The Valley of Vision : A Book of Romance and Some Half-Told Tales

Chapter 5

Chapter 54,529 wordsPublic domain

“No,” answered Pierre, “the doctors may not have known that I had it. At all events, they did not know what to do for it. It did not pass. It grew worse. But I hid it, talking very little, never telling anybody how I felt. They said I was depressed and needed cheering up. All the while there was that black snake coiled around my heart, squeezing tighter and tighter. But my body grew stronger every day. The wounds were all healed. I was walking around. In July the doctor-in-chief sent for me to his office. He said: 'You are cured, Pierre Duval, but you are not yet fit to fight. You are low in your mind. You need cheering up. You are to have a month's furlough and repose. You shall go home to your farm. How is it that you call it?' I suppose I had been babbling about it in my sleep and one of the nurses had told him. He was always that way, that little Doctor Roselly, taking an interest in the men, talking with them and acting friendly. I said the farm was called _'L'Alouette'_--rather a foolish name. 'Not, at all,' he answered; 'it is a fine name, with the song of a bird in it. Well, you are going back to _“L'Alouette”_ to hear the lark sing for a month, to kiss your wife and your children, to pick gooseberries and currants. Eh, my boy, what do you think of that? Then, when the month is over, you will be a new man. You will be ready to fight again at Verdun. Remember they have not passed and they shall not pass! Good luck to you, Pierre Duval.' So I went back to the farm as fast as I could go.”

He was silent for a few moments, letting his thoughts wander through the pleasant paths of that little garden of repose. His eyes were dreaming, his lips almost smiled.

“It was sweet at _'L'Alouette,'_ very sweet, Father. The farm was in pretty good order and the kitchen-garden was all right, though, the flowers had been a little neglected. You see, my wife, Josephine, she is a very clever woman. She had kept up the things that were the most necessary. She had hired one of the old neighbors and a couple of boys to help her with the ploughing and planting. The harvest she sold as it stood. Our yoke of cream-colored oxen and the roan horse were in good condition. Little Pierrot, who is five, and little Josette, who is three, were as brown as berries. They hugged me almost to death. But it was Josephine herself who was the best of all. She is only twenty-six, Father, and so beautiful still, with her long chestnut hair and her eyes like stones shining under the waters of a brook. I tell you it was good to get her in my arms again and feel her lips on mine. And to wake in the early morning, while the birds were singing, and see her face beside me on the white pillow, sleeping like a child, that was a little bit of Paradise. But I do wrong to tell you of all this, Father.”

“Proceed, my big boy,” nodded the priest. “You are saying nothing wrong. I was a man before I was a priest. It is all natural, what you are saying, and all according to God's law--no sin in it. Proceed. Did your happiness do you good?” Pierre shook his head doubtfully. The look of dejection came back to his face. He frowned as if something puzzled and hurt him. “Yes and no. That is the strange thing. It made me thankful--that goes without saying. But it did not make me any stronger in my heart. Perhaps it was too sweet. I thought too much of it. I could not bear to think of anything else. The idea of the war was hateful, horrible, disgusting. The noise and the dirt of it, the mud in the autumn and the bitter cold in the winter, the rats and the lice in the dugouts, And then the fury of the charge, and the everlasting killing, killing, or being killed! The danger had seemed little or nothing to me when I was there. But at a distance it was frightful, unendurable. I knew that I could never stand up to it again. Besides, already I had done my share--enough for two or three men. Why must I go back into that hell? It was not fair. Life was too dear to be risking it all the time. I could not endure it. France? France? Of course I love France. But my farm and my life with Josephine and the children mean more to me. The thing that made me a good soldier is broken inside me. It is beyond mending.”

His voice sank lower and lower. Father Courcy looked at him gravely.

“But your farm is a part of France. You belong to France. He that saveth his life shall lose it!”

“Yes, yes, I know. But my farm is such a small part of France. I am only one man. What difference does one man make, except to himself? Moreover, I had done my part, that was certain. Twenty times, really, my life had been lost. Why must I throw it away again? Listen, Father. There is a village in the Vosges, near the Swiss border, where a relative of mine lives. If I could get to him he would take me in and give me some other clothes and help me over the frontier into Switzerland. There I could change my name and find work until the war is over. That was my plan. So I set out on my journey, following the less-travelled roads, tramping by night and sleeping by day. Thus I came to this spring at the same time as you by chance, by pure chance. Do you see?”

Father Courcy looked very stern and seemed about to speak in anger. Then he shook his head, and said quietly: “No, I do not see that at all. It remains to be seen whether it was by chance. But tell me more about your sin. Did you let your wife, Josephine, know what you were going to do? Did you tell her good-by, parting for Switzerland?”

“Why, no! I did not dare. She would never have forgiven me. So I slipped down to the post-office at Bar-sur-Aube and stole a telegraph blank. It was ten days before my furlough was out. I wrote a message to myself calling me back to the colors at once. I showed it to her. Then I said good-by. I wept. She did not cry one tear. Her eyes were stars. She embraced me a dozen times. She lifted up each of the children to hug me. Then she cried: 'Go now, my brave man. Fight well. Drive the damned boches out. It is for us and for France. God protect you. _Au revoir!'_ I went down the road silent. I felt like a dog. But I could not help it.”

“And you were a dog,” said the priest sternly. “That is what you were, and what you remain unless you can learn to help it. You lied to your wife. You forged; you tricked her who trusted you. You have done the thing which you yourself say she would never forgive. If she loves you and prays for you now, you have stolen that love and that prayer. You are a thief. A true daughter of France could never love a coward to-day.”

“I know, I know,” sobbed Pierre, burying his face in the weeds. “Yet I did it partly for her, and I could not do otherwise.”

“Very little for her, and a hundred times for yourself,” said the priest indignantly. “Be honest. If there was a little bit of love for her, it was the kind of love she did not want. She would spit upon it. If you are going to Switzerland now you are leaving her forever. You can never go back to Josephine again. You are a deserter. She would cast you out, coward!”

The broken soldier lay very still, almost as if he were dead. Then he rose slowly to his feet, with a pale, set face. He put his hand behind his back and drew out a revolver. “It is true,” he said slowly, “I am a coward. But not altogether such a coward as you think, Father. It is not merely death that I fear. I could face that, I think. Here, take this pistol and shoot me now! No one will know. You can say you shot a deserter, or that I attacked you. Shoot me now, Father, and let me out of this trouble.”

Father Courcy looked at him with amazement. Then he took the pistol, uncocked it cautiously, and dropped it behind him. He turned to Pierre and regarded him curiously. “Go on with your confession, Pierre. Tell me about this strange kind of cowardice which can face death.”

The soldier dropped on his knees again, and went on in a low, shaken voice: “It is this, Father. By my broken soul, this is the very root of it. I am afraid of fear.”

The priest thought for an instant. “But that is not reasonable, Pierre. It is nonsense. Fear cannot hurt you. If you fight it you can conquer it. At least you can disregard it, march through it, as if it were not there.”

“Not this fear,” argued the soldier, with a peasant's obstinacy. “This is something very big and dreadful. It has no shape, but a dead-white face and red, blazing eyes full of hate and scorn. I have seen it in the dark. It is stronger than I am. Since something is broken inside of me, I know I can never conquer it. No, it would wrap its shapeless arms around me and stab me to the heart with its fiery eyes. I should turn and run in the middle of the battle. I should trample on my wounded comrades. I should be shot in the back and die in disgrace. O my God! my God! who can save me from this? It is horrible. I cannot bear it.”

The priest laid his hand gently on Pierre's quivering shoulder. “Courage, my son!”

“I have none.”

“Then say to yourself that fear is nothing.”

“It would be a lie. This fear is real.”

“Then cease to tremble at it; kill it.”

“Impossible. I am afraid of fear.”

“Then carry it as your burden, your cross. Take it back to Verdun with you.”

“I dare not. It would poison the others. It would bring me to dishonor.”

“Pray to God for help.”

“He will not answer me. I am a wicked man. Father, I have made my confession. Will you give me a penance and absolve me?”

“Promise to go back to the army and fight as well as you can.”

“Alas! that is what I cannot do. My mind is shaken to pieces. Whither shall I turn? I can decide nothing. I am broken. I repent of my great sin. Father, for the love of God, speak the word of absolution.”

Pierre lay on his face, motionless, his arms stretched out. The priest rose and went to the spring. He scooped up a few drops in the hollow of his hand. He sprinkled it like holy water upon the soldier's head. A couple of tears fell with it.

“God have pity on you, my son, and bring you back to yourself. The word of absolution is not for me to speak while you think of forsaking France. Put that thought away from you, do penance for it, and you will be absolved from your great sin.”

Pierre turned over and lay looking up at the priest's face and at the blue sky with white cloude drifting across it. He sighed. “Ah, if that could only be! But I have not the strength. It is impossible.”

“All things are possible to him that believeth. Strength will come. Perhaps Jeanne d'Arc herself will help you.”

“She would never speak to a man like me. She is a great saint, very high in heaven.”

“She was a farmer's lass, a peasant like yourself. She would speak to you, gladly and kindly, if you saw her, and in your own language, too. Trust her.”

“But I do not know enough about her.”

“Listen, Pierre. I have thought for you. I will appoint the first part of your penance. You shall take the risk of being recognized and caught. You shall go down to the village and visit the places that belong to her--her basilica, her house, her church. Then you shall come back here and wait until you know--until you surely know what you must do. Will you promise this?”

Pierre had risen and looked up at the priest with tear-stained face. But his eyes were quieter. “Yes, Father, I can promise you this much faithfully.”

“Now I must go my way. Farewell, my son. Peace in war be with you.” He held out his hand.

Pierre took it reverently. “And with you, Father,” he murmured.

III. THE ABSOLVING DREAM

Antoine Courcy was one of those who are fitted and trained by nature for the cure of souls. If you had spoken to him of psychiatry he would not have understood you. The long word would have been Greek to him. But the thing itself he knew well. The preliminary penance which he laid upon Pierre Duval was remedial. It belonged to the true healing art which works first in the spirit.

When the broken soldier went down the hill, in the blaze of the mid-morning sunlight, toward Domremy, there was much misgiving and confusion in his thoughts. He did not comprehend why he was going, except that he had promised. He was not sure that some one might not know him, or perhaps out of mere curiosity stop him and question him. It was a reluctant journey.

Yet it was in effect an unconscious pilgrimage to the one health-resort that his soul needed. For Domremy and the region round about are saturated with the most beautiful story of France. The life of Jeanne d'Arc, simple and mysterious, humble and glorious, most human and most heavenly, flows under that place like a hidden stream, rising at every turn in springs and fountains. The poor little village lives in and for her memory. Her presence haunts the ridges and the woods, treads the green pastures, follows the white road beside the river, and breathes in the never-resting valley-wind that marries the flowers in June and spreads their seed in August.

At the small basilica built to her memory on the place where her old beech-tree, “Fair May,” used to stand, there was an ancient caretaker who explained to Pierre the pictures from the life of the Maid with which the walls are decorated. They are stiff and conventional, but the old man found them wonderful and told with zest the story of _La Pucelle_--how she saw her first vision; how she recognized the Dauphin in his palace at Chinon; how she broke the siege of Orleans; how she saw Charles crowned in the cathedral at Rheims; how she was burned at the stake in Rouen. But they could not kill her soul. She saved France.

In the village church there was a priest from the border of Alsace, also a pilgrim like Pierre, but one who knew the shrine better. He showed the difference between the new and the old parts of the building. Certain things the Maid herself had seen and touched.

“Here is the old holy-water basin, an antique, broken column hollowed out on top. Here her fingers must have rested often. Before this ancient statue of St. Michel she must have often knelt to say her prayers. The cure of the parish was a friend of hers and loved to talk with her. She was a good girl, devout and obedient, not learned, but a holy and great soul. She saved France.”

In the house where she was born and passed her childhood a crippled old woman was custodian. It was a humble dwelling of plastered stone standing between two tall fir-trees, with ivy growing over the walls, lilies and hollyhocks blooming in the garden. Pierre found it not half so good a house as _“L'Alouette.”_ But to the custodian it was more precious than a palace. In this upper room with its low mullioned window the Maid began her life. Here, in the larger room below, is the kneeling statue which the Princess Marie d'Orleans made of her. Here, to the right, under the sloping roof, with its worm-eaten beams, she slept and prayed and worked.

“See, here is the bread-board between two timbers where she cut the bread for the _croute au pot._ From this small window she looked at night and saw the sanctuary light burning in the church. Here, also, as well as in the garden and in the woods, her heavenly voices spoke to her and told her what she must do for her king and her country. She was not afraid or ashamed, though she lived in so small a house. Here in this very room she braided her hair and put on her red dress, and set forth on foot for her visit to Robert de Baudricourt at Vaucouleurs. He was a rough man and at first he received her roughly. But at last she convinced him. He gave her a horse and arms and sent her to the king. She saved France.”

At the rustic inn Pierre ate thick slices of dark bread and drank a stoup of thin red wine at noon. He sat at a bare table in the corner of the room. Behind him, at a table covered with a white cloth, two captains on furlough had already made their breakfast. They also were pilgrims, drawn to Domremy by the love of Jeanne d'Arc. They talked of nothing else but of her. Yet their points of view were absolutely different.

One of them, the younger, was short and swarthy, a Savoyard, the son of an Italian doctor at St. Jean de Maurienne. He was a sceptic; he believed in Jeanne, but not in the legends about her.

“I tell you,” said he eagerly, “she was one of the greatest among women. But all that about her 'voices' was illusion. The priests suggested it. She had hallucinations. Remember her age when they began--just thirteen. She was clever and strong; doubtless she was pretty; certainly she was very courageous. She was only a girl. But she had a big, brave idea which possessed her--the liberation of her country. Pure? Yes. I am sure she was virtuous. Otherwise the troops would not have followed and obeyed her as they did. Soldiers are very quick about those things. They recognize and respect an honest woman. Several men were in love with her, I think. But she was _une nature froide._ The only thing that moved her was her big, brave idea--to save France. The Maid was a mother, but not of a mortal child. Her offspring was the patriotism of France.”

The other captain was a man of middle age, from Lyons, the son of an architect. He was tall and pale and his large brown eyes had the tranquillity of a devout faith in them. He argued with quiet tenacity for his convictions.

“You are right to believe in her,” said he, “but I think you are mistaken to deny her 'voices.' They were as real as anything in her life. You credit her when she says that she was born here, that she went to Chinon and saw the king, that delivered Orleans. Why not credit her when she says she heard God and the saints speaking to her? The proof of it was in what she did. Have you read the story of her trial? How clear and steady her answers were! The judges could not shake her. Yet at any moment she could have saved her life by denying the 'voices.' It was because she knew, because she was sure, that she could not deny. Her vision was a part of her real life. She was the mother of French patriotism--yes. But she was also the daughter of true faith. That was her power.”

“Well,” said the younger man, “she sacrificed herself and she saved France. That was the great thing.”

“Yes,” said the elder man, stretching his hand across the table to clasp the hand of his companion, “there is nothing greater than that. If we do that, God will forgive us all.”

They put on their caps to go. Pierre rose and stood at attention. They returned his salute with a friendly smile and passed out.

After a few moments he finished his bread and wine, paid his score, and followed them. He watched them going down the village street toward the railway station. Then he turned and walked slowly back to the spring in the dell.

The afternoon was hot, in spite of the steady breeze which came out of the north. The air felt as if it had passed through a furnace. The low, continuous thunder of the guns rolled up from Verdun, with now and then a sharper clap from St. Mihiel.

Pierre was very tired. His head was heavy, his heart troubled. He lay down among the ferns, looking idly at the foxglove spires above him and turning over in his mind the things he had heard and seen at Domremy. Presently he fell into a profound sleep.

How long it was he could not tell, but suddenly he became aware of some one near him. He sprang up. A girl was standing beside the spring.

She wore a bright-red dress and her feet were bare. Her black hair hung down her back. Her eyes were the color of a topaz. Her form was tall and straight. She carried a distaff under her arm and looked as if she had just come from following the sheep.

“Good day, shepherdess,” said Pierre. Then a strange thought struck him, and he fell on his knees. “Pardon, lady,” he stammered. “Forgive my rudeness. You are of the high society of heaven, a saint. You are called Jeanne d'Arc?”

She nodded and smiled. “That is my name,” said she. “Sometimes they call me _La Pucelle_, or the Maid of France. But you were right, I am a shepherdess, too. I have kept my father's sheep in the fields down there, and spun from the distaff while I watched them. I know how to sew and spin as well as any girl in the Barrois or Lorraine. Will you not stand up and talk with me?”

Pierre rose, still abashed and confused. He did not quite understand how to take this strange experience--too simple for a heavenly apparition, too real for a common dream. “Well, then,” said he, “if you are a shepherdess, why are you here? There are no sheep here.”

“But yes. You are one of mine. I have come here to seek you.”

“Do you know me, then? How can I be one of yours?”

“Because you are a soldier of France and you are in trouble.”

Pierre's head drooped. “A broken soldier,” he muttered, “not fit to speak to you. I am running away because I am afraid of fear.”

She threw back her head and laughed. “You speak very bad French. There is no such thing as being afraid of fear. For if you are afraid of it, you hate it. If you hate it, you will have nothing to do with it. And if you have nothing to do with it, it cannot touch you; it is nothing.”

“But for you, a saint, it is easy to say that. You had no fear when you fought. You knew you would not be killed.”

“I was no more sure of that than the other soldiers. Besides, when they bound me to the stake at Rouen and kindled the fire around me I knew very well that I should be killed. But there was no fear in it. Only peace.”

“Ah, you were strong, a warrior born. You were not wounded and broken.”

“Four times I was wounded,” she answered gravely. “At Orleans a bolt went through my right shoulder. At Paris a lance tore my thigh. I never saw the blood of Frenchmen flow without feeling my heart stand still. I was not a warrior born. I knew not how to ride or fight. But I did it. What we must needs do that we can do. Soldier, do not look on the ground. Look up.”

Then a strange thing took place before his eyes. A wondrous radiance, a mist of light, enveloped and hid the shepherdess. When it melted she was clad in shining armor, sitting on a white horse, and lifting a bare sword in her left hand.

“God commands you,” she cried. “It is for France. Be of good cheer. Do not retreat. The fort will soon be yours!”

How should Pierre know that this was the cry with which the Maid had rallied her broken men at Orleans when the fort of _Les Tourelles_ fell? What he did know was that something seemed to spring up within him to answer that call. He felt that he would rather die than desert such a leader.

The figure on the horse turned away as if to go.

“Do not leave me,” he cried, stretching out his hands to her. “Stay with me. I will obey you joyfully.”

She turned again and looked at him very earnestly. Her eyes shone deep into his heart. “Here I cannot stay,” answered a low, sweet, womanly voice. “It is late, and my other children need me.”

“But forgiveness? Can you give that to me--a coward?”

“You are no coward. Your only fault was to doubt a brave man.”

“And my wife? May I go back and tell her?”

“No, surely. Would you make her hear slander of the man she loves? Be what she believes you and she will be satisfied.”

“And the absolution, the word of peace? Will you speak that to me?”

Her eyes shone more clearly; the voice sounded sweeter and steadier than ever. “After the penance comes the absolution. You will find peace only at the lance's point. Son of France, go, go, go! I will help you. Go hardily to Verdun.”

Pierre sprang forward after the receding figure, tried to clasp the knee, the foot of the Maid. As he fell to the ground something sharp pierced his hand. It must be her spur, thought he.

Then he was aware that his eyes were shut. He opened them and looked at his hand carefully. There was only a scratch on it, and a tiny drop of blood. He had torn it on the thorns of the wild gooseberry-bushes.