Chapter 18

RORA AND JANAVELLO.

In order to reach this spot, my companion and I left the town of La Torre by a street bounded on one side by Trinity College. We then crossed the Pelice by a somewhat rustic bridge, and found ourselves very quickly immersed in woods on the mountain side with numberless bye-paths. These paths were very circuitous, and we had occasion often to ask our way from some friendly woodman or inhabitant of a wayside chalet. Every now and then we came to a kind of table-land, where we could indulge in a panoramic survey. The steepness of the ascent, and the occasional ruggedness of our path, served to intensify our realization of the interest of the locality, as the scene of so many heroic deeds by Janavello and his little but brave band of patriots against the assailants of their hearths, faith, and homes. About an hour and a half from the time we had left La Torre we came to the Plas Janavel, which constitutes a magnificent amphitheatre, planted with vines, and corn, and chestnut trees. From this locality we bore away in a south-westerly direction, over a rocky eminence crowned with wood, and descended through gardens and orchards to a kind of ravine or narrow valley, on the sloping side of which stands Janavello's house. We found an old, but obliging, Roman Catholic in possession of the premises, once so bravely defended by their patriotic owner. However, overwhelmed by numbers, he was compelled to retreat after performing prodigies of valour, his sister, with babe at her breast, being shot by his side. We were shown the entrance to the subterranean outlet by which Janavello made his escape. The initials G. G., with the date of the year, we also read, cut in the stone above.

So soon, however, as Janavello had placed his little son, only eight years of age, in the care of friends in Dauphiny, he returned to his native valleys, and became the David of his people against the bands of Philistines who were yet in the land. The skill and bravery already displayed by Janavello in so successfully resisting the troops of Pianezza, led the latter at first to attempt to win over the patriot warrior by offering him a pardon for himself and the safe return of his wife and three daughters (who had been captured at Rora) if he would renounce his "heresy," but threatening him if he refused with the severest treatment. To this Janavello nobly replied, "That there were no torments so cruel, nor death so barbarous, which he would not prefer to abjuration; that if the marquis made his wife and daughters to pass through the fire, the flames could only consume their bodies; that as for their souls, he commended them to God, trusting them in His hands equally with his own, in case it should please Him to permit his falling into the hands of the executioners."

Janavello's troop, led by himself and his lieutenant, Jahier, had many successful contests with the enemy during the months of May, June, and July. They captured the town of Secondo, occupied by their enemies, and while putting to death large numbers of the Irish soldiers who had been guilty of such enormities, they yet spared the sick, aged, and children, unlike the treatment accorded to themselves. One of their chief services, however, was to keep in check the garrison which had been placed in the fort at La Torre. A splendid victory on the heights of Angrogna was sadly clouded by a wound received by Janavello. For a time it was thought to be mortal. However, Janavello, being removed to a distance, gradually recovered; but a yet worse thing happened later in the day. Jahier, to whom the command had been entrusted by Janavello, with the request to cease the conflict for that evening, was induced by a traitor to disregard that instruction, and fell, with fifty of his men, into an ambush of the enemy. Jahier, his son, and all his companions but one, fell, covered with wounds, and fighting with the courage of heroes. Leger speaks of Jahier as a perfect captain, had it not have been for his imprudent boldness.

However, Janavello mercifully recovered from his wound, and when the Vaudois, wearied beyond endurance by the cruelties inflicted upon them by the successive governors of that fort at La Torre which had been most unjustly restored in 1655 after its destruction by the French in 1593, could no longer submit, the hero of Rora (notwithstanding a price was set upon his head) assembled some two or three hundred patriots to resist the plundering bands of De Bagnol and Paolo de Berges. Such was the terror caused by these wretches that the people of Giovanni, La Torre, Rora, and Lucerna, fled to the mountains on the French territory. Then, as if disappointed of his prey, De Bagnol issued an edict commanding them within three days to return and present themselves at the fort. No exception was to be allowed for age, sex, or condition. The majority were wise enough to disobey this order, but some, thinking they might be allowed to cultivate their lands again, ventured to return, but, alas! they had occasion to bitterly lament the result. Whilst the commandant of the fortress of La Torre ordered the fugitives to return, Janavello exerted his influence to keep them back. Before the final date, June 25th, 1662, had arrived, an army, commanded by the Marquises of Fleury and Angrogna, appeared at the entrance of the Val Pelice, so that the Vaudois could no longer doubt the intentions of their enemies. But at this stage happened one of those remarkable displays of loyalty to their prince on the part of the Vaudois which was only equalled by their fidelity to God. The troops of the duke were prevented by the armed population of the valleys from crossing the end so as to reach the fort of Mirabouc beyond Bobbio, which was then destitute of provisions, and which it was desired to reinforce. Under these circumstances the commanders of the Piedmontese troops requested the chief persons of the commune to give a proof of submission and good-will to their sovereign by escorting a convoy which was on its way to the fortress. They were assured that if they would do this that peace would be promptly restored. The devoted Vaudois, more willing to risk their own safety than appear to distrust their prince, complied with this request; yea, even more than once, though a war of extermination was being urged against them; for their enemies, unable to discover any marks of merit in those they stigmatized as heretics, were seeking to occupy the heights of La Vachere and obtain possession of their citadel, the Pra del Torre. On the 6th of July, 1663, the enemy ascended the mountains from four different points. The two first divisions, numbering four thousand men, were fortifying themselves on the hill of Plans before attempting to force through the narrow pass called the gate of Angrogna, occupied by a detachment of Vaudois placed there by Janavello. In the meantime the two other divisions of the enemy's force, approaching from the side of Giovanni and La Torre, repulsed the six or seven hundred mountaineers who had been hastily gathered at that point; but when they reached the rocks and ruins of Roccamanetto, the scene of many a victory won by the patriot bands, and which, said Janavello on this occasion, is "our Tabor," the Vaudois stayed the course of their assailants and finally compelled them to retreat with considerable slaughter. Janavello then gave thanks to God, and after leaving a guard led his troops down the valley, exclaiming, "Let us sweep these cowards from the hills!"

After a determined charge in flank, and the renewed efforts of the Vaudois already posted at the gate of Angrogna, the Piedmontese fled, leaving behind them over six hundred dead, besides many wounded. As the results of these discomfitures, a new general was appointed for the Piedmontese troops, Count Damian; and although other successes followed the arms of the patriots, yet they suffered a reverse at St. Germano, and frightful cruelties were perpetrated by their enemies; _e.g._, at Roccapiatta they burnt to death a woman nearly one hundred years of age, and bedridden. At St. Germano a young woman is treated with every possible indecency, and then left to die, after having her flesh cut from her bones. Other atrocities also were wrought upon persons falling into the hands of the soldiers, which it is impossible to recite. The Duke of Savoy now began to feel disappointed at the results of this persecution of his subjects; and the deputies of the Swiss cantons tried to obtain honourable conditions for the Vaudois. Therefore a kind of amnesty was published Feb. 14th, 1664, which, although professing to confirm the articles of the treaty of Pinerolo, really abridged many of the privileges formerly enjoyed by the Vaudois. It also imposed a fine of two million francs. Janavello was refused any share in the benefits of this treaty, and consequently retired to Geneva, where his valuable counsel stood Arnaud in good stead at a later period. In the war between Charles Emmanuel of Savoy and the Genoese, in 1672, the Vaudois rendered such cheerful and valuable help that their sovereign was constrained to make a public acknowledgment of their services. A brighter day now seemed dawning upon these faithful valley men. To be the object of their ruler's confidence and affection was a pleasure as sweet to their taste as rare in their experience. But, alas! this pleasant change is but a break in the dark clouds which have so long overshadowed their troubled life, and but the precursor of a storm of bitterness and cruelty unsurpassed even in their annals of woe and sadness. Charles Emmanuel died on the 3rd of June, 1678. For a few years, under the regency of his widow and the reign of his son, Victor Amadeus VII., there was peace. But just at the time when their services against the banditti of Mondovi might seem to have added to their claims and expectation, new dangers appear.

It was in this wise. Louis XIV. of France thought to atone for the misdeeds of a life of sensuality by the forced conversion of his subjects to popery, and so, after a series of preliminary brutalities, to which he had been stimulated by his confessor and others, he revokes the edict of Nantes, and gives to the prosperity of his country a blow from which it has never recovered. But the grand monarque of France was not content to tread this royal road to heaven alone. He wished his neighbour of Savoy to share in the benedictions of the pretended successor of St. Peter. However, the young duke shrank from imitating such conduct, until he was politely reminded by the French ambassador that his master would drive away the heretics with fourteen thousand men, but that he would also retain their valleys for himself. In consequence of this Amadeus engages to join with the king of France in shedding the blood of the saints. A painful foreboding of suffering filled the minds of the Vaudois as soon as they heard of the revocation of the edict of Nantes; but they were not prepared for the actual severity of the edict of January 30th, 1686, which forbade, under pain of death, all religious services except the Romish, and ordered the destruction of their temples, the banishment of their ministers and schoolmasters, and the baptism and education of their children henceforth in the false creed of Rome. This was indeed the bitterest drop in their cup of overflowing grief. Staggered by the enormity of the evil, they first of all sought the ear of their own prince. Disappointed, they began to make preparations to defend themselves against the troops which were gathering on their frontiers. On the 22nd of April the popish army began its march, the Piedmontese led by Gabriel of Savoy, uncle of the duke, the French commanded by Catinat. The latter began operations in the valley of Clusone. They attacked the Vaudois entrenchments at Pramol, but were so obstinately resisted, although they outnumbered the defenders as six to one, that after ten hours' fighting they fell back, followed by the Vaudois as far as the temple of St. Germain, when the night closed the encounter; and on the next day they were protected by reinforcements from Pinerolo. The five hundred Frenchmen killed and wounded on this occasion furnished the pretext for horrible cruelties practised by that portion of the troops which were commanded by Catinat himself in the defenceless valley of Martino.

In the meantime Gabriel of Savoy was attacking the valley of Angrogna. The Vaudois, although weakened by divisions, and lacking such leaders as Janavello and Leger, yet fortified the heights of La Vachere, and for a whole day successfully resisted their assailants. But, unfortunately, they were induced to believe the promise made to them in a note signed by Gabriel of Savoy, in the name of his nephew, that "if they laid down their arms they should not be injured, either in their own persons or in those of their wives and children." This promise, and similar ones made to other groups of the Vaudois at Pra del Torre, Permian, near Pramol, and other retired spots in the neighbourhood of La Torre, were all shamefully disregarded. The people of Bobbio were the last to give way, after a brave resistance, which they continued on the rocks of the Vandalin. Frightful deeds of shame and cruelty now prevailed all through the valleys. Two examples may suffice, although by no means the worst in some respects. A woman takes refuge in a cave, with her little babe and a goat, which furnished the means of their subsistence. Unfortunately the poor animal was heard to bleat by some of the soldiers who happened to be near. These wretches seized the child and, in the presence of its mother, threw it over the precipice, and then led the mother herself to a jutting crag that she might die there in the greatest agony. A second case is that of the pastor of Guigot, near Prali. He had secreted himself under a rock, and believing the enemy to be at a distance, was consoling himself by singing a psalm. For this offence, after months of suffering in prison, he was condemned to death. He died with the Saviour's words on his lips--"Father, into thy hands I commend my spirit." The cruelties inflicted on the Vaudois at this time were even greater than those resulting from the massacres of 1655; but, in addition to all that took place within the valleys themselves, there remain the wrongs perpetrated upon those who were dragged from their loved, though desolated, homes. Some fourteen thousand persons were distributed in thirteen or fourteen prison fortresses. Husbands were separated from their wives, parents from their children, some two thousand children being placed among papists for the purposes of perversion. These were chiefly sent to the district of Vercelli, in Piedmont. And thus the church of Rome won a triumph even more complete than her sanguinary labours in the low countries. She had now silenced the gospel in Italy. That pure flame in the valleys of Piedmont no longer shone amidst the darkness. Those pious mountaineers no longer sang their psalms by hill-side, nor offered the worship of a free heart in their lowly dells. The pure morals of those shepherds and vine-dressers no longer rebuked the foul licentiousness which flourished amid the benedictions of Santa Chiesa, provided heretics were exterminated. That gospel which apostles taught, and Rome once received, was no longer heard from the lips of pastors who disdain the polluting touch of hands more able to confer the gifts of Simon Magus than those of Simon Peter.

But yet these children of a pure faith are not conquered. They leave their homes in the months of November, December, and February. Hundreds perish by the way. How could it be otherwise? At that season of the year, and after the treatment they had received in the dungeons in which they had groaned, even strong men would have shrank from crossing the Alps, to say nothing of the aged women and young children. Alas! O Rome, thy tender mercies are cruel! The Swiss Protestants did nobly to soften the horrors of the treatment awarded to their suffering co-religionists. They not only remonstrated at the Court of Turin, but provided clothing and food to assist the sufferers; they kept a solemn fast-day; they made collections; they stationed themselves, by the consent of the Piedmontese authorities (let it be said), at various places along the route. So by the end of February, 1687, some two thousand six hundred Vaudois, men, women, and children, were received within the hospitable walls of the city of Geneva. Afterwards their numbers reached three thousand, and these were all that remained out of a population of about sixteen thousand, dragged or driven from the valleys. Nine pastors had been imprisoned in the citadel of Turin with their families, and although their liberation was earnestly asked for by the Swiss commissioners, it does not appear that they were ever allowed to join their exiled brethren in Switzerland. However, the Vaudois, though deeply touched with the kindness shown them by their friends in Switzerland and Germany, yet sighed after their own dear valleys. Although Janavello could not lend them active aid by his no longer stalwart arm and heroic presence, yet he took a deep interest in the preparations for their return, and praised God that He had provided them a captain. Who this captain was, and the nature of the deliverance wrought by his instrumentality, must be left for another chapter.