CHAPTER V
EUCLID
It is fitting that a chapter in a book upon the teaching of this subject should be devoted to the life and labors of the greatest of all textbook writers, Euclid,--a man whose name has been, for more than two thousand years, a synonym for elementary plane geometry wherever the subject has been studied. And yet when an effort is made to pick up the scattered fragments of his biography, we are surprised to find how little is known of one whose fame is so universal. Although more editions of his work have been printed than of any other book save the Bible,[23] we do not know when he was born, or in what city, or even in what country, nor do we know his race, his parentage, or the time of his death. We should not feel that we knew much of the life of a man who lived when the Magna Charta was wrested from King John, if our first and only source of information was a paragraph in the works of some historian of to-day; and yet this is about the situation in respect to Euclid. Proclus of Alexandria, philosopher, teacher, and mathematician, lived from 410 to 485 A.D., and wrote a commentary on the works of Euclid. In his writings, which seem to set forth in amplified form his lectures to the students in the Neoplatonist School of Alexandria, Proclus makes this statement, and of Euclid's life we have little else:
Not much younger than these[24] is Euclid, who put together the "Elements," collecting many of the theorems of Eudoxus, perfecting many of those of Theætetus, and also demonstrating with perfect certainty what his predecessors had but insufficiently proved. He flourished in the time of the first Ptolemy, for Archimedes, who closely followed this ruler,[25] speaks of Euclid. Furthermore it is related that Ptolemy one time demanded of him if there was in geometry no shorter way than that of the "Elements," to whom he replied that there was no royal road to geometry.[26] He was therefore younger than the pupils of Plato, but older than Eratosthenes and Archimedes; for the latter were contemporary with one another, as Eratosthenes somewhere says.[27]
Thus we have in a few lines, from one who lived perhaps seven or eight hundred years after Euclid, nearly all that is known of the most famous teacher of geometry that ever lived. Nevertheless, even this little tells us about when he flourished, for Hermotimus and Philippus were pupils of Plato, who died in 347 B.C., whereas Archimedes was born about 287 B.C. and was writing about 250 B.C. Furthermore, since Ptolemy I reigned from 306 to 283 B.C., Euclid must have been teaching about 300 B.C., and this is the date that is generally assigned to him.
Euclid probably studied at Athens, for until he himself assisted in transferring the center of mathematical culture to Alexandria, it had long been in the Grecian capital, indeed since the time of Pythagoras. Moreover, numerous attempts had been made at Athens to do exactly what Euclid succeeded in doing,--to construct a logical sequence of propositions; in other words, to write a textbook on plane geometry. It was at Athens, therefore, that he could best have received the inspiration to compose his "Elements."[28] After finishing his education at Athens it is quite probable that he, like other savants of the period, was called to Alexandria by Ptolemy Soter, the king, to assist in establishing the great school which made that city the center of the world's learning for several centuries. In this school he taught, and here he wrote the "Elements" and numerous other works, perhaps ten in all.
Although the Greek writers who may have known something of the life of Euclid have little to say of him, the Arab writers, who could have known nothing save from Greek sources, have allowed their imaginations the usual latitude in speaking of him and of his labors. Thus Al-Qif[t.][=i], who wrote in the thirteenth century, has this to say in his biographical treatise "Ta'r[=i]kh al-[H.]ukam[=a]":
Euclid, son of Naucrates, grandson of Zenarchus, called the author of geometry, a Greek by nationality, domiciled at Damascus, born at Tyre, most learned in the science of geometry, published a most excellent and most useful work entitled "The Foundation or Elements of Geometry," a subject in which no more general treatise existed before among the Greeks; nay, there was no one even of later date who did not walk in his footsteps and frankly profess his doctrine.
This is rather a specimen of the Arab tendency to manufacture history than a serious contribution to the biography of Euclid, of whose personal history we have only the information given by Proclus.
Euclid's works at once took high rank, and they are mentioned by various classical authors. Cicero knew of them, and Capella (_ca._ 470 A.D.), Cassiodorius (_ca._ 515 A.D.), and Boethius (_ca._ 480-524 A.D.) were all more or less familiar with the "Elements." With the advance of the Dark Ages, however, learning was held in less and less esteem, so that Euclid was finally forgotten, and manuscripts of his works were either destroyed or buried in some remote cloister. The Arabs, however, whose civilization assumed prominence from about 750 A.D. to about 1500, translated the most important treatises of the Greeks, and Euclid's "Elements" among the rest. One of these Arabic editions an English monk of the twelfth century, one Athelhard (Æthelhard) of Bath, found and translated into Latin (_ca._ 1120 A.D.). A little later Gherard of Cremona (1114-1187) made a new translation from the Arabic, differing in essential features from that of Athelhard, and about 1260 Johannes Campanus made still a third translation, also from Arabic into Latin.[29] There is reason to believe that Athelhard, Campanus, and Gherard may all have had access to an earlier Latin translation, since all are quite alike in some particulars while diverging noticeably in others. Indeed, there is an old English verse that relates:
The clerk Euclide on this wyse hit fonde Thys craft of gemetry yn Egypte londe ... Thys craft com into England, as y yow say, Yn tyme of good Kyng Adelstone's day.
If this be true, Euclid was known in England as early as 924-940 A.D.
Without going into particulars further, it suffices to say that the modern knowledge of Euclid came first through the Arabic into the Latin, and the first printed edition of the "Elements" (Venice, 1482) was the Campanus translation. Greek manuscripts now began to appear, and at the present time several are known. There is a manuscript of the ninth century in the Bodleian library at Oxford, one of the tenth century in the Vatican, another of the tenth century in Florence, one of the eleventh century at Bologna, and two of the twelfth century at Paris. There are also fragments containing bits of Euclid in Greek, and going back as far as the second and third century A.D. The first modern translation from the Greek into the Latin was made by Zamberti (or Zamberto),[30] and was printed at Venice in 1513. The first translation into English was made by Sir Henry Billingsley and was printed in 1570, sixteen years before he became Lord Mayor of London.
Proclus, in his commentary upon Euclid's work, remarks:
In the whole of geometry there are certain leading theorems, bearing to those which follow the relation of a principle, all-pervading, and furnishing proofs of many properties. Such theorems are called by the name of _elements_, and their function may be compared to that of the letters of the alphabet in relation to language, letters being indeed called by the same name in Greek [[Greek: stoicheia], stoicheia].[31]
This characterizes the work of Euclid, a collection of the basic propositions of geometry, and chiefly of plane geometry, arranged in logical sequence, the proof of each depending upon some preceding proposition, definition, or assumption (axiom or postulate). The number of the propositions of plane geometry included in the "Elements" is not entirely certain, owing to some disagreement in the manuscripts, but it was between one hundred sixty and one hundred seventy-five. It is possible to reduce this number by about thirty or forty, because Euclid included a certain amount of geometric algebra; but beyond this we cannot safely go in the way of elimination, since from the very nature of the "Elements" these propositions are basic. The efforts at revising Euclid have been generally confined, therefore, to rearranging his material, to rendering more modern his phraseology, and to making a book that is more usable with beginners if not more logical in its presentation of the subject. While there has been an improvement upon Euclid in the art of bookmaking, and in minor matters of phraseology and sequence, the educational gain has not been commensurate with the effort put forth. With a little modification of Euclid's semi-algebraic Book II and of his treatment of proportion, with some scattering of the definitions and the inclusion of well-graded exercises at proper places, and with attention to the modern science of bookmaking, the "Elements" would answer quite as well for a textbook to-day as most of our modern substitutes, and much better than some of them. It would, moreover, have the advantage of being a classic,--somewhat the same advantage that comes from reading Homer in the original instead of from Pope's metrical translation. This is not a plea for a return to the Euclid text, but for a recognition of the excellence of Euclid's work.
The distinctive feature of Euclid's "Elements," compared with the modern American textbook, is perhaps this: Euclid begins a book with what seems to him the easiest proposition, be it theorem or problem; upon this he builds another; upon these a third, and so on, concerning himself but little with the classification of propositions. Furthermore, he arranges his propositions so as to construct his figures before using them. We, on the other hand, make some little attempt to classify our propositions within each book, and we make no attempt to construct our figures before using them, or at least to prove that the constructions are correct. Indeed, we go so far as to study the properties of figures that we cannot construct, as when we ask for the size of the angle of a regular heptagon. Thus Euclid begins Book I by a problem, to construct an equilateral triangle on a given line. His object is to follow this by problems on drawing a straight line equal to a given straight line, and cutting off from the greater of two straight lines a line equal to the less. He now introduces a theorem, which might equally well have been his first proposition, namely, the case of the congruence of two triangles, having given two sides and the included angle. By means of his third and fourth propositions he is now able to prove the _pons asinorum_, that the angles at the base of an isosceles triangle are equal. We, on the other hand, seek to group our propositions where this can conveniently be done, putting the congruent propositions together, those about inequalities by themselves, and the propositions about parallels in one set. The results of the two arrangements are not radically different, and the effect of either upon the pupil's mind does not seem particularly better than that of the other. Teachers who have used both plans quite commonly feel that, apart from Books II and V, Euclid is nearly as easily understood as our modern texts, if presented in as satisfactory dress.
The topics treated and the number of propositions in the plane geometry of the "Elements" are as follows: