Chapter 14

More than sixteen hundred years after an eruption of Vesuvius had buried Pompeii in ashes, explorers laid bare the ruins of the ill-fated city. There the unfortunate inhabitants were found just where they were overtaken by death. Some were discovered in lofty attics and some in deep cellars, whither they had fled before the approaching desolation. Others were found in the streets, through which they were fleeing in wild despair when the tide of volcanic gases and the storm of falling ashes overwhelmed them. But the Roman sentinel was standing at his post, his skeleton-hand still grasping the hilt of his sword, his attitude that of a faithful officer. He was placed there on duty, and death met him at his post.

No man has a right to say he can do nothing for the benefit of mankind. We forget that men are less benefited by ambitious projects, than by the sober fulfillment of each man's proper duties. By doing the proper duty, in the proper time and place, a man may make the entire world his debtor, and may accomplish far more of good than in any other way.

LORD NELSON.

Horatio Nelson was born at Norfolk, England, September 29, 1758. He reached his manhood at a time when the nations of Europe were engaged in deadly strife. A love of adventure and a daring spirit, which developed during his earliest years, inclined him to follow the sea. From his first entrance into this calling, genius and opportunity worked together to make him the leading factor in Great Britain's prominence as a naval power.

For several centuries, previous to the time of Nelson, Great Britain had been rapidly advancing her commerce. In the protection of this commerce many a naval hero won renown; but the tide of influence and of power found in Nelson its perfect fulfillment. He was a man of extraordinary genius. He saw clearly; acted vigorously. He felt that it was his business and his duty to watch over England's interests upon the sea; and both men and women felt perfectly safe while Nelson had command. The pure flame of patriotism burned brightly in his heroic soul. He believed, with Lord Sandon, that nothing could be nobler than a first-rate English sailor; and he acted in strict accord with this belief. He attained one victory after another, until the battle of the Nile, one of his most brilliant successes, made the navy of England a terror even to its bravest enemies. The superiority of the English fleet was mainly due to his genius; and the dread his name inspired was one of the principal causes, that, a few years later, kept Napoleon from carrying out his threatened invasion of England.

His high sense of duty, and what he expected of those under his command, is well illustrated by his signal to the English fleet, when they were about to engage the French in the great naval battle at Trafalgar. When all were ready for the attack, Nelson said, "I will now amuse the fleet with a signal." Turning to the signal officer he exclaimed, "Send this message,--'England expects every man to do his duty.'" When the signal was comprehended by the men, cheer after cheer rang out upon the air, and under its inspiration they won a glorious and a decisive victory.

This message was characteristic of Nelson. Upon his entering into this engagement, which proved to be his last, he is said to have remarked, "I thank God for this great opportunity of doing my duty." While in the thick of the engagement, Nelson was struck down by a cannon ball, and lived but a few hours afterward; but long enough to hear the English shouts of triumph. He had left to the world a type of single-minded self-devotion, that can never perish.

[Footnote: See "Life of Nelson," by Southey (1828); "Letters and Dispatches of Lord Nelson," by N. H. Nicols (1860); "Lady Hamilton and Lord Nelson," by J. C. Jeaffreson; and Mahan's "Life of Nelson," recently published.]

XXXI.

TEMPERANCE.

MEMORY GEMS.

Rum will brutalize the manliest man in Christendom.-J. B. Gough

Rum excites all that is bad, vicious, and criminal in man.-J. S. White

There may be some wit in a barrel of beer, but there is more in leaving it alone.-C. Garrett

Sobriety is the bridle of the passions of desire, and temperance is the bit and curb of that bridle; a restraint put into a man's mouth; a moderate use of meat and drink.-Jeremy Taylor

Temperance is corporeal piety; it is the preservation of divine order in the body.-Theodore Parker

Temperance may, in its narrower sense, be defined as the observance of a rational medium with respect to the pleasures of eating and drinking. But it has also a larger meaning. The temperate man desires to hold all his pleasures within the limits of what is honorable, and with a proper reference to the amount of his own pecuniary means. To pursue them more is excess; to pursue them less is defect. There is, however, in estimating excess and defect, a certain tacit reference to the average dispositions of men, and the law of usage or custom of the times.

The word temperance has, we repeat, become narrowed and specialized. We mean by it, not exactly temperance, but abstinence. The word does not convey the full force of its older meaning. That signifies, "the right handling of one's self,--that kind of self-control by which a man's nature has a chance to act normally;" and this aspect of our subject must not be overlooked, for it is of great importance.

Instead of being the secondary thing which some think it to be, temperance is really a much higher virtue than patience or fortitude. It is the guardian of reason, the bulwark of religion, the sister of prudence, and the sweetener of life. Be temperate; and time will carry you forward on its purest current till it lands you on the continent of a yet purer eternity, as the swelling river rolls its limpid stream into the bosom of the unfathomable deep.

But even in the more general meaning now given to the word, temperance is worthy of our most careful study.

Consider what it is to gain the mastery over a single passion! And think, also, what it is for the mind to be ruled by an appetite! Look at S. T. Coleridge--a poet who might have sung for all time, a philosopher capable of teaching and molding generations, skulking away from the eye of friends and of servants to drink his bottle of laudanum, and then bewailing his weakness and sin with an agony, the bare recital of which, makes our hearts bleed with pity. Our task is not only to subdue a serpent, to tame a lion,--there is a whole menagerie of evil passions to be kept in subjection, and when the drink habit prevails, we shall soon become too weak for such a task.

Temperance is an action; it is the tempering of our words and actions to our circumstances. Sobriety is a state in which one is exempt from every stimulus to deviate from the right course. As a man who is intoxicated with wine, runs into excesses, and loses that power of guiding himself which he has when he is sober or free from all intoxication, so is he who is intoxicated with any passion, led into irregularities which a man in his right senses will not be guilty of. Sobriety is, therefore, the state of being in one's right or sober senses; and sobriety is, with regard to temperance, as a cause to its effect.

The evils resulting from intemperance are so numerous and so destructive of human happiness and life, as to command universal attention. Not only does intemperance greatly increase pauperism and crime, but it often leads to sad calamities which might otherwise be quite largely avoided.

An old English sea-captain relates the following fact, of which he was an eyewitness:--"A collier brig was stranded on the Yorkshire coast, and I had occasion to assist in the distressing service of rescuing a part of the crew by drawing them up a vertical cliff, two or three hundred feet in altitude, by means of a very small rope, the only material at hand. The first two men who caught hold of the rope were hauled safely up to the top; but the next, after being drawn to a considerable height, slipped his hold and fell; and with the fourth and last who venturedupon this only chance of life, the rope gave way, and he also was plunged into the foaming breakers beneath. Immediately afterward, the vessel broke up, and the remainder of the ill-fated crew perished before our eyes.

"What now was the cause of this heart-rending event? Was it stress of weather, or a contrary wind, or unavoidable accident? No such thing! It was the entire want of moral conduct in the crew. Every sailor, to a man, was in a state of intoxication! The helm was intrusted to a boy ignorant of the coast. He ran the vessel upon the rocks at Whitby; and one half of the miserable, dissipated crew were plunged into eternity almost without a knowledge of what was taking place."

There are still a few people who openly ridicule both total abstinence and its advocates, and some, who are wicked enough to endeavor to misrepresent those who labor in this cause. These persons do not always succeed, however, as the following incident will show: Horace Greeley was once met at a railway depot by a red-faced individual, who shook him warmly by the hand. "I don't recognize you," said Mr. Greeley. "Why, yes, you must remember how we drank brandy and water together at a certain place." This amused the bystanders, who knew Mr. Greeley's strong temperance principles. "Oh, I see," replied Mr. Greeley, "you drank the brandy, and I drank the water."

It will be found that abstinence from intoxicants is by far the best rule of living. There is a large amount of genuine wisdom in the words of a middle-aged German who, some years ago, spoke as follows, at a temperance meeting: "I shall tell you how it vas. I put my hand on my head; there was von big pain. Then I put my hand on my pody; and there vas another big pain. There was very much pains in all my pody. Then I put my hand in my pocket; and there vas noting. Now there is no more pain in my head. The pains in my pody are all gone away. I put mine hand in my pocket, and there ish twenty tollars. So I shall shtay mit de temperance."

FATHER MATHEW.

Theobald Mathew was an Irish priest. He was born in 1790, in a great house in Tipperary, where his father was the agent of a rich lord. The delight of his childhood was in giving little feasts and entertainments to his friends. As long as he lived he was fond of this pleasure. Indeed, when, at the very last, his physician had forbidden him to receive company, he was found by his brother giving a dinner to a party of poor boys.

At twenty-three years of age he was ordained, and was known from that time as "Father Mathew." After a short time in Kilkenny, he went to Cork, which was his home for the rest of his life. He was not thought much of as a scholar, nor at first as a preacher; but he had a warm heart and every one liked him. Thus he passed quietly along until he was forty-seven years old; and it did not seem as if the world would ever hear of "Father Mathew."

There was a little band of Quakers in Cork, who had started a total abstinence, or "teetotal society." They interested Father Mathew in their work, and, in 1838, he signed the temperance pledge and enrolled himself as a member.

Very soon every one in Cork had heard of what Father Mathew had done. He began at once to preach that men ought not to be drunkards, and that they ought not to use what would make drunkards. The people of Cork had always thought what Father Mathew did was right; and they thought so now. In three months twenty-five thousand persons had taken the pledge.

The story of the new movement spread quickly over Ireland, and Father Mathew was wanted everywhere. Wherever he went the people crowded to hear him. There were many pathetic scenes at his meetings; for women came dragging their drunken husbands with them, and almost forcing them to take the pledge. Men knelt in great companies and repeated the words of the pledge together. In Limerick the crowds were so dense that it was impossible to enroll all the names. More than a hundred thousand were thought to have taken the pledge in four days.

As a result of his work the saloons were closed in many villages and towns; and, within five years, half the people in Ireland had taken the pledge. The quantity of liquor used fell off more than half, and there was a similar decrease in all kinds of crime.

Then came the terrible years of the Irish famine. By the failure of the potato crop, hundreds of thousands died of starvation or of fever. Multitudes had to leave their homes to get government work; and hunger and despair brought a new temptation to drink. Father Mathew's heart was well-nigh broken with seeing the misery of his countrymen. The food was taken from his own table to feed the hungry. Every room in his house would sometimes be filled with poor people clamoring for bread; and, largely as a result of this terrible strain, he was stricken with paralysis.

As soon as Father Mathew had partly recovered from his illness he longed to do something for his people across the sea. In the year 1849 he sailed for New York. The mayor of that city made him an address of welcome; and at Washington he was honored by being admitted to the floor of both houses of Congress. In spite of his broken health, he visited twenty-five states, spoke in over three hundred towns and cities, and gave the pledge to five hundred thousand people. He returned home thoroughly exhausted, and soon had another stroke of paralysis. But loving friends cared for him; people still came for his blessing, or to take the pledge in his presence. He died in 1856, and all the people of Cork followed him to his burial.

It is said that seven million people took the pledge of total abstinence at Father Mathew's hands; and it is thought that hundreds of thousands never broke it. There is now a new feeling about temperance in the English-speaking world. Drunkenness is now looked upon as a disgrace; total abstinence is becoming the habit of increasing numbers of people from year to year; and in the production of this changed feeling, this simple-hearted, earnest Irish priest did more than any other man.

[Footnote: See "Father Mathew, his Life and Times," by F. J. Mathew (Cassell & Co., 1880), and "Biography of Father Mathew," by J. F. Maguire, M. P. (London, 1863).]

XXXII.

PATRIOTISM.

MEMORY GEMS.

The noblest motive is the public good.--Virgil

The one best omen is to fight for fatherland.--Homer

Patriotism is a principle fraught with high impulses and noble thoughts.--Smiles

The revolutionist has seldom any other object but to sacrifice his country to himself.--Alison

It is impossible that a man who is false to his friends should be true to his country.--Bishop Berkeley

Patriotism is defined by Noah Webster as "the passion which aims to serve one's country." As it is natural to love our home, it is natural to love our country also. As the poorest homes are sometimes most tenderly loved, so the poorest and barest country is sometimes held in most affection. There is, perhaps, not a country in the world the inhabitants of which have not, at some time or other, been willing to suffer and die for it.

But as we think of our land, we quickly perceive that no body of young people ever had a more valuable inheritance than that which we have received; and we are under the greatest obligations to protect and preserve this land, and transmit it, full of the grandest achievements and most glorious recollections, to posterity.

This affection is natural, because the town and the nation in which one has lived, is, like the home, bound up with all the experiences of one's life. The games of childhood, the affection of parents, the love of friends, all the joys, the sorrows, the activities of life, are bound up in the thought of one's native land.

It is not merely natural to be patriotic, but it is also reasonable and right. Nearly all that makes life pleasant and desirable, comes to us through the town or the nation to which we belong. Think how many thousands in our country have toiled for us! They have made roads, and they have built churches and schoolhouses. They have established malls and post offices. They have cultivated farms to provide for our needs, and have built ships that cross the ocean to bring to us the good things which we could not produce at home. They have provided protection against wrongdoers; so that if we sleep in peace, and work and study and play in safety, we are indebted for all this to the town and nation.

When the bells are ringing, and the cannons are firing, on the Fourth of July, we must not think merely of the noise and fun. We must remember those who on that day agreed that they would risk their lives and everything that was dear to them, that their country might be free. We must also think of those who in times of peril have given themselves for their nation's good; of those who found the land a wilderness, and suffered pain and privation while they made the beginning of a nation. We must think of those who, ever since that time, when ever the liberty or the unity of the nation has been in peril, have sprung to its defense.

At the end of the war of the revolution, Washington was at the head of a mighty army, and was the object of the enthusiastic love of the whole people. He might easily have made himself a king or an emperor. It was a marvel to the civilized world when he quietly laid down all his power. He suffered himself to be twice chosen president; and then he became simply a private citizen. This seems to us now the most natural thing in the world; but really it was something very rare, and gave him a fame such as few heroes of the world enjoy.

There have been heroes in peace as well as in war, men who have conquered the wilderness, who have upheld justice, and have helped on whatever was good and noble. And there are also many persons among us who are unworthy to live in our country, because they are not willing to suffer the least inconvenience on its account.

Then there are many men who are even so unpatriotic as to sell their votes. Think of all the cost of money and of noble lives at which our liberty has been won. Think how, in many parts of the world, men are looking with longing at the liberty which we enjoy; yet there are those to whom this hard-won freedom means so little that they do not strive to further the country's interests in any way.

We must never forget, as we think or speak of patriotism, that such private virtues as honesty and industry, are its best helps. Whatever tends to make men wiser and better is a service to the nation. The country will one day be in the hands of those who are now boys and girls; and to you, we say, serve it, guard it, and do all that you can to promote its good.

There is a fine field for the exercise of patriotism in trying to improve the condition of affairs in the towns and cities in which we live. We find ourselves in the midst of a conflict between the criminal classes on the one hand, and the people on the other,--a conflict as stern as was ever endured upon the battlefield, amid the glitter of cold steel and the rattle of musketry.

The man or woman of the school committee, working conscientiously that the boys and girls shall have the best education to fit them for future life, is a patriot. The teacher who patiently works on with that great end in view, is the same. If greed or bigotry claims from town, city, or country, that which will debase her people, every boy and girl, every man and woman, should instantly frown it down. This is true patriotism, and the influence of every person is needed for the right.

Every good man in politics wields a power for good. Every good man not in politics is to blame for political corruption, because by neglecting his plain duty he adds to the strength of the enemy. Let it be known that, with you, principle amounts to something; that character counts; that questionable party service cannot count upon your suffrage.

JOHN ADAMS.

But little has been written of the child-life of John Adams, the second president of the United States; a man of unflinching honesty, and a patriot of the noblest order.

The Adamses were an honest, faithful people. They were not rich, neither were they poor; but being thrifty and economical, they lived with comfort. Stern integrity was the predominant quality of the farmer's home into which John Adams was born in 1735. It must be remembered, throughout his life it was the sturdy qualities of his ancestors that made him the statesman and patriot whom we know.

The boy did not show much fondness for books. He preferred life out of doors among the birds and the squirrels, roaming the woods,--living just the life a wide-awake boy on a farm would lead nowadays.

His father gave him the opportunity of a liberal education, and he entered Harvard College when he was sixteen years old. It is curious to note that the students were all enrolled according to social position, and John Adams was the fourteenth in his class. In college he was noted for integrity and energy as well as for ability,--those qualities which the sturdy line of farmers had handed down to their children.

The year he graduated, then twenty years of age, he became teacher of the grammar school in Worcester, Massachusetts. There he earned the money to aid him in studying his profession, and the training was excellent for the young man. He decided that he would be a lawyer, and he wrote: "But I set out with firm resolutions, never to commit any meanness or injustice in the practice of law."

There were stirring times in the colonies when John Adams was thirty years old. The British government imposed taxes and searched for goods which had evaded their officers. The matter was brought before the Superior Court. James Otis argued the cause of the merchants; and John Adams listened intently to all this great man said. He afterwards wrote: "Otis was a flame of fire.... American independence was then and there born. Every man appeared to be ready to get away and to take up arms."

Then the Stamp Act was issued. John Adams's whole soul was fired with indignation at the injustice. He drew up a set of resolutions, remonstrating against it. These were adopted, not only by the citizens of Braintree, but by those of more than forty other towns in Massachusetts; and the landing of the Stamp Act paper was prevented. Courts were closed, and the excitement was intense. John Adams boldly said that the Stamp Act was an assumption of arbitrary power, violating both the English constitution and the charter of the province.

In connection with what is known as "The Boston Tea Party," came the closing of Boston's ports, because the tea had been thrown overboard, and the city would not submit to the tax. A Congress was convened in Philadelphia, and John Adams was one of the five delegates sent from Boston. He knew the grave responsibility of the time. With intense feeling he exclaimed: "God grant us wisdom and fortitude! Should this country submit, what infamy and ruin! Death in any form is less terrible!"

Jefferson and Adams were appointed to draw up the Declaration of Independence. Mr. Adams insisted that Jefferson should prepare it, and he with forty-four others signed it. Mr. Jefferson wrote: "The great pillar of support to the Declaration of Independence, and its ablest advocate and champion on the floor of the House, was John Adams. He was our Colossus."