The Three Cities Trilogy: Rome, Volume 3
Chapter 8
Pierre had listened with growing surprise, in which terror and sadness mingled. Doubtless such things were natural, even legitimate; yet he, in his dream of a pastor of souls free from all terrestrial cares, had never imagined that they existed. What! the Pope--the spiritual father of the lowly and the suffering--had speculated in land and in stocks and shares! He had gambled, placed funds in the hands of Jew bankers, practised usury, extracted hard interest from money--he, the successor of the Apostle, the Pontiff of Christ, the representative of Jesus, of the Gospel, that divine friend of the poor! And, besides, what a painful contrast: so many millions stored away in those rooms of the Vatican, and so many millions working and fructifying, constantly being diverted from one speculation to another in order that they might yield the more gain; and then down below, near at hand, so much want and misery in those abominable unfinished buildings of the new districts, so many poor folks dying of hunger amidst filth, mothers without milk for their babes, men reduced to idleness by lack of work, old ones at the last gasp like beasts of burden who are pole-axed when they are of no more use! Ah! God of Charity, God of Love, was it possible! The Church doubtless had material wants; she could not live without money; prudence and policy had dictated the thought of gaining for her such a treasure as would enable her to fight her adversaries victoriously. But how grievously this wounded one's feelings, how it soiled the Church, how she descended from her divine throne to become nothing but a party, a vast international association organised for the purpose of conquering and possessing the world!
And the more Pierre thought of the extraordinary adventure the greater was his astonishment. Could a more unexpected, startling drama be imagined? That Pope shutting himself up in his palace--a prison, no doubt, but one whose hundred windows overlooked immensity; that Pope who, at all hours of the day and night, in every season, could from his window see his capital, the city which had been stolen from him, and the restitution of which he never ceased to demand; that Pope who, day by day, beheld the changes effected in the city--the opening of new streets, the demolition of ancient districts, the sale of land, and the gradual erection of new buildings which ended by forming a white girdle around the old ruddy roofs; that Pope who, in presence of this daily spectacle, this building frenzy, which he could follow from morn till eve, was himself finally overcome by the gambling passion, and, secluded in his closed chamber, began to speculate on the embellishments of his old capital, seeking wealth in the spurt of work and trade brought about by that very Italian Government which he reproached with spoliation; and finally that Pope losing millions in a catastrophe which he ought to have desired, but had been unable to foresee! No, never had dethroned monarch yielded to a stranger idea, compromised himself in a more tragical venture, the result of which fell upon him like divine punishment. And it was no mere king who had done this, but the delegate of God, the man who, in the eyes of idolatrous Christendom, was the living manifestation of the Deity!
Dessert had now been served--a goat's cheese and some fruit--and Narcisse was just finishing some grapes when, on raising his eyes, he in turn exclaimed: "Well, you are quite right, my dear Abbe, I myself can see a pale figure at the window of the Holy Father's room."
Pierre, who scarcely took his eyes from the window, answered slowly: "Yes, yes, it went away, but has just come back, and stands there white and motionless."
"Well, after all, what would you have the Pope do?" resumed Narcisse with his languid air. "He's like everybody else; he looks out of the window when he wants a little distraction, and certainly there's plenty for him to look at."
The same idea had occurred to Pierre, and was filling him with emotion. People talked of the Vatican being closed, and pictured a dark, gloomy palace, encompassed by high walls, whereas this palace overlooked all Rome, and the Pope from his window could see the world. Pierre himself had viewed the panorama from the summit of the Janiculum, the /loggie/ of Raffaelle, and the dome of St. Peter's, and so he well knew what it was that Leo XIII was able to behold. In the centre of the vast desert of the Campagna, bounded by the Sabine and Alban mountains, the seven illustrious hills appeared to him with their trees and edifices. His eyes ranged also over all the basilicas, Santa Maria Maggiore, San Giovanni in Laterano, the cradle of the papacy, San Paolo-fuori-le-Mura, Santa Croce in Gerusalemme, Sant' Agnese, and the others; they beheld, too, the domes of the Gesu of Sant' Andrea della Valle, San Carlo and San Giovanni dei Fiorentini, and indeed all those four hundred churches of Rome which make the city like a /campo santo/ studded with crosses. And Leo XIII could moreover see the famous monuments testifying to the pride of successive centuries--the Castle of Sant' Angelo, that imperial mausoleum which was transformed into a papal fortress, the distant white line of the tombs of the Appian Way, the scattered ruins of the baths of Caracalla and the abode of Septimius Severus; and then, after the innumerable columns, porticoes, and triumphal arches, there were the palaces and villas of the sumptuous cardinals of the Renascence, the Palazzo Farnese, the Palazzo Borghese, the Villa Medici, and others, amidst a swarming of facades and roofs. But, in particular, just under his window, on the left, the Pope was able to see the abominations of the unfinished district of the castle fields. In the afternoon, when he strolled through his gardens, bastioned by the wall of the fourth Leo like the plateau of a citadel, his view stretched over the ravaged valley at the foot of Monte Mario, where so many brick-works were established during the building frenzy. The green slopes are still ripped up, yellow trenches intersect them in all directions, and the closed works and factories have become wretched ruins with lofty, black, and smokeless chimneys. And at any other hour of the day Leo XIII could not approach his window without beholding the abandoned houses for which all those brick-fields had worked, those houses which had died before they even lived, and where there was now nought but the swarming misery of Rome, rotting there like some decomposition of olden society.
However, Pierre more particularly thought of Leo XIII, forgetting the rest of the city to let his thoughts dwell on the Palatine, now bereft of its crown of palaces and rearing only its black cypresses towards the blue heavens. Doubtless in his mind he rebuilt the palaces of the Caesars, whilst before him rose great shadowy forms arrayed in purple, visions of his real ancestors, those emperors and Supreme Pontiffs who alone could tell him how one might reign over every nation and be the absolute master of the world. Then, however, his glances strayed to the Quirinal, and there he could contemplate the new and neighbouring royalty. How strange the meeting of those two palaces, the Quirinal and the Vatican, which rise up and gaze at one another across the Rome of the middle ages and the Renascence, whose roofs, baked and gilded by the burning sun, are jumbled in confusion alongside the Tiber. When the Pope and the King go to their windows they can with a mere opera-glass see each other quite distinctly. True, they are but specks in the boundless immensity, and what a gulf there is between them--how many centuries of history, how many generations that battled and suffered, how much departed greatness, and how much new seed for the mysterious future! Still, they can see one another, and they are yet waging the eternal fight, the fight as to which of them--the pontiff and shepherd of the soul or the monarch and master of the body--shall possess the people whose stream rolls beneath them, and in the result remain the absolute sovereign. And Pierre wondered also what might be the thoughts and dreams of Leo XIII behind those window-panes where he still fancied he could distinguish his pale, ghostly figure. On surveying new Rome, the ravaged olden districts and the new ones laid waste by the blast of disaster, the Pope must certainly rejoice at the colossal failure of the Italian Government. His city had been stolen from him; the newcomers had virtually declared that they would show him how a great capital was created, and their boast had ended in that catastrophe--a multitude of hideous and useless buildings which they did not even know how to finish! He, the Pope, could moreover only be delighted with the terrible worries into which the usurping /regime/ had fallen, the political crisis, and the financial crisis, the whole growing national unrest amidst which that /regime/ seemed likely to sink some day; and yet did not he himself possess a patriotic soul? was he not a loving son of that Italy whose genius and ancient ambition coursed in the blood of his veins? Ah! no, nothing against Italy; rather everything that would enable her to become once more the mistress of the world. And so, even amidst the joy of hope, he must have been grieved to see her thus ruined, threatened with bankruptcy, displaying like a sore that overturned, unfinished Rome which was a confession of her impotency. But, on the other hand, if the House of Savoy were to be swept away, would he not be there to take its place, and at last resume possession of his capital, which, from his window, for fifteen years past, he had beheld in the grip of masons and demolishers? And then he would again be the master and reign over the world, enthroned in the predestined city to which prophecy has ensured eternity and universal dominion.
But the horizon spread out, and Pierre wondered what Leo XIII beheld beyond Rome, beyond the Campagna and the Sabine and Alban mountains. What had he seen for eighteen years past from that window whence he obtained his only view of the world? What echoes of modern society, its truths and certainties, had reached his ears? From the heights of the Viminal, where the railway terminus stands, the prolonged whistling of engines must have occasionally been carried towards him, suggesting our scientific civilisation, the nations brought nearer together, free humanity marching on towards the future. Did he himself ever dream of liberty when, on turning to the right, he pictured the sea over yonder, past the tombs of the Appian Way? Had he ever desired to go off, quit Rome and her traditions, and found the Papacy of the new democracies elsewhere? As he was said to possess so clear and penetrating a mind he ought to have understood and trembled at the far-away stir and noise that came from certain lands of battle, from those United States of America, for instance, where revolutionary bishops were conquering, winning over the people. Were they working for him or for themselves? If he could not follow them, if he remained stubborn within his Vatican, bound on every side by dogma and tradition, might not rupture some day become unavoidable? And, indeed, the fear of a blast of schism, coming from afar, must have filled him with growing anguish. It was assuredly on that account that he had practised the diplomacy of conciliation, seeking to unite in his hands all the scattered forces of the Church, overlooking the audacious proceedings of certain bishops as far as possible, and himself striving to gain the support of the people by putting himself on its side against the fallen monarchies. But would he ever go any farther? Shut up in that Vatican, behind that bronze portal, was he not bound to the strict formulas of Catholicism, chained to them by the force of centuries? There obstinacy was fated; it was impossible for him to resign himself to that which was his real and surpassing power, the purely spiritual power, the moral authority which brought mankind to his feet, made thousands of pilgrims kneel and women swoon. Departure from Rome and the renunciation of the temporal power would not displace the centre of the Catholic world, but would transform him, the head of the Catholic Church, into the head of something else. And how anxious must have been his thoughts if the evening breeze ever brought him a vague presentiment of that something else, a fear of the new religion which was yet dimly, confusedly dawning amidst the tramp of the nations on the march, and the sound of which must have reached him at one and the same time from every point of the compass.
At this precise moment, however, Pierre felt that the white and motionless shadow behind those windowpanes was held erect by pride, by the ever present conviction of victory. If man could not achieve it, a miracle would intervene. He, the Pope, was absolutely convinced that he or some successor would recover possession of Rome. Had not the Church all eternity before it? And, moreover, why should not the victor be himself? Could not God accomplish the impossible? Why, if it so pleased God, on the very morrow his city would be restored to him, in spite of all the objections of human reason, all the apparent logic of facts. Ah! how he would welcome the return of that prodigal daughter whose equivocal adventures he had ever watched with tears bedewing his paternal eyes! He would soon forget the excesses which he had beheld during eighteen years at all hours and in all seasons. Perhaps he dreamt of what he would do with those new districts with which the city had been soiled. Should they be razed, or left as evidence of the insanity of the usurpers? At all events, Rome would again become the august and lifeless city, disdainful of such vain matters as material cleanliness and comfort, and shining forth upon the world like a pure soul encompassed by the traditional glory of the centuries. And his dream continued, picturing the course which events would take on the very morrow, no doubt. Anything, even a republic was preferable to that House of Savoy. Why not a federal republic, reviving the old political divisions of Italy, restoring Rome to the Church, and choosing him, the Pope, as the natural protector of the country thus reorganised? But his eyes travelled beyond Rome and Italy, and his dream expanded, embracing republican France, Spain which might become republican again, Austria which would some day be won, and indeed all the Catholic nations welded into the United States of Europe, and fraternising in peace under his high presidency as Sovereign Pontiff. And then would follow the supreme triumph, all the other churches at last vanishing, and all the dissident communities coming to him as to the one and only pastor, who would reign in the name of Jesus over the universal democracy.
However, whilst Pierre was immersed in this dream which he attributed to Leo XIII, he was all at once interrupted by Narcisse, who exclaimed: "Oh! my dear Abbe, just look at those statues on the colonnade." The young fellow had ordered a cup of coffee and was languidly smoking a cigar, deep once more in the subtle aesthetics which were his only preoccupation. "They are rosy, are they not?" he continued; "rosy, with a touch of mauve, as if the blue blood of angels circulated in their stone veins. It is the sun of Rome which gives them that supra-terrestrial life; for they live, my friend; I have seen them smile and hold out their arms to me during certain fine sunsets. Ah! Rome, marvellous, delicious Rome! One could live here as poor as Job, content with the very atmosphere, and in everlasting delight at breathing it!"
This time Pierre could not help feeling surprised at Narcisse's language, for he remembered his incisive voice and clear, precise, financial acumen when speaking of money matters. And, at this recollection, the young priest's mind reverted to the castle fields, and intense sadness filled his heart as for the last time all the want and suffering rose before him. Again he beheld the horrible filth which was tainting so many human beings, that shocking proof of the abominable social injustice which condemns the greater number to lead the joyless, breadless lives of accursed beasts. And as his glance returned yet once more to the window of the Vatican, and he fancied he could see a pale hand uplifted behind the glass panes, he thought of that papal benediction which Leo XIII gave from that height, over Rome, and over the plain and the hills, to the faithful of all Christendom. And that papal benediction suddenly seemed to him a mockery, destitute of all power, since throughout such a multitude of centuries it had not once been able to stay a single one of the sufferings of mankind, and could not even bring a little justice for those poor wretches who were agonising yonder beneath the very window.
IX
THAT evening at dusk, as Benedetta had sent Pierre word that she desired to see him, he went down to her little /salon/, and there found her chatting with Celia.
"I've seen your Pierina, you know," exclaimed the latter, just as the young priest came in. "And with Dario, too. Or rather, she must have been watching for him; he found her waiting in a path on the Pincio and smiled at her. I understood at once. What a beauty she is!"
Benedetta smiled at her friend's enthusiasm; but her lips twitched somewhat painfully, for, however sensible she might be, this passion, which she realised to be so naive and so strong, was beginning to make her suffer. She certainly made allowances for Dario, but the girl was too much in love with him, and she feared the consequences. Even in turning the conversation she allowed the secret of her heart to escape her. "Pray sit down, Monsieur l'Abbe," she said, "we are talking scandal, you see. My poor Dario is accused of making love to every pretty woman in Rome. People say that it's he who gives La Tonietta those white roses which she has been exhibiting at the Corso every afternoon for a fortnight past."
"That's certain, my dear," retorted Celia impetuously. "At first people were in doubt, and talked of little Pontecorvo and Lieutenant Moretta. But every one now knows that La Tonietta's caprice is Dario. Besides, he joined her in her box at the Costanzi the other evening."
Pierre remembered that the young Prince had pointed out La Tonietta at the Pincio one afternoon. She was one of the few /demi-mondaines/ that the higher-class society of Rome took an interest in. For a month or so the rich Englishman to whom she owed her means had been absent, travelling.
"Ah!" resumed Benedetta, whose budding jealousy was entirely confined to La Pierina, "so my poor Dario is ruining himself in white roses! Well, I shall have to twit him about it. But one or another of these beauties will end by robbing me of him if our affairs are not soon settled. Fortunately, I have had some better news. Yes, my suit is to be taken in hand again, and my aunt has gone out to-day on that very account."
Then, as Victorine came in with a lamp, and Celia rose to depart, Benedetta turned towards Pierre, who also was rising from his chair: "Please stay," said she; "I wish to speak to you."
However, Celia still lingered, interested by the mention of the divorce suit, and eager to know if the cousins would soon be able to marry. And at last throwing her arms round Benedetta, she kissed her passionately. "So you are hopeful, my dear," she exclaimed. "You think that the Holy Father will give you back your liberty? Oh! I am so pleased; it will be so nice for you to marry Dario! And I'm well pleased on my own account, for my father and mother are beginning to yield. Only yesterday I said to them with that quiet little air of mine, 'I want Attilio, and you must give him me.' And then my father flew into a furious passion and upbraided me, and shook his fist at me, saying that if he'd made my head as hard as his own he would know how to break it. My mother was there quite silent and vexed, and all at once he turned to her and said: 'Here, give her that Attilio she wants, and then perhaps we shall have some peace!' Oh yes! I'm well pleased, very well pleased indeed!"
As she spoke her pure virginal face beamed with so much innocent, celestial joy that Pierre and Benedetta could not help laughing. And at last she went off attended by a maid who had waited for her in the first /salon/.
When they were alone Benedetta made the priest sit down again: "I have been asked to give you some important advice, my friend," she said. "It seems that the news of your presence in Rome is spreading, and that bad reports of you are circulated. Your book is said to be a fierce appeal to schism, and you are spoken of as a mere ambitious, turbulent schismatic. After publishing your book in Paris you have come to Rome, it is said, to raise a fearful scandal over it in order to make it sell. Now, if you still desire to see his Holiness, so as to plead your cause before him, you are advised to make people forget you, to disappear altogether for a fortnight or three weeks."
Pierre was stupefied. Why, they would end by maddening him with all the obstacles they raised to exhaust his patience; they would actually implant in him an idea of schism, of an avenging, liberating scandal! He wished to protest and refuse the advice, but all at once he made a gesture of weariness. What would be the good of it, especially with that young woman, who was certainly sincere and affectionate. "Who asked you to give me this advice?" he inquired. She did not answer, but smiled, and with sudden intuition he resumed: "It was Monsignor Nani, was it not?"
Thereupon, still unwilling to give a direct reply, she began to praise the prelate. He had at last consented to guide her in her divorce affair; and Donna Serafina had gone to the Palace of the Inquisition that very afternoon in order to acquaint him with the result of certain steps she had taken. Father Lorenza, the confessor of both the Boccanera ladies, was to be present at the interview, for the idea of the divorce was in reality his own. He had urged the two women to it in his eagerness to sever the bond which the patriotic priest Pisoni had tied full of such fine illusions. Benedetta became quite animated as she explained the reasons of her hopefulness. "Monsignor Nani can do everything," she said, "and I am very happy that my affair should be in his hands. You must be reasonable also, my friend; do as you are requested. I'm sure you will some day be well pleased at having taken this advice."
Pierre had bowed his head and remained thoughtful. There was nothing unpleasant in the idea of remaining for a few more weeks in Rome, where day by day his curiosity found so much fresh food. Of course, all these delays were calculated to discourage him and bend his will. Yet what did he fear, since he was still determined to relinquish nothing of his book, and to see the Holy Father for the sole purpose of proclaiming his new faith? Once more, in silence, he took that oath, then yielded to Benedetta's entreaties. And as he apologised for being a source of embarrassment in the house she exclaimed: "No, no, I am delighted to have you here. I fancy that your presence will bring us good fortune now that luck seems to be changing in our favour."
It was then agreed that he would no longer prowl around St. Peter's and the Vatican, where his constant presence must have attracted attention. He even promised that he would virtually spend a week indoors, desirous as he was of reperusing certain books, certain pages of Rome's history. Then he went on chatting for a moment, lulled by the peacefulness which reigned around him, since the lamp had illumined the /salon/ with its sleepy radiance. Six o'clock had just struck, and outside all was dark.
"Wasn't his Eminence indisposed to-day?" the young man asked.