Chapter 11

"A few months ago, being near her residence and hearing that her health was better, I called on her, and to my surprise, found her able to sew, walk about, and even go down stairs. She informed me that she suffered so intensely from the remedies used for her cure, and constantly grew worse, that she determined to do nothing more; it seemed like fighting against God; she would put herself into His hands to do with her as He pleased. Then it seemed to her that the Saviour came to her and said, 'M----, what aileth thee?' She told Him all her case, and He soothed and comforted her. From that time she began to improve; the paroxysms of pain grew less, and disappeared; her nervousness was relieved, she could sleep, her mind was full of peace. She said, 'I am not cured, and do not expect to be well, but I can bear what I have to suffer, and am willing to depart whenever it is the Lord's will to take me away to himself.'"

PRAYER FOR A PAIR OF BOOTS.

In the Fall of 1858, H----, a student in the Theological Seminary at Princeton, N.J., was in great need of a new pair of boots. His toes were sticking out of his old ones, and he had no money to purchase new ones. All the money he could command was barely enough to pay his fare to his home, where be had promised a dear friend to be present on the approaching communion Sabbath.

H---- was a man of great faith, and was accustomed to carry all his wants to God in prayer. To God he carried the present emergency, and earnestly importuned Him, that He would send him a pair of boots, and that He would do it before the approaching Sabbath. He was persuaded that God heard, and would answer his petition, yet his faith was sorely tried. Saturday morning came and still there was no answer; he resolved, however, to go to his home, fully persuaded that God would in good time grant his request. He took the morning train at the Princeton depot, and reached home about eleven o'clock. It was a hard trial for him to go to "Preparatory Lecture" with his boots in the condition they were in; yet at two o'clock he went, still praying that God would send him a new pair of boots. During the service, a merchant in the town took a seat in the same pew with him, and at the close of the service, without a word being spoken on the subject, the merchant, after shaking hands with H---- and inquiring of his welfare, asked him if he would do him the favor of going down town to a certain boot and shoe store and select from the stock as good a pair of boots as he could find, and, said the merchant, "have them charged to me." It was, as, H---- said to me on his return to the seminary, a direct answer to prayer. Indeed, it might be said of H---- that he went through college and seminary _on prayer_. He laid all his plans before God, pleaded his promises, and never was disappointed.

UNDER GARMENTS IN ANSWER TO PRAYER.

Among the students in the Theological Seminary at Princeton, N.J., in 1860, was my intimate friend L----. He was at the time poorly clad, but was a devoted Christian, and is at present a successful foreign missionary.

One day when on the Seminary campus, I heard two of the students very thoughtlessly criticising the exceeding shabbiness of L----'s wearing apparel, his short pants, old shoes, and socks with no heels in them. At almost every step L---- took when playing ball, his bare heels could be seen. That day, after evening prayers, I took L---- by the arm, for a walk to "Orthodox point," a tree about a mile distant from the Seminary. During our walk, I gently told him of the criticisms I had heard, and learned more fully than I had ever done of his destitution of wearing apparel, especially of under garments. I offered him a share of mine, or the loan of money, so as to meet his present wants, but this he declined to receive, saying, that he "would take it to the Lord in prayer," and that God would in good time supply all his wants. I, too, bore his case to the throne of grace. The next day after this, on going into his room, he laid before me an empty envelope, and a five dollar bill, and asked me the question, "Did you throw that envelope with that bill in it, through that ventilator?" I assured him that I did not. "Well," said he, "when I came in from recitation a short time ago, I found this envelope on the floor and that five dollar bill in it. It has evidently been thrown in through the ventilator." We both recognized God's hand in the provision made and mentally gave thanks to our Heavenly Father. Soon after this, "a missionary box" was sent to the Seminary, and my friend was therefrom well supplied with under garments. Frequently afterward did he say to me, in substance, "Prayer is the key to God's treasury. Trust in Him and the Lord will provide."

UNEXPECTED RELIEF.

Henry Badgerow was a man about seventy years of age at the time of the incident, and a resident of Steuben county, State of New York. This was in the year about A.D. 1830-31. He had been for many years an invalid-- so much so that he couldn't walk--the result of a horse running away with him. In a forest, isolated from neighbors, the old man resided alone with an aged wife. They were quite poor, and wholly dependent upon the labor of a son who worked away from home for others. This son was at length taken sick with a fever, and unable to minister to his parents' wants. This was in mid-winter, when storms were frequent and the snows deep and lasting. One evening when the storm was at its highest, this old couple found themselves without a particle of food in the house. Matters were desperate with them. They could see but starvation staring them in the face. They resolved upon prayer, having a firm trust in their Heavenly Father, whom for many years they had been humbly serving. They did not retire, but continued in fervent prayer that God would send them food. About two and a half miles distant lived a young married man in comfortable circumstances, by the name of Joseph Clason (the author of the story). He was not at this time a Christian, although it was not long after this he was converted, and has since lived an eminently active and godly life. About 12 o'clock on the night of the snow storm above mentioned, young Clason awoke. His first thoughts were of old Mr. Badgerow and his condition in that storm. His mind became so impressed with the thought of him, and so wrought upon that he could not again go to sleep, although trying so to do. At length he awakened his wife, told her that he was in trouble about Mr. B., for fear he and his wife were starving. She replied that if he would get right up and make a light, she would prepare something, and that he had better take it right down. Young C. did so, taking with him a pail of provisions. After a jaunt through the storm and snow in the dead hour of night, he reached the old man's cabin. There he found a light burning. He knocked; the door was opened by the wife. The old man was fervently praying; but when he saw young C. with the pail of provisions, he held up both hands and said, "Now I know that God heareth prayer. Not one mouthful have we in the house to eat. I know that God sent you here." Young C. staid with the old couple until daylight. The conversation revealed that about midnight the old man perceiving that a storm had arisen, and that unless relief came, which was not likely, they would starve, resolved to appeal to his Heavenly Father, saying that God who sent the ravens to feed Elijah would feed him if he went to him in faith, and now God had heard his prayer, and he blessed God that he could do so in all trouble and trial.

The old man having asked C. how he came to visit them, he replied he didn't know, but supposed God had sent him, as he had awoke and couldn't again sleep on account of thought of him.

The incident made a serious and lasting impression on young C's mind.

In the morning, as C. was returning home, he came by his father's house; his mother, espying his pail, wished to know where he had been. He replied, "To feed the hungry." His father spreading the incident, the neighbors all turned out and brought in enough provision to last them during several weeks, the old man being greatly loved and respected by his community, on account of his sterling Christian life and character.

Mr. Joseph Clason is still living, now seventy-five years of age, in Bazine, Ness county, Kansas.

THAT BEAUTIFUL CHRISTMAS GIFT. HOW THE LORD USED IT.

A lady and gentleman were walking up Madison avenue, New York City, from church, when incidentally the lady said, "We are trying to get up Christmas decorations and entertainment for our Mission School."

"_Well, put my name down for anything you like_," and then came into his mind a certain sum to give.

A day passed on, it seemed forgotten; but a note from the lady reminded him of his promise, and he responded, giving the exact sum originally thought of, $25. Notice, now, the most singular disposition of it, which, by the hand of Providence, was made to go on its circuitous way to meet those who needed it most.

The next Sabbath, the lady and gentleman again meeting each other, she said, "Your gift was too large. I cannot take so much from you. I shall give you back part."

"But I won't take it."

"Well, you must. I can't keep it."

It resulted in the lady taking $15 from her muff and forcing it back into the gentleman's hand.

The gentleman felt badly. "_I intended this for the Lord, and now it is refused. It is the first time I ever heard that money ever given to a Sunday school was not wanted. I meant the whole for the. Lord_. If she don't want it and wont keep it, I will give the rest away. _It does not belong to me_." Before night he had enclosed it in a letter and sent it out of the city to an invalid as a _Christmas present_. He had occasion not long after to visit the invalid, and was fairly astonished at the extraordinary circumstances connected with its use; and this is his story, told in his letter to the lady who returned the $15.

"The sequel to the $15 is far more beautiful and wonderful than anything I have ever known. This invalid had been praying for some money for a needed article of dress to protect her from cold. _The_ $15 _came the very next morning in answer to her prayer. But it was more than enough_. As a consistent Christian, having asked the Lord only for enough to meet but one need, she felt as if the rest belonged to the Lord and must be used for Him. So in wondering how to use it, she thought of a poor woman who needed a new calico dress, and at once bought it and gave it to her. She had but $5 left. A dear friend was in distress; his horse and carriage had been seized for failure to pay the livery bill of their keeping; he could not collect any money of the debts due him, to pay his bill, and had nothing. His wife and children were in New Britain, and here he was, no means to get there. The little Christian invalid sent him her $5, the last money she had, not knowing where her next was to come from, with these words: "_The Lord has sent you this_," and though he offered to return, or use only part, she said, "_No, the Lord meant this for you_. You must keep it, I will not take it back." Now see how beautifully all these incidents have been made to work for the good of many, by the managing hand of Providence.

"My original gift of $25 to you was _more than enough_. You did not need it all for your Sunday-school, and the Lord made you force back the $15 upon me. I could not keep it, because I felt, it belonged to the Lord. So I sent it to the little invalid.

"She, too, had only needed a part, and used only what she asked the Lord for, and then she, in her turn, gave the rest away. The most wonderful part of it is, that the money you gave back to me, and I gave to the Lord, was _three-fifths of the amount you received_, and the money the little invalid gave away _to the Lord_ was also _three-fifths the amount she received. The money which you kept for your use was just two-fifths, and the money that the invalid kept for her own use was just two-fifths also. The very next day after she had given her money away_, a lady called and gave her some money, which _was precisely the same amount_ which _the poor woman's calico dress_ had cost, (though she knew nothing of the circumstances), and in return for the $5 which she gave her friend in distress, and refused to take back, the Lord remembered her and gave her a good home.

THE WIDOW'S WOOD AND FLOUR.--THE UNBELIEVING ONES MADE SPEECHLESS.

The following instance is known to _The Christian_ as true, and to a remarkable degree indicates how thoroughly God knows our minutest needs, and how effectively He makes those who ever reproach his name ashamed of their unbelief.

"A friend and relative of the one who was 'a widow indeed,' one who trusted in God, and continued in supplications and prayers day and night, was once brought into circumstances of peculiar straitness and trial. She had two daughters who exerted themselves with their needles to earn a livelihood; and at that time they were so busily engaged in trying to finish some work that had long been on their hands, they had neglected to make provision for their ordinary wants until they found themselves one Winter's day in the midst of a New England snow storm, with food and fuel almost exhausted, at a distance from neighbors, and without any means of procuring needful sustenance.

"The daughters began to be alarmed, and were full of anxiety at the dismal prospect, but the good old mother said, 'Don't worry, girls, the Lord will provide; we have enough for to-day, and to-morrow may be pleasant,' and in this hope the girls settled down again to their labor.

"Another morning came, and with it no sunshine, but wind and snow in abundance. The storm still raged, but no one came near the house, and all was dark and dismal without.

"Noon came, and the last morsel of food was eaten, the wind was almost gone, and there were no tokens of any relief for their necessities.

"The girls became much distressed, and talked anxiously of their condition, but the good mother said, 'Don't worry, the Lord will provide.'

"But they had heard that story the day before, and they, knew not the strong foundation upon which that mother's trust was builded, and could not share the confidence she felt.

"'If we get anything to-day the Lord will have to bring it himself, for nobody else can get here if they try,' said one of the daughters, impatiently, but the mother said, 'Don't worry.' And so they sat down again to their sewing, the daughters to muse upon their necessitous condition, and the mother to roll her burden on the Everlasting Arms."

Now mark the way in which the Lord came to their rescue, and just at this moment of extremity, put it into the heart of one of his children to go and carry relief. _Human Nature_ at such a time would never have ventured out in such a storm, but waited for a pleasant day. But Divine Wisdom and power made him carry _just what was needed, in the face of adverse circumstances, and just at the time it was needed_.

"Mr. M. sat at his fireside, about a mile away, surrounded by every bounty and comfort needed to cheer his heart, with his only daughter sitting by his side.

"For a long time not a word had been spoken, and he had seemed lost in silent meditation, till at length he said, 'Mary, I want you to go and order the cattle yoked, and then get me a bag. I must go and carry some wood and flour to sister C.'

"'Why, Father, it is impossible for you to go. There is no track, and it is all of a mile up there. You would almost perish.'

"The old man sat in silence a few moments and said, 'Mary, I must go.' She knew her father too well to suppose that words would detain him, and so complied with his wishes. While she held the bag for him, she felt perhaps a little uneasiness to see the flour so liberally disposed of, and said, 'I wish you would remember that _I_ want to give a poor woman some flour, if it ever clears off.' The old man understood the intimation and said, 'Mary, give all you feel it duty to, and when the Lord says stop, I will do so.'

"Soon all things were ready, and the patient oxen took their way to the widow's home, wallowing through the drifted snow, and dragging the sled with its load of wood and flour. About four o'clock in the afternoon, the mother had arisen from her work to fix the fire, and, looking out of the window, she saw the oxen at the door, and she knew that the Lord had heard her cry.

"She said not a word--why should she? She was not surprised!--but, presently, a heavy step at the threshold caused the daughters to look up with astonishment, as Mr. M. strode unceremoniously into the room, saying, '_The Lord told me, Sister C, that you wanted some wood and flour_.'

"'_He told you the truth_,' said the widow, 'and I will praise Him forever.'

"'_What think you now girls_?' she continued, as she turned in solemn joy to her unbelieving daughters.

"_They were speechless_; not a word escaped their lips; but they pondered that new revelation of the providential mercy of the Lord, until it made upon their minds an impression never to be effaced.

"From that hour they learned to trust in Him who cares for _His needy_ in the hour of distress, and who, from His boundless stores, supplies the wants of those who trust in Him."

A PAIR OF SHOES.--THE LORD'S REBUKE TO THOSE WHO "DIDN'T BELIEVE."

The following incident occurred in Connecticut: In an humble cottage two sisters were watching over and caring for a much-loved brother, who, for many long months had been upon a bed of sickness. At length, the younger of them began to be discouraged. She was dependent, for her clothing, upon her labor; her shoes were worn out, and how should she get another pair, unless she could leave the sick bed and go away from home and work and earn some money.

"Well," said the mother, "I know you need a pair of shoes, but don't worry, the Lord will provide."

"_Do you think that_ THE LORD _will come down from heaven and buy me a pair of shoes_?" said the younger sister, with an expression of discouragement and vexation on her countenance.

"No," said the mother, "but perhaps he will put it into somebody's heart to buy you a pair."

"Perhaps He will, _but I don't believe it_," said the discouraged girl.

"Well," said the other sister, who was a little more hopeful, "you won't get them any quicker by fretting, so you might as well be quiet." Then the subject dropped and the day passed as usual.

As the shades of evening were gathering, a brother who lived at some distance, and who knew nothing of their previous conversation, called to inquire after their prosperity. After the customary salutations he said, "You have been sick here a long time, and I thought I would come round and see if I could not do something for you; thought perhaps by this time the girls needed something." Then turning to the younger sister, he said, "_How is it, aren't your shoes worn out?"_

She dropped her eyes, blushed deeply, and, perhaps, a little conscience-smitten, answered not a word. Nothing was said of the previous conversation, though it was not forgotten by those who heard it. The brother soon saw for himself enough to satisfy him, and said no more, but went away. The next day _two pairs of shoes_ were sent around to her, and with them came to her heart a lesson which she never forgot.

She lived many years after that, but was never heard to murmur in that way again, and often said that the two pairs of shoes taught her to _wait, hope and trust_, and thereby learn implicit confidence in Him who sendeth all blessings. The last time she alluded to the occurrence, she said, "_I was speechless then, but, by the grace of God, I will not be in the world to come_."

THE LAME HEALED.

Rev. Charles G. Finney, during his life-time, was familiar with the circumstances connected with the remarkable healing of a sick lady in Oberlin, O., the wife of Rev. R.D. Miller, and these facts were vouched for as unquestionably authentic. Mr. Finney says:

"Mrs. Miller is the wife of a Congregational minister, and a lady of unquestionably veracity. However the fact of her healing is to be accounted for, her story is no doubt worthy of entire confidence, as we have known her for years as a lame, suffering invalid, and now see her in our midst in sound health. This instantaneous restoration will be accounted for by different persons in different ways. Mrs. Miller and those who were present regard the healing as supernatural and a direct answer to prayer. The facts must speak for themselves. Why should not the sick be healed in answer to the prayer of faith? Unbelief can discredit them, but faith sees nothing incredible in such facts as are stated by Mrs. Miller. Mrs. Miller's own statement is as follows, and it is fully endorsed by the most reliable citizens and members of the First church at Oberlin:

"From my parents I inherited a constitution subject to a chronic form of rheumatism. In early life I was attacked with rheumatic weaknesses and pains, which affected my whole system. For nearly forty years I was subject to more or less suffering from this cause, sometimes unable to attend meeting for months at a time. For seven years, until the last three months, I have been unable to get about without the aid of crutch or staff, generally both. I have used many liniments and remedies, but with no permanently good result. I have been a Christian from early life, but last Spring, in our revival, I received a spiritual refreshing from the Lord, which gave a new impulse to my faith. Since then my religion has been a new life to me.

"Last Summer, several of us Christian sisters were in the habit of spending short seasons of prayer together, that the Lord would send us a pastor. Some of our number had read the narrative of Dorothea Trudel, and had spoken to me on the subject of healing in answer to prayer. My faith had not then risen to this elevation. I had in fact accepted what I supposed to be the will of God, and made up my mind to be a lame and suffering invalid the rest of my life. I had long since ceased to use remedies for the restoration of my health, and had not even thought of praying in regard to it, for I regarded it as the will of God that I should suffer in silent submission.