Chapter 10

"He is a worthy man, and it is fitting that you should help him, for, though a Gentile, he loves our people, and he has built for us our synagogue."

Then Jesus said, "I will go and heal him."

But while he was on his way--and with him were the elders, and his disciples, and a great crowd of people, who hoped to see the work of healing--the centurion sent some other friends to Jesus with this message:

"Lord, do not take the trouble to come to my house; for I am not worthy that one so high as you are should come under my roof; and I did not think that I was worthy to go and speak to you. But speak only a word where you are, and my servant shall be made well. For I also am a man under rule, and I have soldiers under me; and I say to one 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it. You, too, have power to speak and to be obeyed. Speak the word, and my servant shall be cured."

When Jesus heard this, he wondered at this man's faith. He turned to the people following him, and said:

"In truth I say to you, I have not found such faith as this in all Israel!"

Then he spoke to the friends of the centurion who had brought the word from him:

"Go and say to this man, 'As you have believed in me, so shall it be done to you.'"

Then those who had been sent, went again to the centurion's house, and found that in that very hour his servant had been made perfectly well.

On the day after this, Jesus with his disciples and many people went out from Capernaum, and turned southward, and came to a village called Nain. Just as Jesus and his disciples came near to the gate of the city, they were met by a company who were carrying out a dead man to be buried. He was a young man, and the only son of his mother, and she was a widow.

When the Lord Jesus saw the mother in her grief, he pitied her, and said, "Do not weep."

He drew near, and touched the frame on which they were carrying the body, wrapped round and round with long strips of linen. The bearers looked with wonder on this stranger, and set down the frame with its body, and stood still. Standing beside the body, Jesus said:

"Young man, I say to you, Rise up!"

And in a moment the young man sat up and began to speak. Jesus gave him to his mother, who now saw that her son who had been dead, was alive again.

And Jesus went through all that part of Galilee, working miracles and preaching and teaching in all the villages, telling the people everywhere the good news of the kingdom of God.

The children loved to gather around him, and when his disciples would have driven them away he said, "Suffer the little children to come unto me and forbid them not, for of such is the kingdom of heaven."

One Sabbath day, as Jesus and his disciples were walking in Jerusalem, they met a blind man begging. This man in all his life had never seen; for he had been born blind. The disciples said to Jesus as they were passing him: "Master, whose fault was it that this man was born blind? Was it because he has sinned, or did his parents sin?"

For the Jews thought that when any evil came, it was caused by some one's sin. But Jesus said:

"This man was born blind, not because of his parents' sin, nor because of his own, but so that God might show his power in him. We must do God's work while it is day, for the night is coming when no man can work. As long as I am in the world, I am the light of the world."

When Jesus had said this, he spat on the ground, and mixed up the spittle with earth, making a little lump of clay. This clay Jesus spread on the eyes of the blind man; and then he said to him: "Go wash in the pool of Siloam."

The pool of Siloam was a large cistern, or, reservoir, on the southeast of Jerusalem, outside the wall, where the valley of Gihon and the valley of Kedron come together. To go to this pool, the blind man, with two great blotches of mud on his face, must walk through the streets of the city, out of the gate, and into the valley. He went, and felt his way down the steps into the pool of Siloam. There he washed, and then at once his life-long blindness passed away, and he could see.

When the man came back to the part of the city where he lived, his neighbors could scarcely believe that he was the same man. They said: "Is not this the man who used to sit on the street begging?"

"This must be the same man," said some; but others said: "No, it is some one who looks like him."

But the man said, "I am the very same man who was blind!"

"Why, how did this come to pass?" they asked. "How were your eyes opened?"

"The man, named Jesus," he answered, "mixed clay, and put it on my eyes, and said to me, 'Go to the pool of Siloam and wash,' and I went and washed, and then I could see."

"Where is this man?" they asked him.

"I do not know," said the man.

Some of the Pharisees, the men who made a show of always obeying the law, asked the man how he had been made to see. He said to them, as he had said before:

"A man put clay on my eyes, and I washed, and my sight came to me."

Some of the Pharisees said:

"The man who did this is not a man of God, because he does not keep the Sabbath. He makes clay, and puts it on men's eyes, working on the Sabbath day. He is a sinner!"

Others said, "How can a man who is a sinner do such wonderful works?"

And thus the people were divided in what they thought of Jesus. They asked the man who had been blind: "What do you think of this man who has opened your eyes?"

"He is a prophet of God," said the man.

But the leading Jews would not believe that this man had gained his sight, until they had sent for his father and his mother. The Jews asked them:

"Is this your son, who you say was born blind? How is it that he can now see?"

His parents were afraid to tell all they knew; for the Jews had agreed that if any man should say Jesus was the Christ, the Saviour, he should be turned out of the synagogue, and not be allowed to worship any more with the people. So his parents said to the Jews:

"We know that this is our son, and we know that he was born blind. But how he was made to see, we do not know; or who has opened his eyes, we do not know. He is of age; ask him, and let him speak for himself."

Then again the rulers of the Jews called the man who had been blind; and they said to him:

"Give God the praise for your sight. We know that this man who made clay on the Sabbath day is a sinner."

"Whether that man is a sinner, or not, I do not know," answered the man; "but one thing I do know, that once I was blind, and now I see. We know that God does not hear sinners; but God hears only those who worship him, and do his will. Never before has any one opened the eyes of a man born blind. If this man were not from God, he could not do such works as these!"

The rulers of the Jews, these Pharisees, then said to the man: "You were born in sin, and do you try to teach us?"

And they turned him out of the synagogue, and would not let any one worship with him. Jesus heard of this; and when Jesus found him, he said to him:

"Do you believe on the Son of God?"

The man said:

"And who is he, Lord, that I may believe on him?"

"You have seen him," said Jesus, "and it is he who now talks with you!"

The man said, "Lord, I believe."

And he fell down before Jesus, and worshipped him.

THE GOOD SHEPHERD AND THE GOOD SAMARITAN

Soon afterward Jesus gave to the people in Jerusalem the parable or story of "The Good Shepherd."

"Verily, verily (that is, 'in truth, in truth'), I say to you, if any one does not go into the sheepfold by the door, but climbs up some other way, it is a sign that he is a thief and a robber. But the one who comes in by the door is a shepherd of the sheep. The porter opens the door to him, and the sheep know him, and listen to his call, for he calls his own sheep by name and leads them out to the pasture-field. And when he has led out his sheep, he goes in front of them, and the sheep follow him, for they know his voice. The sheep will not follow a stranger, for they do not know the stranger's voice."

The people did not understand what all this meant, and as Jesus explained it to them, he said: "Verily, verily, I say unto you, I am the door that leads to the sheepfold. If any man comes to the sheep in any other way than through me and in my name, he is a thief and a robber; but those who are the true sheep will not hear such. I am the door; if any man goes into the fold through me, he shall be saved, and shall go in and go out, and shall find pasture.

"The thief comes to the fold that he may steal and rob the sheep, and kill them; but I came to the fold that they may have life, and may have all that they need. I am the good shepherd; the good shepherd will give up his own life to save his sheep; and I will give up my life that my sheep may be saved.

"I am the good shepherd; and just as a true shepherd knows all the sheep in his fold, so I know my own, and my own know me, even as I know the Father, and the Father knows me; and I lay down my life for the sheep. And other sheep I have, which are not of this fold; them also I must lead; and they shall hear my voice; and there shall be one flock and one shepherd."

The Jews could not understand these words of Jesus; but they became very angry with him, because he spoke of God as his Father. They took up stones to throw them at him, and tried to seize him, intending to kill him. But Jesus escaped from their hands, and went away to the land beyond Jordan, at the place called "Bethabara," or "Bethany beyond Jordan," the same place where he had been baptized by John the Baptist more than two years before. From this place Jesus wished to go out through the land in the east of the Jordan, a land which is called "Perea," a word that means "beyond." But before going out through this land, Jesus sent out seventy chosen men from among his followers to go to all the villages, and to make the people ready for his own coming afterward. He gave to these seventy the same commands that he had given to the twelve disciples when he sent them through Galilee, and sent them out in pairs, two men to travel and to preach together. He said:

"I send you forth as lambs among wolves. Carry no purse, no bag for food, no shoes except those that you are wearing. Do not stop to talk with people by the way; but go through the towns and villages, healing the sick, and preaching to the people, 'The kingdom of God is coming,' He that hears you, hears me; and he that refuses you, refuses me; and he that will not hear me, will not hear him that sent me."

And after a time the seventy men came again to Jesus, saying:

"Lord, even the evil spirits obey our words in thy name!"

And Jesus said to them:

"I saw Satan, the king of the evil spirits, falling down like lightning from heaven. I have given you power to tread upon serpents and scorpions, and nothing shall harm you. Still, do not rejoice because the evil spirits obey you; but rejoice that your names are written in heaven."

And at that time, one of the scribes--men who wrote copies of the books of the Old Testament, and studied them, and taught them--came to Jesus and asked him a question, to see what answer he would give. He said: "Master, what shall I do to have everlasting life?"

Jesus said to the scribe: "What is written in the law? You are a reader of God's law; tell me what it says."

Then the man gave this answer:

"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thou shalt love thy neighbor as thyself."

Jesus said to the man: "You have answered right; do this, and you shall have everlasting life."

But the man was not satisfied. He asked another question: "And who is my neighbor?"

To answer this question, Jesus gave the parable or story of "The Good Samaritan." He said: "A certain man was going down the lonely road from Jerusalem to Jericho; and he fell among robbers, who stripped him of all that he had and beat him; and then went away, leaving him almost dead. It happened that a certain priest was going down that road; and when he saw the man lying there, he passed by on the other side. And a Levite, also, when he came to the place, and saw the man, he too went by on the other side. But a certain Samaritan, as he was going down, came where this man was; and as soon as he saw him, he felt a pity for him. He came to the man, and dressed his wounds, pouring oil and wine into them. Then he lifted him up, and set him on his own beast of burden, and walked beside him to an inn. There he took care of him all night; and the next morning he took out from his purse two shillings, and gave them to the keeper of the inn, and said: 'Take care of him; and if you need to spend more than this, do so; and when I come again I will pay it to you.'"

"Which one of these three, do you think, showed himself a neighbor to the man who fell among the robbers?"

The scribe said: "The one who showed mercy on him."

Then Jesus said to him: "Go and do thou likewise."

By this parable, Jesus showed that "our neighbor" is the one who needs the help that we can give him, whoever he may be.

THE STORY OF THE PALM BRANCHES

From Jericho, Jesus and his disciples went up the mountains, and came to Bethany, where his friends Martha and Mary lived, and where he had raised Lazarus to life. Many people in Jerusalem heard that Jesus was there, and they went out of the city to see him, for Bethany was only two miles from Jerusalem. Some came also to see Lazarus, whom Jesus had raised from the dead; but the rulers of the Jews said to each other:

"We must not only kill Jesus, but Lazarus, also; because on his account so many of the people are going after Jesus and are believing on him."

The friends of Jesus in Bethany made a supper for Jesus, at the house of a man named Simon. He was called "Simon the leper"; and perhaps he was one whom Jesus had cured of leprosy. Jesus and his disciples, with Lazarus, leaned upon the couches around the table, as the guests; and Martha was one of those who waited upon them. While they were at the supper, Mary, the sister of Lazarus, came into the room, carrying a sealed jar of very precious perfume. She opened the jar, and poured some of the perfume upon the head of Jesus, and some upon his feet; and she wiped his feet with her long hair. And the whole house was filled with the fragrance of the perfume.

But one of the disciples of Jesus, Judas Iscariot, was not pleased at this. He said: "Why was such a waste of the perfume made? This might have been sold for more than forty-five dollars, and the money given to the poor!"

This he said, but not because he cared for the poor. Judas was the one who kept the bag of money for Jesus and the twelve; and he was a thief, and took away for his own use all the money that he could steal. But Jesus said:

"Let her alone; why do you find fault with the woman? She has done a good work upon me. You have the poor always with you, and whenever you wish, you can give to them. But you will have me with you only a little while. She has done what she could; for she has come to perfume my body for its burial. And truly I say to you, that wherever the gospel shall be preached throughout all the world, what this woman has done shall be told in memory of her."

Perhaps Mary knew what others did not believe, that Jesus was soon to die; and she showed her love for him, and her sorrow for his coming death, by this rich gift. But Judas, the disciple who carried the bag, was very angry at Jesus; and from that time he was looking for a chance to betray Jesus, or to give him up to his enemies. He went to the chief priests, and said: "What will you give me, if I will put Jesus in your hands?"

They said, "We will give you thirty pieces of silver."

And for thirty pieces of silver Judas promised to help them take Jesus, and make him their prisoner.

On the morning after the supper at Bethany, Jesus called two of his disciples, and said to them:

"Go into the next village, and at a place where two roads cross; and there you will find an ass tied, and a colt with it. Loose them, and bring them to me. And if any one says to you, 'Why do you do this?' say, 'The Lord has need of them,' and they will let them go."

They went to the place and found the ass and the colt, and were loosing them, when the owner said:

"What are you doing, untying the ass?"

And they said, as Jesus had told them to say:

"The Lord has need of it."

Then the owner gave them the ass and the colt for the use of Jesus. They brought them to Jesus on the Mount of Olives; and they laid some of their own clothes on the colt for a cushion, and set Jesus upon it. Then all the disciples and a very great multitude threw their garments upon the ground for Jesus to ride upon. Others cut down branches from the trees and laid them on the ground. And as Jesus rode over the mountain toward Jerusalem, many walked before him waving branches of palm trees. And they all cried together:

"Hosanna to the son of David! Blessed is he that cometh in the name of the Lord! Blessed be the kingdom of our father David, that cometh in the name of the Lord! Hosanna in the highest!"

These things they said, because they believed that Jesus was the Christ, the Anointed King; and they hoped that he would now set up his throne in Jerusalem. Some of the Pharisees in the crowd, who did not believe in Jesus, said to him:

"Master, stop your disciples!"

But Jesus said:

"I tell you, that if these should be still, the very stones would cry out!"

And when he came into Jerusalem with all this multitude, all the city was filled with wonder. They said: "Who is this?"

And the multitude answered:

"This is Jesus, the prophet of Nazareth in Galilee!"

And Jesus went into the Temple, and looked around it; but he did not stay, because the hour was late. He went again to Bethany, and there stayed at night with his friends.

These things took place on Sunday, the first day of the week; and that Sunday in the year is called Palm Sunday, because of the palm branches which the people carried before Jesus.

Many people heard him gladly, but the great city was deaf to his pleadings. "O Jerusalem, Jerusalem," he cried, "thou that killest the prophets, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!"

THE STORY OF THE BETRAYAL

At the foot of the Mount of Olives, near the path over the hill toward Bethany, there was an orchard of olive trees, called "The Garden of Gethsemane." The word "Gethsemane" means "oil press." Jesus often went to this place with his disciples, because of its quiet shade. At this garden he stopped, and outside he left eight of his disciples, saying to them, "Sit here while I go inside and pray."

He took with him the three chosen ones, Peter, James, and John, and went within the orchard. Jesus knew that in a little while Judas would be there with a band of men to seize him; that in a few hours he would be beaten, and stripped, and led out to die. The thought of what he was to suffer came upon him and filled his soul with grief. He said to Peter and James and John:

"My soul is filled with sorrow, a sorrow that almost kills me. Stay here and watch while I am praying."

He went a little further among the trees, and flung himself down upon the ground, and cried out:

"O my Father, if it be possible, let this cup pass away from me; nevertheless, not as I will, but as thou willest!"

So earnest was his feeling and so great his suffering that there came out upon his face great drops of sweat like blood, falling upon the ground. After praying for a time, he rose up from the earth and went to his three disciples, and found them all asleep. He awaked them, and said to Peter: "What, could you not watch with me one hour? Watch and pray that you may not go into temptation. The spirit indeed is willing, but the flesh is weak."

He left them, and went a second time into the woods, and fell on his face, and prayed again, saying:

"O my Father, if this cup cannot pass away, and I must drink it, then thy will be done."

He came again to the three disciples, and found them sleeping; but this time he did not awake them. He went once more into the woods, and prayed, using the same words. And an angel from heaven came to him and gave him strength. He was now ready for the fate that was soon to come, and his heart was strong. Once more he went to the three disciples, and said to them: "You may as well sleep on now, and take your rest, for the hour is at hand; and already the Son of man is given by the traitor into the hands of sinners. But rise up and let us be going. See, the traitor is here!"

The disciples awoke; they heard the noise of a crowd, and saw the flashing of torches and the gleaming of swords and spears. In the throng they saw Judas standing, and they knew now that he was the traitor of whom Jesus had spoken the night before. Judas came rushing forward, and kissed Jesus, as though he were glad to see him. This was a signal that he had given beforehand to the band; for the men of the guard did not know Jesus, and Judas had said to them:

"The one that I shall kiss is the man that you are to take; seize him and hold him fast."

Jesus said to Judas, "Judas, do you betray the Son of man with a kiss?"

Then he turned to the crowd, and said, "Whom do you seek?"

They answered, "Jesus of Nazareth."

Jesus said, "I am he."

When Jesus said this, a sudden fear came upon his enemies; they drew back and fell upon the ground.

After a moment, Jesus said again, "Whom do you seek?"

And again they answered, "Jesus of Nazareth."

And Jesus said, pointing to his disciples, "I told you that I am he. If you are seeking me, let these disciples go their own way."

But as they came forward to seize Jesus, Peter drew his sword, and struck at one of the men in front, and cut off his right ear. The man was a servant of the high-priest, and his name was Malchus. Jesus said to Peter:

"Put up the sword into its sheath; the cup which my Father has given me, shall I not drink it? Do you not know that I could call upon my Father, and he would send to me armies upon armies of angels?"

Then he spoke to the crowd, "Let me do this." And he touched the place where the ear had been cut off, and it came on again and was well. Jesus said to the rulers and leaders of the armed men:

"Do you come out against me with swords and clubs as though I were a robber? I was with you every day in the Temple, and you did not lift your hands against me. But the words in the scriptures must come to pass; and this is your hour."

When the disciples of Jesus saw that he would not allow them to fight for him, they did not know what to do. In their sudden alarm they all ran away, and left their Master alone with his enemies. These men laid their hands on Jesus, and bound him, and led him away to the house of the high-priest. There were at that time two men called high-priests by the Jews. One was Annas, who had been high-priest until his office had been taken from him by the Romans, and given to Caiphas, his son-in-law. But Annas still had great power among the people; and they brought Jesus, all bound as he was, first to Annas.