Chapter 7

So David made ready great store of precious things for the temple; also stone and cedar to be used in the building. And David said to Solomon, his son: "God has promised that there shall be rest and peace to the land while you are king; and the Lord will be with you, and you shall build a house, where God shall live among His people."

But David had other sons who were older than Solomon; and one of these sons, whose name was Adonijah, formed a plan to make himself king. David was now very old; and he was no longer able to go out of his palace, and to be seen among the people.

Adonijah gathered his friends; and among them were Joab, the general of the army, and Abiathar, one of the two high-priests. They met at a place outside the wall, and had a great feast, and were about to crown Adonijah as king, when word came to David in the palace. David, though old and feeble, was still wise. He said:

"Let us make Solomon king at once, and thus put an end to the plans of these men."

So at David's command they brought out the mule on which no one but the king was allowed to ride; and they placed Solomon upon it; and with the king's guards, and the nobles, and the great men, they brought the young Solomon down to the valley of Gihon, south of the city.

And Zadok, the priest, took from the Tabernacle the horn filled with holy oil, that was used for anointing or pouring oil on the head of the priests when they were set apart for their work. He poured oil from this horn on the head of Solomon, and then the priests blew the trumpets, and all the people cried aloud, "God save King Solomon."

All this time Adonijah and Joab, and their friends were not far away, almost in the same valley, feasting and making merry, intending to make Adonijah king. They heard the sound of the trumpets, and the shouting of the people. Joab said: "What is the cause of all this noise and uproar?"

A moment later, Jonathan, the son of Abiathar, came running in. Jonathan said to the men who were feasting:

"Our lord King David has made Solomon king, and he has just been anointed in Gihon; and all the princes, and the heads of the army, are with him, and the people are shouting, 'God save King Solomon!' And David has sent from his bed a message to Solomon, saying, 'May the Lord make your name greater than mine has been! Blessed be the Lord, who has given me a son to sit this day on my throne!'"

When Adonijah and his friends heard this they were filled with fear. Every man went at once to his house, except Adonijah. He hastened to the altar of the Lord, and knelt before it, and took hold of the horns that were on its corners in front. This was a holy place, and he hoped that there Solomon might have mercy on him. And Solomon said:

"If Adonijah will do right, and be faithful to me as the king of Israel, no harm shall come to him; but if he does wrong, he shall die."

Then Adonijah came and bowed down before King Solomon, and promised to obey him, and Solomon said, "Go to your own house."

Not long after this David sent for Solomon, and from his bed he gave his last advice to Solomon. And soon after that David died, an old man, having reigned in all forty years, seven years over the tribe of Judah, at Hebron, and thirty-three years over all Israel, in Jerusalem. He was buried in great honor on Mount Zion, and his tomb remained standing for many years.

The great work of Solomon's reign was the building of the House of God. It was generally called the Temple. It was built on Mount Moriah, one of the hills of Jerusalem. King David had prepared for it by gathering great stores of silver, stone and cedar-wood. The walls were made of stone and the roof of cedar. Solomon had great ships which visited other lands and brought precious stones and fine woods for the building. Seven years were spent in building the Temple, and it was set apart to the worship of God with beautiful ceremonies in which Solomon, in his robes of state, took part.

Solomon was indeed a great king, and it was said that he was also the wisest man in all the world. He wrote many of the wise sayings in the Book of Proverbs, and many more that have been lost.

THE STORY OF ELIJAH, THE PROPHET

One of the greatest of all the kings of the Ten Tribes was Jeroboam the second. Under him the kingdom of Israel grew rich and strong. He conquered nearly all Syria, and made Samaria the greatest city of all those lands.

But though Syria went down, another nation was now rising to power--Assyria, on the eastern side of the river Tigris. Its capital was Nineveh, a great city, so vast that it would take three days for a man to walk around its walls. The Assyrians were beginning to conquer all the lands near them, and Israel was in danger of falling under their power.

One of the kings who ruled over Israel was named Ahab. He provoked the anger of the Lord. His wife, Jezebel, who was a worshiper of Baal, persuaded him to build an altar to the false god.

Elijah, a prophet of the Lord, was sent to him and proposed a test. Two altars were built; one to Jehovah and one to Baal. The priests of Baal called upon their god to send down fire; but there was no answer. Then Elijah called upon the Lord God of Abraham, Isaac and Israel, and fire came down and burnt up the offering.

The people turned upon the priests of Baal and killed them all. Later the wicked queen, Jezebel, coveted a vineyard for Ahab, and she caused Naboth, the owner of the vineyard, to be placed in front of the battle. When he was slain Ahab took the vineyard.

Once more Elijah came and denounced Ahab and Jezebel, telling them that they had done wickedly, and that the Lord would punish them.

In a little while the prophet's words came true, for Ahab was slain in battle and Jezebel was put to death by order of King Jehu. Elijah was taken up to heaven in a chariot of fire.

There was another prophet, a companion of Elijah, whose name was Elisha, a brave and courageous man who did not fail to deliver God's message.

It happened that when Elisha was an old man there can to him King Joash, who had been made king when he was only seven years old. Joash was now a young man and was trying to do right in the sight of the Lord. But he felt the need of the prophet's aid, and he came to Elisha and said:

"My father, my father, you are more to Israel than its chariots and horsemen."

Elisha, though weak in body, was yet strong in soul. He told Joash to bring him a bow and arrows, and to open the window to the east, looking toward the land of Syria. Then Elisha caused the king to draw the bow; and he placed his hands on the king's hands. And as the king shot an arrow, Elisha said:

"This is the arrow of victory; of victory over Syria; for you shall smite the Syrians in Aphek and shall destroy them."

It happened as Elisha had foretold and the Syrians were defeated and their cities taken.

THE STORY OF JONAH AND THE WHALE

At this time another prophet, named Jonah, was giving the word of the Lord to the Israelites. To Jonah the Lord spoke, saying:

"Go to Nineveh, that great city, and preach to it; for its wickedness rises up before me."

But Jonah did not wish to preach to the people of Nineveh; for they were the enemies of his land, the land of Israel. He wished Nineveh to die in its sins, and not to turn to God and live. So Jonah tried to go away from the city where God had sent him. He went down to Joppa and took a ship for Tarshish.

But the Lord saw Jonah on the ship; and the Lord sent a great storm upon the sea, so that the ship seemed as though it would go to pieces. The sailors threw overboard everything on the ship; and when they could do no more, every man prayed to his god to save the ship and themselves. Jonah was now lying fast asleep, and the ship's captain came to him, and said:

"What do you mean by sleeping in such a time as this? Awake, rise up, and call upon your God. Perhaps He will hear you and save our lives."

But the storm continued to rage around the ship; and they said:

"There is some man on this ship who has brought upon us this trouble. Let us cast lots and find who it is."

Then they cast lots, and the lot fell on Jonah. They said to him, all at once:

"Tell us, who are you? From what country do you come? What is your business? To what people do you belong? Why have you brought all this trouble upon us?"

Then Jonah told them the whole story, how he came from the land of Israel, and that he had fled away from the presence of the Lord. And they said to him:

"What shall we do to you, that the storm may cease?"

Then said Jonah:

"Take me up and throw me into the sea; then the storm will cease and the waters will be calm; for I know that for my sake this great tempest is upon you."

But the men were not willing to throw Jonah into the sea. They rowed hard to bring the ship to the land, but they could not. Then they cried unto the Lord, and said:

"We pray thee, O Lord, we pray thee, let us not die for this man's life; for thou, O Lord, hast done as it pleased thee."

At last, when they could do nothing else to save themselves, they threw Jonah into the sea.

At once the storm ceased, and the waves became still. Then the men on the ship feared the Lord greatly. They offered a sacrifice to the Lord, and made promises to serve him.

And the Lord caused a great fish to swallow up Jonah; and Jonah was alive within the fish for three days and three nights. In the fish Jonah cried to the Lord; and the Lord caused the great fish to throw up Jonah upon the dry land.

Notice all through this story that, although Jonah was God's servant, he was always thinking about himself. God protected Jonah and saved him, not because he was such a good man, but because he wanted to teach him a great lesson.

By this time Jonah had learned that some men who worshipped idols were kind in their hearts, and were dear to the Lord. This was the lesson that God meant Jonah to learn; and now the call of the Lord came to Jonah a second time:

"Arise, go to Nineveh, that great city, and preach to it what I command you." So Jonah went to the city of Nineveh; and as he entered into it, he called out to the people:

"Within forty days shall Nineveh be destroyed."

And he walked through the city all day crying out only this:

"Within forty days shall Nineveh be destroyed."

And the people of Nineveh believed the word of the Lord as spoken by Jonah. They turned away from their sins and fasted and sought the Lord, from the greatest of them even to the least. The king of Nineveh arose from his throne, and laid aside his royal robes, and covered himself with sack-cloth and sat in ashes, as a sign of his sorrow. And the king sent out a command to his people that they should fast, and seek the Lord, and turn from sin.

And God saw that the people of Nineveh were sorry for their wickedness, and he forgave them, and did not destroy their city. But this made Jonah very angry. He did not wish to have Nineveh spared, because it was the enemy of his own land; and also he feared that men would call him a false prophet when his word did not come to pass. And Jonah said to the Lord:

"O Lord, I was sure that it would be thus, that thou wouldest spare the city; and for that reason I tried to flee away; for I know that thou wast a gracious God, full of pity, slow to anger, and rich in mercy. Now, O Lord, take away my life, for it is better for me to die than to live."

And Jonah went out of the city, and built a little hut on the east side of it, and sat under its roof, to see whether God would keep the word that he had spoken. Then the Lord caused a plant with thick leaves to grow up, and to shade Jonah from the sun; and Jonah was glad, and sat under its shadow. But a worm destroyed the plant; and the next day a hot wind blew, and Jonah suffered from the heat; and again Jonah wished that he might die. And the Lord said to Jonah:

"You were sorry to see the plant die, though you did not make it grow, and though it came up in a night and died in a night. And should not I have pity on Nineveh, that great city, where are more than a hundred thousand little children, and also many cattle,--all helpless and knowing nothing?"

And Jonah learned that men, and women, and little children, are all precious in the sight of the Lord, even though they know not God.

THE STORY OF THE FIERY FURNACE

There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes and nobles, the best people in the land of Judah.

When these Jews were brought to the land of Chaldea or Babylon, King Nebuchadnezzar gave orders to the prince, who had charge of his palace, to choose among these Jewish captives some young men who were of noble rank, and beautiful in their looks, and also quick and bright in their minds; young men who would be able to learn readily. These young men were to be placed under the care of wise men, who should teach them all that they knew, and fit them to stand before the king of Babylon, so that they might be his helpers to carry out his orders; and the king wished them to be wise, so that they might give him advice in ruling his people.

Among the young men thus chosen were four Jews, men who had been brought from Judah. By order of the king the names of these men were changed. One of them, named Daniel, was to be called Belteshazzer; the other three young men were called Shadrach, Meshach and Abed-nego. They were taught in all the knowledge of the Chaldeans; and after three years of training they were taken into the king's palace.

King Nebuchadnezzar was pleased with them, more than with any others who stood before him. He found them wise and faithful in the work given to them, and able to rule over men under them. And these four men came to the highest places in the kingdom of the Chaldeans.

At one time King Nebuchadnezzar caused a great image to be made, and to be covered with gold. This image he set up, as an idol to be worshipped, on the plain of Dura, near the city of Babylon. When it was finished, it stood upon its base or foundation almost a hundred feet high; so that upon the plain it could be seen far away. Then the king sent out a command for all the princes, and rulers, and nobles in the land, to come to a great gathering, when the image was to be set apart for worship.

The great men of the kingdom came from far and near and stood around the image. Among them, by command of the king, were Daniel's three friends, the young Jews, Shadrach, Meshach, and Abed-nego. For some reason, Daniel himself was not there. He may have been busy with the work of the kingdom in some other place.

At one moment in the service before the image, all the trumpets sounded, the drums were beaten, and music was made upon musical instruments of all kinds, as a signal for all the people to kneel down and worship the great golden image. But while the people were kneeling, there were three men who stood up, and would not bow down. These were the three young Jews, Shadrach, Meshach, and Abed-nego. They knelt down before the Lord God only.

Many of the nobles had been jealous of these young men, because they had been lifted to high places in the rule of the kingdom; and these men who hated Daniel and his friends, were glad to find that these three men had not obeyed the command of King Nebuchadnezzar. The king had said that if any one did not worship the golden image he should be thrown into a furnace of fire. These men who hated the Jews came to the king and said:

"O king, may you live for ever! You gave orders that when the music sounded, every one should bow down and worship the golden image; and that if any man did not worship, he should be thrown into a furnace of fire. There are some Jews, whom you have made rulers in the land, who have not done as you commanded. Their names are Shadrach, Meshach and Abed-nego. They do not serve your gods, nor worship the golden image that you have set up."

Then Nebuchadnezzar was filled with rage and fury at knowing that any one should dare to disobey his words. He sent for these three men and said to them:

"O Shadrach, Meshach, and Abed-nego, was it by purpose that you did not fall down and worship the image of gold? The music shall sound once more, and if you then will worship the image, it will be well. But if you will not, then you shall be thrown into the furnace of fire, to die."

These three young men were not afraid of the king. They said:

"O King Nebuchadnezzar, we are ready to answer you at once. The God whom we serve is able to save us from the fiery furnace, and we know that he will save us. But if it is God's will that we should die, even then you may understand, O king, that we will not serve your gods, nor worship the golden image."

This answer made the king more furious than before. He said to his servants:

"Make a fire in the furnace hotter than ever it has been before, as hot as fire can be made; and throw these three men into it."

Then the soldiers of the king's army seized the three young Jews, as they stood in their loose robes, with their turbans on their heads. They tied them with ropes, and dragged them to the mouth of the furnace, and threw them into the fire. The flames rushed from the opened door with such fury that they burned even to death the soldiers who were holding these men; and the men themselves fell down bound into the middle of the fiery furnace.

But an angel befriended them and they were unhurt.

King Nebuchadnezzar stood in front of the furnace, and looked into the open door. As he looked, he was filled with wonder at what he saw; and he said to the nobles around him:

"Did we not throw three men bound into the fire? How is it then that I see four men loose walking in the furnace; and the fourth man looks as though he were a son of the gods?"

And the nobles who stood by could scarcely speak, so great was their surprise.

"It is true, O king," at last they said to Nebuchadnezzar, "that we cast these men into the flames, expecting them to be burned up; and we cannot understand how it happens that they have not been destroyed."

The king came near to the door of the furnace, as the fire became lower; and he called out to the three men within it:

"Shadrach, Meshach, and Abed-nego, ye who serve the Most High God, come out of the fire, and come to me."

They came out and stood before the king, in the sight of all the princes, and nobles, and rulers; and every one could see that they were alive.

Their garments had not been scorched, nor their hair singed, nor was there even the smell of fire upon them.

Then King Nebuchadnezzar said before all his rulers:

"Blessed be the God of Shadrach, Meshach, and Abed-nego, who has sent his angel, and has saved the lives of these men who trusted in him. _I_ make a law that no man in all my kingdoms shall say a word against their God, for there is no other god who can save in this manner those who worship him. And if any man speaks a word against their God, the Most High God, that man shall be cut in pieces, and his house shall be torn down."

After King Nebuchadnezzar died, his kingdom became weak, and the city of Babylon was taken by the Medes and Persians, under Cyrus, a great warrior.

THE STORY OF DANIEL IN THE LIONS' DEN

The lands which had been the Babylonian or Chaldean empire, now became the empire of Persia; and over these Darius was the king. King Darius gave to Daniel, who was now a very old man, a high place in honor and in power. Among all the rulers over the land, Daniel stood first, for the king saw that he was wise and able to rule. This made the other princes and rulers very jealous, and they tried to find something evil in Daniel, so that they could speak to the king against him.

These men saw that three times every day Daniel went to his room and opened the window that was toward the city of Jerusalem, and looking toward Jerusalem, made his prayer to God. Jerusalem was at that time in ruins, and the Temple was no longer standing; but Daniel prayed three times each day with his face toward the place where the house of God had once stood, although it was many hundreds of miles away.

These nobles thought that in Daniel's prayers they could find a chance to do him harm, and perhaps cause him to be put to death. They came to King Darius, and said to him:

"All the rulers have agreed together to have a law made that for thirty days no one shall ask anything of any god or of any man, except from you, O king; and that if any one shall pray to any god, or shall ask anything from any man during the thirty days, except from you, O king, he shall be thrown into the den where the lions are kept. Now, O king, make the law, and sign the writing, so that it cannot be changed, for no law among the Medes and the Persians can be altered."

The king was not a wise man; and being foolish and vain, he was pleased with this law which would set him even above the gods. So without asking Daniel's advice, he signed the writing; and the law was made, and the word was sent out through the kingdom, that for thirty days no one should pray to any god.

Daniel knew that the law had been made, but every day he went to his room three times, and opened the window that looked toward Jerusalem, and offered his prayers to the Lord, just as he had prayed in other times. These rulers were watching near by, and they saw Daniel kneeling in prayer to God. Then they came to the king, and said:

"O King Darius, have you not made a law, that if any one in thirty days offers a prayer, he shall be thrown into the den of lions?"

"It is true," said the king. "The law has been made, and it must stand."

They said to the king: "There is one man who does not obey the law which you have made. It is that Daniel, one of the captive Jews. Every day Daniel prays to his God three times, just as he did before you signed the writing of the law."

Then the king was very sorry for what he had done, for he loved Daniel, and knew that no one could take his place in the kingdom. All day, until the sun went down, he tried in vain to find some way to save Daniel's life; but when evening came, these men again told him of the law that he had made, and said to him that it must be kept. Very unwillingly the king sent for Daniel, and gave an order that he should be thrown into the den of lions. He said to Daniel: "Perhaps your God, whom you serve so faithfully, will save you from the lions."

They led Daniel to the mouth of the pit where the lions were kept, and they threw him in; and over the mouth they placed a stone; and the king sealed it with his own seal, and with the seals of his nobles; so that no one might take away the stone and let Daniel out of the den.