The Vermilion Pencil: A Romance of China
CHAPTER SIX
A GIFT
The monsoon, with its wrack and pain, passed away much in the manner as the man Tsang said it would; for the monsoon repletes more than it destroys, and the prayer that goes up for it is a great prayer.
“I was alone to suffer,” commented the outcast complacently, “but in the vomit of the monsoon Fate relented and the priest came.”
Just outside of the Bamboo Gate in the easterly part of the southern suburbs, close to where the alley of the Old Dog opens kennel-like into the Street of Ivory-workers, the Breton provided a home for Tsang’s family, and thither the street currents drifted him more often than he knew. The little Tsangs toddled out to meet him, climbed upon him, smeared his robe with rice and kale, kissed him, prodded his blue eyes, and cried when he went away. The man Tsang revered him and cautioned his neighbours that Fate had peculiarly redeemed this one priest out of the whole utterly damned tribe of them all.
“Why is it?” demanded one of his neighbours.
“How do I know!” answered Tsang indignantly. “Such things belong to Fate, and, neighbours, don’t woman Fate, don’t spy, don’t peep!”
While the Breton went every few days to Tsang’s hole in the Kennel of the Old Dog, yet he came always by evening to the bund where a certain murmur rising from the river softened the grind and crunch of the city’s toil. Some days, as on this day, which was the fourth of the fifth moon—other noises in addition to its murmurs came from it and the rasped, bruised milling of man was completely drowned in them. On this day the river revelled in the gaiety of those whom it fed, and all the careless joy, the wine, the froth, and ribbons of Yingching laughed there. Wherever the eye could reach were seen the tatters and tinsels of ten myriads silks swishing and fluttering in the river wind. The buildings along the bund pulled over their time-pocked and shrivelled forms robes of satin. Sea-going junks hovered above the river like gigantic butterflies, their great ribbed sails turned into gorgeous, trembling wings of silk. The flower-boats along the southern bank were voluptuous in silken wraps; their eaves ear-ringed with lanterns, while on their flower-clustered balconies crowded dainty pouting creatures, their music and laughter mingling with the joy of the day. Among these winged junks and flower-boats darted slender slipper craft like gay-breasted swallows, twittering, perking, and quivering in mid-currents.
Nothing can exceed the gaiety of this sombre river during the Festival of the Dragon boats; and when the Breton came to the bund on this day—which in Western chronology comes in June—he found it in a gay swelter of excitement. On this day were the races of the Dragon boats; and the cleared course, which extended from the west side of Pakngotam’s black pool to the Island of the Sea-Pearl, was lined with boat-loads of gesticulating spectators, howling and chattering as the Dragon craft rushed up and down stream, propelled by naked, sweating demons and urged on with cries, gongs, and flags.
But these unaccustomed pleasure sounds, emanating from a river that of itself mourned and was sombre, were lost upon the Breton as he stood over the bund’s edge dreaming, listening alone to the murmur underfoot. The rattle of hucksters, the scoldings and screechings of old boatwomen, the men’s voices nonchalantly cursing or chanting in falsetto tones the theatricals of the river, the splash of oars, burst of crackers, cries of children in their sports, the shrill songs of slipper boat-girls, the howl and clangour of the Dragon boats and the dull pandemonium that rose from the goals did not cause him to raise his head nor turn away from the yellow waters. It mattered in no way to him that the loom of life, always dully clangorous about this bund, wove upon this day a few bright strands through its warp of gloom. He did not look up nor make note of it, for he was no longer of its woof nor its warp nor the ravelled ends that fell by the loom.
Within the quiet places of the Breton’s love the world nor its noises could not penetrate. Only gentle thoughts made their way thither, invoking feelings deeper than themselves; thoughts veiled from the world and such that even he must fall into deep communing to lift apart their shadowy screen. He revelled in that fair region where there are no paths nor guideposts—the wilderness of meditation. With unuplifted eyes he paced on through groves where none had gone before him nor shall follow. Love danced ahead of him, thought ambled after. Now he stopped to listen to music; now to laughter that was more than music, now to chidings that were a little of both. Sometimes he lingered over a slumbering, sensuous rustle that drew down from heaven the inspiration of a dream.
So the Breton cared in no manner what the world might do around him, whether it toiled along—as it did ordinarily—on all fours, or rushed wildly exuberant into the morrow. Whatever it might be he had a region separate from it—a region where the running brooks of thought had no end of babbling, where the wind scattered its stars without number, and in its horizonless heaven the fairy tumbled clouds were imaged and tinctured with the iridescence of meditative love.
Thus the Breton lingered on the bund until dusk passed into night to scatter the noises around; then he came forth from the region of his dreams with the slight semblance of a smile on his lips and hastened to the Mission.
Often, however, he was awakened from midst of these dreams and ruthlessly snatched out of his heaven by no less a personage than his new acquaintance the Reverend Tobias Hook. Fortunately or otherwise, as it may prove to be—the Reverend Hook came often to the bund when the Breton was there. It was too evident that he did not come solely for recreation, or to breathe in that open spot the river’s wind, since he spent his time, either in extolling the charms of some new nymph he had discovered in the river or in the wilderness of Yingching and whose conversion he was about to undertake in spite of Mrs. Hook; or he expatiated without end concerning the Grotto of the Sleepless Dragon, where Yu Ngao, the last of the Ming Emperors, sought refuge with his retinue and imperial treasure—to be seen not again by mankind.
At first the Reverend Hook was chilled by the dreamy indifference of the Breton, and it was only after he had found that silence was a part of the priest’s nature that he unloosed his endless chain of information and argument concerning these caverns from whose mysterious depths no man has even been known to return. The gaining of this knowledge had been one of his chief pursuits, a task he had found delightful with expectation, and he believed in due time would not be without its rewards.
From every source, from legends and histories, he had collected information concerning these caves, all of which he unfolded as he coaxed and argued, tilting himself on his heels and toes in his pleadings with the Breton to go with him to these Grottoes, where the Great Earth Dragon guards so zealously the melancholy secret of the Emperor.
The Breton listened but did not go, nor did he even make reply.
“And why not, sir, why not?” the Reverend Tobias Hook would demand shrilly, cocking himself on his toes.
The Breton did not answer.
Fate was yet to drive him thither.
This day the Reverend Hook came later than usual, and had not talked with the Breton long before he pulled a roll of papers from his coat pocket and began on his favourite subject—the treasure in the Dragon’s Grotto.
“Young sir,” he continued reprovingly, “you must undress your mind of any thought that I burrow for personal gain. Disillusionate yourself! I scorn, sir, that puffed Huckster, that old dealer, who bundles up men’s honour and upon the open market of the world traffics in their virtue. I am an antiquarian, sir, a subterraneous hunter.
“Of course,” he added in a modified tone, “it would be but right for me to adorn my sideboard with a few platters and pitchers of gold, a few jade vases and urns for my parlour; a reserve of pearls and emeralds to cool the hot distemper of my wife,—which, my young friend, cannot be too few,—for she falls into the most parboiled ecstatics not less than once a day. Sometimes in the very middle of the night a sudden thought pierces her in a tender spot and out she bounces; before I can disengage my eyelids from heavy sleep she has me stalled on the floor, rides me with her knees, and plays horse with my beard.
“Now, sir, you see the nakedness of my plans; if I can get hold of the jewels of Yu Ngao, I will be able to ransom myself from these frolics. Ah! if I can but coax her into skirts again I will flounce them with emeralds, and every time she weeps I will match each dewy tear with ten big pearls.
“No, no, my young friend, do not berate wealth, for though in youth it is a mill that grinds out follies, when youth is done it mills the rarest comforts.
“These papers,” and the Reverend Hook unrolled the papers he had been holding, “are maps and other information concerning the Grottos. This is the triple labour of years. I have screwed it out of legends and pulled it out of the deepest records.
“This map,” and he handed one of the sheets to the Breton, “is the route to the Grottos from Yingching. A scrutiny of this one, on the other hand, shows it to be a map of the path leading from the river to the true cavern under the falls. These other manuscripts are historical proofs; they defy refutation, and no man’s eyes but yours have or ever will discover them.
“I tell you, sir, the treasure of the whole Ming dynasty is there, hoarded in the earth’s dark cellars and misered there these hundreds of years by unchristian superstitions. Do you know that if all the Chinese in this country were hunting you in maddest frenzy you would be safe from them in the Grotto of the Sleepless Dragon? They won’t go near it. But we, unburdened by such superstitions, can filch these jewels from the Old Dragon with impunity, with gaiety.
“Ah! what a treasure! Cry havoc, my young friend, to reservation, and let your mind’s eye romp through these dim-eyed caverns, where in great heaps lie the garniture of Empires. Plates of gold enough to feed two thousand three hundred and eight of royal blood, cups and bowls to match; pitchers and little saucers as numerous as the golden plaques that lay on the sky at night. Shields, swords, cuirasses studded with jewels. Priceless urns of jade, slop over, sir, with brimming measures of pearls; there are rubies that by comparison would jaundice the reddest blood, while emeralds are so thickly strewn about that they lay in wrinkled folds like moss-green carpets.
“Disport yourself among these hillocks of wealth that would make Croesus’ spirit mundane with envy. Dine from golden platters, splash in basins of silver, play hockey with emeralds, shower the gloom with handfuls of pearls, and with the big round rubies shoot a game of marbles——”
The Reverend Tobias Hook stopped suddenly and peered through the gloom, now ebbing imperceptibly into the quietude of night. The Dragon boats no longer scurried over the water, and the dwellers on the river had ceased their clamour. The yellow flood was becoming darkly sullen, impatient for that hour when man’s noisy hum would be silent.
For some time the Reverend Tobias Hook contemplated seriously the darkening of these waters, then with sudden resolution shoved the papers containing the maps and secrets of the Grotto of the Sleepless Dragon into the hands of the Breton, who took them unconcernedly, not even raising his eyes from the waters—now an abyss that muttered.
Soon afterwards the Reverend Hook went softly away, and in uncertain mind disappeared up the Street of the Sombre Heavens.
The Breton continued gazing down into the depths that whispered until night had settled about him, then he put into his bosom the little man’s terrible gift.