Chapter 9

NORWAY HOUSE. BAPTISMS. ARRIVAL AT YORK FACTORY. SWISS EMIGRANTS. AUXILIARY BIBLE SOCIETY FORMED. BOAT WRECKED. CATHOLIC PRIESTS. SIOUX INDIANS KILLED AT THE COLONY. CIRCULATION OF THE SCRIPTURES AMONG THE COLONISTS. SCARCITY OF PROVISIONS. FISHING UNDER THE ICE. WILD FOWL. MEET THE INDIANS AT PEMBINA. THEY SCALP AN ASSINIBOINE. WAR DANCE. CRUELLY PUT TO DEATH A CAPTIVE BOY. INDIAN EXPRESSION OF GRATITUDE FOR THE EDUCATION OF HIS CHILD. STURGEON.

The late Earl of Selkirk having suggested that, "In the course of each summer, it would be proper that the minister should visit the Hudson's Bay Company's factory at Norway House, and also at York Fort, as a great number of their servants are assembled at these places, for a few weeks in summer, and have no other opportunity for any public religious instruction;" I left the settlement on the first of August, and met, at Norway House, one of the Directors of the Hudson's Bay Company, and a gentleman of the North West, on their route from Montreal to York Fort, to make arrangements for the future trade of the country, in consequence of a coalition between the two Companies. This was a circumstance which I could not but hail, as highly encouraging in the attempt to better the condition of the native Indians, and likely to remove many of the evils that prevailed during the ardour of opposition.

The 12th of August, being Sunday, we had divine service; after which I baptized between twenty and thirty children, and married two of the Company's officers. On the 14th, we left this Post, and arrived at York Factory, the 27th, where we found a considerable number of Swiss families, who had left their country, as emigrants to the Red River Colony. They shewed me a prospectus, which had been circulated in the Swiss Cantons, by a gentleman who had been in Canada, but had never seen the Settlement; and were anxious in their inquiries whether it was rising to prosperity. They appeared to me to be a different description of settlers, from what the colony, in its infancy of improvement, was prepared to receive; as consisting principally of watchmakers and mechanics. The hardy husbandman was the character we wanted; who would work his persevering way through the thickets, clear the surface, and spread cultivation around us; and not easily repine if a storm overtook him in the wilderness.

During my stay at the Factory, several marriages and baptisms took place; and it was no small encouragement to me, in my ministerial labours, to have the patronage and cordial co-operation of the Director I had the pleasure of meeting, in establishing an Auxiliary Bible Society, for "Prince Rupert's Land and the Red River Settlement." It was formed with great liberality on the part of the Company's officers, who met on the occasion; and more than one hundred and twenty pounds were immediately subscribed, in aid of an institution, (the British and Foreign Bible Society,) which justly challenges the admiration of the world. Pure in its principle, and simple yet mighty in operation, it is diffusing blessings through the four quarters of the globe: Europe, Asia, Africa, and America, are partakers of its bounty; and the tide of its beneficent liberality is flowing towards all nations, kindreds, tongues, and complexions of our fellow men, that they may read in their own tongues the wonderful works of God.

We cheered the Director, with the most cordial feelings of regard, as he stepped into the boat, on the morning of the 13th of September, to embark in the Prince of Wales, on his return to England; and immediately afterwards, I set off on my return to the Red River. We overtook the second division of boats, with the Swiss emigrants, on the 20th, slowly proceeding, and greatly harassed with the difficulties of the navigation. They informed us, that one of their party was accidentally drowned, soon after they left the Factory; and that several of their children had died on the passage. We were late on our return to the colony, and under considerable apprehensions that the rivers would be frozen over before our arrival. We experienced very cold weather the beginning of October; and our encampment at night was frequently covered with snow. One of the Swiss got his feet dreadfully frozen, from the careless neglect of not taking off his shoes and socks to dry, before he lay down to rest. In crossing Winipeg Lake, one of the boats was wrecked, but providentially no lives were lost. This accident, however, detained us in an encampment for six or seven days; and having scarcely any other subsistence than a little boiled barley, I experienced at times the most pressing hunger. Every one rambled in pursuit of game, but generally returned unsuccessful. One evening, a servant brought in from his day's hunt a large horned owl, which was immediately cooked, and eagerly despatched. The next day, I was walking along the shore with my gun, when the waves cast at my feet a dead jack-fish; I took it up, and felt, from the keenness of my appetite for animal food, as though I could have immediately devoured it, notwithstanding it bore the marks of having been dead a considerable time. At this moment, I heard the croaking of a raven, and placing the fish upon the bank, as a bait, I shot it from behind a willow, where I had concealed myself, as it lighted upon the ground; and the success afforded me a welcome repast at night.

We reached the mouth of the Red River on the 2nd of November, and found our friend Pigewis, the Indian chief, at his old encampment. He received us most hospitably, giving us a good supply of dried sturgeon. Our hungry party put the liberality of the Indians to the test, but it did not fail; as I believe it seldom does, in their improvidence of tomorrow. I landed at Fort Douglas on the 4th, and could not but recount the mercies of God in my safe return. They have followed me through many a perilous, and trying scene of life; and I would that a sense of a continual protecting Providence in the mercy of Redemption, may ever actuate me in whatsoever things may tend to the promotion of the happiness, and of the _best interests_ of my fellow men, in the journeyings of my life, through a disordered and distracted world.

No sooner had the Swiss emigrants arrived, than many of the Germans, who had come to the Settlement a few years ago from Canada, and had houses, presented themselves 'in search of a wife,' and having fixed their attachment with acceptance, they received those families, in which was their choice, into their habitations. Those who had no daughters to afford this introduction, were obliged to pitch their tents along the banks of the river, and outside the stockades of the Fort, till they removed to Pembina in the better prospect of provisions for the winter. Those of the Germans, who were Catholics, applied to the Canadian Catholic Priests to solemnize their marriage; but they refused, because their intended wives were Protestants; and such was their bigotry in this matter, in refusing to marry a Catholic to a Protestant, that they expressed an opinion, that a Catholic could not be present, even as a witness, "_sine culpa_"[4] when I performed the marriage ceremony, "_inter Catholicos et Hæreticos_."[5]

[4] Without blame.

[5] Between Catholics and Heritics.

The locusts which had begun the work of destruction at my leaving the Colony for York Factory, had completely destroyed the crops; and during my absence, a party of Sioux Indians, came to Fort Douglas, in expectation, it was said, of receiving presents from the stores. It was thought advisable to promise them some goods, on their returning peaceably to their own country, and they manifested no other than a peaceable disposition to all parties. The Saulteaux Indians, however, of Red River, between whom and the Sioux nation, a hostile feeling has existed from time immemorial, became very irritable; and a small party of them fired upon a straggling party of the Sioux, in a garden on the Point below the Colony Fort; they killed two, and wounded a third; and fled with such precipitation by swimming the river, and running through the willows, as to escape the vengeance, and almost the view of those who survived. It is the glory of the North American Indian to steal upon his enemies like a fox, to attack like a tiger, and flee after the attack like a bird. The Indians were not seen any more till after the Sioux had left the settlement, who went away murmuring, that powder and ball had been given, as they said, at the Fort, to the Saulteaux, to kill them. In fact they had formed a deep laid scheme to scalp the person in charge of Fort Douglas, in the absence of the 'Chargè d'Affaires' of the Colony, and were only prevented carrying it into execution by one of the party giving information to a person at the Farm, as to their intentions. They buried those who were shot near the Stockades of the Fort, and for more than a week after they were gone, the Saulteaux, in their savage fondness to exhibit the scalp in their war-dance, and obtain possession of the toes and fingers of the slain, made several attempts by night to disturb the graves, but were prevented getting these trophies, by a watch that was kept.

NOVEMBER 11.--The winter is again set in with severity, and I have been greatly disappointed in not having the building so far finished, as to have accommodated the schoolmaster with a residence, as well as to have afforded a place for divine worship before this period. He is now resident with the Indian boys, at the Post which formerly belonged to the North West Company: but being so far distant from the body of the Protestant settlers his number of scholars is not so large as it was, nor have we so many on the Sabbath, for divine worship as formerly. The difficulties which we have hitherto met with in obtaining provisions, and the mode of procuring them, have formed the character of the Colonists principally into that of hunters and fishermen; so that labourers are not obtained but at a high remunerating price, or at a dollar a day each. A circulating medium would no doubt reduce the price of labour. It has frequently been requested by the settlers, and would relieve them from many unpleasant circumstances arising from barter and payment by bills.

I found the Scriptures at some of the Company's Posts I visited, most of the copies of which had been sent into the country, together with the Book of Common Prayer, by one of the Directors, who ever expressed to me a lively interest for its moral improvement: and the liberal supply which I had received from the British and Foreign Bible Society, in several different languages, enabled me to circulate many copies of the Bible among the colonists, in _English_, _Gaelic_, _German_, _Danish_, _Italian_, and _French_. They were gratefully received by them in general, and by none more so than the Highlanders, one of whom on receiving a Gaelic Bible well remarked, "that one word in the heart was worth more than the whole volume in the pocket neglected." The Catholic priests, however, opposed this circulation, and one of them called on a Catholic, to whom I had given a Bible at his own particular request, and after anathematizing our great reformer, asked him to give it up. The man refused with this pointed and pertinent question, "From whence, Sir, do you get your knowledge of religion?" In this refusal, he acted upon the enlightened principle, that we derive all true sentiments in religious subjects from the Bible, and the Bible alone; and that the exercise of private judgment in the possession of the Bible, was the birth-right privilege of every man. Therein is contained the great charter of salvation, and the awful code of divine communication to the human race. "A Bible then to every man in the world," is the sentiment we would encourage, in opposition to such a priestly objection, that is contrary to the liberal conduct of more enlightened Catholics, and manifestly opposed to scriptural examples, and the divine command of the Founder of Christianity himself. The Eunuch was _reading the scriptures_, searching for, and inquiring after divine truth, when Philip received a commission from heaven to "join himself to his chariot." The Saviour gave an authoritative command to the Jews to "_search the scriptures_," and it is recorded of Timothy that "_from a child he had known the Holy Scriptures_." They are the means of affording that instruction which man's wisdom cannot teach, while they bear every mark of a divine revelation, in a manner worthy of God, and plain to the meanest capacity.

I had given a French Testament to one of the Canadians, whom I married to a Swiss Protestant, which excited the farther active prejudice of the Catholic priest. He called on him, and requested that he might have it, but the Canadian objected, saying, that as his wife was a Protestant, she wished to read it. He then asked to borrow it, promising to return the Testament in a few days, and took it home with him. I had written on the inside of the cover--

The man's name. From the British and Foreign Bible Society. "Sondez les Ecritures." St. Jean, v. 39.

A short time after it was returned, the Canadian shewed me the remarks which the priest had written, and gave me the Testament, at my request, in exchange for a Bible.

Over the above text, the Catholic priest wrote, "Lisez avee soin les Ecritures, mais ne les explicuez point d'apres vos lumieres," and immediately following my name, which I had put at the bottom of the cover: "Si _quelquun_ nécoute pas l'Eglise regardez le comme un Paién, et un Publicain." Matth. xviii. 17; adding the following observations: "Dans ce livre, on ne dit pas un mot de la penitence qui afflige le corps. Cependant il est de foi qu'elle est absolument necessaire au salut aprés le péché, c'est a l'Eglise de J. C. qu'il appartient de determiner le sens des Ecritures."

The prejudices which the Canadian priests at the Colony express against Catholics marrying Protestants must tend to weaken the religious and moral obligation of the marriage contract, as entered into between them. I have known the priests refuse to marry the parties of the above different persuasions, at the time that they were co-habiting together, as though it were better for them to live in fornication, than that they should violate the rigid statutes of the Papal see.

I married a couple a short time ago, and afterwards found that the priest had been unwearied in calling upon the woman who was a professed Protestant, and never ceased to repeat to her their opinions of heretics, till, with the persuasion of her husband, they prevailed upon her to be re-baptized, and re-married by them in the _nominal_ profession of the Catholic faith. And I was assured by a Swiss gentleman at the Settlement, who had married a Catholic from Montreal, that some months after their marriage, one of the priests called upon his wife, and told her that it would have been better for her to have married a heathen, than a Protestant. A heathen, he said, might be converted to the Catholic faith, and be saved, but little hope could be entertained of a Protestant. These circumstances prove that Popery, as it now exists, at least in this quarter of the globe, is not contrary to what it was in the days of the Reformation.

Christmas is again returned, and appears to be generally known amongst us, as in Europe, only as a season of intoxication. Will not the very heathen rise up in judgment, at the last day, and condemn such a gross perversion of the supposed period of the Redeemer's birth; the knowledge of whose name, they have hitherto been unacquainted with. We had divine service at the Fort:--text, Luke ii. 8-11. The Indian boys repeated some hymns, and joined in the singing Hallelujah! to the "Emmanuel, which being interpreted, is, God with us." I meet with many discouraging circumstances in my ministerial labours; but my path is sometimes cheered with the pleasing hope, that they are not altogether in vain; and that the light of Christianity will break in upon the heathen darkness that surrounds me. _The promises of God are sure_; and when cast down, I am not disheartened.

JANUARY 1, 1822.--Oh thou God of mercy, as thou hast brought me hitherto, be pleased to support and direct me in the wilderness; order my footsteps, and make my path acceptable to thyself--"Hoping all things, may I endure all things," in the desire of usefulness, as I proceed in the journey of life, and be endued with a Spirit of Love, and of a sound mind, as year after year revolves over my head.

The 16th. We are suffering great privations at the Settlement. Very little buffaloe meat has been obtained from the plains, and our principal subsistence is from grain boiled into soup. Few have either pepper, salt, flour, or vegetables. One of the Swiss was lately frozen to death on the plains; and a Meuron settler returning to the colony with a horse sledge of provisions perished also from the severity of the winter.

FEB. 14.--Times do not yet wear a more favourable aspect, and most of the settlers are upon an allowance of a pint of wheat each a day. Sometimes a few fish are taken with nets, from under the ice, which are put down by making holes at the distance of about fifteen or twenty feet from each other, and affixing the net line to a pole of this length, by which the net is drawn in the water from one opening to the other, till it is easily set. The fish that are caught, are pike, perch, and a species of herring, called gold-eyes, and for which an exorbitant price is frequently paid. The northern Indians angle for fish in winter, by cutting round holes in the ice about a foot or two in diameter, and letting down a baited hook. This is always kept in motion to prevent the water from freezing, and to attract the fish to the spot. Immediately they take a fish, they scoop out the eyes and swallow them, thinking them as great a delicacy as the European does the oyster.

My professional duties calling me to Pembina, I left the Farm in a cariole on the 20th, and was sorry to find on my arrival many Swiss families suffering from the want of a regular supply of provisions from the plains. This was occasioned in a great measure from the irregularity and eagerness with which the hunters pursued the buffaloes immediately they made their appearance. Had they suffered some of the leading bands to have passed in the direction they were going towards the Settlement, instead of pursuing and turning them as soon as they were seen in the horizon, others would probably have followed, and plenty of provisions had been obtained. But the fugitive supplies of the chase are generally a poor dependance; and the colony will be greatly encouraged should the domestic cattle that have been purchased arrive from the United States. The difficulties which the Swiss emigrants have had to encounter, and the severity of the climate have disheartened many of them from settling in the country, and they have determined on going to a settlement on the Ohio in the Spring. They attended divine service on the Sabbath during my stay, and expressed much gratitude for my reading to them the French Testament and the ministerial duties I performed among them.

I returned to the Farm, where a report reached me, which was in circulation, upon strong grounds of suspicion, that a most deliberate and barbarous murder had been committed by one of the half-breeds on a Canadian freeman. He was supposed to have been instigated to the bloody deed by a woman he lived with, and whom he received from the Canadian for so many buffaloes as provision. Evidence however was wanting, it was thought, that would justify his being sent down to Montreal, or to England for trial, to convict him there; as there was no criminal jurisdiction established within the territories of the Hudson's Bay Company.

MARCH 25.--The thaw has come on unexpectedly early, and caused many of the hunters to return from the plains with scarcely any provisions. There were a few tame buffaloes that had been reared in the colony, which have been slaughtered, and to save as much seed corn as possible, the allowance of grain is given out to the settlers with the most rigid economy by the Chargè d'Affaires. There was a general shout to day in the Settlement at the sight of some swans and geese, as the sure harbingers of Spring, and of immense flocks of wild fowl, that bend their course in the Spring to the north, as in the fall of the year they fly to the south. It was indeed a cheerful sight, as nearly all the feathered tribe leave us during a long and severe winter. In this season, we hear only, and that but very seldom the croaking of the raven, the chattering of the magpie, or the tapping of the woodpecker. But as summer bursts upon us, the call of the whip-poor-will is heard in the dusk of the evening, and the solitude of the woods is enlivened with a rich variety of birds, some of which dazzle the eye with the beauty of their colours. They have no notes however in their gay plumage, or melody of sound, which catch, and delight the ear. The wild fowl are mere birds of passage at the Red River, and but few were shot, as they passed over the colony, for our relief, in the want of provisions. Our numbers increased almost daily, from the return of the settlers from the plains, and it was the general opinion that it would be far better to kill all the horses and dogs in the Settlement for food, than distribute the whole of the grain, so as to be without seed corn.

APRIL 5.--One of the chief officers of the Hudson's Bay Company arrived, and gave us the welcome promise, (before we were actually driven to the above extremity,) that the Colony should receive some wheat to sow from the Company's Post at _Bas la Rivière_, on Lake Winepeg, where there is a good farm, and the crops had escaped the ravages of the locusts. When cheered by this prospect, the information reached us, that a party of Sioux Indians were on their way to the Settlement. As their intentions in visiting us were not known, and being apprehensive that more blood would be shed by the Saulteaux if they came down to Fort Douglas, it was resolved that two boats should be manned to prevent if possible their proceeding any farther than Pembina. It was far better to present an imposing force to them on the borders of the colony, than to suffer them to come down amongst us, where we should have been completely in their power, in our scattered habitations. At the request of the chief officer I accompanied the boats, and set off with him for the Company's Post at Pembina, about the middle of May. We arrived on the Friday, and soon after divine service on the Sunday morning the Sioux Indians were seen marching over the plains, with several colours flying, towards the Colony Fort, which was immediately opposite to that of the Company. When at the distance of about five hundred yards from us, they halted, and a Saulteaux Indian who happened to be at Pembina, immediately stripped himself naked, and rushed towards them as a proof of his courage. They received him with a cold reserve, while some of them pointed their guns close to his body. He then mingled with the party, and we conducted them to the Colony Fort, as is customary when Indians are supposed to visit with peaceable and friendly intentions.

As soon as they had entered the Fort they placed two sentinels at the gate, one with a bow and arrows, and the other with a gun. There was something like military discipline among them, which they had probably learned during the late American war, in which they were engaged by the English; many of them were of a remarkably fine stature, and well-proportioned, but more formed for agility than strength. Their countenances were stamped with a fierce and barbarous expression, and being all armed with either long knives, tomahawks, guns, or bows, they soon encircled and formed a guard for the Chief of their party. After a short time, they became very restless, and searched every corner and outhouse of the Fort, under the suspicion that some treacherous attack might be made upon them. A few of them then crossed over to the Company's Post, and no idea was entertained but that they would conduct themselves peaceably. Liquor was given them at both posts; and as I was standing within the stockades of that of the Company, at eight o'clock in the evening, a Chief of the party named Wanatou, came in apparently intoxicated, and snatching a gun from an Indian who stood near him, he fired it with ball in a manner that indicated some evil design. Leaving the Fort he wrestled with another for his gun which he fired in the air, and went immediately to the other post, where it was supposed they had taken up their quarters for the night. A guard being mounted, we retired to rest, but were disturbed about eleven o'clock with the cry, that the Sioux Indians had shot and scalped an Assiniboine, who with two others had travelled a considerable distance to smoke the calumet with them at Pembina. The bloody and unsuspected deed was committed by Wanatou, whose intention was to have killed the other two had they not immediately fled, because some one, or a party of their nation had stolen a horse from him about a year before. As soon as the scalp was taken they all started for the plains with this notorious Chief, who had shed the blood of ten or twelve Indians and Americans before; and who bore the marks of having been several times pierced with balls by his enemies. It was formerly the custom to cut off the heads of those whom they slew in war, and to carry them away as trophies; but these were found cumbersome in the hasty retreat which they always make as soon as they have killed their enemy; they are now satisfied with only tearing off the scalp. This is usually taken from the crown of the head, of a small circular size; sometimes however they take the whole integuments of the skull, with which they ornament their war jackets and leggins, or twist into a brush for the purpose of keeping off the mosquitoes. The scalp is their glory and triumph, and is often carried by women stretched upon a stick, and hung with various articles so as to make a jingle to men when they perform the war-dance.

This is very animated and striking, as they generally dance completely armed, and with gestures to represent their mode of going to war, their attack upon their enemy, the scalping of those who are slain, and their triumphant return as conquerors. They go through these evolutions in such a wild and savage manner as frequently to excite the fears of the European, who witnesses the war dance, lest it should terminate, in a bloody conflict, and the death of most of the party.

We returned to the Forks, after having seen a party of half-breeds set off with their horses and carts for buffaloe meat, in the same direction the Sioux Indians were gone. They were advised not to follow their track so immediately; but the want of provisions led them to neglect this advice; and in about a fortnight afterwards we were informed, that they had been fired upon in their encampment in the dawn of the morning (the time when Indians generally make their attack) that two of them were killed, a third mortally wounded, and that all their horses were stolen. It was strongly suspected though never ascertained as a fact, that this savage deed was committed by the Indians who had so recently left Pembina; as well as the scalping of one of the Company's servants who was killed a short time afterwards within a mile of the Fort.

The Sioux are a great nation, spread over a vast tract of country, between the Missisippi and Pembina; along the banks of the Missouri, and towards the Saskashawan. They are divided into numerous tribes, called Sisatoones, Yanktoons, Wapatoones, and others, with the Assiniboines or Stone Indians, who are recognized as descendents or seceders, by a similarity of language and customs. On the banks of the Mississippi and Missouri rivers they have small villages, where they grow Indian corn, pumpkins, and water melons; but they live principally on the plains in the chase of the buffaloe. Their language is very guttural and difficult, and superstitious ceremonies and customs prevail amongst them which are similar to those observed by the Tartars. The Sioux, like the Tartars, sometimes offer water as a symbol of peace and safety to a stranger, or of pardon to an offender, which strongly corroborates the idea that they were originally from Asia. Some time ago I was informed by an officer, who had numbers of them under his influence in the American war, that a Sioux Indian was doomed to die for an offence which he had committed, and taking his station before the tribe, and drawing his blanket over his face, in expectation of the fatal shot, the Chief stepped forward and presented some water to him, as a token of pardon, when he was permitted again to join the party. They consider it also as a very bad omen in common with the Tartars, to cut a stick that has been burnt by fire, and with them they consign every thing to destruction, though it be their canoe, as polluted, if it be sprinkled with the water of animals. And it is a remarkable fact, that the laws of separation and uncleanness, being forty days for a male child and eighty for a female, observed by these Indians, exactly correspond with the Levitical law imposed upon the Jews in the birth of their children.

They are truly barbarous, like the Indians in general, towards their captive enemies. The following circumstance, as related to me by an Indian woman, whom I married to one of the principal settlers, and who was a near relation of one of the women who was tomahawked by a war party of Sioux Indians, some time ago, is calculated to fill the mind with horror. They fell upon four lodges belonging to the Saulteaux, who had encamped near _Fond du Lac_, Lake Superior, and which contained the wives and children of about twelve men, who were at that time absent a hunting; and immediately killed and scalped the whole party, except one woman and two or three of the children. With the most wanton and savage cruelty, they proceeded to put one of these little ones to death, by first turning him for a short time close before a fire, when they cut off one of his arms, and told him to run; and afterwards cruelly tortured him, with the other children, till he died.

It is almost incredible the torture to which they will sometimes put their prisoners; and the adult captives will endure it without a tear or a groan. In spite of all their sufferings, which the love of cruelty and revenge can invent and inflict upon them, they continue to chaunt their death song with a firm voice; considering that to die like a man, courting pain rather than flinching from it, is the noblest triumph of the warrior. In going to war, some time ago, a Sioux chief cut a piece of flesh from his thigh, and holding it up with a view to animate and encourage the party who were to accompany him to the ferocious conflict, told them to see how little he regarded pain, and that, despising torture and the scalping knife and tomahawk of their enemies, they should rush upon them, and pursue them till they were exterminated; and thereby console the spirits of the dead whom they had slain.

It does not appear that cannibalism is practised by any of the North American Indians; on the contrary, the eating of human flesh is held in great abhorrence by them: and when they are driven to eat it, through dire necessity, they are generally shunned by other Indians who know it, and who often take their lives secretly. It is not an uncommon practice, however, for them to cut flesh from their captives, and, when cooked to eat small bits of it, as well as to give some to their children, with a little of their blood, no doubt under the idea that it will give them courage, and a spirit of hatred and revenge against their enemies. What can calm these ferocious feelings, and curb this savage fury of the passions in the torturous destruction of defenceless women and sucking infants? what, but the introduction and influence of Christianity, the best civilizer of the wandering natives of these dreary wilds, and the most probable means of fixing them in the pursuit of agriculture, and of those social advantages and privileges to which they are at present strangers.

MAY 24.--By the arrival of the boats from Qu'appelle, I received another little Indian boy for admission into the school; and felt encouraged in the persuasion, that should we extend our travels among the Indians, and make known to them our simple object in visiting them as Missionaries, many probably among the different tribes who traded at the Company's Posts, would be gradually led to give up their children for education. I had now several under my care, who could converse pretty freely in English, and were beginning to read tolerably well, repeating the Lord's prayer correctly. The _primary_ object in teaching them, was to give them a _religious_ education; but the use of the bow was not to be forgotten, and they were hereafter to be engaged in hunting, as opportunities and circumstances might allow. As agriculture was an important branch in the system of instruction, I had given them some small portions of ground to cultivate; and I never saw European schoolboys more delighted than they were, in hoeing and planting their separate gardens. Nor were the parents of these boys insensible to the care and kindness that were shewn to them. I was told by one of the Company's officers, that before he left Qu'appelle for the colony, he saw the father of the boy I had received from the Indian tents, after my visit to that quarter, and asked him to part with a fine horse that he was riding, which he refused to do, saying that he kept it for the "Black Robe," a name by which they distinguished me from the Catholic priests, whom they call the "Long Robe," for taking care of his boy. He repeated his application for the horse, with the tempting offer of some rum; but the Indian was firm in his intention of keeping it, as a present for kindness shewn to his child. This was gratitude; and I left directions, in my absence from the Settlement, that should he bring it down, he should be treated with all possible kindness; and amply repaid with blankets, or any useful European articles that he might want and which could be procured, in return for the gift of his horse.

It was now hinted to me, that the interest I was taking in the education of the native children, had already excited the fears of some of the chief factors and traders, as to the extent to which it might be carried. Though a few conversed liberally with me on the subject, there were others who were apprehensive that the extension of knowledge among the natives, and the locating them in agricultural pursuits, where practicable, would operate as an injury to the fur trade. My reply on the contrary was, that if Christian knowledge were gradually diffused among the natives throughout the vast territory of the Hudson's Bay Company, from the shores of the Atlantic to those of the North Pacific, it would best promote the honour and advantages of all parties concerned in the fur trade, and which I was persuaded was the general enlightened opinion of the Directors in London.

The 28th. The Settlers have been busily employed of late in getting in their seed corn, and much more has been sown than was expected a short time ago, from the prudent management of the grain, by the Chargè d'Affaires of the Colony, in the dearth of provisions; and from the supply which we have received from _Bas la Rivière_. The sturgeon season also has been very successful, which has in some measure brightened the countenances of a people, who have passed a long and severe winter, without "_the sound of the mill stones, and the light of the candle_."