Chapter 16

Brummell was a distinguished beggar of this description, and managed so adroitly that the new arrivals thought themselves obliged by Mr. Brummell's acceptance of their donations. The man who could not eat cabbages, drive in a hackney-coach, or wear less than three shirts a day, was now supported by voluntary contributions, and did not see anything derogatory to a gentleman in their acceptance. If Brummell had now turned his talents to account; if he had practised his painting, in which he was not altogether despicable; or his poetry, in which he had already had some trifling success: if he had even engaged himself as a waiter at Quillacq's, or given lessons in the art of deportment, his fine friends from town might have cut him, but posterity would have withheld its blame. He was a beggar of the merriest kind. While he wrote letters to friends in England, asking for remittances, and describing his wretched condition on a bed of straw and eating bran bread, he had a good barrel of Dorchester ale in his lodgings, his usual glass of maraschino, and his bottle of claret after dinner; and though living on charity, could order new snuff-boxes to add to his collection, and new knick-knacks to adorn his room. There can be no pity for such a man, and we have no pity for him, whatever the rest of the world may feel.

Nothing can be more contemptible than the gradual downfall of the broken beau. Yet, if it were doubted that his soul ever rose above the collar of a coat or the brim of a hat, his letters to Mr. Raikes in the time of his poverty would settle the question. 'I heard of you the other day in a waistcoat that does you considerable credit, spick-and-span from Paris, a broad stripe, salmon-colour, and _cramoisé_. Don't let them laugh you into a relapse--into the Gothic--as that of your former English simplicity.' He speaks of the army of occupation as 'rascals in red coats waiting for embarkation.' 'English education,' he says in another letter, 'may be all very well to instruct the hemming of handkerchiefs, and the ungainly romps of a country-dance, but nothing else; and it would be a poor consolation to your declining years to see your daughters come into the room upon their elbows, and to find their accomplishments limited to broad native phraseology in conversation, or thumping the "Woodpecker" upon a discordant spinet.' And he proceeds to recommend a 'good French formation of manners,' and so forth.

Nor did he display any of that dignity and self-respect which are generally supposed to mark the 'gentleman.' When his late friend and foe, by this time a king, passed through Calais, the Beau, broken in every sense, had not pride enough to keep out of his way. Many stories are told of the manner in which he pressed himself into George IV.'s notice, but the various legends mostly turn upon a certain snuff-box. According to one quite as reliable as any other, the Prince and the Beau had in their days of amity intended to exchange snuff-boxes, and George the Greater had given George the Less an order on his jeweller for a _tabatière_ with his portrait on the top. On their quarrel this order was, with very bad taste, rescinded, although Brummell's snuff-box had already passed into the Prince's hands and had not been returned. It is said that the Beau employed a friend to remind the king of this agreement, and ask for his box; to whom the latter said that the story was all nonsense, and that he supposed 'the poor devil,' meaning his late intimate friend, wanted £100 and should have it. However, it is doubtful if the money ever reached the 'poor devil.' The story does not tell over well, for whatever were the failings and faults of George IV., he seems to have had a certain amount of good nature, if not absolutely of good heart, and possessed, at least, sufficient sense of what became a prince, to prevent his doing so shabby an act, though he may have defrauded a hundred tradesmen. In these days there _were_ such things as 'debts of honour,' and they were punctiliously attended to. There are, as we have said, various versions of this story, but all tend to show that Brummell courted the notice of his late master and patron on his way through the place of his exile; and it is not remarkable in a man who borrowed so freely from all his acquaintances, and who was, in fact, in such a state of dependence on their liberality.

Brummell made one grand mistake in his career as a Beau: he outlived himself. For some twenty-four years he survived his flight from England, to which country he never returned. For a time he was an assiduous writer of begging-letters and the plague of his friends. At length he obtained the appointment of consul at the good old Norman town of Caen. This was almost a sinecure, and the Beau took care to keep it so. But no one can account for the extraordinary step he took soon after entering on his consular duties. He wrote to Lord Palmerston, stating that there were no duties attached to the post, and recommending its abolition. This act of suicide is partly explained by a supposed desire to be appointed to some more lively and more lucrative consulate; but in this the Beau was mistaken. The consulate at Caen was vacated in accordance with his suggestion, and Brummell was left penniless, in debt, and to shift for himself. With the aid of an English tradesman, half grocer, half banker, he managed to get through a period of his poverty, but could not long subsist in this way, and the punishment of his vanity and extravagance came at last in his old age. A term of existence in prison did not cure him, and when he was liberated he again resumed his primrose gloves, his Eau de Cologne, and his patent _vernis_ for his boots, though at that time literally supported by his friends with an allowance of £120 per annum. In the old days of Caen life this would have been equal to £300 a year in England, and certainly quite enough for any bachelor; but the Beau was really a fool. For whom, for what should he dress and polish his boots at such a quiet place as Caen? Yet he continued to do so, and to run into debt for the polish. When he confessed to having, 'so help him Heaven,' not four francs in the world, he was ordering this _vernis de Guiton_, at five francs a bottle, from Paris, and calling the provider of it a 'scoundrel,' because he ventured to ask for his money. What foppery, what folly was all this! How truly worthy of the man who built his fame on the reputation of a coat! Terrible indeed was the hardship that followed his extravagance; he was actually compelled to exchange his white for a black cravat. Poor martyr! after such a trial it is impossible to be hard upon him. So, too, the man who sent repeated begging-letters to the English grocer, Armstrong, threw out of window a new dressing-gown because it was not of the pattern he wished to have.

Retribution for all this folly came in time. His mind went even before his health. Though only some sixty years of age, almost the bloom of some men's life, he lost his memory and his powers of attention, His old ill-manners became positively bad manners. When feasted and feted, he could find nothing better to say than 'What a half-starved turkey.' At last the Beau was reduced to the level of that slovenliness which he had considered as the next step to perdition. Reduced to one pair of trousers, he had to remain in bed till they were mended. He grew indifferent to his personal appearance, the surest sign of decay. Drivelling, wretched, in debt, an object of contempt to all honest men, he dragged on a miserable existence. Still with his boots in holes, and all the honour of beau-dom gone for ever, he clung to the last to his Eau de Cologne, and some few other luxuries, and went down, a fool and a fop, to the grave. To indulge his silly tastes he had to part with one piece of property after another; and at length he was left with little else than the locks of hair of which he had once boasted.

I remember a story of a labourer and his dying wife. The poor woman was breathing her last wishes. 'And, I say, William, you'll see the old sow don't kill her young uns?'--'Ay, ay, wife, set thee good.' 'And, I say, William, you'll see Lizzy goes to schule reg'lar?'--'Ay, ay, wife, set thee good.' 'And, I say, William, you'll see Tommy's breeches is mended against he goes to schule again?'--'Ay, ay, wife, set thee good.'--'And, I say, William, you'll see I'm laid proper in the yard?' William grew impatient. 'Now never thee mind them things, wife, I'll see to 'em all, you just go on with your dying.' No doubt Brummell's friends heartily wished that he would go on with his dying, for he had already lived too long; but he would live on. He is described in his last days as a miserable, slovenly, half-witted old creature, creeping about to the houses of a few friends he retained or who were kind enough to notice him still, jeered at by the _gamins_, and remarkable now, not for the cleanliness, but the filthiness and raggedness of his attire.

Poor old fool! one cannot but pity him, when wretched, friendless, and miserable as he was, we find him, still graceful, in a poor _café_ near the Place Royale, taking his cup of coffee, and when asked for the amount of his bill, answering very vaguely, 'Oui, Madame, à la pleine lune, à la pleine lune.'

The drivellings of old age are no fit subject for ridicule, yet in the case of a man who had sneered so freely at his fellow-creatures, they may afford a useful lesson. One of his fancies was to give imaginary parties, when his tallow dips were all set alight and his servant announced with proper decorum, 'The Duchess of Devonshire,' 'Lord Alvanley, 'Mr. Sheridan,' or whom not. The poor old idiot received the imaginary visitors with the old bow, and talked to them in the old strain, till his servant announced their imaginary carriages, and he was put drivelling to bed. At last the idiocy became mania. He burnt his books, his relics, his tokens. He ate enormously, and the man who had looked upon beer as the _ne plus ultra_ of vulgarity, was glad to imagine it champagne. Let us not follow the poor maniac through his wanderings. Rather let us throw a veil over all his drivelling wretchedness, and find him at his last gasp, when coat and collar, hat and brim, were all forgotten, when the man who had worn three shirts a day was content to change his linen once a month. What a lesson, what a warning! If Brummell had come to this pass in England, it is hard to say how and where he would have died. He was now utterly penniless, and had no prospect of receiving any remittances. It was determined to remove him to the Hospice du Bon Sauveur, a _Maison de Charité_, where he would be well cared for at no expense. The mania of the poor creature took, as ever, the turn of external preparation. When the landlord of his inn entered to try and induce him to go, he found him with his wig on his knee, his shaving apparatus by his side, and the quondam beau deeply interested in lathering the peruke as a preliminary to shearing it. He resisted every proposal to move, and was carried down stairs, kicking and shrieking. Once lodged in the Hospice, he was treated by the soeurs de charité with the greatest kindness and consideration. An attempt was made to recall him to a sense of his future peril, that he might at least die in a more religious mood than he had lived; but in vain. It is not for us, erring and sinful as we are, to judge any fellow-creature; but perhaps poor Brummell was the last man to whom religion had a meaning. His heart was good; his sins were more those of vanity than those of hate; it may be that they are regarded mercifully where the fund of mercy is unbounded. God grant that they may be so; or who of us would escape? None but fiends will triumph over the death of any man in sin. Men are not fiends; they must and will always feel for their fellow-men, let them die as they will. No doubt Brummell was a fool--a fool of the first water, but that he was equally a knave was not so certain. Let it never be certain to blind man, who cannot read the heart, that any man is a knave. He died on the 30th of March, 1840, and so the last of the Beaux passed away. People have claimed, indeed for D'Orsay, the honour of Brummell's descending mantle, but D'Orsay was not strictly a beau, for he had other and higher tastes than mere dress. It has never been advanced that Brummell's heart was bad, in spite of his many faults. Vanity did all. Vanitas vanitatem. O young men of this age, be warned by a Beau, and flee his doubtful reputation! Peace then to the coat-thinker. Peace to all--to the worst. Let us look within and not judge. It is enough that we are not tried in the same balance.

THEODORE EDWARD HOOK.

The Greatest of Modern Wits.---What Coleridge said of Hook.--Hook's Family.--Redeeming Points.--Versatility.--Varieties of Hoaxing.--The Black-wafered Horse.--The Berners Street Hoax.--Success of the Scheme.-- The Strop of Hunger.--Kitchen Examinations.--The Wrong House.--Angling for an Invitation.--The Hackney-coach Device.--The Plots of Hook and Mathews.--Hook's Talents as an Improvisatore.--The Gift becomes his Bane.--Hook's Novels.--College Fun.--Baiting a Proctor.--The Punning Faculty.--Official Life Opens.--Troublesome Pleasantry.--Charge of Embezzlement.--Misfortune.--Doubly Disgraced.--No Effort to remove the Stain.--Attacks on the Queen.--An Incongruous Mixture.--Specimen of the Ramsbottom Letters.--Hook's Scurrility.--Fortune and Popularity.--The End.

If it be difficult to say what wit is, it is well nigh as hard to pronounce what is not wit. In a sad world, mirth hath its full honour, let it come in rags or in purple raiment. The age that patronises a 'Punch' every Saturday? and a pantomime every Christmas, has no right to complain, if it finds itself barren of wits, while a rival age has brought forth her dozens. Mirth is, no doubt, very good. We would see more, not less, of it in this unmirthful land. We would fain imagine the shrunken-cheeked factory-girl singing to herself a happy burthen, as she shifts the loom,--the burthen of her life, and fain believe that the voice was innocent as the sky-lark's. But if it be not so--and we know it is not so--shall we quarrel with any one who tries to give the poor care-worn, money-singing public a little laughter for a few pence? No, truly, but it does not follow that the man who raises a titter is, of necessity, a wit. The next age, perchance, will write a book of 'Wits and Beaux,' in which Mr. Douglas Jerrold, Mr. Mark Lemon, and so on, will represent the _wit_ of this passing day; and that future age will not ask so nicely what wit is, and not look for that last solved of riddles, its definition. Hook has been, by common consent, placed at the head of modern wits. When kings were kings, they bullied, beat, and and brow-beat their jesters. Now and then they treated them to a few years in the Tower for a little extra impudence. Now that the people are sovereign, the jester fares better--nay, too well. His books or his bon-mots are read with zest and grins; he is invited to his Grace's and implored to my Lord's; he is waited for, watched, pampered like a small Grand Lama, and, in one sentence, the greater the fool, the more fools he makes.

If Theodore Hook had lived in the stirring days of King Henry VIII., he would have sent Messrs. Patch and Co. sharply to the right-about, and been presented with the caps and bells after his first comic song. No doubt he was a jester, a fool in many senses, though he did not, like Solomon's fool, 'say in his _heart_' very much. He jested away even the practicals of life, jested himself into disgrace, into prison, into contempt, into the basest employment--that of a libeller tacked on to a party. He was a mimic, too, to whom none could send a challenge; an improvisatore, who beat Italians, Tyroleans, and Styrians hollow, sir, hollow. And lastly--oh! shame of the shuffle-tongued--he was, too, a punster. Yes, one who gloried in puns, a maker of pun upon pun, a man whose whole wit ran into a pun as readily as water rushes into a hollow, who could not keep out of a pun, let him loathe it or not, and who made some of the best and some of the worst on record, but still--puns.

If he was a wit withal, it was _malgré soi_, for fun, not for wit, was his 'aspiration.' Yet the world calls him a wit, and he has a claim to his niche. There were, it is true, many a man in his own set who had more real wit. There were James Smith, Thomas Ingoldsby, Tom Hill, and others. Out of his set, but of his time, there was Sydney Smith, ten times more a wit: but Theodore could amuse, Theodore could astonish, Theodore could be at home anywhere; he had all the impudence, all the readiness, all the indifference of a jester, and a jester he was.

Let any one look at his portrait, and he will doubt if this be the king's jester, painted by Holbein, or Mr. Theodore Hook, painted by Eddis. The short, thick nose, the long upper lip, the sensual, whimsical mouth, the twinkling eyes, all belong to the regular maker of fun. Hook was a certificated jester, with a lenient society to hear and applaud him, instead of an irritable tyrant to keep him in order: and he filled his post well. Whether he was more than a jester may well be doubted; yet Coleridge, when he heard him, said: 'I have before in my time met with men of admirable promptitude of intellectual power and play of wit, which, as Stillingfleet says:

"The rays of wit gild wheresoe'er they strike,"

but I never could have conceived such readiness of mind and resources of genius to be poured out on the mere subject and impulse of the moment.' The poet was wrong in one respect. Genius can in no sense be applied to Hook, though readiness was his chief charm.

The famous Theodore was born in the same year as Byron, 1788, the one on the 22nd of January, the other on the 22nd of September; so the poet was only nine months his senior. Hook, like many other wits, was a second son. Ladies of sixty or seventy well remember the name of Hook as that which accompanied their earliest miseries. It was in learning Hook's exercises, or primers, or whatever they were called, that they first had their fingers slapped over the piano-forte. The father of Theodore, no doubt, was the unwitting cause of much unhappiness to many a young lady in her teens. Hook _père_ was an organist at Norwich. He came up to town, and was engaged at Marylebone Gardens and at Vauxhall; so that Theodore had no excuse for being of decidedly plebeian origin, and, Tory as he was, he was not fool enough to aspire to patricianism.

Theodore's family was, in real fact, Theodore himself. He made the name what it is, and raised himself to the position he at one time held. Yet he had a brother whose claims to celebrity are not altogether ancillary. James Hook was fifteen years older than Theodore. After leaving Westminster School he was sent to immortal Skimmery (St. Mary's Hall), Oxford, which has fostered so many great men--and spoiled them. He was advanced in the church from one preferment to another, and ultimately became Dean of Worcester. The character of the reverend gentleman is pretty well known, but it is unnecessary here to go into it farther. He is only mentioned as Theodore's brother in this sketch.[12] He was a dabbler in literature, like his brother, but scarcely to the same extent a dabbler in wit.

[12: Dr. James Hook, Dean of Worcester, was father to Dr. Walter Farquhar Hook, now the excellent Dean of Chichester, late Vicar of Leeds.]

The younger son of 'Hook's Exercises' developed early enough a taste for ingenious lying--so much admired in his predecessor--Sheridan, He 'fancied himself' a genius, and therefore, from school-age, not amenable to the common laws of ordinary men. Frequenters of the now fashionable prize-ring--thanks to two brutes who have brought that degraded pastime into prominent notice--will hear a great deal about a man 'fancying himself.' It is common slang and heeds little explanation. Hook 'fancied himself' from an early period, and continued to 'fancy himself,' in spite of repeated disgraces, till a very mature age. At Harrow, he was the contemporary, but scarcely the friend, of Lord Byron. No two characters could have been more unlike. Every one knows, more or less, what Byron's was; it need only be said that Hook's was the reverse of it in every respect. Byron felt where Hook laughed. Byron was morbid where Hook was gay. Byron abjured with disgust the social vices to which he was introduced; Hook fell in with them. Byron indulged in vice in a romantic way; Hook in the coarsest. There is some excuse for Byron, much as he has been blamed. There is little or no excuse for Hook, much as his faults have been palliated. The fact is that goodness of heart will soften, in men's minds, any or all misdemeanours. Hook, in spite of many vulgar witticisms and cruel jokes, seems to have had a really good heart.

I have it on the authority of one of Hook's most intimate friends, that he was capable of any act of kindness, and by way of instance of his goodness of heart, I am told by the same person that he on one occasion quitted all his town amusements to solace the spirit of a friend in the country who was in serious trouble. I, of course, refrain from giving names: but the same person informs me that much of his time was devoted in a like manner, to relieving, as far as possible, the anxiety of his friends, often, indeed, arising from his own carelessness. It is due to Hook to make this impartial statement before entering on a sketch of his 'Sayings and Doings,' which must necessarily leave the impression that he was a heartless man.

Old Hook, the father, soon perceived the value of his son's talents; and, determined to turn them to account, encouraged his natural inclination to song-writing. At the age of sixteen Theodore wrote a kind of comic opera, to which his father supplied the music. This was called 'The Soldier's Return.' It was followed by others, and young Hook, not yet out of his teens, managed to keep a Drury Lane audience alive, as well as himself and family. It must be remembered, however, that Liston and Matthews could make almost any piece amusing. The young author was introduced behind the scenes through his father's connection with the theatre, and often played the fool under the stage while others were playing it for him above it, practical jokes being a passion with him which he developed thus early. These tricks were not always very good-natured, which may be said of many of his jokes out of the theatre.