Part 11

I pretended to sneeze, so as not to burst out laughing; I felt inclined to roll on the ground with amusement.

In about a minute I managed to say, indignantly: "And you received him, uncle, you? You, a Freethinker, a Freemason? You did not have him thrown out-of-doors?"

He seemed confused, and stammered:

"Listen a moment, it is so astonishing--so astonishing and providential! He also spoke to me about my father; it seems he knew him formerly."

"Your father, uncle? But that is no reason for receiving a Jesuit."

"I know that, but I was very ill, and he looked after me most devotedly all night long. He was perfect; no doubt he saved my life; those men are all a little bit of a doctor."

"Oh! he looked after you all night? But you said just now that he had only been gone a very short time."

"That is quite true; I kept him to breakfast after all his kindness. He had it at a table by my bedside while I drank a cup of tea."

"And he ate meat?"

My uncle looked vexed, as if I had said something very much out of place, and then added:

"Don't joke, Gaston; such things are out of place at times. He has shown me more devotion than many a relation would have done, and I expect to have his convictions respected."

This rather upset me, but I answered, nevertheless: "Very well, uncle; and what did you do after breakfast?"

"We played a game of bezique, and then he repeated his breviary while I read a little book which he happened to have in his pocket, and which was not by any means badly written."

"A religious book, uncle?"

"Yes, and no, or rather--no. It is the history of their missions in Central Africa, and is rather a book of travels and adventures. What these men have done is very grand."

I began to feel that matters were going badly, so I got up. "Well, good-bye, uncle," I said, "I see you are going to leave Freemasonry for religion; you are a renegade."

He was still rather confused, and stammered:

"Well, but religion is a sort of Freemasonry."

"When is your Jesuit coming back?" I asked.

"I don't--I don't know exactly; to-morrow, perhaps; but it is not certain."

I went out, altogether overwhelmed.

My joke turned out very badly for me! My uncle became radically converted, and if that had been all I should not have cared so much. Clerical or Freemason, to me it is all the same; six of one and half-a-dozen of the other; but the worst of it is that he has just made his will--yes, made his will--and he has disinherited me in favor of that rascally Jesuit!

HE?

My dear friend, you cannot understand it by any possible means, you say, and I perfectly believe you. You think I am going mad? It may be so, but not for the reasons which you suppose.

Yes, I am going to get married, and I will give you what has led me to take that step.

My ideas and my convictions have not changed at all. I look upon all legalized cohabitation as utterly stupid, for I am certain that nine husbands out of ten are cuckolds; and they get no more than their deserts for having been idiotic enough to fetter their lives, and renounce their freedom in love, the only happy and good thing in the world, and for having clipped the wings of fancy, which continually drives us on towards all women, &c., &c., &c. You know what I mean. More than ever I feel that I am incapable of loving one woman alone, because I shall always adore all the others too much. I should like to have a thousand arms, a thousand mouths, and a thousand--_temperaments_, to be able to strain an army of these charming creatures in my embrace at the same moment.

And yet I am going to get married!

I may add that I know very little of the girl who is going to become my wife to-morrow; I have only seen her four or five times. I know that there is nothing unpleasing about her, and that is enough for my purpose. She is small, fair, and stout; so of course the day after to-morrow I shall ardently wish for a tall, dark, thin woman.

She is not rich, and belongs to the middle-classes. She is a girl such as you may find by the gross, well adapted for matrimony, without any apparent faults, and with no particularly striking qualities. People say of her:

"Mlle. Lajolle is a very nice girl," and to-morrow they will say: "What a very nice woman Madame Raymon is." She belongs, in a word, to that immense number of girls whom one is glad to have for one's wife till the moment comes, when one discovers that one happens to prefer all the other women to that particular woman whom one has married.

"Well," you will say to me, "what on earth did you get married for?"

I hardly like to tell you the strange and seemingly improbable reason that urged me on to this senseless act; the fact, however, is that I am frightened of being alone!

I don't know how to tell you or to make you understand me, but my state of mind is so wretched that you will pity me and despise me.

I do not want to be alone any longer at night; I want to feel that there is someone close to me, touching me, a being who can speak and say something, no matter what it be.

I wish to be able to awaken somebody by my side, so that I may be able to ask some sudden question, a stupid question even if I feel inclined, so that I may hear a human voice, and feel that there is some waking soul close to me, someone whose reason is at work; so that when I hastily light the candle I may see some human face by my side--because--because--I am ashamed to confess it--because I am afraid of being alone.

Oh! you don't understand me yet.

I am not afraid of any danger; if a man were to come into the room I should kill him without trembling. I am not afraid of ghosts, nor do I believe in the supernatural. I am not afraid of dead people, for I believe in the total annihilation of every being that disappears from the face of this earth.

Well,--yes, well, it must be told; I am afraid of myself, afraid of that horrible sensation of incomprehensible fear.

You may laugh, if you like. It is terrible, and I cannot get over it. I am afraid of the walls, of the furniture, of the familiar objects, which are animated, as far as I am concerned, by a kind of animal life. Above all, I am afraid of my own dreadful thoughts, of my reason, which seems as if it were about to leave me, driven away by a mysterious and invisible agony.

At first I feel a vague uneasiness in my mind which causes a cold shiver to run all over me. I look round, and of course nothing is to be seen, and I wish there were something there, no matter what, as long as it were something tangible: I am frightened, merely because I cannot understand my own terror.

If I speak, I am afraid of my own voice. If I walk, I am afraid of I know not what, behind the door, behind the curtains, in the cupboard, or under my bed, and yet all the time I know there is nothing anywhere, and I turn round suddenly because I am afraid of what is behind me, although there is nothing there, and I know it.

I get agitated; I feel that my fear increases, and so I shut myself up in my own room, get into bed, and hide under the clothes, and there, cowering down rolled into a ball, I close my eyes in despair, and remain thus for an indefinite time, remembering that my candle is alight on the table by my bedside, and that I ought to put it out, and yet--I dare not do it!

It is very terrible, is it not, to be like that?

Formerly I felt nothing of all that; I came home quite comfortably, and went up and down in my rooms without anything disturbing my calmness of mind. Had anyone told me that I should be attacked by a malady--for I can call it nothing else--of most improbable fear, such a stupid and terrible malady as it is, I should have laughed outright. I was certainly never afraid of opening the door in the dark; I went to bed slowly without locking it, and never got up in the middle of the night to make sure that everything was firmly closed.

It began last year in a very strange manner, on a damp autumn evening. When my servant had left the room, after I had dined, I asked myself what I was going to do. I walked up and down my room for some time, feeling tired without any reason for it, unable to work, and even without energy to read. A fine rain was falling, and I felt unhappy, a prey to one of those fits of despondency, without any apparent cause which makes us feel inclined to cry, or to talk, no matter to whom, so as to shake off our depressing thoughts.

I felt that I was alone, and my rooms seemed to me to be more empty than they had ever done before, while I was surrounded by a sensation of infinite and overwhelming solitude. What was I to do? I sat down, but then a kind of nervous impatience agitated my legs, so I got up and began to walk about again. I was rather feverish, for my hands, which I had clasped behind me, as one often does when walking slowly, almost seemed to burn one another. Then suddenly a cold shiver ran down my back, and I thought the damp air might have penetrated into my room, so I lit the fire for the first time that year, and sat down again and looked at the flames. But soon I felt that I could not possibly remain quiet, and so I got up again and determined to go out, to pull myself together, and to find a friend to bear me company.

I could not find anyone, so I went on to the boulevards to try and meet some acquaintance or other there.

It was wretched everywhere, and the wet pavement glistened in the gaslight, while the oppressive warmth of the almost impalpable rain lay heavily over the streets and seemed to obscure the light from the lamps.

I went on slowly, saying to myself, "I shall not find a soul to talk to."

I glanced into several cafés, from the Madeleine as far as the Faubourg Poissonière, and saw many unhappy-looking individuals sitting at the tables, who did not seem even to have enough energy left to finish the refreshments they had ordered.

For a long time I wandered aimlessly up and down, and about midnight I started off for home; I was very calm and very tired. My concierge[9] opened the door at once, which was quite unusual for him, and I thought that another lodger had no doubt just come in.

When I go out I always double-lock the door of my room, and I found it merely closed, which surprised me; but I supposed that some letters had been brought up for me in the course of the evening.

I went in, and found my fire still burning, so that it lighted up the room a little, and, in the act of taking up a candle, I noticed somebody sitting in my armchair by the fire, warming his feet, with his back towards me.

I was not in the slightest degree frightened. I thought very naturally that some friend or other had come to see me. No doubt the porter, whom I had told when I went out, had lent him his own key. In a moment I remembered all the circumstances of my return, how the street door had been opened immediately, and that my own door was only latched, and not locked.

I could see nothing of my friend but his head, and he had evidently gone to sleep while waiting for me, so I went up to him to rouse him. I saw him quite clearly; his right arm was hanging down and his legs were crossed, while his head, which was somewhat inclined to the left of the armchair, seemed to indicate that he was asleep. "Who can it be?" I asked myself. I could not see clearly, as the room was rather dark, so I put out my hand to touch him on the shoulder, and it came in contact with the back of the chair. There was nobody there; the seat was empty.

I fairly jumped with fright. For a moment I drew back as if some terrible danger had suddenly appeared in my way; then I turned round again, impelled by some imperious desire of looking at the armchair again, and I remained standing upright, panting with fear, so upset that I could not collect my thoughts, and ready to drop.

But I am a cool man, and soon recovered myself. I thought: "It is a mere hallucination, that is all," and I immediately began to reflect about this phenomenon. Thoughts fly very quickly at such moments.

I had been suffering from a hallucination, that was an incontestable fact. My mind had been perfectly lucid and had acted regularly and logically, so there was nothing the matter with the brain. It was only my eyes that had been deceived; they had had a vision, one of those visions which lead simple folk to believe in miracles. It was a nervous accident to the optical apparatus, nothing more; the eyes were rather congested, perhaps.

I lit my candle, and when I stooped down to the fire in so doing, I noticed that I was trembling, and I raised myself up with a jump, as if somebody had touched me from behind.

I was certainly not by any means quiet.

I walked up and down a little, and hummed a tune or two.

Then I double-locked my door, and felt rather reassured; now, at any rate, nobody could come in.

I sat down again, and thought over my adventure for a long time; then I went to bed, and blew out my light.

For some minutes all went well; I lay quietly on my back, but then an irresistible desire seized me to look round the room, and I turned on to my side.

My fire was nearly out, and the few glowing embers threw a faint light on to the floor by the chair, where I fancied I saw the man sitting again.

I quickly struck a match, but I had been mistaken, for there was nothing there; I got up, however, and hid the chair behind my bed, and tried to get to sleep as the room was now dark, but I had not forgotten myself for more than five minutes when in my dream I saw all the scene which I had witnessed as clearly as if it were reality. I woke up with a start, and having lit the candle, I sat up in bed, without venturing even to try and go to sleep again.

Twice, however, sleep overcame me for a few moments in spite of myself, and twice I saw the same thing again, till I fancied I was going mad; when day broke, however, I thought that I was cured, and slept peacefully till noon.

It was all past and over. I had been feverish, had had the nightmare; I don't know what. I had been ill, in a word, but yet I thought that I was a great fool.

I enjoyed myself thoroughly that evening; I went and dined at a restaurant; afterwards I went to the theater, and then started home. But as I got near the house I was seized by a strange feeling of uneasiness once more; I was afraid of _seeing_ him again. I was not afraid of him, not afraid of his presence, in which I did not believe; but I was afraid of being deceived again; I was afraid of some fresh hallucination, afraid lest fear should take possession of me.

Far more than an hour I wandered up and down the pavement; then I thought that I was really too foolish, and at last I returned home. I panted so that I could scarcely get upstairs, and I remained standing outside my door for more than ten minutes; then suddenly I took courage, and screwed myself together. I inserted my key into the lock, and went in with a candle in my hand. I kicked open my half-open bedroom door, and gave a frightened look towards the fireplace; there was nothing there. A--h!

What a relief and what a delight! What a deliverance! I walked up and down briskly and boldly, but I was not altogether reassured, and kept turning round with a jump; the very shadows in the corner disquieted me.

I slept badly, and was constantly disturbed by imaginary noises, but I did not see _him_; no, that was all over.

Since that time I have been afraid of being alone at night. I feel that the specter is there, close to me, around me; but it has not appeared to me again. And supposing it did, what would it matter, since I do not believe in it, and know that it is nothing?

It still worries me, however, because I am constantly thinking of it: _his right arm hanging down and his head inclined to the left like a man who was asleep_.... Enough of that, in Heaven's name! I don't want to think about it!

Why, however, am I so persistently possessed with this idea? His feet were close to the fire!

He haunts me; it is very stupid, but so it is. Who and what is HE? I know that he does not exist except in my cowardly imagination, in my fears, and in my agony! There--enough of that!...

Yes, it is all very well for me to reason with myself, _to stiffen myself_, so to say; but I cannot remain at home, because I know he is there. I know I shall not see him again; he will not show himself again; that is all over. But he is there all the same in my thoughts. He remains invisible, but that does not prevent his being there. He is behind the doors, in the closed cupboards, in the wardrobe, under the bed, in every dark corner. If I open the door or the cupboard, if I take the candle to look under the bed and throw a light on to the dark places, he is there no longer, but I feel that he is behind me. I turn round, certain that I shall not see him, that I shall never see him again; but he is, for all that, none the less behind me.

It is very stupid, it is dreadful; but what am I to do? I cannot help it.

But if there were two of us in the place, I feel certain that he would not be there any longer, for he is there just because I am alone; simply and solely because I am alone!

A PHILOSOPHER

Blérot had been my most intimate friend from childhood; we had no secrets from each other, and were united heart and soul by a brotherly intimacy and a boundless confidence in each other, and I had been intrusted with the secret of all his love affairs, as he had been with mine.

When he told me that he was going to get married I was hurt, just as if he had been guilty of a treacherous act with regard to me. I felt that it must interfere with that cordial and absolute affection which had united us hitherto. His wife would come between us. The intimacy of the marriage-bed establishes a kind of complicity of mysterious alliance between two persons, even when they have ceased to love each other. Man and wife are like two discreet partners who will not let anyone else into their secrets. But that close bond which the conjugal kiss fastens is widely loosened on the day on which the woman takes a lover.

I remember Blérot's wedding as if it were but yesterday. I would not be present at the signing of the marriage contract, as I have no particular liking for such ceremonies, but I only went to the civil wedding and to the church.

His wife, whom I had never seen before, was a tall, slight girl, with pale hair, pale cheeks, pale hands, and eyes to match. She walked with a slightly undulating motion, as if she were on board a ship, and seemed to advance with a succession of long, graceful curtsies.

Blérot seemed very much in love with her. He looked at her constantly, and I felt a shiver of an immoderate desire for her pass through my frame.

I went to see him in a few days, and he said to me:

"You do not know how happy I am; I am madly in love with her; but then she is ... she is ..." He did not finish his sentence, but he put the tips of his fingers to his lips with a gesture which signified:

"Divine! delicious! perfect!" and a good deal more besides.

I asked, laughing, "What! all that?"

"Everything that you can imagine," was his answer.

He introduced me to her. She was very pleasant, on easy terms with me, as was natural, and begged me to look upon their house as my own. I felt that he, Blérot, did not belong to me any longer. Our intimacy was altogether checked, and we hardly found a word to say to each other.

I soon took my leave, and shortly afterwards went to the East, and returned by way of Russia, Germany, Sweden, and Holland, after an absence of eighteen months from Paris.

The morning after my arrival, as I was walking along the boulevards to breathe the air once more, I saw a pale man with sunken cheeks coming towards me, who was as much like Blérot as it was possible for a physically emaciated man to be to a strong, ruddy, rather stout man. I looked at him in surprise, and asked myself: "Can it possibly be he?" But he saw me, and came towards me with outstretched arms, and we embraced in the middle of the boulevard.

After we had gone up and down once or twice from the Rue Druot to the Vaudeville Theater, just as we were taking leave of each other--for he already seemed quite done up with walking--I said to him:

"You don't look at all well. Are you ill?"

"I do feel rather out of sorts," was all he said.

He looked like a man who was going to die, and I felt a flood of affection for my old friend, the only real one that I had ever had. I squeezed his hands.

"What is the matter with you? Are you in pain?"

"A little tired; but it is nothing."

"What does your doctor say?"

"He calls it anæmia, and has ordered me to eat no white meat and to take tincture of iron."

A suspicion flashed across me.

"Are you happy?" I asked him.

"Yes, very happy; my wife is charming, and I love her more than ever."

But I noticed that he grew rather red and seemed embarrassed, as if he was afraid of any further questions, so I took him by the arm and pushed him into a café, which was nearly empty at that time of day. I forced him to sit down, and looking him straight in the face, I said:

"Look here, old fellow, just tell me the exact truth."

"I have nothing to tell you," he stammered.

"That is not true," I replied firmly. "You are ill, mentally perhaps, and you dare not reveal your secret to anyone. Something or other is doing you harm, and I mean you to tell me what it is. Come, I am waiting for you to begin."

Again he got very red, stammered, and turning his head away, he said:

"It is very idiotic--but I--I am done for!"

As he did not go on, I said:

"Just tell me what it is."

"Well, I have got a wife who is killing me, that is all," he said abruptly, almost desperately.

I did not understand at first. "Does she make you unhappy? How? What is it?"

"No," he replied in a low voice, as if he were confessing some crime; "I love her too much, that is all."

I was thunderstruck at this brutal avowal, and then I felt inclined to laugh, but at length I managed to reply:

"But surely, at least so it seems to me, you might manage to--to love her a little less."

He had got very pale again, and at length made up his mind to speak to me openly, as he used to do formerly.

"No," he said, "that is impossible; and I am dying from it I know; it is killing me, and I am really frightened. Some days, like to-day, I feel inclined to leave her, to go away altogether, to start for the other end of the world, so as to live for a long time; and then, when the evening comes, I return home in spite of myself, but slowly, and feeling uncomfortable. I go upstairs hesitatingly and ring, and when I go in I see her there sitting in her easy chair, and she says, 'How late you are,' I kiss her, and we sit down to dinner. During the meal I think to myself: 'I will go directly it is over, and take the train for somewhere, no matter where;' but when we get back to the drawing-room I am so tired that I have not the courage to get up out of my chair, and so I remain, and then--and then--I succumb again."

I could not help smiling again. He saw it, and said: "You may laugh, but I assure you it is very horrible."

"Why don't you tell your wife?" I asked him. "Unless she be a regular monster she would understand."

He shrugged his shoulders. "It is all very well for you to talk. I don't tell her because I know her nature. Have you ever heard it said of certain women, 'She has just married a third time?' Well, and that makes you laugh like you did just now, and yet it is true. What is to be done? It is neither her fault nor mine. She is so, because nature has made her so; I assure you, my dear old friend, she has the temperament of a Messalina. She does not know it, but I do; so much the worse for me. She is charming, gentle, tender, and thinks that our conjugal intercourse, which is wearing me out and killing me, is natural and quite moderate. She seems like an ignorant schoolgirl, and she really is ignorant, poor child.