold of Freethought.

I hid under a neighboring gateway to wait for events. Had he been well, my uncle would have half-murdered the Jesuit, but I knew that he would scarcely be able to move an arm, and I asked myself, gleefully, what sort of a scene would take place between these antagonists, what explanation would be given? and what would be the issue of the situation which my uncle's indignation would render more tragic still?

I laughed till I had to hold my sides, and said to myself, half aloud: "Oh! what a joke, what a joke!"

Meanwhile it was getting very cold, and I noticed that the Jesuit stayed a long time, and thought: "They are having an explanation, I suppose."

One, two, three hours passed, and still the reverend Father did not come out. What had happened? Had my uncle died in a fit when he saw him, or had he killed the cassocked gentleman? Perhaps they had mutually devoured each other? This last supposition appeared very unlikely, for I fancied that my uncle was quite incapable of swallowing a grain more nourishment at that moment.

At last the day broke.

I was very uneasy, and, not venturing to go into the house myself, I went to one of my friends who lived opposite. I knocked him up, explained matters to him, much to his amusement and astonishment, and took possession of his window.

At nine o'clock he relieved me, and I got a little sleep. At two o'clock I, in my turn, replaced him. We were utterly astonished.

At six o'clock the Jesuit left, with a very happy and satisfied look on his face, and we saw him go away with a quiet step.

Then, timid and ashamed, I went and knocked at my uncle's door; and when the servant opened it I did not dare to ask her any questions, but went upstairs without saying a word.

My uncle was lying pale, exhausted, with weary, sorrowful eyes and heavy arms, on his bed. A little religious picture was fastened to one of the bed-curtains with a pin.

"Why, uncle," I said, "you in bed still? Are you not well?"

He replied in a feeble voice:

"Oh! my dear boy, I have been very ill, nearly dead."

"How was that, uncle?"

"I don't know; it was most surprising. But, what is stranger still is, that the Jesuit priest who has just left--you know, that excellent man whom I have made such fun of--had a divine revelation of my state, and came to see me."

I was seized with an almost uncontrollable desire to laugh, and with difficulty said: "Oh, really!"

"Yes, he came. He heard a Voice telling him to get up and come to me, because I was going to die. It was a revelation."