Part 14

"Such is my father's _coup_, and to make sure of the complete success of it--that Ishmael's following is on the move, and that no conspirator (myself above all) escapes--he has given orders to the Colonel not to stir one man out of the barracks until he receives his signal. Well, my work to-night is to see that he never receives it.

"Already you will guess what I am going to do. I must go to the dinner in order to do it, for both the central office of the telephone and the office of the telegraph are now under the roofs of the Ghezirah Palace and Pavilion.

"I hate to do the damnable thing, but it must be done. It must, it must! There is no help for it.

"I cannot tell you how hard it is to me to be engaged in a secret means to frustrate my father's plans--it is like fighting one's own flesh and blood, and is not fair warfare. Neither can I say what a struggle it has been to me as an English soldier to make up my mind to intercept an order of the British army--it is like playing traitor, and I can scarcely bear to think of it.

"But all the same I _know_ it is necessary. I also know _God_ knows it is necessary, and when I think of that my heart beats wildly.

"It is necessary to prevent the massacre which I know (and my father does not) would inevitably ensue; necessary to save my father himself from the execration of the civilised world; necessary to save Ishmael from the tragic consequences of his determined fanaticism; necessary to save England from the possible loss of her Mohammedan dominions, from being faithless to her duty as a Christian nation, and from the divine judgment which will overtake her if she wantonly destroys her great fame as the one Western power that seems designed by Providence to rule and to guide the Eastern peoples; and necessary above all to save the white man and the black man from a legacy of hatred that would divide them for another hundred years and put back the union of races and faiths for countless centuries.

"If I am not a vain fool this is what I (_D.V._) have got to do, so why in the name of God need I trouble myself about the means by which I do it? And if I am the only man who can, I must, or I shall be a coward skulking out of his plain responsibility, and a traitor not only to England but to humanity itself.

"God does not promise me success, but I believe I shall succeed. Indeed I am so sure of success that I feel as if all the recent events of my life have been leading up to this one. What I felt when I left Cairo for Khartoum, and again when I left Khartoum for Cairo--that everything had been governed by higher powers which could not err--I feel now more than ever.

"If I had delivered myself up to the authorities after your father's death my life would have been wasted and thrown away. Nay, if I had obeyed orders over the blunder of El Azhar I should not have been where I am now--between two high-spirited men who are blindly making for each other's ruin, and the destruction of all they stand for.

"This reconciles me to everything that has happened, and if I have to pay the penalty of playing buffer I am ready to do so. I have great trust that God will bring me out all right, but if that is not His plan, then so be it. I am willing to give my life for England, whatever name she may know me by when she comes to see what I have done, and I am willing to die for these poor Egyptians, because I was born and brought up among them, and I cannot help loving them.

"Death has no terrors for me anyway. I think the experiences of the past months have taught me all that death has to teach. In fact I feel at this moment exactly as I have felt at the last charge in battle, when, fighting against frightful odds, it has not been a case of every man for himself, but of God for us all.

"Besides I feel that on the day of your father's death I died to myself--to my selfish hopes of life, I mean--and if God intends to crush me in order that I may save my country and these people whom I love and who love me I really wish and long for Him to do so.

"But _In-sha-allah_! It will be as God pleases, and I believe from the bottom of my heart that He is working out His wonderful embroidery of events to a triumphant issue. So don't be afraid, my dear Helena, whatever occurs to-night. I may be taken, but (_D.V._) I shall not be taken in disgrace. In any case I feel that my hour has come--the great hour that I have been waiting for so long.

"This may be the last letter I shall write to you, so I am sending it by Mosie, lest Hamid should find a difficulty in getting into your camp. I hope to God you may get it, for I want you to know that my last thoughts are about yourself.

"Upon my soul, dear, I believe the end will be all right, but if it is to be otherwise, and we are to be separated, and our lives in this world are to be wasted, remember that deep love bridges death.

"Remember, too, what you said to me at Khartoum. 'I am a soldier's daughter,' you said, 'and in my heart I am a soldier's wife as well, and I shouldn't be worthy to be either if I didn't tell you to do your duty, whatever the consequences to me.'

"Good-bye, my dear, my dear! If anything happens you will know what to do. I trust you without fear. I have always trusted you. I can say it now, at this last moment--never, dearest, never for one instant has the shadow of a doubt of you entered into my heart. My brave girl, my love, my life, my Helena!

"May the great God of Heaven bless and protect you!

"GORDON.

"_P.S._--Oh, how the deuce did I forget? There is something for you to do--something important--and I had almost sent off my letter without saying anything about it.

"Do you remember that on the day I left Khartoum it was ordered by Ishmael that after the call of the muezzin to midnight prayers, a light was to be set up in the minaret of the mosque of Mohammed Ali as a sign that he might enter the city in peace?

"Well, if I fail and the British army comes into Cairo Ishmael must be kept out of it. He may be stubborn--a man who thinks God guides and protects him and makes a special dispensation for him is not easy to dissuade--but if the light does not appear he _must_ be restrained.

"That is your work with Ishmael--why you are with him still. I knew it would be revealed to us some day. Once more, my dear, my dear, God bless and protect you!"

*CHAPTER XV*

"UNDER THE PYKAMIDS.

"MY DEAR GORDON,--Your letter has not yet reached me. What has happened? Has your messenger been caught? Who was it? Was it Hamid?

"Not having heard from you, I was of course compelled to come on with the camp and therefore I am with it still. We are under the shadow of the pyramids, with the mud-built village of Sakkara by our side and Cairo in front of us, beyond the ruins of old Memphis and across a stretch of golden sand.

"This is, it seems, the day of 'the King's Dinner,' and at sunset when the elephant-horn was blown for the last time we gathered for prayers under a sea-blue sky on the blood-red side of the Step Pyramid.

"It was a splendid, horrible, inspiring, depressing, devilish, divine spectacle. First, Ishmael recited from the Koran the chapter about the Prophet's great vision (the Surat er Russoul, I think), while the people on their knees in the shadow, with the sun slanting over their heads, shouted their responses. Then in rapturous tones he spoke, and though I was on the farthest verge of the vast crowd I heard nearly all he said.

"They had reached their journey's end, and had to thank God who had brought them so far without the loss of a single life. Soon they were to go into Cairo, the Mecca of the new world, but they were to enter it in the spirit of love, not hate, of peace, not war, doing violence to none and raising no rebellion. What said the Holy Koran? 'Whosoever among Moslems, Christians or Jews believe in God and in another life shall be rewarded.'

"Therefore let no man think they were come to turn the Christians out of Egypt. They were there on a far higher errand--to turn the devil out of the world! The intolerance and bitterness of past ages had been the product of hatred and darkness. The grinding poverty and misery of the present age was the result of a false faith and civilisation. But they were come to bring universal peace, universal brotherhood, and universal religion to all nations and races and creeds--one State, one Faith, one Law, one God!

"Cairo was the gate to the East. It was also the gate to the West. He who held the keys of that gate was master of the world. Who, then, should hold them but God's own, His Guided One, His Expected One, His Christ?

"More and yet more of this kind Ishmael said in his thrilling, throbbing voice, and of course the people greeted every sentence with shouts of joy. And then finally, pointing to the minarets of the mosque of Mohammed Ali, far off on the Mokattam hills, he told them that at midnight, after the call to prayers, a light was to shine there, and they were to take it for a sign that they might enter Cairo without injury to any and with goodwill towards all.

"'Watch for that light, O my brothers! It will come! As surely as the sun will rise on you to-morrow, that light will shine on you to-night!'

"It is now quite dark and the camp is in a delirious state of excitement. The scene about my tent is simply terrifying. At one side there is an immense Zikr, with fifty frantic creatures crying 'Allah!' to a leader who in wild guttural tones is reciting the ninety-nine attributes of God. At the other side there is a huge fire at which a group of men, having slaughtered a sheep, are boiling it in a cauldron, with many pungent herbs, that they may feast and rejoice together in honour of the coming day. People are sitting in circles and singing hymns of victory; tambourines, kettle-drums, and one-stringed lutes are being played everywhere, and strolling singers are going about from fire to fire making up songs that describe Ishmael's good looks, and good deeds, and his 'divinity'--the wildest ditty being the most applauded.

"Where Ishmael himself is I do not know, but he must indeed be carried away by religious ecstasy if he is not trembling at the mere thought of to-morrow morning. What is to happen if these 'Allah-intoxicated Arabs' have to meet five thousand British bayonets? Or, supposing you can obviate that, what is to occur when they are compelled to realise that all their high-built hopes are in the dust? O God! O God!

II

"El Hamdullillah! Your letter has come at last! Perhaps I wish it hadn't been Mosie who brought it, but the boy was clever in riding into the camp unobserved, and now I have sent him outside to hide in the darkness while I scribble a few lines in reply. He is to come back presently, and meantime, please God, he will keep out of the sight of that she-cat of an Arab woman.

"You are doing right, darling--I am sure you are! Naturally you must be troubled with thoughts about England and your father, but both will yet see what motives inspired you, and whatever they do now they will eventually make amends.

"Bravo, my boy, bravo! Perhaps we shall all become Quakers some day, but let the peace-people croak as they please, it is war that brings out the truly heroic virtues, and though you are trying to prevent bloodshed you are really going into battle. Go, then, and God bless you!

"What wretched ink this is--it must have got mixed with water.

"Oh yes, certainly! I will stay here to the end, and if occasion arises I will do what you desire, though I have not the faintest hope of succeeding. The fact is that even if I could persuade Ishmael not to enter Cairo the people would not under any circumstances be restrained.

"To tell you the truth, I cannot help feeling sorry for him. He really began with the highest aims and the strongest common sense, but he has become the victim of his people's idolatry, and, being made an idol, he may no longer be a man.

"I cannot help feeling sorry for the people also, for I suppose they have only tried in their blind way to realise the dream of humanity in all ages, the dream of all the holy books and all the great prophets--the dream of a millennium.

"It seems, too, as if God, who puts beautiful ideals in people's hearts, always calls for a scapegoat to pay the price of them. That is what you are to be, dear, and when I think of what you are going to do to save these poor people I begin to see for the first time what is meant by the sacrificial blood of Christ.

"I suppose this is shocking, but I don't care a pin about that. Every heroic man who risks his life for his fellow-man is doing what Christ did. You are doing it, and I don't believe the good God will ask any question about ways and means.

"There! That's something out of my eyes splash on to the very point of my pen. Don't take it as a mark of weakness, though, but as the sign-manual of Helena's heart telling you to go on without thinking about her.

"Forget what I said about my Jewish blood and Jezebel and all that nonsense. Ishmael's 'work' will not be 'finished' until he enters into Cairo, so I run no risk while I am here, you see.

"Of course I am in a fever of impatience to know what is happening on Ghezirah to-night, but you must not suppose that I am afraid. In any case, I shall stay here, having no longer the faintest thought of running away, and if there is anything to do I'll do it.

"This _may_ be the last letter I am to write to you, so good-bye, my Gordon, and God bless you again! My dear, my dear, my dear! HELENA.

"_P.S._--I suppose you are in the thick of it by this time, for I see that the illuminations on Ghezirah have already begun. My dear, my dear, my ... my----"

*CHAPTER XVI*

At eight o'clock that night the Pavilion of the Ghezirah Palace was brilliantly lit up for the "King's Dinner." A troop of British cavalry was mounted in front of it under the sparkling lights that swung from the tall palms of the garden, and a crowd of eager spectators were waiting to see the arrival of the guests.

The Consul-General came early, driving in his open carriage with two gorgeously clad saises running before him. When he stepped down at the door, in his cocked hat, laced coat, and gold-braided trousers, he was saluted like a sovereign. The band of a British regiment under the trees played some bars of the National Anthem, and the English onlookers cheered.

In the open court of the Pavilion, which was walled about by Oriental hangings, the Consul-General's own people were waiting to receive him. His old and weakened but still massive and even menacing personality showed out strongly against the shadowy forms of some of the Advisers and Under-Secretaries who stood behind him.

It was quickly seen that his manner was less brusque and masterful than usual, but that his tone was cynical and almost bitter. When his First Secretary stepped up to him and whispered that a Reuter's telegram, which had just come, announced that the Khedive had left Paris for Marseilles intending to take steamer for Egypt, he was heard to say--

"I don't care a ---- what the Khedive does or what he intends to do. Let him wait until to-morrow."

The Sirdar was one of the first of the guests to arrive, and after saying in a low tone that he had just taken the necessary steps to withdraw the ammunition from the native troops, he whispered--

"The great thing is to keep calm--not to allow yourself to lose your temper."

"I _am_ calm, perfectly calm," said the Consul-General.

Then the other guests came in quick succession, Envoys Extraordinary, Ministers-Plenipotentiary, Chancellors and Counsellors of Legation and Attaches, wearing all their orders; Barons, Counts, and Marquises--attired magnificently in a prodigious quantity of pad and tailor-work, silk stockings, white, blue, and red, coats with frogs and fur collars, stars, ribbons, silver shoe-buckles, tight breeches, and every conceivable kind of uniform and court-dress.

Among the diplomatic corps came Egyptian Ministers wearing the tarboosh and many decorations; the Turkish High Commissioner, a gorgeous and expansive person; a Prince of the Khedivial house, a long miscellaneous line of Pashas and Beys, and finally a few of the Ulema in their turbans and flowing Eastern robes.

The Consul-General received them all with smiles, and it was said afterwards that never before had he seemed to be so ceremoniously polite.

There was a delay in announcing dinner, and people were beginning to ask who else was expected, when the First Secretary was seen to approach the host and to say something which only he could hear. A moment later the venerable Chancellor of El Azhar entered the hall in his simple grey farageeyah, accompanied by a tall, strong, upright man in the ample folds of a Bedouin Sheikh, and almost immediately afterwards the guests went into the dining-hall.

Dinner was served by Arab waiters in white, and while the band in the gardens outside played selections from the latest French operas, some of the European guests consumed a prodigious deal of fermented liquor, and buzzed and twittered and fribbled in the manner of their kind. The Egyptian Ministers and Pashas were less at ease and the Ulema were obviously constrained, but the Consul-General himself, though he continued to smile and to bow, was the most preoccupied person in the room.

He passed dish after dish, eating little and drinking nothing, though his tongue wras dry and his throat was parched. From time to time he looked about him with keen eyes, as if counting up the number of those among his guests who had conspired against him. There they were, nearly all of them, his secret enemies, his unceasing revilers, his heartless and treacherous foes. But wait! Only wait! He would soon see their confusion!

The Sirdar, who sat on the left of the host, seemed to be conscious of the Consul-General's impatience, and he whispered again--

"The great thing is to be calm--perfectly calm."

"I _am_ calm," said the Consul-General, but in a tone of anger which belied his words.

Towards the end of the dinner his Secretary stepped up to the back of his chair and whispered to him that the bridge had been opened, and after that his impatience increased visibly, until the last dish had been served, the waiters had left the room, the band outside had ceased playing, and the toast-master had called silence for the first toast. Then in an instant all impatience, all nervousness, all anxiety disappeared, and the Consul-General rose to propose "The King."

Never had any one heard such a bitter, ironical, biting speech. Every word stung, every sentence cut to the bone.

He began by telling his guests how happy he was to welcome them in that historic hall, "sacred to the memory of the glories of Ismail Pasha, whose princely prodigality brought Egypt to bankruptcy." Then he assured them that he took their presence there that night as a cordial recognition of what Great Britain had done through forty hard and sleepless years to rescue the Valley of the Nile from financial ruin and moral corruption. Next, he reminded them that England was now reaping the results of the education it had given the country, and among these results were certain immature efforts to found Western institutions on Eastern soil, not to speak of secret conspiracies to embarrass, disturb, and even destroy her rule in Egypt altogether.

"But I am glad to realise," he said in a withering tone, "that all such attempts to carry the country back from civilisation to barbarism have been repelled by the best elements in the community, European and Egyptian alike, and especially by the illustrious leaders by whom I am now surrounded."

Then his eyes flashed like the eyes of an old eagle, while, amid breathless silence, in the husky voice that came from his dry throat, turning from side to side, he thanked his guests, class by class, for the help they had given to the representative of the King in putting down political and religious fanaticism.

"Gentlemen of the diplomatic corps," he said, "you are satisfied with what England has done for Egypt, and you do not wish to see her rule disturbed. Between you and ourselves there are no animosities, no selfish interests to serve, no hostile groupings, no rival combinations. Knowing that we are the joint trustees of civilisation in a backward Eastern country, nothing could induce you so to act as if you wanted Egypt for yourselves. Gentlemen, in the name of the King, I thank you!"

Turning then to the Egyptian Ministers, he said in tones of blistering irony--

"Your Excellencies, it seems idle to thank you for your loyalty to the nation by whose power you live. You are far too intelligent not to see that a man cannot set fire to his house and yet hope to preserve it from being burnt to the ground, far too sensible of your own interests to listen to the extremists who would tear to pieces the country you govern and give it back to bankruptcy and ruin. Gentlemen, in the name of the King, I thank you."

Then facing the Notables he said, with a curl of his firm lip--

"It might perhaps be thought that you, of all others, had least reason to be grateful to the Power that took the _courbash_ out of your hands, and deprived you of the advantages of forced labour; but you do not want to regain the powers you once held over the great unmoving masses of the people; you are willing to see all false ledgers showing unjust debts burnt in the public squares with your whips and instruments of the bastinado. Therefore, gentlemen, in the name of the King, I thank you."

Finally, looking down the middle table to where the Chancellor of El Azhar sat with his Bedouin friend beside him, he said--

"And your Eminences of the Ulema, I thank you also. Your enemies sometimes say that you continue to live in the Middle Ages, but you are much too keenly alive to your interests in the present hour not to realise how necessary it is to you to be assured for the future against the possible recurrence of Mahdist raids and revolutions. You know that the hydra-headed monster called fanaticism would destroy you and your class, and therefore you support with all the loyalty of your eager hearts the Power which in the interests of true religion would crush and quell it. Gentlemen, in the name of the King, I thank you."

The effect of the speech was paralysing. As, one by one, the Consul-General spoke to the classes represented by his guests, there was not a response, not a sound, nothing but silence in the room, with white faces and quivering lips on every side.

At length the Consul-General raised his glass and, in a last passage of withering sarcasm, called on the company to drink to the great sovereign of the great nation which, with the cordial sympathy and united help of the whole community, as represented by those who were there present, had done so much for civilisation and progress in the East--"The King!"

They could not help themselves--they rose, a lame, halting, half-terrified company, getting up irregularly, with trembling hands and pallid cheeks, and repeated after the toast-master in nervous, faltering, broken voices, "The King!"

After the speaker sat down there was a subdued murmur which rose by degrees to a sort of muffled growl. The Consul-General heard it, and his keen eyes flashed around the company. Down to this moment he had done no more than he intended to do, but now, carried away by the excitement created within himself by his own speech, he wished to throw off all disguise, and fling out at everybody.

"Better be calm, though," he thought, remembering the Sirdar's advice, and at the next moment the Sirdar himself, whom he had missed from his side, returned and said, in a whisper--