Part 13

That the Devil is _come down unto us with great Wrath_, we find, we feel, we now deplore.[114] In many ways, for many years hath the Devil been assaying to Extirpate the Kingdom of our Lord Jesus here. _New-England_ may complain of the Devil, as in Psal. 129. 1, 2. _Many a time have they afflicted me, from my Youth, may_ New-England _now say; many a time have they afflicted me from my Youth; yet they have not prevailed against me._ But now there is a more than ordinary _affliction_, with which the _Devil_ is Galling of us: and such an one as is indeed Unparallelable. The things confessed by _Witches_, and the things endured by _Others_, laid together, amount unto this account of our Affliction. The _Devil_, Exhibiting himself ordinarily as a small _Black man_, has decoy'd a fearful knot of proud, froward, ignorant, envious and malicious creatures, to lift themselves in his horrid Service, by entring their Names in a _Book_ by him tendred unto them.[115] These _Witches_, whereof above a Score have now _Confessed and shown their Deeds_, and some are now tormented by the Devils, for _Confessing_, have met in Hellish _Randezvouzes_, wherein the Confessors do say, they have had their diabolical Sacraments, imitating the _Baptism_ and the _Supper_ of our Lord. In these hellish meetings, these Monsters have associated themselves to do no less a thing than, _To destroy the Kingdom of our Lord Jesus Christ, in these parts of the World;_ and in order hereunto, First they each of them have their _Spectres_, or Devils, commission'd by them, & representing of them, to be the Engines of their Malice. By these wicked _Spectres_, they seize poor people about the Country, with various & bloudy _Torments;_ and of those evidently Preternatural torments there are some have dy'd. They have bewitched some, even so far as to make _Self-destroyers:_[116] and others are in many Towns here and there languishing under their _Evil hands_. The people thus afflicted, are miserably scratched and bitten, so that the Marks are most visible to all the World, but the causes utterly invisible; and the same Invisible Furies do most visibly stick Pins into the bodies of the afflicted, and _scald_ them, and hideously distort, and disjoint all their members, besides a thousand other sorts of Plagues beyond these of any natural diseases which they give unto them. Yea, they sometimes drag the poor people out of their chambers, and carry them over Trees and Hills, for divers miles together. A large part of the persons tortured by these Diabolical _Spectres_, are horribly tempted by them, sometimes with fair [42] promises, and sometimes with hard threatnings, but always with felt miseries, to sign the _Devils Laws_ in a Spectral Book laid before them; which two or three of these poor Sufferers, being by their tiresome sufferings overcome to do, they have immediately been released from all their miseries and they appear'd in _Spectre_ then to Torture those that were before their Fellow-Sufferers. The _Witches_ which by their covenant with the Devil, are become Owners of _Spectres_, are oftentimes by their own _Spectres_ required and compelled to give their consent, for the molestation of some, which they had no mind otherwise to fall upon; and cruel Depredations are then made upon the Vicinage. In the Prosecution of these Witchcrafts, among a thousand other unaccountable things, the _Spectres_ have an odd faculty of cloathing the most substantial and corporeal Instruments of Torture, with Invisibility, while the wounds thereby given have been the most palpable things in the World; so that the Sufferers assaulted with Instruments of Iron, wholly unseen to the standers by, though, to their cost, seen by themselves, have, upon snatching, wrested the Instruments out of the _Spectres_ hands, and every one has then immediately not only _beheld_, but _handled_, an Iron Instrument taken by a Devil from a Neighbour. These wicked _Spectres_ have proceeded so far, as to steal several quantities of Mony from divers people, part of which Money, has, before sufficient Spectators, been dropt out of the Air into the Hands of the Sufferers, while the _Spectres_ have been urging them to subscribe their _Covenant with Death_.[117] In such extravagant ways have these Wretches propounded, the _Dragooning_ of as many as they can, in their own Combination, and the _Destroying_ of others, with lingring, spreading, deadly diseases; till our Countrey should at last become too hot for us. Among the Ghastly Instances of the _success_ which those Bloody Witches have had, we have seen even some of their own Children, so dedicated unto the Devil, that in their Infancy, it is found, the _Imps_ have sucked them, and rendred them Venemous to a Prodigy. We have also seen the Devils first batteries upon the Town, where the first Church of our Lord in this Colony was gathered, producing those distractions, which have almost ruin'd the Town.[118] We have seen likewise the _Plague_ reaching afterwards into other Towns far and near, where the Houses of good Men have the Devils filling of them with terrible Vexations!

This is the Descent, which, it seems, the Devil has now made upon us. But that which makes this Descent the more formidable, is; the _multitude_ and _quality_ of Persons accused of an interest in this _Witchcraft_, by the Efficacy of the _Spectres_ which take their Name and shape upon them; causing very many good and wise Men to fear, [43] That many _innocent_, yea, and some _vertuous_ persons, are by the Devils in this matter, imposed upon; That the Devils have obtain'd the power, to take on them the likeness of harmless people, and in that likeness afflict other people, and be so abused by Præstigious _Dæmons_, that upon their look or touch, the afflicted shall be oddly affected. Arguments from the _Providence of God_, on the one side, and from our _Charity_ towards _Man_ on the other side, have made this now to become a most agitated Controversie among us. There is an _Agony_ produced in the Minds of Men, lest the Devil should sham us with _Devices_, of perhaps a finer Thred, than was ever yet practised upon the World. The whole business is become hereupon so _Snarled_, and the determination of the Question one way or another, so _dismal_, that our Honourable Judges have a Room for _Jehoshaphat's_ Exclamation, _We know not what to do!_[119] They have used, as Judges have heretofore done, the _Spectral Evidences_, to introduce their further Enquiries into the _Lives_ of the persons accused; and they have thereupon, by the wonderful Providence of God, been so strengthened with _other evidences_, that some of the _Witch Gang_ have been fairly Executed. But what shall be done, as to those against whom the _evidence_ is chiefly founded in the _dark world?_ Here they do solemnly demand our Addresses to the _Father of Lights_, on their behalf. But in the mean time, the Devil improves the _Darkness_ of this Affair, to push us into a _Blind Mans Buffet_, and we are even ready to be _sinfully_, yea, hotly, and madly, mauling one another in the _dark_.[120]

The consequence of these things, every _considerate_ Man trembles at; and the more, because the frequent cheats of Passion, and Rumour, do precipitate so many, that I wish I could say, The most were _considerate_.

But that which carries on the formidableness of our Trials, unto that which may be called, _A wrath unto the uttermost_, is this: It is not without the _wrath_ of the Almighty _God_ himself, that the _Devil_ is permitted thus to come down upon us in _wrath_. It was said, in _Isa._ 9. 19. _Through the wrath of the Lord of Hosts, the Land is darkned._ Our Land is _darkned_ indeed; since the _Powers of Darkness_ are turned in upon us: 'tis a _dark time_, yea a black night indeed, now the _Ty-dogs_[121] of the Pit are abroad among us: but, _It is through the wrath of the Lord of Hosts!_ Inasmuch as the _Fire-brands of Hell_ it self are used for the scorching of us, with cause enough may we cry out, _What means the heat of this Anger?_ Blessed Lord! Are all the other Instruments of thy Vengeance, too good for the chastisement of such transgressors as we are? Must the very _Devils_ be sent out of _Their own place_, to be our Troublers: Must we be lash'd with _Scorpions_, fetch'd from the _Place of [44] Torment?_ Must this _Wilderness_ be made a Receptacle for the _Dragons of the Wilderness?_ If a _Lapland_ should nourish in it vast numbers, the successors of the old _Biarmi_,[122] who can with looks or words bewitch other people, or sell Winds to Mariners, and have their _Familiar Spirits_ which they bequeath to their Children when they die, and by their Enchanted Kettle-Drums can learn things done a Thousand Leagues off; If a _Swedeland_ should afford a Village, where some scores of Haggs, may not only have their Meetings with _Familiar Spirits_, but also by their Enchantments drag many scores of poor children out of their Bed-chambers, to be spoiled at those Meetings; This, were not altogether a matter of so much wonder! But that _New-England_ should this way be harrassed! They are not _Chaldeans_, that _Bitter and Hasty Nation_, but they are, _Bitter and Burning Devils;_ They are not _Swarthy Indians_, but they are _Sooty Devils;_ that are let loose upon us. Ah, Poor _New-England!_ Must the plague of _Old Ægypt_ come upon thee? Whereof we read in _Psal._ 78. 49. _He cast upon them the fierceness of his Anger, Wrath, and Indignation, and Trouble, by sending Evil Angels among them_. What, O what must next be looked for? Must that which is there next mentioned, be next encountered? _He spared not their soul from death, but gave their life over to the Pestilence._ For my part, when I consider what _Melancthon_ says, in one of his Epistles, _That these Diabolical Spectacles are often Prodigies;_ and when I consider, how often people have been by _Spectres_ called upon, just before their Deaths; I am verily afraid, lest some wasting _Mortality_ be among the things, which this Plague is the _Fore-runner_ of. I pray God prevent it!

But now, _What shall we do?_

_I._ Let the Devils _coming down_ in _great wrath_ upon us, cause us to _come down_ in _great grief_ before the Lord. We may truly and sadly say, _We are brought very low! Low_ indeed, when the Serpents of the dust, are crawling and coyling about us, and Insulting over us. May we not say, _We are in the very Belly of Hell_, when _Hell_ it self is feeding upon us? But how _Low_ is that! O let us then most penitently lay our selves very _Low_ before the God of Heaven, who has thus Abased us.[123] When a Truculent _Nero_ a _Devil_ of a Man, was turned in upon the World, it was said, in 1 Pet. 5. 6. _Humble your selves under the mighty hand of God_. How much more now ought we to _humble our selves_ under that _Mighty Hand_ of that God who indeed has the _Devil_ in a _Chain_, but has horribly lengthened on the _Chain!_[124] When the old people of God heard any _Blasphemies_, tearing of his Ever-Blessed Name to pieces, they were to _Rend their Cloaths_ at what they heard. I am sure that we have cause to _Rend our Hearts_ this Day, when we see [45] what an High Treason has been committed against the most high God, by the Witchcrafts in our Neighbourhood. We may say; and shall we not be _humbled_ when we say it? _We have seen an horrible thing done in our Land!_ O 'tis a most humbling thing, to think, that ever there should be such an abomination among us, as for a crue of humane race to renounce their _Maker_, and to unite with the _Devil_, for the troubling of mankind, and for People to be, (as is by some confess'd) _Baptized_ by a _Fiend_ using this form upon them, _Thou art mine and I have a full power over thee!_ afterwards communicating in an Hellish _Bread_ and _Wine_, by that Fiend administred unto them. It was said in Deut. 18. 10, 11, 12. _There shall not be found among you an Inchanter, or a Witch, or a Charmer, or a Consulter with Familiar Spirits, or a Wizzard, or a Necromancer; For all that do these things are an Abomination to the Lord, and because of these Abominations, the Lord thy God doth drive them out before thee._ That _New-England_ now should have these _Abominations_ in it, yea, that some of no mean _Profession_, should be found guilty of them: Alas, what _Humiliations_ are we all hereby oblig'd unto? O 'tis a _Defiled Land_, wherein we live; Let us be humbled for these _Defiling Abominations_, lest we be driven out of our Land. It's a very _humbling_ thing to think, what reproaches will be cast upon us, for this matter, among _The Daughters of the Philistines_. Indeed, enough might easily be said for the vindication of _this_ Country from the _Singularity_ of this matter, by ripping up, what has been discovered in _others_. _Great Britain_ alone, and this also in our days of _Greatest Light_, has had that in it, which may divert the Calumnies of an ill-natured World, from centring here. They are words of the Devout Bishop _Hall,_[125] _Satans prevalency in this Age, is most clear in the marvellous Number of Witches abounding in all places. Now Hundreds are discovered in one Shire; and, if Fame Deceives us not, in a Village of Fourteen Houses in the North, are found so many of this Damned Brood. Yea, and those of both Sexes, who have Professed much Knowledge, Holiness, and Devotion, are drawn into this Damnable Practice._ I suppose the Doctor in the first of those Passages, may refer to what happened in the Year 1645. When so many Vassals of the Devil were Detected, that there were _Thirty_ try'd at one time, whereas about _fourteen_ were Hang'd, and an Hundred more detained in the Prisons of _Suffolk_ and _Essex_. Among other things which many of these Acknowledged, one was, That they were to undergo certain _Punishments_, if they did not such and such _Hurts_, as were appointed them. And, among the rest that were then Executed, there was an Old Parson, called _Lowis_, who confessed, That he had a couple of _Imps_, whereof _one_ was always putting him upon the doing of Mischief; Once particularly, that _Imp_ calling for his Consent so to do, went immediately and Sunk a _Ship_, then under Sail.[126] I pray, let not _New-England_ become of an Unsavoury and a Sulphurous Resentment in the Opinion of the World abroad, for the Doleful things which are now fallen out among us, while there are such _Histories_ of other places abroad in the World.[127] Nevertheless, I am sure that _we_, the People of _New-England_, have cause enough to _Humble_ our selves under our most _Humbling_ Circumstances. We must no more be _Haughty, because of the Lords Holy Mountain among us;_ No it becomes us rather to be, _Humble, because we have been such an Habitation of Unholy Devils!_

_II._ Since the Devil is _come down in great wrath_ upon us, let not us in our _great wrath_ against one another provide a _Lodging_ for him. It was a most wholesome caution, in _Eph._ 4. 26, 27. _Let not the Sun go down upon your wrath: Neither give place to the Devil._ The Devil is come down to see what _Quarter_ he shall find among us:[128] And if his coming down, do now fill us with _wrath_ against one another, and if between the cause of the _Sufferers_ on one hand, and the cause of the _Suspected_ on t'other, we carry things to such extreams of _Passion_ as are now gaining upon us, the Devil will Bless himself, to find such a convenient _Lodging_ as we shall therein afford unto him.[129] And it may be that the _wrath_ which we have had against one another has had more than a little influence upon the coming down of the Devil in that _wrath_ which now amazes us. Have not many of us been _Devils_ one unto another for Slanderings, for Backbitings, for Animosities? For _this_, among other causes, perhaps, God has permitted the Devils to be worrying, as they now are, among us. But it is high time to leave off all _Devilism_, when the _Devil_ himself is falling upon us: And it is _no time_ for us to be Censuring and Reviling one another, with a _Devilish wrath_, when the _wrath_ of the _Devil_ is annoying of us. The way for us to out-wit the Devil, in the _Wiles_ with which he now _Vexes_ [46] us, would be for us to joyn as one man in our cries to God, for the Directing, and Issuing of this Thorny Business; but if we do not _Lift up_ our Hands to Heaven, _without Wrath_, we cannot then do it _without Doubt_, of speeding in it. I am ashamed when I read French Authors giving this Character of Englishmen [_Ils se haissent Les uns les autres, et sont en Division Continuelle._] _They hate one another, and are always Quarelling one with another._[130] And I shall be much more ashamed, if it become the Character of _New-Englanders;_ which is indeed what the Devil would have. _Satan_ would make us _bruise_ one another, by breaking of the _Peace_ among us; but O let us disappoint him. We read of a thing that sometimes happens to the _Devil_, when he is foaming with his _Wrath_, in Mat. 12. 43. _The unclean Spirit seeks rest, and finds none._ But we give _rest_ unto the Devil, by _wrath_ one against another. If we would lay aside all fierceness, and keenness, in the disputes which the Devil has raised among us; and if we would use to one another none but the _soft Answers, which turn away wrath:_ I should hope that we might light upon such Counsels, as would quickly Extricate us out of our _Labyrinths_. But the old _Incendiary_ of the world, is come from Hell, with _Sparks_ of Hell-Fire flashing on every side of him; and we make ourselves _Tynder_ to the Sparks. When the Emperour _Henry_ III.[131] kept the Feast of _Pentecost_, at the City _Mentz_, there arose a dissension among some of the people there, which came from words to blows, and at last it passed on to the shedding of Blood. After the Tumult was over, when they came to that clause in their Devotions, _Thou hast made this day Glorious;_ the Devil to the unexpressible Terrour of that vast Assembly, made the Temple Ring with that Outcry _But I have made this Day Quarrelsome!_ We are truly come into a day, which by being well managed might be very _Glorious_, for the exterminating of those _Accursed things_, which have hitherto been the Clogs of our Prosperity; but if we make this day _Quarrelsome_, thro' any _Raging Confidences_, Alas, _O Lord, my Flesh Trembles for Fear of thee, and I am afraid of thy Judgments_. _Erasmus_, among other Historians, tells us, that at a Town in _Germany_, a Witch or Devil, appeared on the Top of a Chimney, Threatning to set the Town on _Fire:_ And at length, Scattering a Pot of Ashes abroad, the Town was presently and horribly Burnt unto the Ground.[132] Methinks, I see the _Spectres_, from the Top of the Chimneys to the Northward, threatning to scatter _Fire_, about the Countrey; but let us quench that _Fire_, by the most amicable Correspondencies: Lest, as the _Spectres_, have, they say, already most Literally burnt some of our Dwellings there do come forth a further _Fire_ from the _Brambles_ of Hell, which may more terribly _Devour_ us. Let us not be like a _Troubled House_, altho' we are so much haunted by the _Devils_. Let our _Long suffering_ be a well-placed piece of _Armour_, about us, against the _Fiery Darts_ of the wicked ones. History informs us, That so long ago, as the year, 858, a certain Pestilent and Malignant sort of _Dæmon_, molested _Caumont_ in _Germany_ with all sorts of methods to stir up strife among the Citizens. He uttered Prophecies, he detected Villanies, he branded people with all kind of Infamies. He incensed the Neighbourhood against one Man particularly, as the cause of all the mischiefs: who yet proved himself innocent. He threw stones at the Inhabitants, and at length burnt their Habitations, till the Commission of the _Dæmon_ could go no further. I say, let us be well aware lest such _Dæmons_ do _Come hither also_.