CHAPTER XVI.

1. This means, apparently, that the judgment has no right to do more than endorse the deliverances of the perceptive faculty. If a man commits any error, he does it under the conviction that it is in some way for his profit or satisfaction; that is, that there is something of the nature of the Good in it. He may be mistaken in this; but so long as he does not know where Good and Evil really lie, he can do no other than he does. The true course, then, for the philosopher is not to condemn him for his actions, but to show him the fundamental error from which they proceed. The expression, "assent," [Greek: synkatatithesthai], is that used by Epictetus in II. vi., etc., where he speaks of the mind as being imposed on, or taken captive, by the outward shows of things.