The Thousand and One Days: A Companion to the "Arabian Nights"
Part 9
"My lord," said Khalaf, "another thought strikes me; to-morrow morning I will take my station among the porters; some one may chance to employ me, and we may thus earn a living by my labour." They agreed to this, and the following day the prince stationed himself among the porters of the horde, and waited till some one should employ him; but unfortunately no one wanted him, so that half the day passed and he had not had a single job. This grieved him deeply. "If I am not more successful than this," thought he, "how am I to support my father and mother?"
He grew tired of waiting among the porters on the chance of some person wanting his services. He went out of the encampment and strolled into the country, in order to turn over in his mind undisturbedly the best means of earning a livelihood. He sat down under a tree, where, after praying Heaven to have pity on his perplexity, he fell asleep. When he woke he saw near him a falcon of singular beauty: its head was adorned with a tuft of gaudy feathers, and from its neck hung a chain of gold filigree-work set with diamonds, topazes, and rubies. Khalaf, who understood falconry, held out his fist, and the bird alighted on it. The prince of the Nagaeis was delighted at the circumstance. "Let us see," said he, "what this will lead to. This bird, from all appearance, belongs to the sovereign of the tribe." Nor was he wrong. It was the favourite falcon of Almguer, khan of Berlas, who had lost it the previous day. His principal huntsmen were engaged at that moment in searching every where for it with the greatest diligence and uneasiness, for their master had threatened them with the severest punishments if they returned without his bird, which he loved passionately.
Prince Khalaf returned to the encampment with the falcon. As soon as the people of the horde saw it, they began to cry out, "Ha! here is the khan's falcon recovered. Blessings on the youth who will make our prince rejoice by restoring him his bird." And so it turned out, for when Khalaf arrived at the royal tent, and appeared with the falcon, the khan, transported with joy, ran to his bird and kissed it a thousand times. Then addressing the prince of the Nagaeis, he asked him where he found it. Khalaf related how he had recovered the falcon. The khan then said to him, "Thou appearest to be a stranger amongst us; where wast thou born, and what is thy profession?"
"My lord," replied Khalaf, prostrating himself at the khan's feet, "I am the son of a merchant of Bulgaria, who was possessed of great wealth. I was travelling with my father and mother in the country of Jaic, when we were attacked by robbers, who stripped us of every thing but our lives, and we have found our way to this encampment actually reduced to beg our bread."
"Young man," replied the khan, "I am glad that it is thou who hast found my falcon; for I swore to grant to whomsoever should bring me my bird, whatever two things he might ask; so thou hast but to speak. Tell me what thou desirest me to grant thee, and doubt not that thou shalt obtain it." "Since I have permission to ask two things," returned Khalaf, "I request in the first place that my father and mother, who are in the strangers' tent, may have a tent to themselves in the quarter where your highness resides, and that they may be supported during the rest of their days at your highness's expense, and waited on by officers of your highness's household; secondly, I desire to have one of the best horses in your highness's stables and a purse full of gold, to enable me to make a journey which I have in contemplation." "Thy wishes shall be gratified," said Almguer; "thou shalt bring thy father and mother to me, and from this day forth I will begin to entertain them as thou desirest; and to-morrow, dressed in rich attire, and mounted on the best horse in my stables, thou shalt be at liberty to go wherever it shall please thee. Thy modesty, the filial love which is imprinted upon thy features, thy youth, thy noble air, please me; be my guest, come and join my festivities, and thou shalt listen to an Arabian story-teller, whose knowledge and imaginative powers instruct and amuse my tribes."
The khan and the son of Timurtasch presently seated themselves at a table loaded with viands, confectionary, fruit, and flowers; gazelle venison, red-legged partridges, pheasants, and black cock were displayed as trophies of the skill of the hunter king. The Arab stationed near the khan awaited his orders. "Moustapha," said the khan at length, turning to the Arab, "I have been extolling thy knowledge and wit to my guest; surpass thyself, and let him see that I have not exaggerated. He shall give thee a subject; treat it in such a manner as to deserve his praise."
"I am curious," said the prince, "to hear of China; I ask thee to instruct me concerning the government of that important kingdom, and to give me an insight into the manners and customs of its people."
The Arab reflected a moment, and then, prefacing his recital with a few general remarks, proceeded to depict in glowing colours this celestial empire, whose civilization dates back to the remotest ages of the world. He described its extent as equal to one-half of the habitable globe; its population as so numerous that it might be counted by hundreds of millions; he spoke of cities, each of which alone brought a revenue to their crown, which surpassed that of entire kingdoms; of those gigantic works, the canals, whose extent equalled the course of the largest rivers, which traversed the vast empire. And he foretold that a time would come when Tartar warriors should scale that very wall which the terror of their arms had caused to be built, and should again reconquer the whole of that wealthy tract. He then began his story as follows.
THE STORY OF LIN-IN.
A CHINESE TALE.
At Wou-si, a town dependent upon the city of Tchang-tcheou, in the province of Kiang-nan, there resided a family in the middle sphere of life. Three brothers composed the family; the name of the eldest was Lin-in (the jasper); the second Lin-pao (the precious); the youngest Lin-tchin (the pearl); this last was not yet old enough to marry; the other two had taken wives to themselves. The wife of the first was named Wang; the wife of the second Yang; and both possessed every grace which can constitute the charm of woman.
Lin-pao's engrossing passions were gambling and wine; he evinced no inclination to good. His wife was of a similar disposition, and depraved in her conduct; she was very different from her sister-in-law Wang, who was a pattern of modesty and propriety. So although these two women lived together on neighbourly terms, there was but little real sympathy between them.
Wang had a son named Hi-eul, that is to say, "the son of rejoicing." He was a child of six years old. One day having stopped in the street with some other children, to look at a great procession in the neighbourhood, he was lost in the crowd, and in the evening did not return to the house.
This loss caused the deepest sorrow to his parents. They had handbills posted up, and there was not a street in which they did not make inquiries, but all to no purpose; they could gain no intelligence respecting their darling child. Lin-in was inconsolable; and giving way to the grief that overwhelmed him, he sought to fly from his home, where every thing brought back the remembrance of his dear Hi-eul. He borrowed a sum of money from one of his friends to enable him to carry on a small trade in the neighbourhood of the city and the adjacent villages, hoping that in one of these short excursions he might be able to recover the treasure he had lost.
As his whole thoughts were taken up with his child, he took little pleasure in the circumstance that his trade flourished. He nevertheless continued to pursue it during five years, without making long journeys from home, whither he returned every year to spend the autumn. At length, being utterly unsuccessful in discovering the least trace of his son after so many years, and concluding that he was lost to him for ever, and finding moreover that his wife Wang bore him no more children, as he had now amassed a good sum of money, he determined to divert his thoughts from painful recollections by trading in another province.
He joined the company of a rich merchant travelling the road he had fixed upon; and the merchant, having observed his aptitude for business, made him a very advantageous offer. The desire of becoming wealthy now took possession of him, and diverted his thoughts from their accustomed channel.
Within a very short time after their arrival in the province of Chan-si every thing had succeeded to their utmost wishes. They found a quick sale for their merchandise, and the profits arising from it was considerable. The payments, however, were delayed for two years in consequence of a drought and famine which afflicted the country, as well as by a tedious illness by which Lin-in was attacked. They were detained altogether three years in the province; after which, having recovered his money and his health, he took his departure to return to his own country.
He halted one day during his journey near a place named Tchin-lieou to recruit his strength, and strolling round the neighbourhood accidentally came upon a girdle of blue cloth, in the form of a long, narrow bag, such as is worn round the body, under the dress, and in which money is usually kept; as he took it up, he found the weight considerable. He retired to a quiet spot, opened the girdle, and found it contained about two hundred taeels.
At sight of this treasure he fell into the following train of reflection: "My good fortune has placed this sum in my hands; I might keep it and employ it for my own use without fearing any unpleasant consequences. Still the person who has dropt it, the moment he discovers his loss, will be in great distress, and will return in haste to look for it. Do they not say that our forefathers dared scarcely touch money found in this way; and if they picked it up, only did so with a view of restoring it to its owner? This appears to me a very praiseworthy custom, and I will imitate it, the more so as I am growing old and have no heir. Of what benefit would money got by such means be to me?"
Whilst thus reasoning, he had wandered to some distance from the spot where he had found the money; he now, however, retraced his steps to the place, and waited there the whole day, to be ready in case the owner should return. Nobody came, however, and the next day he continued his journey.
After five days' travelling, he arrived in the evening at Nan-sou-tcheou, and took up his quarters at an inn where several other merchants were staying. The conversation having turned upon the advantages of commerce, one of the company said, "Five days ago, on leaving Tchin-lieou, I lost two hundred taeels, which I had in an inside girdle. I had taken it off, and placed it near me whilst I lay down to sleep, when a mandarin and his cortege chanced to pass by. I hastened to get out of the way for fear of insult, and in my hurry forgot to take up my money. It was only at night, as I was undressing to go to bed, that I discovered my loss. I felt sure that as the place where I lost my money was by the side of a well-frequented road, it would be useless to delay my journey for several days in order to look for what I should never find."
Every one condoled with him on his loss. Lin-in asked him his name and place of abode. "Your servant," replied the merchant, "is named Tchin, and lives at Yang-tcheou, where he has a shop and a large warehouse. May I be so bold in return to inquire to whom I have the honour of speaking?" Lin-in told him his name, and said that he was an inhabitant of the town of Wou-si. "My shortest road there," added he, "lies through Yang-tcheou; and, if agreeable to you, I shall have much pleasure in your company so far."
Tchin acknowledged this politeness in a becoming manner. "Most willingly," said he; "we will continue our journey together, and I esteem myself very fortunate in meeting with such an agreeable companion." The journey was not long, and they soon arrived at Yang-tcheou.
After the usual civilities, Tchin invited his fellow-traveller to his house, and on their arrival there immediately ordered refreshments to be brought. Whilst they were discussing their meal, Lin-in managed to turn the conversation on the subject of the lost money.
"What," he asked, "was the colour of the girdle which contained your money, and of what material was it made?"
"It was of blue cloth," replied Tchin; "and what would enable me to identify it is, that at one end the letter Tchin, which is my name, is embroidered upon it in white silk."
This description left no doubt as to the owner. Lin-in, therefore, rejoined in a cheerful tone, "If I have asked you all these questions, it was merely because passing through Tchin-lieou, I found a belt such as you describe." At the same time producing it, he added, "Look if this is yours." "The very same," said Tchin. Whereupon Lin-in politely restored it to its owner.
Tchin, overwhelmed with gratitude, pressed him to accept the half of the sum which it contained; but his entreaties were in vain, Lin-in would receive nothing. "What obligations am I not under to you?" resumed Tchin; "where else should I find such honesty and generosity?" He then ordered a splendid repast to be brought, over which they pledged each other with great demonstrations of friendship.
Tchin thought to himself, "Where should I find a man of such probity as Lin-in? Men of his character are very scarce in these days. What! shall I receive from him such an act of kindness, and not be able to repay him? I have a daughter twelve years old; I must form an alliance with such an honest man. But has he got a son? On this point I am entirely ignorant."
"My dear friend," said he, "how old is your son?"
This question brought tears into the eyes of Lin-in. "Alas!" replied he, "I had but one, who was most dear to me. It is now eight years ago since my child, having run out of the house to see a procession pass by, disappeared; and from that day to this I have never been able to learn any thing of him; and, to crown my misfortune, my wife has not borne me any more children."
Upon hearing this, Tchin appeared to think for a moment, then, continuing the conversation, said, "My brother and benefactor, of what age was the child when you lost him?" "About six years old," replied Lin-in. "What was his name?" "We called him Hi-eul," returned Lin-in. "He had escaped all the dangers of the small-pox which had left no traces upon his countenance; his complexion was clear and florid."
This description gave the greatest pleasure to Tchin, and he could not prevent his satisfaction from displaying itself in his looks and manner. He immediately called one of his servants, to whom he whispered a few words. The servant, having made a gesture of obedience, retired into the interior of the house.
Lin-in, struck by the questions, and the joy which lit up the countenance of his host, was forming all sorts of conjectures, when he saw a youth of about fourteen years of age enter the room. He was dressed in a long gown, with a plain though neat jacket. His graceful form, his air and carriage, his face with its regular features, and his quick and piercing eyes, and finely arched black eyebrows, at once engaged the admiration and riveted the attention of Lin-in.
As soon as the youth saw the stranger seated at table, he turned towards him, made a low bow, and uttered some respectful words; then approaching Tchin, and standing modestly before him, he said in a sweet and pleasing tone, "My father, you have called Hi-eul; what are you pleased to command?" "I will tell you presently," replied Tchin, "in the mean time stand beside me."
The name of Hi-eul, by which the youth called himself, excited fresh suspicions in the breast of Lin-in. A secret sympathy suddenly forced itself upon him; and by one of those wonderful instincts of nature which are so unerring, recalled to his recollection the image of his lost child, his form, his face, his air, and manners; he beheld them all in the youth before him. There was but one circumstance that made him doubt the truth of his conjectures, and that was his addressing Tchin by the name of 'father.' He felt it would be rude to ask Tchin if the youth really were his son; perhaps he might truly be so, for it was not impossible that there might be two children bearing the same name, and in many respects resembling each other.
Lin-in, absorbed in these reflections, paid little attention to the good cheer placed before him. Tchin could read on the countenance of Lin-in the perplexing thoughts that filled his mind. An indescribable charm seemed to attract him irresistibly towards the youth. He kept his eyes constantly fixed upon him, he could not turn them away. Hi-eul, on his part, despite his bashfulness and the timidity natural to his age, could not help gazing intently upon Lin-in; it seemed as though nature was revealing his father to him.
At length Lin-in, no longer master of his feelings, suddenly broke the silence, and asked Tchin if the youth really was his son.
"I am not," replied Tchin, "really his father, although I look upon him as my own child. Eight years ago, a man passing through this city, leading this child in his hand, addressed me by chance, and begged me to assist him in his great need. 'My wife,' said he, 'is dead, and has left me with this child. The impoverished state of my affairs has compelled me to leave my native place, and go to Hoaingan to my relations, from whom I hope to receive a sum of money, to enable me to set up in business again. I have not wherewith to continue my journey to that town, will you be so charitable as to lend me three taeels? I will faithfully restore them on my return, and I will leave as a pledge all that I hold most dear in the world, my only son; I shall no sooner reach Hoaingan, than I will return and redeem my dear child.'
"I felt gratified by this mark of confidence, and I gave him the sum he asked. As he left me he burst into tears, and gave every evidence of the grief he felt in leaving his child. I was, however, surprised that the child did not exhibit the least emotion at the separation; as, however, time wore on, and the pretended father did not return, suspicions began to rise, which I was anxious to set at rest. I called the child, and by various questions I put to him, learned that he was born in Wou-si, that having one day run out to see a procession pass by, he had strayed too far from home, and lost his way, and that he had been trepanned and carried off by a stranger. He also told me the name of his father and mother; indeed, it is that of your own family. I thus discovered that the fellow, so far from being the father of the poor child, was the identical rascal who had carried him off. Not only was my compassion excited, but the boy's pleasing manners had entirely won my heart; I treated him from that time as one of my own children, and I sent him to college with my own son, to study with him. I have often entertained the plan of going to Wou-si, to inquire after his family. But business of some kind always prevented me from undertaking the journey, of which, however, I had never fully relinquished the idea; when, happily, a few moments ago, you chanced in the course of conversation to mention your son, my suspicions were aroused, and upon the extraordinary coincidence of your tale, and the circumstances of which I was acquainted, I sent for your child to see if you would recognize him."
At these words Hi-eul wept for joy, and his tears caused those of Lin-in to flow copiously. "A peculiar mark," said he, "will prove his identity; a little above the left knee you will find a small black spot, which has been there from his birth." Hi-eul pulled up the leg of his trouser, and showed the spot in question. Lin-in, on seeing it, threw himself upon the neck of the child, covered him with kisses, and folded him in his arms. "My child," cried he, "my dear child, what happiness for your father to find you after so many years' absence."
It is not difficult to conceive to what transports of joy the father and son delivered themselves up, during these first moments of pleasure. After a thousand tender embraces, Lin-in at length tore himself from the arms of his son, and made a profound obeisance to Tchin. "What gratitude do I not owe you," said he, "for having received my son into your house, and brought up this dear portion of myself with so much care. But for you we should never have been united."
"My kind benefactor," replied Tchin, rising, "it was the act of disinterested generosity you practised towards me, in restoring the two hundred taeels, which moved the compassion of Heaven. It is Heaven that conducted you to my house, where you have found him whom you sought in vain for so many years. Now that I know that good youth is your son, I regret that I have not treated him with greater consideration."
"Kneel, my son," said Lin-in, "and thank your generous benefactor."
Tchin was about to return these salutations, when Lin-in himself prevented him, overcome with this excess of respect. This interchange of civilities being over they resumed their seats, and Tchin placed little Hi-eul on a seat by his father's side.
Then Tchin resuming the conversation, said, "My brother (for henceforth that is the title by which I shall address you), I have a daughter twelve years of age, and it is my intention to give her in marriage to your son, in order that the union may cement our friendship more closely." This proposition was made in so sincere and ardent a manner, that Lin-in did not feel it right to make the usual excuses that good breeding prescribed. He therefore waived all ceremony, and gave his consent at once.
As it was growing late, they separated for the night. Hi-eul slept in the same chamber with his father. You may imagine all the tender and affectionate conversation that passed between them during the night. The next day Lin-in prepared to take leave of his host, but he could not resist his pressing invitation to remain. Tchin had prepared a second day's festivity, in which he spared no expense to regale the future father-in-law of his daughter, and his new son-in-law, and thereby to console himself for their departure. They drank and sang, and gave themselves up fully to the hilarity of the occasion.
When the repast was ended, Tchin drew out a packet of twenty taeels, and looking towards Lin-in, said, "During the time my dear son-in-law has been with me, it is possible he may have suffered many things against my wish, and unknown to me; here is a little present I wish to make him, until I can give him more substantial proofs of my affection. I will not hear of a refusal."
"What!" replied Lin-in, "at a time when I am contracting an alliance so honourable to me, and when I ought, according to custom, to make marriage presents for my son, presents which I am prevented from doing at this moment, only because I am travelling, do you load me with gifts? I cannot accept them; the thought covers me with confusion."
"Well!" replied Tchin, "I am not dreaming of offering _you_ such a trifle. It is for my son-in-law, not the father-in-law of my daughter, that I intend this present. Indeed, if you persist in the refusal, I shall consider it as a sign that the alliance is not agreeable to you."