Part 14

_III._ Inasmuch as the Devil is come down in _Great Wrath_, we had need Labour, with all the Care and Speed we can to Divert the _Great Wrath_ of Heaven from coming at the same time upon us. The God of Heaven has with long and loud Admonitions, been calling us to _a Reformation of our Provoking Evils_, as the only way to avoid that _Wrath_ of His, which does not only _Threaten_ but _Consume_ us. 'Tis because we have been Deaf to those _Calls_ that we are now by a provoked God, laid open to the _Wrath_ of the Devil himself. It is said in Pr. 16. 7. _When a mans ways please the Lord, he maketh even his Enemies to be at peace with him._ The Devil is our grand _Enemy;_ and tho' we would not be at peace _with_ him, yet we would be at peace from him, that is, we would have him unable to disquiet our _peace_. But inasmuch as the _wrath_ which we endure from this _Enemy_, will allow us no _peace_, we may be sure, _our ways have not pleased the Lord_. It is because we have _broken the hedge_ of Gods _Precepts_, that the hedge of Gods _Providence_ is not so entire as it uses to be about us; but _Serpents_ are _biting_ of us. O let us then set [47] our selves to make our _peace_ with our God, whom we have _displeased_ by our iniquities: and let us not imagine that we can encounter the _Wrath_ of the Devil, while there is the _Wrath_ of God Almighty to set that Mastiff upon us. REFORMATION! REFORMATION! has been the repeated _Cry_ of all the Judgments that have hitherto been upon us; because we have been as _deaf Adders_ thereunto, the _Adders_ of the Infernal Pit are now hissing about us. At length, as it was of old said, _Luke_ 16. 30. _If one went unto them from the dead, they will repent;_ even so, there are some come unto us from the _Damned_. The great God has loosed the Bars of the Pit, so that many _damned Spirits_ are come in among us, to make us _repent_ of our Misdemeanours. The means which the Lord had formerly employ'd for our _awakening_, were such, that he might well have said, _What could I have done more?_ and yet after all, he has done _more_, in some regards, than was ever done for the awakening of any People in the World. The things now done to awaken our Enquiries after our _provoking Evils_, and our endeavours to Reform those evils, are most _extraordinary_ things; for which cause I would freely speak it, if we now do not some _extraordinary_ things in returning to God; we are the most _incurable_, and I wish it be not quickly said, the most _miserable_ People under the Sun. Believe me, 'tis a time for all people to do something _extraordinary, in searching and trying of their ways, and in turning to the Lord_. It is at an _extraordinary_ rate of _Circumspection_ and _Spiritual mindedness_, that we should all now maintain a _walk with God_. At such a time as this ought _Magistrates_ to do something _extraordinary_ in promoting of what is laudable, and in restraining and chastising of _Evil Doers_. At such a time as this ought _Ministers_ to do something _extraordinary_ in pulling the Souls of Men out of the _Snares_ of the Devil, not only by publick Preaching, but by personal Visits and Counsels, _from house to house_. At such a time as this ought _Churches_ to do something _extraordinary_, in _renewing_ of their Covenants, and in _remembring_, and _reviving_ the Obligations of what they have renewed. Some admirable Designs about the _Reformation_ of Manners, have lately been on foot in the English Nation, in pursuance of the most excellent Admonitions which have been given for it, by the Letters of Their Majesties.[133] Besides the vigorous Agreements of the _Justices_ here and there in the Kingdom, assisted by godly Gentlemen and Informers, to execute the _Laws_ upon prophane Offenders: there has been started a _Proposal_ for the well-affected people in every Parish, to enter into orderly _Societies_, whereof every Member shall bind himself, not only to _avoid_ Prophaneness in himself, but also according unto to their Place, to do their utmost in first _Reproving;_ and, if it must be so, then _Exposing_, and so _Punishing_, as the Law directs, for others that shall be guilty. It has been observed, that the English Nation has had some of its greatest Successes, upon some special and signal _Actions_ this way; and a discouragement given under Legal Proceedings of this kind, must needs be very exercising to the _Wise that observe these things_. But O why should not _New-England_ be the most forward part of the English Nation in such _Reformations?_ Methinks I hear the Lord from Heaven saying over us, _O that my People had hearkened unto me; then I should soon have subdued the Devils, as well as their other Enemies!_ There have been some feeble Essays towards _Reformation_ of late in our _Churches;_ but, I pray what comes of them? Do we stay till the _Storm_ of his _Wrath_ be over? Nay, let us be doing what we can, as fast as we can, to divert the _Storm_. The Devils having broke in upon our World,[134] there is great asking, _Who is it that has brought them in?_ And many do by _Spectral_ Exhibitions come to be _cry'd out_ upon. I hope in Gods time it will be found, that among those that are thus _cry'd out_ upon, there are persons yet _Clear from the great Transgression;_ but indeed, all the _Unreformed_ among us, may justly be _cry'd out_ upon, as having too much of an hand in letting of the Devils into our Borders; 'tis _our_ Worldliness, _our_ Formality, _our_ Sensuality, and _our_ Iniquity that has help'd this letting of the Devils in. O let us then at last, _consider our ways_. 'Tis a strange passage recorded by Mr. _Clark_[135] in the Life of his Father That the People of his Parish, refusing to be Reclaimed from their _Sabbath breaking_, by all the zealous Testimonies which that good Man bore against it; at last, on a night after the people had retired home from a Revelling Prophanation of the _Lords Day_, there was heard a great Noise, with rattling of Chains up and down the Town, and an horrid Scent of Brimstone fill'd the Neighbourhood. Upon which the _guilty Consciences_ of the Wretches told [48] them, the Devil was come to fetch them away; and it so terrifi'd them, that an Eminent _Reformation_ follow'd the Sermons which that Man of God Preached thereupon. Behold, Sinners, behold and _wonder_, lest you _perish:_ the very _Devils_ are walking about our Streets, with lengthened _Chains_, making a dreadful Noise in our Ears, and _Brimstone_ even without a Metaphor, is making an hellish and horrid stench in our Nostrils.[136] I pray leave off all those things whereof your _guilty Consciences_ may now accuse you, lest these Devils do yet more direfully fall upon you. _Reformation_ is at this time our only _Preservation_.

_IV_. When the Devil is come down in _great Wrath_, let every _great Vice_ which may have a more particular tendency to make us a Prey unto that _Wrath_, come into a due discredit with us. It is the general Concession of all men, who are not become too _Unreasonable_ for common Conversation, that the Invitation of _Witchcrafts_ is the thing that has now introduced the Devil into the midst of us. I say then, let not only all _Witchcrafts_ be duly abominated with us, but also let us be duly watchful against all the _Steps_ leading thereunto. There are lesser _Sorceries_ which they say, are too frequent in our Land. As it was said in 2 _King_. 17. 9. _The Children of_ Israel _did secretly those things that were not right, against the Lord their God_. So 'tis to be feared, the Children of _New-England_ have _secretly_ done many things that have been pleasing to the Devil. They say, that in some Towns it has been an usual thing for People to cure Hurts with _Spells_, or to use detestable Conjurations, with _Sieves_, _Keys_, and _Pease_, and _Nails_, and _Horse-shoes_, and I know not what other Implements, to learn the things for which they have a forbidden, and an impious _Curiosity_.[137] 'Tis in the Devils Name, that such things are done; and in Gods Name I do this day charge them, as vile Impieties. By these Courses 'tis, that People play upon _The Hole of the Asp_, till that cruelly venemous _Asp_ has pull'd many of them into the deep _Hole_ of _Witchcraft_ it self. It has been acknowledged by some who have sunk the deepest into this _horrible Pit_, that they began at these little _Witchcrafts;_ on which 'tis pity but the Laws of the English Nation, whereby the incorrigible repetition of those _Tricks_, is made _Felony_, were severally Executed. From the like sinful _Curiosity_ it is, that the Prognostications of _Judicial Astrology_, are so injudiciously regarded by multitudes among us; and altho' the Jugling _Astrologers_ do scarce ever hit right, except it be in such _Weighty Judgments_, forsooth, as that many _Old Men_ will die such a year, and that there will be many _Losses_ felt by some that venture to Sea, and that there will be much _Lying_ and _Cheating_ in the World; yet their foolish Admirers will not be perswaded but that the Innocent _Stars_ have been concern'd in these Events. It is a disgrace to the English Nation, that the Pamphlets of such idle, futil, trifling _Stargazers_ are so much considered; and the Countenance hereby given to a Study, wherin at last, all is done by _Impulse_, if any thing be done to any purpose at all, is not a little perillous to the Souls of Men. It is (_a Science_, I dare not call it, but) a _Juggle_, whereof the Learned _Hall_ well says, _It is presumptious and unwarrantable, and cry'd ever down by Councils and Fathers, as unlawful, as that which lies in the mid-way between Magick and Imposture, and partakes not a little of both_.[138] Men consult the Aspects of Planets, whose Northern or Southern motions receive denominations from a _Cælestial Dragon_, till the _Infernal Dragon_ at length insinuate into them, with a _Poison_ of _Witchcraft_ that can't be cured. Has there not also been a world of discontent in our Borders? 'Tis no wonder, that the _fiery Serpents_ are so Stinging of us; We have been a _Murmuring Generation_. It is not Irrational, to ascribe the late Stupendious growth of _Witches_ among us, partly to the bitter _discontents_, which Affliction and Poverty has fill'd us with: it is inconceivable, what advantage the Devil gains over men, by _discontent_. Moreover, the Sin of _Unbelief_ may be reckoned as perhaps the chief _Crime_ of our Land. We are told, _God swears in wrath, against them that believe not;_ and what follows then but this, _That the Devil comes unto them in wrath!_ Never were the offers of the _Gospel_, more freely tendered, or more basely despised, among any People under the whole Cope of Heaven, than in this _N. E._[139] Seems it all marvellous unto us, that the _Devil_ should get such a footing in our Country? Why, 'tis because the _Saviour_ has been slighted here, perhaps more than any where. The Blessed Lord Jesus Christ [49] has been profering to us, _Grace, and Glory, and every good thing_, and been alluring of us to Accept of Him, with such Terms as these, _Undone Sinner, I am All; Art thou willing that I should be thy All?_ But, as a proof of that Contempt which this Unbelief has cast upon these proffers, I would seriously ask of the so many Hundreds above a Thousand People within these Walls; which of you all, O how few of you, can indeed say, _Christ is mine, and I am his, and he is the Beloved of my Soul?_ I would only say thus much: When the precious and glorious Jesus, is Entreating of us to Receive _Him_, in all His _Offices_, with all His _Benifits;_ the Devil minds what Respect we pay unto that Heavenly Lord; if we _Refuse Him that speaks from Heaven_, then he that, _Comes from Hell_, does with a sort of claim set in, and cry out, _Lord, since this Wretch is not willing that thou shouldst have him, I pray, let me have him_. And thus, by the just vengeance of Heaven, the Devil becomes a _Master_, a _Prince_, a _God_, unto the miserable Unbelievers: but O what are many of them then hurried unto! All of these Evil Things, do I now set before you, as _Branded_ with the Mark of the Devil upon them.

_V._ With _Great Regard_, with _Great Pity_, should we Lay to Heart the Condition of those, who are cast into Affliction, by the _Great Wrath_ of the Devil. There is a Number of our Good Neighbours, and some of them very particularly noted for Goodness and Vertue, of whom we may say, _Lord, They are vexed with Devils_. Their Tortures being primarily Inflicted on their _Spirits_, may indeed cause the Impressions thereof upon their Bodies to be the less _Durable_, tho' rather the more _Sensible:_ but they Endure Horrible Things, and many have been actually Murdered. Hard _Censures_ now bestow'd upon these poor Sufferers, cannot but be very Displeasing unto our Lord, who, as He said, about some that had been Butchered by a _Pilate_, in Luc. 13. 2, 3. _Think ye that these were Sinners above others, because they suffered such Things? I tell you No, But except ye Repent, ye shall all likewise Perish:_ Even so, he now says, _Think ye that they who now suffer by the Devil, have been greater Sinners than their Neighbours?_ No, Do you Repent of your _own Sins_, Lest the Devil come to fall foul of _you_, as he has done to _them_. And if this be so, How _Rash_ a thing would it be, if such of the poor Sufferers, as carry it with a Becoming Piety, Seriousness, and Humiliation under their present Suffering, should be unjustly _Censured;_ or have their very _Calamity_ imputed unto them as a _Crime?_ It is an easie thing, for us to fall into the Fault of, _Adding Affliction to the Afflicted_, and of, _Talking to the Grief of those that are already wounded_. Nor can it be wisdom to slight the Dangers of such a Fault. In the mean time, We have no Bowels in us, if we do not Compassionate the Distressed County of _Essex_, now crying to all these Colonies, _Have pity on me, O ye my Friends, Have pity on me, for the Hand of the Lord has Touched me, and the Wrath of the Devil has been therewithal turned upon me_. But indeed, if an hearty _pity_ be due to any, I am sure, the Difficulties which attend our Honourable _Judges_, do demand no Inconsiderable share in that _Pity_. What a Difficult, what [50] an Arduous Task, have those Worthy Personages now upon their Hands? To carry the _Knife_ so exactly, that on the one side, there may be no Innocent Blood Shed,[140] by too unseeing a _Zeal for the Children of Israel;_ and that on the other side, there may be no Shelter given to those Diabolical _Works of Darkness_, without the Removal whereof we never shall have _Peace;_ or to those _Furies_ whereof several have kill'd _more people_ perhaps than would serve to make a Village: _Hic Labor, Hoc Opus est!_ O what need have we, to be concerned, that the Sins of our _Israel_, may not provoke the God of Heaven to leave his _Davids_, unto a wrong Step, in a matter of such Consequence, as is now before them! Our Disingenuous, Uncharitable, Unchristian Reproaching of such _Faithful Men_, after all, _The Prayers and Supplications, with strong Crying and Tears_, with which we are daily plying the Throne of Grace, that they may be kept, from what _They Fear_, is none of the way for our preventing of what We _Fear_. Nor all this while, ought our _Pity_ to forget such _Accused_ ones, as call for indeed our most Compassionate _Pity_, till there be fuller Evidences that they are less worthy of it.[141] If _Satan_ have any where maliciously brought upon the _Stage_, those that have hitherto had a just and good stock of Reputation for their just and good Living, among us; If the _Evil One_ have obtained a permission to _Appear_, in the Figure of such as we have cause to think, have hitherto _Abstained_, even from the _Appearance of Evil:_ It is in Truth, such an Invasion upon _Mankind_, as may well Raise an Horror in us all: But, O what Compassions are due to such as may come under such Misrepresentations, of the _Great Accuser!_ Who of us can say, what may be shewn in the _Glasses_ of the Great _Lying Spirit?_ Altho' the _Usual Providence_ of God [we praise Him!] keeps us from such a Mishap; yet where have we an _Absolute Promise_, that we shall every one always be kept from it? As long as _Charity_ is bound to Think _no Evil_, it will not Hurt us that are _Private Persons_, to forbear the _Judgment_ which belongs not unto us. Let it rather be our Wish, May the Lord help them to Learn the _Lessons_, for which they are now put unto so hard a School.

_VI._ With a _Great Zeal_, we should lay hold on the _Covenant_ of God, that we may secure _Us_ and _Ours_, from the _Great Wrath_, with which the Devil Rages. Let us come into the _Covenant of Grace_, and then we shall not be hook'd into a _Covenant with the Devil_, nor be altogether unfurnished with Armour against the Wretches that are in that _Covenant_. The way to come under the Saving Influences of the _New Covenant_, is, to close with the Lord Jesus Christ, who is the All-sufficient _Mediator_ of it: Let us therefore do, _that_, by Resigning up our selves unto the Saving, Teaching, and Ruling Hands of this Blessed _Mediator_. Then we shall be, what we read in Jude 1. _Preserved in Christ Jesus:_ That is, as the _Destroying Angel_, could not meddle with such as had been distinguished, by the Blood of the _Passeover_ on their Houses: Thus the Blood of the Lord Jesus Christ, Sprinkled on our Souls, will _Preserve_ us from the Devil. The _Birds of prey_ (and indeed the _Devils_ [51] most literally in the shape of great _Birds!_) are flying about. Would we find a Covert from these _Vultures?_ Let us then Hear our Lord Jesus from Heaven Clocquing[142] unto us, _O that you would be gathered under my wings!_ Well; when this is done, Then let us own the _Covenant_, which we are now come into, by joining ourselves to a Particular _Church_, walking in the Order of the Gospel; at the doing whereof, according to that _Covenant_ of God, We give up Our selves unto the Lord, and in Him unto One Another, While others have had their Names Entred in the _Devils Book;_ let our Names be found in the _Church Book_, and let us be _Written among the Living in Jerusalem_. By no means let, _Church work_ sink and fail in the midst of us; but let the Tragical Accidents which now happen, exceedingly Quicken that _work_. So many of the _Rising Generation_, utterly forgetting the Errand of our Fathers to build Churches in this Wilderness, and so many of our _Cottages_ being allow'd to Live, where they do not, and perhaps cannot, wait upon God with the Churches of His People; 'tis as likely as any one thing to procure the swarmings of _Witch crafts_ among us.[143] But it becomes us, with a like Ardour, to bring our poor _Children_ with us, as we shall do, when we come our selves, into the _Covenant_ of God. It would break an heart of Stone, to have seen, what I have lately seen; Even poor Children of several Ages, even from seven to twenty, more or less, _Confessing_ their Familiarity with Devils; but at the same time, in Doleful bitter Lamentations, that made a little Pourtraiture of _Hell_ it self, Expostulating with their execrable Parents, for _Devoting_ them to the Devil in their Infancy, and so _Entailing_ of Devillism upon them! Now, as the Psalmist could say, _My Zeal hath consumed me, because my Enemies have forgotten thy words:_ Even so, let the Nefarious wickedness of those that have Explicitly dedicated their Children to the Devil, even with Devilish Symbols, of such a Dedication, Provoke our _Zeal_ to have our Children, Sincerely, Signally, and openly _Consecrated_ unto God; with an _Education_ afterwards assuring and confirming that Consecration.

_VII._ Let our _Prayer_ go up with great Faith, against the Devil, that comes down in great Wrath. Such is the Antipathy of the Devil to our _Prayer_, that he cannot bear to stay long where much of it is: Indeed it is _Diaboli Flagellum_, as well as _Miseriæ Remedium;_ the Devil will soon be Scourg'd out of the Lord's Temple, by a _Whip_, made and used, with the _effectual fervent Prayer of Righteous Men_. When the Devil by Afflicting of us, drives us to our Prayers, he is _The Fool making a Whip for his own Back_. Our Lord said of the Devil in _Matt._ 17. 21. _This Kind goes not out, but by Prayer and Fasting._ But, _Prayer and Fasting_ will soon make the Devil be gone. Here are _Charms_ indeed! Sacred and blessed _Charms_, which the Devil cannot stand before. A Promise of God, being well managed in the _Hands_ of them that are much upon their Knees, will so resist the Devil, that he will _Flee from us_. At every other Weapon the Devils will be too hard for us; the _Spiritual Wickednesses in High Places_, have manifestly the Upper hand of [52] us; that _Old Serpent_ will be too old for us, too cunning, too subtil; they will soon _out wit_ us, if we think to Encounter them with any _Wit_ of our own. But when we come to _Prayers_, Incessant and Vehement _Prayers_ before the Lord, there we shall be too hard for them. When well-directed _Prayers_, that great Artillery of Heaven, are brought into the Field, _There_ methinks I see, _There are these workers of Iniquity fallen, all of them!_ And who can tell, how much the most _Obscure Christian_ among you all, may do towards the Deliverance of our Land from the Molestations which the Devil is now giving to us. I have Read, That on a day of Prayer kept by some good People for and with a Possessed Person, the Devil at last flew out of the Window, and referring to a Devout, plain, mean Woman then in the Room, he cry'd out, _O the Woman behind the Door!_[144] _'Tis that Woman that forces me away!_ Thus the Devil that now troubles us, may be forced within a while to forsake us; and it shall be said, _He was driven away by the Prayers of some Obscure and Retired Souls, which the World has taken but little notice of!_ The Great God is about a Great _Work_ at this day among us: Now, there is extream Hazard, lest the Devil who by Compulsion must submit unto that _Great Work_, may also by _Permission_, come to Confound that _Work;_ both in the Detections of some, and in the Confessions of others, whose Ungodly deeds may be brought forth, by a _Great Work_ of God; there is Hazard lest the Devil intertwist some of his Delusions. 'Tis PRAYER, I say, 'tis PRAYER, that must carry us well through the strange things that are now upon us. Only that Prayer must then be the Prayer of Faith: O where is our Faith in him, Who _hath spoiled these Principalities and Powers, on his Cross, Triumphing over them!_