Chapter 4
Resuming his seat, he spoke in a harsh, guttural clicking: “What is said in this circle must never be known to any man who does not sit here now. The Bad Gods will hear what the Good Gods say in such an event and the man who tells against them will be deserted by the Good Gods forever. Every man must tell all his secrets--all the things he has thought about his brothers since the last war-medicine; all the things he has done with the women of the tribe; all that the Gods have whispered in his dreams. He must tell all and forever say no more,” and Iron Horn rested on his words for a moment before continuing his confession.
“Brothers, I am a great medicineman--no arrow can touch me--I do not fear men. I am too old for the women to look upon. I did not say it at the time but when the sun was low on the land last winter I made it turn blue for a time. I made it cold in the land. Our horses were poor and when I made the sun blue we crusted the buffalo and killed many with our lances. Brothers, it was I who made the sun blue in the winter.
“Brothers, I love you all--I shall say no more,” and Iron Horn threw tobacco on the earth in front of him.
A young man next to him dropped his robe from about his body and with fierce visage spoke excitedly, for it was his first confession, and his Indian secretiveness was straining under the ordeal. It was mostly about gallantries and dreams--all made like the confessions which followed. They were the deeds and thoughts common to young Indian men. They ministered to the curiosity of people whose world lay within the camping circle of their small tribe, and they were as truthful as a fear of God could make them, except the dreams, and they too were real to the Indian mind.
The men now began to paint themselves and to take their paraphernalia from their war-bags and put it on. Iron Horn said: “Brothers--when it is dark I will put a medicine-arrow Into the ground where my feet are now, and if in the morning it has not moved we will go back to the lodges; but if it has moved, we will go in the direction in which it points. When we start toward the enemy no man must eat, drink or sit down by day, no matter how long or fatiguing the march; if he halts for a moment he must turn his face toward his own country so that the Gods may see that it is his wish to return there. We must sleep with our own faces toward our village. No two men must lie covered by the same robe. He must not ride or walk in a beaten path lest the spirit of the path go running on ahead of us to warn the enemy, and if by chance we do, we must come to the big medicine and rub it on the horses’ legs to ward off the danger.” This said, Iron Horn said much more to his young braves--all the demon fears which the savage mind conjures up in its contact with the supernatural, together with stated forms of decorations to be painted on the ponies, and then he dismissed them, saying: “Come to the circle before the moon rises while it is yet dark, but meanwhile sit each man alone and in silence and we will see what the Good Gods do with the arrows.”
The warriors led their ponies off to various points in the savage gorge and sat motionless the live-long day while the river rushed ceaselessly over the wild rocks and the ravens soared in the blue heavens.
By night they came gliding back--picking their way among the rocks and stood by the bared earth of the mystery place. The chief struck a light and bending over saw the arrow lying out in the middle of the space many feet away from where he had placed it. The smooth earth was dotted by the tracks of coyotes but the arrow pointed nearly southwest, and it was the way they must take. Rising, he pointed, saying: “The Good Gods say we must go this way--where they point. The medicine is strong--the Gods sent their little medicine-wolves to show us.
“We will make the sacrifices and then we will go. We shall strike the enemy.”
They struck a pole in the center of the circle, and when the moon rose each warrior approached it and either hung some piece of rag or buckskin on it or put various implements at its foot, muttering meanwhile prayers for protection and success and rubbing the pole with his weapons to vitalize them spiritually.
By the full light of the moon the mounted men, each leading a horse, rode slowly off one after the other, into the hills, and they did not halt until nearly morning when they again sat in a magic circle and took heed of the medicine-arrows before lying down to sleep in a long row, facing toward the village.
The day following found the small war-party advancing cautiously, preceded far in advance on its flanks by watchful scouts. They were all eyes for any hunting bands of Utes or Shoshones and might see the Yellow-Eyes trooping along in a line as the ducks fly.
For days marched the band, winding through the hills or splashing through the flat river until early one morning they observed one of the scouts far in advance flashing a looking-glass from a hilltop. Lashing their horses they bore on toward him, dashing down the cut banks at reckless speed or clambering up them helter-skelter. No inequalities of ground opposed their desperate speed.
Arriving at the place they rode boldly up to the mounted scout and far down on the plains saw three Yellow-Eyes driving twelve pack-animals heavily loaded. They paused to repaint their faces and put the sacred war-marks on the ponies, not forgetting to tie up their tails before continuing the mad charge. The poor beaver-hunters saw the on-coming, knew their danger and instantly huddled their horses and began dropping their packs. They had selected a slight knoll of the prairie and before many minutes had a rude barricade constructed with their packages. Dropping behind this they awaited the Indians with freshly primed rifles and pistols.
The Chis-chis-chash rode in a perfect line and when within a hundred yards gave shrill ki-yi’s, lashed their whips and the ponies clattered through the dust. It would be all over with the three luckless trappers in an instant. When nearly half the distance had been consumed three rifles cracked. Iron Horn and another warrior reeled on their mounts but clung desperately, stopping in no way the rush. In an instant when it seemed as if the Indians were about to trample the Yellow-Eyes, a thin trail of fire ran along the grass from the barricade and with a blinding flash a keg of powder exploded with terrific force right under the front feet of the rushing ponies. Pistols cracked from behind the pile of roped goods. Four ponies lay kicking on the grass together with six writhing men, all blackened, bleeding and scorched. The other ponies reeled away from the shock--running hopelessly from the scene with their unresting and half-stunned riders. All but one, for the Bat pulled desperately at his hair-lariat which was tied to the under jaw of the horse, striking his pony across the head with his elk-horn whip, and, lashing fiercely, he rushed the pony right to the barricade. Firing his rifle into it swerving, he struck the bunch of trapper-horses which had already begun to trot away from the turbulent scene, and drove them off in triumph. He alone had risen superior to the shock of the white man’s fire trap.
Four of the wounded Indians got slowly to their feet, one after the other, and walked painfully away. The whites had reloaded meanwhile and fatally shot the last man as he was nearly out of range.
When the defeated party came together, it made a mystic circle in the turf of open prairie, not over three arrow flights from the Yellow-Eyes, and there sat down. In the center lay the Indian dead and three more, sightless, with their hair singed off and their bodies horribly scorched, while Iron Horn was stretched on a blanket, shot through the body and singing weakly his death-song.
“Let the Bat take the medicine--he is a strong warrior--the bursting fire did not stop him. He ate the fire. I am a great warrior--I am a great medicine-man, but I could not eat the fire. Brothers, the scalps of the beaver hunters must dry in the Red Lodges.” Then the dying warrior became incoherent and scarcely mumbled. The Bat took black paint from his fire bag and rubbed it on the face of the dying man while the decreased circle of warriors yelped the death-cry dolorously. For an hour this continued, rising and rising in scales until the sadness had changed to fury. The Bat held the medicine toward the sun saying “Mia-yu-ma--nis heva--la ma--nih. Nis tako navero na’ hiko’ no hi (Red Lodges--he has taken pity on us--he will make you strong--I am strong).”
They took the dead and wounded and deposited them near where the led-horses were kept. The injured men were attended to, and the dead buried carefully in robes.
“One warrior lies dead near the feet of Yellow-Eyes; if they get his scalp he will go to the hungry islands in the middle of the Big Water and we shall never see him in the spirit-land. We must not let them touch his hair, brothers. If the Yellow-Eyes come from behind their packs we must charge--we must eat the flying fire or all be rubbed out. If they do not come out the ravens will not have to wait long for the feast.” Thus said the Bat. He had kept his word about going farther toward the enemy than any other and was now moved to resort to strategy. He did not martial his warriors in a line but deployed them about the citadel of the plains. That place, robbed of its horrors, gave no sign of life except a burned and injured pony which half raised itself and slowly moved its head from side to side in its agony. But behind it there was promise of deadly rifles and the bursting fire.
The warriors stood like vultures on the plains, by twos and threes, smoking and feeding their ponies from their lariats. They spoke of the chief no longer as the Bat, but called him “Fire Eater,” or “The man who eats the flying fire.” The ravens hovered about the place and wise gray wolves sat haunched in a still larger ring without. Slowly the sun moved across the heavens. The scene was quiet and pitiful.
Night came on, but nothing happened. Before the moon rose out of the darkness a rifle flashed behind the bales, when again the quiet became intensified by the explosion. The wolves sang their lullaby of death, but on the prairie that was as the ceaseless, peaceful surging of the waves on the ocean sand.
When the warriors returned in small parties to their camp for refreshment they saw the dead body of Owl Bear--he who had fallen outside the barricade of the Yellow-Eyes. The “Fire Eater” had brought it in during the night--having approached and carried it away--drawing the fire of the rifle but saving the hair and shadow-self of his brother.
For seven days the Chis-chis-chash stood about the doomed place. Twice they had approached it and had lost another warrior, shot by the fatal rifle of the beaver-men. Then they had drawn off and given up in the face of the deadly shooting--concluding to let nature work for the victory.
Becoming eager and restless on the last day, the “Fire Eater” wounded the white war-party. Splendidly painted and with feather hanging from his tail, he galloped out toward the fort. His brothers, seeing this rashness, closed in with him, but no sign of life came from the stronghold.
Boldly he rode up to the edge of the bales of goods, and glancing over saw the swelled and blackened bodies of the three beaver men and knew by the skinned lips and staring eyes that thirst had done its work. The braves gathered, but no man dismounted and one by one they turned and rode away. “The bad spirits of the dead may get into our bodies--come away--come away--the sun shines now, but we must be far away when the night sets in. Our medicine-arrows will keep them off after that,” said the Fire Eater.
Much cast down the Red Lodge warriors gathered up their dead and rode slowly back toward the village.
On the morning of the second day the Cheyennes awoke to find the Fire Eater gone, but he had left his horses on their hands. “The young chief’s heart is bad. He has gone away by himself. He will not want us to follow him. He cannot go into the village with our dead and wear the mourning paint,” whispered they, one to another.
This was true--for the fierce spirit of the young man could not brook defeat. The Chis-chis-chash should never see blackened ashes on a cheek which was only fitted for the red paint. The shield of the Fire Eater should never face to the lance--the little brown bat flapped fiercely in the wind and screamed for blood and scalp braids. The warrior traveled lazily on his journey--light-hearted and fiercely resolved.
After many days of wolfish travel he saw signs of the vicinage of the Shoshone Indians. They were a hungry band who had come out of the mountains and were hunting the buffalo. He followed the pony tracks where they were not lost in the buffalo’s trails, finding picked bones, bits of castaway clothing and other signs until he saw the scouts of the enemy riding about the hills. Approaching carefully in the early night and morning he found the camp and lay watching for depressions in the fall of some bluffs. But the young men were ceaselessly active, and he did not see an opportunity to approach. During the night he withdrew to a pine-clad rocky fortress which promised better concealment, and his surprise was great in the morning to see the Sho-shones preparing to make a buffalo-surround in the valley immediately in front of him. From all directions they came and encompassed the buffalo below.
The Fire Eater carefully pressed down the tuft of loose hair which sat upright on the crown of his head after the manner of his people, and leaving his rifles he walked down toward the seething dust-blown jumble where the hunters were shearing their bewildered game. No one noticed him, and the dust blew over him from the milling herd. Presently a riderless pony came by, and seizing its lariat he sprang on its back. He rode through the whirling dust into the surround and approaching an excited and preoccupied Shoshone stabbed him repeatedly in the back. The Indian yelled, but no one paid any attention in the turmoil. The Fire Eater slung his victim across his pony, taking his scalp. He seized his lance and pony and rode slowly away toward the bluffs. After securing his rifle he gained the timber and galloped away.
On his road he met a belated scout of the enemy coming slowly on a jaded horse. This man suspected nothing until the Fire Eater raised his rifle, when he turned away to fly. It was too late and a second scalp soon dangled at the victor’s belt. He did not take the tired horse for it was useless.
Swiftly he rode now for he knew that pursuit was sure, but if one was instituted it never came up and before many days the Cheyennes rode along his own tepees, waving the emblem of his daring, and the camp grew noisy with exultation. The mourning paint was washed from each face and the old pipe-men said: “The Bat will be a great leader in war--his medicine is very strong and he eats fire.” The chiefs and council withheld their discipline, and the Fire Eater grew to be a great man in the little world of the Chis-chis-chash, though his affairs proportionately were as the “Battles of the Kites and Crows.”
VI. The Fire Eater’s Bad Medicine
The Chis-chis-chash had remembered through many “green grasses” that the Fire Eater had proven himself superior to the wrath of the Bad Gods who haunt the way of the men who go out for what the Good Gods offer--the ponies, the women and the scalps. He had become a sub-chief in the Red Lodge military clan. He had brought many painted war-bands into the big camp with the scalps of their tribal enemies dangling from their lance heads. The village had danced often over the results of his victories. Four wives now dressed and decorated his buffalo robes. The seams of his clothes were black with the hair of his enemies, as he often boasted, and it required four boys to herd his ponies. His gun was reddened, and there were twenty-four painted pipes on his shield indicative of the numbers who had gone down before him in war. In the time of the ceremonies, his chief’s war-bonnet dragged on the ground and was bright with the painted feathers which belonged to a victor. He hated the Yellow-Eyes, not going often to their posts for trade, and like a true Indian warrior he despised a beaver trap. It was conceded by old men that time would take the Fire Eater near to the head chieftainship, while at all times the young men were ready to follow him to the camp of the foe.
One day in the time of the Yellow-grass the Fire Eater had sat for hours, without moving, beside his tepee, looking vacantly out across the hills and speaking to no human being. His good squaws and even his much cherished children went about the camping-space quietly, not caring to disturb the master. He was tired of the lazy sunshine of home; the small cackle of his women, one to another, annoyed him; he was strong with the gluttony of the kettle which was ever boiling; the longing for fierce action and the blood-thirst had taken possession of him. Many times he reached up with his hand to the crown of his head and patted the skin of the little brown bat, which was his medicine. This constantly talked to him in his brown study, saying: “Look--look at the war-ponies--the big dogs are fat and kick at each other as they stand on the lariats. They are saying you are too old for them; they are saying that the Fire Eater will ride on a travvis. They think that the red hands will no more be painted on their flanks.”
But the warrior, still with his sleepy dog-stare fixed on the vacant distance, answered the bat-skin: “We will seek the help of the Good Gods to-night; we will see if the path is clear before us. My shadow is very black beside me here--I am strong.” Thus the Indian and his medicine easily agreed with each other in these spiritual conversations--which thing gave the Fire Eater added respect for the keeper of his body and his shadow-self.
Far into the night the preoccupied Indian leaned against his resting-mat watching the little flames leaping from the split sticks as his youngest squaw laid them on the fire. The flickering yellows sang to him:
“The fire does not sit still, The fire does not sit still-- Come, brother, take up the pony-whip, Come, brother, take up the pony-whip,”
and much more that was soothing to his mood.
After a time he sprang to his feet and drove the woman out of the lodge. Untying his war-bags he produced a white buffalo-robe and arranged it to sit on. This was next to the bat-skin his strongest protector. When seated on it he lost contact with the earth--he was elevated above all its influences. Having arranged his gun, shield and war-bonnet over certain medicine-arrows the sacred bat-skin was placed on top. This last had in the lapse of years been worn to a mere shred and was now contained in a neat buckskin bag highly ornamented with work done by squaws. Lighting his medicine-pipe, after having filled it in the formal manner due on such occasions, he blew the sacrificial whiffs to the four corners of the world, to the upper realms and to the lower places and then addressed the Good Gods. All the mundane influences had departed--even his body had been left behind. He was in communion with the spirit world--lost in the expectancy of revelation. He sang in monotonous lines, repeating his extemporizations after the Indian manner, and was addressing the Thunder Being--the great bird so much sought by warriors. He sat long before his prayers were heeded, but at last could hear the rain patter on the dry sides of the tepee and he knew that the Thunder Bird had broken through the air to let the rain fall. A great wind moaned through the encampment and in crushing reverberations the Thunder Bird spoke to the Fire Eater: “Go--go to the Absaroke--take up your pony-whip--your gun wants to talk to them--your ponies squeal on the ropes--your bat says no arrow or bullet can find him--you will find me over your head in time of danger. When you hear me roar across the sky and see my eyes flash fire--sit down and be still--I am driving your enemies back. When you come again back to the village you must sacrifice many robes and ponies to me.” Lower and lower spoke the great bird as he passed onward--the rain ceased to beat--the split sticks no longer burned--the Fire Eater put up the sacred things and was alone in the darkness.
In the early morning the devotee stalked over to the great war-prophet--a mystery man of the tribe who could see especially far on contemplated war-paths. The sun was bright when they were done with their conversation, but the signs were favorable to the spirit of war. The Thunder Bird had on the preceding night also told the war-prophet that the Chis-chis-chash had sat too long in their lodges, which was the reason why he had come to urge activity.
Accordingly--without having gone near the boiled meat--the Fire Eater took the war-pipe around the Red Lodges and twenty young men gladly smoked it. In council of the secret clan the war-prophet and the sub-chief voiced for war. The old chiefs and the wise men grown stiff from riding and conservative toward a useless waste of young warriors, blinked their beady eyes in protest but they did not imperil their popularity by advice to the contrary. The young men’s blood-thirst and desire for distinction could not be curbed. So the war-prophet repaired to his secret lodge to make the mystery, while the warriors fasted until it was done. Everything about the expedition had been faithfully attended to; all the divinities had been duly consulted; the council had legitimatized it; the Fire Eater had been appointed leader; the war-prophet had the sacred protection forthcoming, and no band had lately gone forth from the village with so many assurances of success.
For many days the little streak of ponies wound over the rolling brown land toward the north. Each man rode a swift horse and led another alongside. Far ahead ranged the cautious spies; no sailing hawk, no wailing coyote, no blade of grass did anything which was not reasoned out by mind or noted by their watchful eyes.
The Absaroke were the friends of the Yellow-Eyes who had a little fort at the mouth of the Muscleshell, where they gave their guns and gauds in great quantities. The Chis-chis-chash despised the men who wore hats. They barely tolerated and half protected their own traders. Nothing seemed so desirable as to despoil the Absaroke traders. They had often spied on the fort but always found the protecting Absaroke too numerous. The scouts of the Fire Eater, however, found immense trace of their enemy’s main camp as it moved up the valley of the Yellow-stone. They knew that the Absaroke had finished their yellow-grass trading and had gone to hunt the buffalo. They hoped to find the little fort unprotected. Accordingly they sped on toward that point, which upon arrival they found sitting innocently alone in the grand landscape. Not a tepee was to be seen.