The Strand Magazine Vol 05 Issue 25 January 1893 An Illustrated
Chapter 2
"Many times I desired to leave them, but of late that wish has grown feeble, for he, whom ye know now lies lifeless before the tent, bent his dark eyes, and looked into mine, which returned his glances. One day I thought to raise him even as a prince to my side, for all the tribe trusted in him as much as they disliked the one deposed. Now that he is slain, the wish to depart has again re-entered my breast, and ye, who are of the same kindred as I, surely ye will aid me? How came ye hither, on foot or otherwise?"
"We left our horses on the edge of the forest," said Denviers, "but we did not expect to be so long absent from them. How wilt thou depart from these Dhahs? Surely they will avenge themselves upon us, for they will assuredly think that we have influenced you to desert them." The queen paused for a minute, then answered:--
"I could not bear to leave them openly, for I have grown to be almost one of themselves, and they are dear indeed to me. I will accompany ye to where your horses are tethered; and waiting there for me I will come to ye again upon the steed which has never known saddle."
The plan of escape seemed simple enough, but the slightest mishap might bring us into conflict with the whole tribe of the Dhahs, who would doubtless be infuriated if they thought that their queen was lost to them through us, as Denviers had suggested. It seemed to us a strange termination to our adventure, but in obedience to a gesture from the queen we rose, and, accompanied by her, passed the guards in safety. As she emerged from the tent, the queen bade us wait for her for a minute, and stopping, we saw the woman bend down sadly over the silent form lying there under the trees, which half shut out the midnight sky. Her hand touched the arrow and gently drew it forth--tipped with blood! Then placing it within the upper folds of her dress she passed silently on through the clearing, and so accompanied us to the spot where our horses were, whence she departed.
"I am afraid that this affair may yet turn out badly for us," I remarked to Denviers, as we untethered our steeds and waited for the queen's return. "Where shall we make for when we start?"
"For the hut of the Cingalese, which we left some time ago," he responded. "It will afford her some shelter, and we can keep watch outside."
He had scarcely finished speaking when we saw the queen riding towards us upon a snow-white steed. As the moonlight touched her spotless robe and her floating hair, with the pearls which adorned it, she seemed to us to be more like some vision than a living reality. I had just time to notice that she now carried the weapon of the tribe over which she had so long ruled--a bow--and that across her fair shoulders was slung a quiver of arrows, when a sudden cry rose from the forest, and at the same moment Hassan exclaimed:--
"Quick, sahibs! The Dhahs are upon us!"
We leapt upon our horses and dashed away from the forest just as a heavy shower of arrows narrowly missed us. Hassan went on in front, while Denviers and I galloped on either side of the queen. Glancing back at the Dhahs I observed that they were massed already upon the margin of the forest, the flight of their queen having become rapidly known. The women raised a mournful and appealing cry of entreaty to her to go back to them, and, glancing at the queen, I saw that her face was wet with tears. We heard the hoarse shouts of the warrior Dhahs when they found that their arrows fell short, but they did not dare to pass the limits of the forest beyond which their strange law forbade them to go. We rode on for some hours at a rapid rate, then, on nearing the hut of the Cingalese, Denviers leapt down and succeeded in awaking its sole occupant, who was induced to vacate it. The queen dismounted and entered the hut wearied, as we thought, with the long ride, for the dawn had come before we finished our journey. Hassan secured the horses, and soon after we were all lying at a little distance from the hut fast asleep in the shade of some giant ferns.
The morning was far advanced when we awoke, but hour after hour passed and the door of the hut remained closed. Becoming uneasy, at last I ventured to open it. The queen had disappeared!
"Denviers!" I shouted. "Come here a minute!" My companion hastened towards the hut, and was considerably surprised to find it empty. Glancing round it we saw against one of its thin palm leaf sides an arrow projecting. Going close to it we found roughly scratched beneath it a message to us, which said simply:--
"_The Queen of the Dhahs could not rest away from her people and the forest where lies her dead lover!_" We stared at the writing incredulously for a minute or two, then a sudden thought occurred to me:--
"Hassan!" I shouted, "see to the horses." The Arab went slowly to the spot where he had secured them, but hastily returned saying, in an animated tone, somewhat unusual for him unless when excited:--
"Sahibs, the white steed is no longer there!" and he looked gravely at us as he spoke.
"Well," said Denviers, as Hassan finished speaking, "this has been a strange adventure from beginning to end. How could such a woman care to spend her existence with those Dhahs? It seemed curious to me at the first, but after seeing her and observing the contrast between her and her subjects, I am still more surprised."
"The Dhahs are known throughout Ceylon," interposed Hassan, "for the honour which they pay to their queen, and that may influence her to remain with them; besides, they are a handsome race, very different to such as this man," and he pointed to the Cingalese, who was again vacantly staring at his plantation of palm trees.
"What do you think will become of the man who shot the Dhah, sahib?" asked Hassan, as he turned to Denviers. My companion was silent for a moment, then responded:--
"I really cannot say. He is doomed to die at sundown to-day, but I daresay someone will intercede for him with the queen." Then, holding out towards the Arab the arrow which we had found within the hut, he continued:--
"Take care of that, Hassan, for if we are able I should like to keep it as a memento of this event." The Arab examined it closely to see what constituted its value, and Denviers, thinking that it might disappear like sundry other lost treasures of ours, added: "It is a poisoned arrow, and if put in that sash of yours might prove very dangerous." Hassan understood the hint, as subsequent events proved, and, calling upon Mahomet as a witness to his integrity under such trying circumstances, carried it cautiously away and placed it among our baggage.
_Illustrated Interviews._
XIX.--THE LORD BISHOP OF RIPON.
It was a long, cold journey to Ripon. When I reached the Palace the time of five o'clock tea had long since passed--it only wanted half an hour to the first dinner bell. But a cup of deliciously warming tea was ready for me. This kindly thoughtfulness seemed to break down every barrier calculated to make one feel anything but perfectly "at home." Then, when the Bishop returned from a long day's work, the impressions gathered over the refreshing cup with his wife became a reality. It may at once be said that there is very little difference between him who preaches from the pulpit and him who sits down and talks with you in his own house.
The Bishop of Ripon is acknowledged to be one of the most eloquent preachers of the day. He is as gentle in his manner as he is convincing in his utterances. He is utterly free from anything suggestive of an over-estimated "I." He seems always to speak from his heart, and continually with the single thought of never giving a hurtful word. In truth, he is as impressive in the home as in the cathedral. Yet, when he is at home, there are his children, young and old. He is heart and soul with them in their play. Little Beatrice--whose pet name is Daisy--and five-year-old Douglas--familiarly known as Chappie--already know that there are merry games to be enjoyed in which their father watches over both.
We spent the evening after dinner in going through the house. The Palace, Ripon, is a semi-modern building, having been built some fifty years ago. The first stone was laid on Monday, 1st October, 1838, by Bishop Longley, and its correct entire cost was £14,059 1s. 8d. Its rooms are large and handsome. The entrance-hall abounds in flowers and ferns, and contains at least two valuable canvases. One is a life-size picture by Grant of Archbishop Longley--the first Bishop--the other, by Watts, is that of Bishop Bickersteth, the second Bishop. Both of these are heirlooms of the See of Ripon. Just beyond is a second hall, where is the great oak staircase leading to the rooms above. This corner is rich in etchings and engravings. Paul Sandby, R.A., is well represented with his "Windsor"; works by Aumonier, Fred Slocombe, Charles Murray, David Law, Joseph Knight, Meissonier, and a striking etching of Napoleon, by Ruet, are noticeable. There are many quaint old views of "Ripon Minster," a Soudanese sword which one of the Bishop's sons brought from Egypt, whilst on a table is a very clever model of the Bishop's father's church at Liverpool. It was made by an invalid lady, and her ingenious fingers have handled the cardboard and gum most artistically.
Immediately opposite to the hall is the Holden Library. A picture of the Rev. J. Holden, who not only founded it, but left a small endowment to keep it in good order, hangs over the fireplace. Here the clergy of the diocese may come and consult the volumes. It is a fine room, and its outlook upon the rising ground of the garden is pleasantness itself.
We were just leaving the library when a soft pit-pat, pit-pat at our heels caused me to turn. The quiet, disturbing footfalls were made by a beautiful blue Angora cat, which was accompanied by George, the pug, who had made his presence known at the dinner table. Both Sultan, the cat, and George proved to be the most interesting of animals imaginable. Sultan's kittens are sold for charitable purposes and a little litter realized £10 for the Wakefield Bishopric Fund. George used to worry the sheep--he was the death of seven. He saw a St. Bernard causing trouble amongst the universal providers of lamb and mutton, and he could not resist the temptation to imitate his bigger brother. But he has long since been forgiven.
"Sultan and George," said the Bishop, "were the greatest of rivals when they first came here--now they are the best of friends. One bitter cold night George set up a terrible barking. I left my room, went downstairs--nothing apparently the matter. But George would not let me go. He barked and ran to the door. Then I heard a low, piteous cry. I opened the door, and in walked Sultan from the snow-covered step, perished with cold!"
I gave George a pat on the head--I fancy he knew what we had been talking about. Away he cantered with Sultan, and we went into the drawing-room. There are two such apartments at the Palace, each leading into the other. Both look out upon the grounds, the trees in which now bear the golden-tinted reminders of autumn upon their branches, and the grass is plentifully strewn with the chestnuts blown down by the wind. The smaller of the two rooms abounds with dainty water-colours--light, bright and tiny paintings of sea-side views and flowers--numberless portraits, and photographic reminiscences of travel. The curiosity, however, of this apartment is a replica of the bust of Dante at Naples. The Bishop of Ripon is a very earnest and enthusiastic student of the great philosophical poet. Pictures of Dante, indeed, abound throughout the house, and in the study--to be visited later--are to be found many rare and valuable editions of him who conceived the never-to-be-excelled "Inferno," including Lord Vernon's, the Landino editions of 1481, and the Nidobeato of 1478.
The large drawing-room affords a distant and picturesque view of the great square tower of the cathedral. The Palace is really on a level with it, so great is the rise in the ground. This apartment, like all the rooms indeed, is richly perfumed by flowers; exquisite china and silver nick-nacks are everywhere, and the Bishop evidently does not believe in the untold troubles associated with the presence of peacocks' feathers. There are several fans made from the "unlucky" stalks. One table seems given up to the congregating of tiny china animals--the most diminutive of pigs, kangaroos, rabbits, dogs, and ducks. The pictures are mostly marine subjects: two fine dockyard scenes are by Charles Dixon. Dixon--whose father, it will be remembered, painted "The Pride of Battery B"--was only sixteen when he painted them. A grand skin from a St. Bernard has its story to tell. The Bishop had two such dogs. His lordship changed his coachman and groom. Together with his family the Bishop left the Palace for a time, and the dog pined away. His skin now lies by the window. Alas! his more callous wife is still alive in the stable. Two of its offspring are in the safe keeping of a well-known clergyman, who, being in doubt as to what name he should bestow upon his newly-purchased pups, out of gratitude for the invigorating influence of the Harrogate waters determined to call them Sulphur and Magnesia!
The dining-room need be of goodly size--frequently some thirty or forty people sit down at its tables. There are many fine oil-paintings here. Two bear the initials "A. S." "A. S." was Arthur Stocks. When the Bishop of Ripon was vicar of St. James's, Holloway, Arthur Stocks was a superintendent in the Sunday school. He used to travel backwards and forwards twice every Sabbath to the school, and when he died he left a wish that his quondam vicar should have one of his works. It has the best place in the room, though there are several valuable works of the Titian School, and a striking canvas, believed to be a Mazzoni, which was picked up in a general shop in a western town.
A long corridor runs level with the dining-room outside. Its walls are lined with pictures and photographs, all reviving pleasant memories. A dual picture of Mr. and Mrs. H. M. Stanley is autographed by nearly all who signed the register on the occasion of their marriage--such names as W. E. Gladstone, Sir Frederick Leighton, and the Baroness Burdett-Coutts. It was the Bishop of Ripon who officiated at the ceremony--probably the first and only Bishop who has conducted a wedding service the whole of which was "received" into phonographs placed in the Abbey. There are excellent portraits of Gerald Wellesley, Dean of Windsor; whilst Archbishop Longley--who surely occupied more ecclesiastical Sees than any previous prelate--has signed himself as Ripon, Durham, York, and Canterbury to a striking portrait of himself. Henry Irving is not forgotten; but perhaps the most striking sketch is that of General Gordon--just by the side of a map of Khartoum. The inscription reads: "General C. E. Gordon, from an hour's sketch I made of him on 21st December, 1882.--Ed. Clifford." Mr. Clifford was the only English artist the Hero of Khartoum ever sat to. Above the frame is a _fac-simile_ of his last message: "I am quite happy, thank God; and, like Lawrence, I have _tried_ to do my duty."
A photographic group of his lordship's working men's committee hangs near--their willing and kindly work is much valued. The Bishop is a purely practical prelate. This working men's committee has been formed with the aid of the clergy in Leeds. Leeds has some fifty parishes, and five working men are chosen out of each--giving a body of 250 strong. They help chiefly at special services such as those held on Good Fridays.
As we were discussing the peculiar advantages of soliciting the services of the working man to meet his brother workman, the distant sound of the chapel organ was heard. Its echo came very sweetly through the corridor. It was the time of evening service. The dim glow from the lamps lent an air of solemnity to the little chapel, and when the service was over we remained behind for a few moments. I could just distinguish the altar steps of white, black and red--the Dante combination of colours--and the peaceful light from the moon streamed through the stained glass windows on to the oaken stalls, showing faintly the outlines of apostles and saints. One of these was put up in 1852, in remembrance of the Rev. Charles Dodgson, examining chaplain to Bishop Longley and the father of the author of "Alice in Wonderland." It was here in the morning that I witnessed the gathering together of twenty or thirty clerics, who were licensed to new curacies and livings. We left the chapel, and ascending the great oaken staircase entered the study. This is essentially a room for work. The book-shelves contain some thousands of volumes--the only photo about the place is that of a family group. In one corner of the room stands a tin box, in which are three volumes of autographs, and the pages of these valuable volumes may be gone through, and the autographs of nearly all the Archbishops and Bishops of England for the last 200 years may be seen, including Juxon, Bishop of London, who attended Charles I. on the scaffold. A book containing photographs of the churches in the diocese reveals that Bishop Longley--the first Bishop of Ripon--was of a distinctly practical character. He started this ingenious index to the state of his churches. As soon as any alteration is made in a place of worship it is photographed. This shows the Bishop at a glance exactly how his churches are progressing from an architectural point of view.
The Bishop sat down, and it was whilst listening to much of the deepest interest regarding his work that I noticed the Prelate more closely. He is a trifle below the medium height, slightly whiskered, with iron-grey hair curled all about his head and brow. His face is intensely kind, and his every word and action suggestive of true and unaffected humility. Indeed, it is this very humility that has prevented his work becoming wider known. He is remarkably simple in his dress. Bishops, we know, have opportunity of seeing the sad, and indeed the seamy side of clerical life. If a man is a Bishop, he can still remain a brother. The putting on of the lawn lessens not his love for, and interest in, the young curate who only wears the linen surplice. He lives a quiet, homely, simple life, though always hospitable to others. How could he do otherwise, when he hears of cases like that of the poor cleric with a wife and eight children, who, after preaching his Sunday sermon, returns home to a meal of oatmeal gruel, and that meal would have been wanting had not a kindly farmer given it to his shepherd?
The Bishop of Ripon has a diocese extending over a million acres and numbering a million people. Between seventy and a hundred changes take place every year. He travels much. He estimates he covers between 10,000 and 12,000 miles every year.
We spoke about preaching. On this subject the Bishop believes that each man must use the method best suited to himself. There have been effective preachers both of written and extempore sermons. The question of memory came up, and the Bishop said: "I learnt something of this from the biography of Chancellor Bird, of Lincoln, who said, 'The memory is very sensitive of distrust; if you trust it, it seldom fails you.' I have tested this more than once. On one occasion I was preaching at St. Paul's. When I got into the pulpit I thought I could not remember the number of the verse of my text. I knew the chapter, and opened my Bible there, but could not see it. People began to move about, but I hazarded a guess, and fortunately it was right."
I learnt yet another example of this whilst in Ripon, though not from the Bishop. He was preaching at Bradford one Sunday morning two years ago. One of his many dramatic movements knocked his book from the pulpit cushion. It was just in the middle of the sermon. He never so much as glanced at the fallen volume, and my informant said he had never heard the Bishop more eloquent.
"You ask me if I advocate the preaching of other men's sermons," said his lordship, repeating my question. "There is one thing about it. It behoves every man to advocate the simplest honesty. If any cleric exchange his sermon with another, let him say from the pulpit, 'I'm going to give you So-and-so's sermon to-day.'"
We talked on, being joined by Mr. Harry Carpenter--the Bishop's eldest son--who frankly declared himself to be a happy, recently-called barrister, and just now lecturing for the University extension movement. We said "Good-night."
When I reached my room I sat down by the fire and remembered that the Bishop was fond of his joke. He has a name--William Boyd Carpenter--the latter of which is capable of a very merry conversion. The story is told how, before being appointed to the See of Ripon, he once married a young couple with the assurance that he was not only a Carpenter but a Joiner. Only a few months ago he was about to lay the foundation stone of a new vicarage. The architect handed him the trowel, etc., inviting him to become "an operative mason for a few moments."
"I would rather remain a working Carpenter," was the witty reply.
I stirred my fire, and amongst the flickering embers I could almost see the faces of a happy pair at Christ Church, Lancaster Gate. The Bishop was officiating. The charming though nervous bride experienced some difficulty in taking off her glove at the right moment to receive the wedding ring.
And a very soft whisper of kindly assurance came from the clergyman's lips.
"Don't be flurried," he said, _sotto voce_; "there's plenty of time, and they are bound to wait for us!"
When I awoke in the morning I looked from my window. It was very early, and the sun was lighting up the tower of Ripon Cathedral as it rose above the tree tops. It was a fair scene. You could count a dozen rabbits hopping about on the grassy lawn leading down to the tennis court, and sitting nervously for a few moments, and glancing anxiously this way, that way, and every way in expectancy of a disturbing footstep. And as I looked out upon the beautiful scene of autumn-tinted trees and grassy mounds, with just a last rose of summer here and there, I could almost distinguish those little Arabs from the by-streets and slums of Leeds. They were running about in tatters, shouting themselves hoarse with delight, and turning unlimited catharine-wheels in their happy delirium. I could hear them distinctly clapping their hands; I could not hear the patter of their feet, though--the poor little fellows were bootless. Then they ceased their play for a moment. Somebody was beckoning to them to follow him. He quietly led them beneath the branches of the very biggest tree in the garden. He pointed his finger upwards. It was a very short sermon--a sermon from a text set up by Nature which the tiniest mite amongst this tattered congregation could understand.
"Little children," he said, "I want you to grow up like this tree--with nothing between you and Heaven, nothing save the branches which you must shoot out--branches of help to others."
And the children went to play again.