Part 13

'Tis therefore, above all things, very needfull for the increasing of love, that a woman wink at many of her husbands actions; especially if he keep no correspondence with Tiplers, that will be alwaies in the Alehouses; and there too will be serv'd and waited upon, forsooth, to a hairs breadth; nay, and as we perceive, if the Wife brings in the Anchovis upon the Table, without watring them a little, as oftimes happens there, then the house is full of Hell and damnation. For these smaller sort of Gentlemen, are they who sow strife and sedition between man and wife, and continually talk of new Taverns and Alehouses, clean Pots, and the best Wine; they alwaies know where there is an Oxhead newly broach'd: and the first word they speak, as soon as they come together, is, Well Sir, where were you yesternight, that we saw you not at our ordinary meeting place? Ho, saies the t'other, 'twas at the _Blew Boar_, where I drunk the delicatest Wine that ever my lips tasted. You never tasted the like on't. If I should live a thousand year, the tast would never be out of my thoughts. Nay, if the Gods do yet drink Nectar, it is certainly prest out of those Grapes. Words cannot possibly Decipher or express the tast, though _Tully_ himself, the father of eloquence, having drunk of it, would make the Oration. What do you think then, if you and I went thither immediately and drunk one pint of it standing? I am sure, Sir, that you will, as well as I, admire it above all others. Done it is, and away they go: But it is not long before you see those roses blossoming in their hands, of whose smell, tast, and colour a neat draught is taken, and an excellent exposition of the qualities. Yet the t'other Gentleman commends it to the highest; though he is assured that he tasted a Glass in Master _Empty Vessels_ Cellar that was far delicater, and that he would far esteem beyond this. Nevertheless he acknowledges this to be very good. But the pint being out, the first word is, _Hangt, What goes upon one leg? Draws t'other pint of the same Wine._ And then they begin to find that the longer they drink, the better it tasts; which is an undeniable sign that it is pure good Wine. And this pint being out again; presently saies the t'other, _All good things consist in three:_ so that we must have the t'other pint. Where upon the second saith, As soon as this is out, we will go with the relish of it in our mouths to Master Clean Pints, to tast his and this against each other. I am contented, so said so done; and thus by the oftentimes tasting and retasting, they grow so mighty loving, that it is impossible for them to depart from one another, because they every foot say, they cannot part with an empty Pot, and this love in a few hours grows on so hot, that the love of the Wife is totally squencht; not only drawing men mightily out of their business, but keeping them late out from their families; and making them like incarnate Divels against their Wives. From whence proceeds, that when they come either whole or half drunk home, there is nothing well to their minds, but they will find one thing or another to controul, bawl or chide with.

To these also may be adjoined those who generally resort to the Miter, Kings Arms, and Plume of Feathers, or some other places where they commonly make their bargains for buying and selling of Goods and Merchandizes; from whence they seldom come before they have spent a large reckoning, and lost more then three of their five sences; thinking themselves no less rich then they are wise; and ly then very subtlely upon the catch to overreach another in a good and advantagious bargain; by which means they themselves are somtimes catcht by the nose with a mouldly old sort of unknown commodity, that they may walk home with, by weeping cross; and next morning there they stand and look as if they had suckt their Dam through a hurdle, and know not which way to turn themselves with their Merchandize they have made; in this manner, bringing their Wives and Children (if they let them know it) into excessive inconveniences; and for all this want for nothing of grumbling and mumbling.

_Some sorts of men, Are Tyrants when, Their thirsty Souls are fill'd: They scold sore hot Like_ Peep in th' Pot _And never can be still'd. They talk and prate_ At such a rate, And think of nought but evil; They fight and brawl, And Wives do mawl, Though all run for the Divel. But at their draugh, They quaff and laugh Amongst their fellow creatures. They swear and tear And never fear Old _Nick_ in his worst features. Who would but say Then, by the way That Woman is distressed, Who must indure An Epicure With whom she'll ne'r be blessed.

In this last many Fathers commit great errors, who, when they are hot-headed with multiplicity of Wine, take little regard of the bad examples they shew unto their Children and Families. Nay some there are that will in their sobrest sence go with their sons, as if they were their companions, into a Tavern without making any sort of difference; and also, when there is a necessity or occasion for it, know but very slenderly how to demonstrate their paternal prudence and respect; but in this manner let loose the bridle of government over their children.

Thus I knew an understanding Father do, who with some other Gentlemen, and his son, being upon a journy together, to take care of some important affairs; but seeing that at every Inn where they came, that his fellow-travellers were resolute blades, and that he must pay as deep to his son as himself; exhorted his son to take his full share of all things, and especially of the Wine; every foot whispering him in the ear, Peter, drink, and then after a little while, again, Peter, drink; And as he recommended this so earnestly to his son, he himself very diligently lost no time to get his share; which continued so long that going out of the chamber for their necessities, they both fell into a channel, where clasping each other in the arms, the son said, Father! are we not now like brothers?

By this we may observe, what the Father of a Family, by his examples, may do. But you, O well-match'd Woman, have no need to fear this sort of president in your husband, because he is a perfect hater of excessive drinking, and an enemy to such company that alwaies frequent Taverns and Ale-houses; and if he doth go once among good acquaintance, and take a glass more then ordinary, which is but seldom, there's nothing that he doth less then maunder and mumble; but he's all for kissing, hugging and dallying; hating pot-company to the highest, or those that make it their business, or spend their times in the Summer with going a Fishing, and in the Winter go a Birding; upon which sort of Gentlemen this old rime was made:

_Who in the Winter Bird, and Summers go a Fishing, Have no bad meat in Tub, that is not worth the dishing._

But your husband on the contrary, takes especial care of his affairs; and for the pleasure and ease of his wife, goes himself to market, there buies a good joint of meat or a Fowl, and gets it made ready, and sits down and eats it with his beloved: Then when he and you have very relishingly satisfied your appetites, and drunk two or three glas of wine into the bargain, he invites you very quietly to walk up stairs into your chamber to say a day-lesson. Well who could wish for greater Pleasure then this!

O good Woman, how happy are you, if, as well as your husband you can keep your self in these joys and delights. What state or condition is there in this World that may be compared to such a loving, friendly and well accomplished match! For without jesting, it happens hardly once in a thousand times that a match falls out so well. And although it did, yet it is not free from a thousand crosses and dissatisfactions, which are done unto you either by children, wicked friends, or somtimes bad neighbours: and are oftentimes so many, that if they were all drawn up in one Picture; we should, in good truth, see more grief and horror in it, then is demonstrated in the very Picture of Hell it self. But one pound of the hony of sweet love, can easily balance a hundred weight of that terrible and bitter Wormwood.

But where is there one among all the whole number of tender young Gentlewomen, who being incountred by an airy exquisite Lover, that doth not start back with a thousand troublesom cogitations; and beleeves, that he, who thus earnestly affects her, is at the least possessed with one of these terribly evil natures? Nay, perhaps with some what else, as a cross-grain'd pate, a grumbling gizzard, not wel in his sences, jealous thoughts, or the actions of a Cotquean are his companions; and that is more then all these, keeps hid a certain imbecility in his defective nature; which is no waies to be discovered till the nuptial rites be absolutely celebrated.

This seems to be a great occasion and reason to have an abhorrance for marrying. But when we begin again with serious judgement to consider, the weaknesses, strange humors, and deficiences, that the most gaudiest and neatest Ladies are subject to; experience will teach us, that they are Cakes bak'd of one Dough, and Fruits of one Tree.

And therefore they are very happy, if two of one mind, and alike natured meet together; but if two of contrary humors happen together, there is nothing to be expected but grief, sorrow, and destruction; unless it happen that the understanding of the one knows extraordinarily how to assist the weakness of the other; by somtimes letting loose a rope and then drawing it in again; whereby they may the prudentlier sail against wind and tide. These do arrive in the Haven of the Pleasures of Marriage, whereas others on the contrary suffer most miserable Shipwrack.

THE SIXTH PLEASURE.

_The Woman hath got the Breeches. What mischeefes arise by it. Counsel for the unmarried. To shun those that are evil natured._

Under a thousand Pleasures that we find in the estate of marriage, it is none of the least, to see the Woman put the breeches on, seeming that she will act the part of a Jack-pudding. But melancoly men oftentimes cannot bear with such sort of jesting, and presently bawl and rail at such a Woman, calling her a Monster, or some other ill name. Although they know very well that such sort of Monsters are now a daies so common, that if they were all to be shewn in Booths for farthings a peece, there would be less spectators, then there was to see the Sheep with five legs, or the great Crocodile.

Verily, such men are unhappy, and they do not a little also neglect these Pleasures; when they, forsooth, think that by the putting on of the breeches, must be understood that they are over Lorded, and that the Hen crows louder then the Cock. O miserable man, if your head be possest with this kind of frenzy, and can't be removed! Verily, if you had but seen the Plate of the Women fighting for the Breeches, you would be of another judgement. For in those daies the man was glad to be rid of them, if he could but get the lining untorn or indamaged; for he saw perfectly that the World was at that time so full of those pretty Beldams, that there was begun a most bloody War between the better sort of Gentlewomen, and the meaner degree of Women, for the gaining of the Breeches, wherein Ketels and Pans, Tongs and Fireshovels, Spinning-wheels, Brooms and Maps were all beaten out of fashion. And it may very well be thought, that if the Woman had put them on at first, and so have helpt him to have kept them, this wonderfull and destructive War would never have risen to that fury. Therefore it is no small prudence of the Women in these daies, who are descended from that family, to take care, at the very first, for the good of their husbands, that the Breeches may be well preserved.

But let's be serious, and pass by all these kind of waggeries; if we consider the husband as Captain, and the Wife as Lieutenant, is it not in the highest degree necessary, that she should have also a part of the masculine knowledge and authority? Besides, women must be silent in Politick and Church-government, why should not they have somthing to say in those places where they are houswives? We see certainly, that the men, for the most part, cannot tarry at home, and will be going hither or thither to take the air, or for his pleasure, or to smoke a pipe of Tabacco; as is shew'd you in the Fifth Confession; if then, in the mean while, the Woman, through occasion of some Customers in the Shop, or in the government of the Men and Maid-servants should not in some measure shew that she had in part the Breeches on, and that she could in the absence of her Captain, take care of his Command; how is it possible that the Trading should be kept in order, and the Children and Servants well governed? I will not so much as mention that there are several men, who are so dull-brain'd, and so excessive careless, that if they had not had the good fortunes to get notable sharp-witted young women to their Wives; they of themselves would have been quickly out of breath, and might now perhaps be found in the Barbado's or Bermoodo's planting Tabacco.

O stout Amazonians, who thus couragiously, take the Weapons in hand, to defend and protect your Husbands, Children, Servants and houskeeping; why should not you have as great commendations given you, as those noble Souls of your Sex had in former times? and who would not rather ingage in the imbracing of you, then any waies to affront or bespatter you?

I know wel enough there will come some times a whiffling blade, that will be relating one or other long-nosed story, how like a drunken Nabal, he was well instructed by his prudent and diligent wife; and how little that he would obey or listen to the commands of so brave a Captain; but they will very seldom or never say any thing what grounds or provocatives they have given her for so doing.

Nevertheless my intent is, not so much to flatter the evil or bad natured women, as if their throwing out their ire upon their husbands, had alwaies a Lawfull excuse or cause. Just as Xantippe did, who was Socrates's wife, think that she had reason enough on her side to scold, brawl at, and abuse that wise and good natured Philosopher, and to dash him in the face with a whole stream of her hot Marish piss. Or that it did any waies become that hot-ars'd whorish Faustina, to govern that sage and understanding Emperor Marcus Aurelius. By no means, for then that hot-spirited, and high minded sex would prick up their Peacocks-tails so much the higher. But happy would all these hair-brain'd houswives be, if they had such Tutors to their husbands, as Aurelius was; 'tis most certain, that then that corrupt seed, would be cropt in the very bud and not be suffered to come to perfection.

Yet you new married Couple, are both in heart and mind concordant, and all your delight is to please each others fancy: you have no difference about the Supremacy; for the Authority of the one is alwaies submitted to the other; and so much the more because your husband never commands you as if you were a Maid; but with the sweetest and kindest expressions, saith, my Dearest, will you bid the Maid draw a glass of Beer or Wine, or do this or that, &c. Oh if you could but both keep your selves in this state and posture, how happily and exemplarily would you live in this World! But it happens many times, that the Women through length of time, do take upon them, and grow to be so free, that they will be solely and totally Master; and if their husbands through kind-heartedness have given them a little more then ordinary liberty, they will have the last word in spight of fate.

So have I seen one who could by no means keep her self in that first and Paradice-like life; who observing her husbands good nature, thought her self wise enough to govern all things, and to bring him to her Bow; which, by degrees, to his great discontent, did more and more increase in matters of the housekeeping.

But it hapned once that the good man, went to the Market, and having bought a delicate Capon, meets with a friend, whom he invited to be his guest; and going home with it, his wife powts, maunders and mutters and looks so sowr that the guest saw well enough how welcome he should be. The good man with fair and kind words sought to remove this, which was in some measure done.

But a pretty while after, the goodman being in the market, buies a couple of delicate Pullets, and sends them home with a Porter; but the Wife told him she had made ready somthing else, and had no need of them; therefore, let him say what he would, made him bring them back again: The good man meeting with the Porter, and perceiving the cross-grainedness of his wife, sends them to a Tavern to be made ready, and gets a friend or two along with him to dispatch them, and dript them very gallantly with the juice of Grapes. At this, when he came home, his wife grin'd, scolded, and bawl'd; yet done it was, and must serve her for a future example. And she on the contrary persisting in her stif-necked ill nature, made a path-road for the ruine of her self and family, because he afterwards, to shun his wife, frequented more then too much Taverns and Alehouses, and gave the breeches solely to his wife.

Not long ago, just in the like manner, there married an indifferent handsom Gentlewoman, with a proper, handsom, honest and good natured Gentleman; but the Gentlewoman imagining her self to be as wise as a Doctor, acted the part of a Domineerer, controuling, grumbling and chiding at all whatsoever he did; insomuch that all his sweet expressions could no waies allay her; but rather augmented her rage; yea insomuch that at last she saluted him with boxes and buffettings. But he seeing that no, reasons or perswasions would take place, and that she grew the longer the more furious, locks the dore to, and catches her by the coif, instructing her with such a feeling sence, that at last she got open a window and leaps out, thereby escaping the remaining part of that dance. Away she flies immediately to her Father and her Brother, but they, very well knowing her ill-natured obstinacy, both denied her houseroom. Yet the next day, through the intercession of others, there was a pacification made and a truce concluded on, which did not long continue so. For she, beginning again her former wicked actions, made him run to the Tavern there to allay his disturbed sences, leaving her to wear the Breeches. But now they are rid of mony, credit, respect, and every thing else.

Another Gentlewoman of late daies, seeing that she had married a good mild-natured husband, that was not guilty of any vice, exercised her authority and wickedness so much the more over him; yea so far, that in the presence of several neighbors she oftentimes knockt, thumpt, and cudgelled him; that at last she was called by every one _The incarnate Divel_. But he, after some years of suffering this martyrdom, hapning to dy, there comes another Lover very suddenly to cast himself away upon this Hellish peece of flesh; but she had of him, being a just punishment, such a beloved, that he thunderd her three times as bad about, as she did her first husband; and then flew Pots, Kans and Glasses ringling and gingling along the flore, and she on the top of them, well and warm covered with good thumps and fisty-cuffs, and somtimes traild over the flore by the hair of the head. O miserable terrors of such a horrible State and condition! Who can but shake and quiver, yea with fear start back, when they begin to feel the least motion to the same in their bodies? and so much the more, because that we see that this present World is so mightily replenished with such numbers of monstrous, wicked and unhappy women, who hide their wickedness and ill natures under their powdered locks, and flattring looks; and like a Camelion, in their Maiden estate, will be agreeable to all things that are propounded to them; but being married, they abandon all rationality, make their own passions their masters, and cannot understand by any means the pleasures of their husbands. Though they certainly know, and have daily experience, that there is nothing under the Sun, which hath a bewitchinger power upon the hearts of their husbands, then the friendliness and kind compliance of their Wives. This hath in ancient times done a thousand wonders and is as yet the most powerfull to drive all stuborn and ill-natured humors out of the heads of men; and can lead them, as it were by the hand, in to the paths of Reason, Equity and Love.

O happy Women, who, in this manner have the hearts of men in your hands, and can bring the same to your obedience where you will; what means and waies ought you not to indeavour by dallyings and kind actions to gain the same on your side! you certainly know, that the main Butt which is aim'd at by all mankind, is to pass through this short life of ours with pleasure and quietness: But alas! what life, what rest, what pleasure can he possess in this World, who hath hapned upon a scolding, and no waies friendly wife?

Oh if all Lovers knew this so well, they would never suffer themselves to be led away captive by the jettish eys, and marble-like breasts, or strangle themselves in the curled locks of women; but would imbrace their kind naturedness to be the surpassingest beauty.

But the carnal desires, and covetousness of mony, blindeth the eys of so many, that oftentimes for the satisfaction thereof, they will, contrary to all exhortations, run headlong, and cast themselves into a pit of infinite horrors and vexations of Spirit: chusing rather a proud, finical, blockheaded Virgin with two thousand pound, then a mean, kind-hearted, understanding one, with ten thousand Vertues.

This was that which the prudent King Lycurgus sought to prevent, when he gave out his commands that no Parents should give any portions with their Daughters in marriage, or might leave them any thing for an inheritance; because he would not have them to be desired in marriage by any, but for their beauty and vertues; in those daies the vitious remained, just as now doth the poor ones, most of them unmarried, and cast aside, and every Maid was hereby spur'd up, that her Vertues might in brightness and splendor surpass others.

Happy are you, O Father of the Family, who without the least thoughts of Lycurgus, have made so good a choice and have gotten a Wife that is beautifull, rich, good natured, and vertuous; you learnt first to know her well, that you might the better woe her, and so be happy in marriage. Make this your example, O all you foolish and wandring Lovers, who are so desirous to tast of the Pleasures and sweetness of marriage; and are somtimes so disquieted and troubled till you cast your selves upon an insulting, domineering Wife, who perhaps hath the Breeches already on, and will vex you with all the torments imaginable in the World. Do but use these few remedies for your squandered brains, and be assured they will bring you to have good fortune and tranquility.

Search not after great Riches, but for one of your own degree; for the Rich are insulting, self-conceited, and proud.

Admire no outward beauty; because they are proud of their beauty, and imagine themselves to be Goddesses, whom their husbands ought to obey.

Shun those who are much lesser then your self: For when a mean one finds her self promoted by a great Match, she is much prouder and self-conceited then one of a good extraction; and will much sooner than another indeavour to domineer over her husband.

Dissemble not in your wooing. For dissimulation deceives its own Master.

Be not too hasty. For a thing of importance must be long and prudently considered of, before a final conclusion can be made.