Part 3
On the east side of Morland Bank is a mound on the edge of what has once been an extensive marsh now known as Redmires. It is here worthy of remark that Morland Bank is a corruption of Mere or Mireland Bank, from _mere_, a marsh; literally meaning "the bank amongst the marsh lands." It is a tongue of high ground which has at some time been almost surrounded by marshes. These though now drained still retain the significant names of Redmires on the east side, through which runs Lyvennet, and Eelmires on the west, drained by a tributary stream. That these have been more extensive and of a more marshy character is proved by the fact that when Redmires was drained in 1863, at the depth of 4-1/2 feet, in black marshy earth, was found part of the head and horns of a deer. The skull has been forcibly broken from the neck, while the horns have been cut round with some sharp instrument and then broken off; the four tips on the part of the horns left are also cut and broken off. The remainder of the horn, being useless, has been thrown away into the marsh, on the banks of which would have been the scene of the slaughter; whether by Briton, Roman or Saxon we know not: but it is certainly a relic of the chase when the native deer of Westmorland ranged wild and free over its forests and fells. In the same drain and about the same depth was also found a small stone ornament. It is best described as half of a large marble one inch in diameter, with the top flattened and a hole made through it about a quarter of an inch in diameter, slightly wider on one side than the other; it is of blue slate. These, by some, are called Druids' rings.
Returning again to mounds, one was removed in Reagill Croft, in which was found what was called a bronze spear-head. On Wickerslack Moor another was removed, having on the original surface a layer of black earth surrounded with boulders, but all covered up. Others of various sizes may also be seen on Ploverigg Edge, Hardendale Nab, near Murbur, Potrigg, near Starbey Field, &c., possessing no features particularly worthy of remark. Near Harberwain Plantation was formerly a circle of stones eight yards in diameter, within which had been a mound; but it is all now removed.
On Harberwain Rigg is a remarkable mound occupying a very elevated position; its diameter is fourteen yards, and surrounded by eighteen large boulders. It was carelessly opened a few years ago, and in the south-west side was found a human skeleton of gigantic proportions; but whether he had been in a cist or how laid was not noticed. Along with the bones were found portions of the horns of the red deer. The mound is called Iren Hill, doubtless a corruption. Half way between it and the stone circle was found in a cleft of the rock a bronze dagger blade, thirteen inches in length and four inches broad at the hilt. It is of very good workmanship. Whether it is coeval with the mound is doubtful; but it is a good specimen of the weapon which supplanted those of the stone age, and in the hand of the Briton opposed the advance of the Roman legions. Another relic of the same age is a small bronze celt three inches in length, which was ploughed up in a field near Blinbeck, and now in possession of Mr. Markham of Morland. Iren Hill is the only mound now left in the neighbourhood having a circle of stones round.
Orton Scar, an extensive tract of high ground, is a dreary wilderness of rocks, extending for many miles, presenting little more than the bare limestone cut up in its original formation by deep chasms into blocks of various sizes. These again are carved and worn into most fantastic shapes by the wearing power of winds and rains. The only form of vegetable life flourishing in the crevices are of the fern species, some of which are peculiarly rare in other localities. Here and there are patches of earth affording a scanty herbage of bent and moss for the few hardy mountain sheep. These rocks break off on the south-east side forming bold escarpments overlooking the vale of Orton, while on the other side they slope away in the opposite direction for a mile or more, variously broken up into rocky valleys and ravines unadorned by either bush or brake. The scenery is, of course, in the immediate neighbourhood, of a wild and dreary character; but its high situation affords a wide panoramic view of the surrounding country, bounded all round by the more or less distant mountains, even to the blue line of the Cheviots. Of archæologic interest there are a few mounds located in different parts on the high elevations; but the observing eye cannot but note that it has been more a place of refuge and safety in life to the ancient inhabitants than a resting place after death; and in such localities would we expect to find the fastnesses of the Celtic races to which they would fly when the Roman armies made their appearance through the gorge at Borough Bridge, and also the people of after ages seeking safety from the marauding Scots or Danes up to the last Border foray. Associated with the last-named times is the highest point: from which often has blazed the beacon fire signalled from other heights, and warning the inhabitants below to prepare for the approaching danger.
Castlesteads, about half a mile further east, is an elevated plateau of rock, having a sloping level surface of about half an acre, covered with bent and moss. On nearly every side it presents an escarpment of rock from three to fifteen feet high; along the top of this has been a rude wall or barricade of stone to serve partly as a defence against attack, or more likely as a fence to enfold horses and cattle. Within it on the south side are two oblong enclosures about twenty yards long by eight each, and on the north-west side is a large pile of stones as though it may have been a rude tower. This elevation is situated in a hollow and immediately all round it is an impassable plain of rocks and chasms. These are continued, more or less similar, for a mile or more on every side; so that this stronghold could only be gained by horses and cattle by circuitous windings, known only to those most familiar with the locality. In this place and others similar, then, in ages past, we may conclude that in times of invasion or when marauders ravaged the country, the inhabitants of Orton and Crosby would remove their cattle and other goods for security, which it certainly would afford, if such were to be had; first, from its secluded situation, for, unless previously known, it would escape discovery, and if known, a few men well armed and familiar with the crags would have baffled and perhaps overcome a whole army. Some authors suppose the word Castlesteads to be associated with Roman works, and possibly this place may have held out and been reduced by them. However this may have been, at no great distance to the north were found in April 1847 a beautiful silver brooch (Fibula Vestiaria) and a silver torque, in a crevice of the rock at a depth of about five feet. Possibly these may have been in the possession of some reckless Roman captain whose hardihood and reckless daring led him amongst the treacherous scars and hardy Britons, which when he discovered, in his haste to retreat flung away his cloak to free himself of its encumbrance, unmindful of its valuable ornaments.[5]
About a mile from Castlesteads, descending by a rocky ravine in an easterly direction, is a remarkable hollow called Sale Bottom, where are the remains of mounds and earthworks, to all appearance of a strategic character--perchance the battlefield on which the owners of the fold on Castlesteads have struggled to defend themselves and their property. It is a narrow area of level land, bounded on the north side by an escarpment of limestone more or less bold; on the opposite side is a more regular slope, while the ends are gorges more or less rocky. Across the level area of this bottom have been formed five or six embankments of earth and stones running from the rocks on one side and on the other ending in counter entrenchments, two of which, at about twenty-five yards apart, run parallel along the slope of the hill, and so defending the most approachable side. The entrenchment at the upper end has also a ditch on the outside and runs between the cliff in one ravine over a hill to another ravine. Scattered over this area are also seven or eight mounds, which lead us to suppose that after the action was over the dead were buried on the field. The principal mound is circular, nine yards in diameter; near it is another, forty yards long and about five broad. These are of earth and stones, and have been made of the materials forming one of the breastworks, parts of which are still left at each end; besides these, further up, are three irregular shaped ones, about ten yards long each by five; there are also three other smaller ones in different places, all within the area of the entrenchments. These mounds have never been opened, so that no idea can be formed of the people by whom they were formed. The word Sale is by some supposed to mean strife or battle, and possibly the various forms of Sel and Sill may be of similar derivation, for example, Sill How, near Odindale.
On the eastern slope of Sill How are the remains of raised banks of earth and stones running in different directions, apparently for a similar purpose to those in Sale Bottom--defence against the attacks of horsemen or chariots. Crowning the hill, not far from the stone circles is a mound which, on being opened, was found to contain in the centre a small chamber formed by four flat stones set edgewise, making a cavity about eighteen inches by ten and six deep; this contained a quantity of ashes and charred bones; over it was laid a rude limestone slab about three feet long by two. Upon this was loose earth and then another much larger stone.
Outside in the body of the mound were also found quantities of human bones and teeth and also the teeth of horses. Amongst the earthworks are one or two mounds, one of which contained human bones, miscellaneously thrown in at a slight depth. The south-west slope of the hill is called "Outliers Brow," on which, on making a road, a bronze spear-head was found.
In Stony Gill, near Winter Tarn, are also similar remains of irregular earthworks, running across a level piece of ground at different distances from one steep breast of rock to another, the scene of another of those struggles constantly occurring in savage ages. The most remarkable feature is a mound on the top of which has been erected a memorial or bauta-stone commemorative of victory. This has fallen from its erect position, and a portion of the top having broken off is still lying at no great distance. This again illustrates Ossian when commemorating a victory. He says:--"I took a stone from the stream amongst the song of bards, we raised the mould around the stone, and bade it speak to other years." Then contemplating of what would happen in after years he says:--"Prone from the stormy night the traveller shall lay him by thy side: the whistling moss shall sound in his dreams, the years that are past shall return. Battles rise before him. Blue-shielded kings descend to war. The darkened moon looks down from heaven on the troubled field. He shall burst with morning from his dreams and see the tombs of warriors round. He shall ask about the stones." But the time is now too far past; the chief is forgot--and who shall reply?
On the high ground east of Winter Tarn is a mound ten yards in diameter, near to which are some faint traces of an irregular oblong enclosure. Within this are two circles, respectively fifteen and eleven yards in diameter and three yards apart. The traces of these are very slight, as though a small trench had been made around some temporary camp. To the south-east of this, on what is called The Edge, is one of those large circular ramparts of earthwork; it is nearly obliterated by the plough, but seems to have been about fifty or sixty yards in diameter. There is another similar near Hard Ing, much more perfect, with a mound and ditch; some antiquarians attribute these to be the work of the Danes, as strongholds in their forays.
The last remains of a strategic character to be enumerated are on Bank Moor. Here there is a level plateau of land which has been fortified on the west and north by a deep ditch, formed along the brow of the hill. When the brow is a rocky crest no ditch is made, but it is continued across the north end to another breast of rock. This extends still higher, away at about an average of 150 yards, parallel to the other, to Raise How, a large mound at the southern extremity. The whole length of the plateau is about a quarter of a mile.
[5] More probably both are pre-Roman. They are now in the Museum of the Society of Antiquaries.
RELICS OF THE STONE AGE.
Near Winter Tarn at different times have been found various relics of the ancient Celts belonging to the Stone Age. Two stone celts, one of greenstone, the other of basalt. The one of basalt is broken and only a portion left; the other is perfect--with a hole in it to receive a shaft and be used as a mace or battle-axe. Another similar was found on Crosby Fell, near Hause Edge, but is now lost. One of another character was found in Threaplands Gill; it is of green slate, smoothly polished. This has been broken, the portion found is the narrow end. Its length would originally be about [ ] inches, having a sharp broad edge. Another, of basalt, was found near Gunnerskeld, of similar character, but more pointed at the narrow end. The use of these is doubtful; they are, however, though much larger, similar in shape to two others found near Winter Tarn, and these are almost exactly similar to such as are used by the North American Indians to strike off the skins of deer and other animals. They are used by placing the narrow end in the palm of the hand, and with the broad, sharp edge beat off the skin from the flesh; and undoubtedly those found in this neighbourhood have been used by the ancient inhabitants of Westmorland for a similar purpose.
In the neighbourhood of Winter Tarn at different times and at different places have been found three annulets, or as they are sometimes called, Druids' rings; they are all similar, being small flat circular stones of slate, and half an inch thick and an inch in diameter; there is a hole in the middle around which are concentric rings on the flat sides: they are also grooved round the edges.
A RETROSPECT
OF THE CONDITIONS OF THE COUNTRY UP TO THE TIME OF THE NORMAN CONQUEST.
The northern counties of England have, through all historic record, and in times previous from monumental evidence, been the scenes of constant struggles, sometimes between the different tribes of the inhabitants amongst themselves, or marauders; and at other times united as a people opposing the invasions of foreign aggressors, as the Romans, and after them the Scots, Picts, Angles, Saxons and Danes; each in their turn conquering in whole or part, and so settling as a separate people, or mingling with the previous inhabitants. How remote may have been the influx of our first colonists we have no clue; but ethnologists agree generally that these were the Hiberno-Celts, who came not later than four centuries before our era. These came in from the north, generally following and forming settlements along the hills and valleys. To them is attributed the erection of the stone circles and several of the mounds on our hilltops. As a natural consequence they were the first to give names to the various natural objects. These, as in every new country, are the hills, streams, valleys, and natural clearings in the forests, which they called by words synonymous in their language. To them belong such words as _knock_, (a hill). They, have, however, left but few names, being found more on the east and west fell sides.
The next race were the Cambro-Celts, who have come in from the south. These we trace in the name _Pen_ (a hill) as Penhurrock, and the affix _Cum_, &c. Other tribes and people also mingled in the country from various sources, forming what were called at the time of the Roman invasion the Brigantes. During the Roman sway, which in the north was not more than 350 years, little change would take place in the real character of the inhabitants, as the Romans almost never intermixed with the native population. It was probably thinned of its inhabitants--not only from the draughting of young men for foreign service in the army, but more particularly from the fearful visitations of fire and sword on the revolting tribes, which was often the case with the Brigantes. The Roman era, was, however, a period of peace to the north compared with the succeeding 400 years, during which time it was subject to various invasions, first from the Picts and Scots, who ravaged the poor, helpless Britons, after the withdrawal of the Roman legions, for upwards of 150 years. Then came the Angles, who invaded from the east coast along the Roman roads. The Saxons followed, amongst whom there were constant wars. After them came the wildest and most erratic of all--the Danes. Under these Gothic tribes other words were introduced and affixes added to older names; villages and more permanent settlements began to be formed, requiring definite names: thus we have the affixes _ton_ (Angle), _ham_ (Saxon) and _by_ (Danish), meaning a town or settlement. Thus each having a different language or dialect, words belonging to each have been blended into one forming the present Westmorland dialect; and so, as civilization advanced, and names were required, they have been bestowed by each different race and retained to the present day; and, what is a remarkable proof of the addition of names by different races, we often find two or three syllables in one name, each given by a different people, and yet each and all having the same meaning. The names now borne by fields have generally been applied to the same land for ages previous to its enclosure; and are consequently indicative of the existence of some particular race of people; or it may be some event. Others again bear peculiar names which they derive from some remains, even though these have been removed. These are often from mounds, as Affleber, a corruption from Anglebarrow; from earthworks, as Borwans, or from stone circles, as Stannerstones. Another curious fact is that many of these places where earthworks or mounds are or have been are said to be haunted. Such is the case near Reagill Grange, where a gate noiselessly is opened for the midnight passenger, and again as noiselessly closed. At other places a figure suddenly appears, passes by, and vanishes; sometimes a dog, swelling into an enormous size; again a calf or black swine, and not unfrequently a lady in white, whose antics are as various as her observers. This myth of the midnight air has often appeared to belated travellers, who, on daring her, have fallen victims to her fury. Major White of Reagill, one night coming through Blinbeck on horseback, saw something white in a tree, which he supposed to be a howlet. Having a gun with him, he fired at it. With this salute it began to swell and grew bigger till it took the form of a lady in white. She jumped on to the horse behind him, and galloped him through hedge, ditch and brake at a terrible speed. At last he landed home, his clothes torn to shreds, and his horse panting and white with foam. Another boggle haunts Langland's Geayte. This is supposed to be a Barghast from its peculiar _wawl_ or _beal_. One old man tells the story that he was coming along on horseback with some sacks under him. On hearing the wawl he jumped off, and pulled off his sacks, thinking some one had put a cat in; he found none, but presently cats began to wawl on all sides of him. He then knew it was the Barghast, so mounting his horse he made all speed along the haunted lane. Another man walking in the same lane saw something black in the middle of the road; he, foolhardy, punched at it "an' wi' that it gev the awfullest beal. I tewk to my heels than, for I knew 'twas a Barghast." He told his tale to an old neighbour next morning, who replied "La, man' it'll be our cuddy, it niver come heayme yesterday neet," so off they went to see; and the cuddy it certainly had been. These appearances are often in the most lonely places, and in many instances the memory of some deed has in the ghost survived all remembrance of the action. Such is the case at Skellaw Quarry. Here a black man was seen to glide from point to point of the rock, and then mysteriously disappear, invariably at the same spot. It is a curious fact that there, a few years ago, some quarrymen came upon the skeletons of eleven human beings. These had been laid in an open channel or crevice formed in the rock, and then covered up. One of these had been highly jewelled, which bespoke considerable importance, having gold rings and bracelets on his fingers and wrists, and bronze earrings; the latter had discoloured the bones of the skull. The bones were carefully taken up, and devoutly interred in Morland churchyard. We do not know that the divine rites of the church were performed over them, but "The Black Man" has never more been seen. Along with the human bodies were also found the bones of the lower jaw and other parts of a swine, the provisions doubtless of the party who, whether explorers, merchants or hunters, have been fallen upon and murdered by some band of marauders; but at what period there is no means of ascertaining.
Between Reagill and Reagill Grange is a stone called "The Boggle Steayne;" it is haunted by a black swine, which crosses before the seer past the stone, and then vanishes in a deep pool of water. The stone is of immense size, but is half buried in the earth. Upon its upper surface is a natural mark resembling a footprint. This is said to have been left by the boggle. Another was formerly seen on the school, and another on the house between it and the stone; evident traces of some spirit of evil or perhaps of good, and who, like the Brownie of Bledwock
.... though lang sen geayne The mark o' his foot's left on mony a steayne.
In following up the history of a people we find that each age had its characteristic superstitions, and supernatural appearances. The remote inhabitants believed in the transmigration of souls, and the return of the spirit to haunt its earthly tomb; these and the later Scandinavian races, imaginative to a high degree, and whose religion gave to every object and event a presiding spirit, have peopled our hills and bye-places with boggles, which for ages have kept in awe the minds of many successive generations. To such means, and the native wild and superstitious feelings descended from our forefathers, may we ascribe the belief in apparitions such as the reappearance of those dead, the lady in white, black swine, wraiths, &c. From the older religions we have the Barghast, the ghost of the tomb, whose unearthly lamentations warn mortals of fell mishaps, the Taisteral, a mischievous spirit of evil; the dobbies, brownies and fairies. In these mysterious spirits of the night do we trace the imaginings of a people long gone, whose works are almost lost; yet tradition has never failed to hand them down and down from father to son, yet each time ebbing weaker and weaker, till now the advance of the nineteenth century has marked the bounds "Thus far shall they go and no further"; now no longer the ingle newk resounds with the dread tales of a grandfather, and by the next generation all this will be forgot.