Part 15

A poor peasant boy Waldmann had raised himself to the highest position in the country, that of Burgomaster of Zurich, and head, or king, as he pleased to call it, of the Eidgenossen. The mobile and passionate Zurcher, more than any other members of the league, lend themselves to infatuations, and never do things by halves, whether for good or for evil, to-day hurl down their idol of yesterday, and hand him over to the executioner, so it has been said. A strange career was that of Waldmann. Born in the canton of Zug, about 1436, he wandered in early youth to Zurich to seek his fortune, and at the age of sixteen bought the citizenship there. Apprenticed in various callings he turned at length to the iron trade, but his restless mind being unalterably bent on the battlefield he enlisted as a soldier at the first beat of the drums, and plunged into the impending struggles as captain of the Zurich men, and condottière of German princes. In the intervals of peace he turned again to business, giving himself up at the same time to the pleasures of the town. Young, fiery, handsome, with an intelligent face and winsome manners, he fascinated the women, whilst his eloquence and joviality made him a general favourite with the men, and especially with the masses. Many stories were current as to his adventurous life, and the excesses in which he indulged in company with other young men of the town caused him to be lodged in the Wellenberg, a state prison built in the lake. Yet in that age of dissoluteness such failings did not detract from his personal charm and credit. He married a gay and handsome young widow of good family, and called himself the squire of Dübelstein, from the manor he acquired. This union raised his position in society, and with the help of the Constafel, the body of aristocracy with which he became connected, he hoped to get a position in the Government. But the Junker, or young nobles, treated with disdain the pretensions of a man who had once been a tanner, and accordingly he turned his attention to the craftsmen and guilds, and was returned as councillor by them in 1473. Beneath his exuberant spirits and brawling temper lay the superior gifts of the general and the politician, gifts which the Burgundian wars were to exhibit to the world. From first to last he shared in the campaigns. At Morat we have seen him knighted, and leading the principal charge against Charles the Bold; the recovery of Nancy was chiefly his doing, for he it was who advocated the continuation of the war and the appeal to arms by René of Lorraine, at the Federal Diet. At the council-board and in the federal assemblies he rose to eminence by his political and diplomatic talents, and showed himself to be an astute ambassador. Sent to the French Court to negotiate with Louis XI. respecting Franche Comté, he lent himself to French influences, for his moral principles were by no means equal to his intellectual gifts. He became a pensioner of that same king, who was thus the first to corrupt the Swiss leaders with his gold. In his own city of Zurich, Waldmann filled a series of public offices; as edile he built the fine Wasserkirche, the Pantheon for war trophies, &c. In 1480 we find him occupying a high position as tribune, and head of the guilds, and, three years later, he was chosen Burgomaster. To obtain this last position, however, he had ousted the powerful Chevalier Goldein. He ruled Zurich as a veritable sovereign, head of the republic, and swayed also the foreign policy of the Federation. He dictated terms of peace; to him foreign princes applied for alliance or troops; and on him they showered their favours. He was made Hofrath of Milan, and, becoming a pensioner of Austria, began to lean more towards that country than to France, and rightly so, perhaps. Waldmann rapidly became, in fact, the most influential statesman, and, notwithstanding his extravagant habits, and boundless generosity, the wealthiest of the Eidgenossen. Thanks to his great ascendency Zurich was restored to that pre-eminence in the state which she had forfeited in the civil strife, and which Bern had gained in the time of the Burgundian troubles.

Ambitious, and readily bribed, Waldmann still professed lofty views in his home policy and in his administration, and these views he proposed to put into practice by the help of a political club he had founded. This club he placed under the care of twelve influential citizens, who followed his guidance. There was, in truth, a singular charm about his person, and his intellectual gifts commanded the admiration of his whole circle. He intended making some sweeping reforms that were to change the face of the Zurich republic. And he addressed himself first to the nobility, of whom he was no friend.

Hitherto the aristocracy and the craftsmen had been equally represented in the government (Kleiner Rath, see Zurich), each having twelve seats (one having dropped away). Waldmann, however, did away with half that number, and supplied their places by men from the Zünfte, or Guilds, who were almost to a man on his side. This not only strengthened his power as dictator, but increased the importance of the democracy generally, whilst it lessened that of the nobility. Nor did he spare the clergy. In 1486 he issued a series of orders against abuses, and compelled Innocent VIII. to give his sanction to them. Waldmann would at times good-humouredly style himself pope and emperor at Zurich. In one of his writs he laments the evil consequences of the Burgundian wars, and of the Reislaufen, mercenary service. Foreign influence was indeed spreading fast; the rich contracted expensive foreign tastes, French and Spanish dress became fashionable, public amusements increased in number, and magnificent family feasts--weddings, baptisms, and the like--grew general among the people of Zurich. Waldmann began to take steps to regulate these extravagant tastes, although he himself did not practise what he preached--going so far as to fix the number of guests to be invited, and the cost of the presents to be given. Public amusements were checked or suppressed, even when of an altogether innocent character. Reding of Schwyz advocated Reislaufen in full.

The indefatigable Waldmann extended his writs and orders to the country districts, and, anticipating the views of the sixteenth century, strove for the centralization of power. This was with the hope of strengthening his government, and bringing the detached portions of the country under one general code of laws. For each village had so far its own distinct judicature. Regensberg, for instance, jealously maintained its curious right of indulging in ear-boxing at the cost of five shillings in each case, whereas the same doubtful amusement cost elsewhere double and treble the money. The city Waldmann considered to be the head of the republic, whilst the country parts he looked upon as the less honourable or subject portion of the body politic. The trade and manufacturing industry he monopolized for the town, limiting the country districts to agriculture and the cultivation of the vine. Numberless were the measures of improvement which the bold reformer showered on his country, but many of them were inadvisedly introduced, and the severity with which he carried out his plans alienated all classes, and none more than the nobles. Consequently a conspiracy was formed by the Junker (the Göldli, the Escher, the Meyer von Knonau, &c.), against the Burgomaster, whose manifest opulence gave the lie to his affectation of republican simplicity. But blinded by the flatteries of the crowd and by his own power Waldmann did not see the storm which was rising fast.

The ill-advised execution of Theiling of Lucerne, the hero of Giornio, by the orders of Waldmann, whom and whose banner he had insulted in that campaign, turned the tide of popular favour against the ruler of Zurich, although Lucerne, overawed by the powerful Burgomaster did not dare to accuse him. But a more absurd if less iniquitous order was issued by him, and at length caused the tempest to burst forth against him. He seems however to have been urged on by his enemies, who wished to hasten his ruin, and he issued the order most reluctantly. It was to the effect that the country folk were to kill all their large dogs, his plea being that the animals did injury to the vineyards and hunting grounds. The consternation was as great as if Charles the Bold had once more come to life. Some obeyed, but at Knonau five hundred peasants met, and resisted the messengers who had been sent to effect the slaughter. With this example the whole district rose in arms, and, marching on Zurich, demanded admittance, March 4, 1489. It would occupy too much space to give the story of this outbreak; it was stopped for a time, but broke out again on April 1st. Waldmann bent on amusement had actually returned to Baden, a gay watering-place near Zurich, and the rendezvous of the _grand-monde_ of various nations, but he at once rode back to the town with his troop of horses, hoping to check the revolt by his personal influence. But the majority was too strong for him, and surrendering, he was with his adherents rowed off to the Wellenberg tower, where he was placed on the rack, however without anything worthy of death being discovered. Meanwhile the burgesses held a town's meeting in the Wasserkirche; passed sentence of death on him, and hurriedly instituted a government to confirm the verdict. In his last hours Waldmann revealed his nobleness of soul; no bitter accusation against his enemies ever passed his lips; and he never lost heart, for he knew within himself that he had ever aimed at promoting the greatness of the town, and at that only. Had he appealed to the crowds he might have been saved, but he had promised to his confessor that he would make no such appeal, and on his way to the block he merely begged the thousands who had flocked to the bloody spectacle to forgive him and pray with him. The people were moved to tears, but just then a false alarm was spread that an Austrian army was coming to his rescue. This hurried on his doom. He was executed in a meadow on an eminence outside the walls, so that the armed men might be kept out of the town, April 6, 1489. "May God protect thee, my beloved Zurich, and keep thee from all evil!" were the last words of the dying man, as he turned his eyes towards his loved city for a moment before the fatal blow fell. The new government, called the "Horned Council," on account of its incapacity, was for a while unable to stop the revolts, and more executions followed. The "Compromise of Waldmann" (_Waldmann's Spruch_) secured to the city the supremacy over the country districts, whilst it restored to the city itself its old liberties. To ask to be represented on the council had as yet not entered the mind of the country folk. It may perhaps be added that the question is frequently being ventilated in Zurich whether or no a monument shall be erected to Waldmann's memory. Opinion is divided on the subject.

XX.

THE LEAGUE OF THE THIRTEEN CANTONS COMPLETED.

(1513.)

No traveller visiting the picturesque town of Innsbruck should miss turning into the Hofkirche to inspect one of the most remarkable masterpieces of German art, the imposing monument erected by Maximilian, of Austria to himself. Amongst the numerous magnificent bronze effigies adorning this monument, we find those of Rudolf of Habsburg, Leopold III., who fell at Sempach, Charles the Bold, and many others whose names are familiar to the reader of the "Story of Switzerland." But the grandest figure there is that of Maximilian himself, a personage hardly less interesting to the Switzer, from the part played by that ruler in the separation of Switzerland from the empire.[43]

Maximilian, the son of Frederick III., is the first of a long series of monarchs who regarded their high vocation as a serious trust, and earnestly desired the well-being of the people whom they ruled; and of an empire sadly torn by the dissensions amongst the various factions of prelates, princes, and cities, each of which followed its own special ends, regardless of the welfare of the empire as a whole. Desirous of drawing more closely together the various members of his kingdom, he sought to lighten his hold over the Swiss Confederation, the bonds between which and the empire lapse of time had loosened. He was at the same time hopeful that he might win Switzerland over for his Italian schemes. He first invited, and then ordered the Eidgenossen to acquiesce in the new constitution (1495), and to join the Swabian Bund, a league formed by the nobility and the great cities, under the ægis of Austria. But this sacrifice of their freedom and independence did not at all suit the Swiss, and they flatly refused. They quite realized by this time that their own federal union was a much better guarantee of safety for them than the dubious assistance of party-torn Germany. Moreover they felt that the Reichstag, composed only of aristocratic elements, would ever fail to really represent and promote their republican and democratic interests. And besides, their strongest feelings were arrayed against Austria. The imperial crown had become almost hereditary in the Habsburg family, and to submit to imperial rule meant to the Swiss the loss of all the political freedom and advantages they had gained. Last, but not least, after the double-dealing of Frederick III. in the Burgundian wars, the Swiss could have but little confidence in imperial rulers. The position of the Eidgenossen was indeed much like that of the Americans three hundred years later. They refused allegiance to a government which placed burdens upon them, but in which they had little or no share. Maximilian threatened the Swiss with invasion, whilst his chancellor proposed to bring his pen to bear upon them. But a Swiss envoy replied to the monarch that he would be very ill-advised to start on such a venture, whilst to the chancellor he said, "Why, sir, should we fear your goose quills? We are known not to have feared your Austrian lances." For the first time, perhaps, the Swiss truly realized that they were in a singularly independent position, and needed no foreign support for their protection. The truant child had grown strong and self-reliant, and would certainly decline to give up his dearly-bought and much-cherished freedom.

This stout refusal, the great friendship of the Swiss for France--for since the days of St. Jacques they had been slowly drifting to the French side--and their independent bearing, nettled beyond measure their Swabian neighbours. Mutual recriminations and accusations followed, and the desire of both sides for war was intensified by vexatious lawsuits, and by serious troubles in the Grisons. At last the flame burst forth. That "Rocky Island" where three Swiss nationalities mingle peacefully together, afraid of falling beneath the Habsburg sway--for the Austrian and Rhætian lands were still inextricably mixed together--sought shelter with the Eidgenossen as Zugewandte connections (1497 and 1498), the Zehngerichte excepted. The Tyrolese Government, seizing on this occurrence as a pretext, summoned the Swabian League to its aid, and sent troops into the Münsterthal in the absence of the monarch. The Bündner replied by calling in the Confederates, and war was soon raging along the whole line of the Rhine, from Basel to the borders of Voralberg and the Grisons. The deliverance of Rhætia (Graubünden) thus went step by step with the separation of the Swiss League from the empire. This war, called the Swabian war, from the people who took the most prominent part in it, glorious though it was in many ways, cannot be described in detail here. Maximilian was drawn into the struggle, but his troops never entered into the spirit of the enterprise, and were completely routed. No Swiss war has been more fruitful in glorious deeds and acts of self-sacrifice. As an example we may just allude to the noble courage of Benedict Fontana, the chieftain of the Gotteshausbund. He led the charge on the strong fortress deemed impregnable in the narrow valley, An der Calven (Chialavaina), on the Tyrolean frontier. Lacerated by a bullet he nevertheless covered his wounds with one hand, fighting with the other till he fell exhausted, calling to his troops, "Onward, comrades! I count but for one man; to-day we are Rhætians and allies, or nevermore!" Fired by his example, Von Planta and other noble leaders sacrificed themselves; the fort was taken, and the two leagues were rescued from the Austrian grip. The Swabian war had lasted for six months, the Swabians themselves had suffered reverses on ten occasions, whilst in only two cases had the Swiss been repulsed; the German territory beyond the Rhine had been wasted; two thousand villages and castles having been reduced, and twenty thousand of their soldiery killed. No wonder both the contending parties longed for peace, and this was secured by a treaty at Basel, September 22, 1499. The effect was the separation of the Swiss League from the empire, but this was understood rather than officially expressed. The Eidgenossen were released by the emperor from the Reichskamergericht, a step tantamount to acknowledging their independence. One hundred and fifty years later this independence was formally declared at the Peace of Westphalia. For a time, however, many curious anomalies continued; the Swiss still submitted their charters for the sovereign's approval, accepted patents of nobility, and so forth. But the late wars had again won for them the respect and admiration of many of their neighbours.

Admission into the league was now requested by Basel and Schaffhausen, and their request was granted in 1501. Basel ranked as the ninth link of the federal chain, and thus took precedence of Freiburg and Solothurn, in acknowledgment of its high position and great merits. Basel had indeed advanced greatly in prosperity. She had opened her University in 1460; her importance as an emporium was great; and she formed a fitting corner-stone in the West. She gloried in her union with the league and the protection it afforded her; and to show the perfect trust she felt, she dismissed all the guards at her gates, and placed in their stead an old woman with a distaff who, much to the annoyance of the neighbours, used to receive the tolls. Henceforward the Swabians and the Swiss were looked upon as distinct nationalities. Wurtemburg and Bavaria joined in union with the Swiss the very next year, and even Maximilian himself renewed his friendship with the Swiss states. "Could there be a greater compliment paid to the excellence of the Swiss Union," says a German historian, Uhlmann, "than this mark of confidence on the part of Maximilian?" After various refusals, and only after having qualified itself for taking its position, Appenzell was admitted into the federal fold December, 1513, despite the resistance of the Prince Abbot of St. Gall, as a member on equal terms, and the list of the XIII. Orte, or cantons, was complete, and remained closed for three centuries.

The Italian wars which follow bear more or less the stamp of mercenary wars, and are interesting chiefly from a military point of view, only the essential points of their story will therefore be touched upon here. It has been shown how the league got a footing in Ticino under the Visconti;[44] and later on the Swiss not only strove to increase their acquisitions in Italy, but played a prominent part in the wars waged by foreign princes and powers which set up pretensions to Naples, Milan, &c.

The period of the French invasion of Italy opened in 1494 when the Swiss assisted Charles VIII. of France in the conquest of Naples, which he claimed from the house of Aragon. His successor, Louis XII., took Milan from Ludovico Sforza, surnamed Il Moro, with the aid of the Swiss, promising to cede Bellinzona to the Swiss as a reward for their services. Of the numerous enemies he raised up against himself the bitterest was Pope Julius II., who counted on the help of the Eidgenossen in the task of driving the French from Italy, and the more so as he discovered amongst them a fit instrument for carrying out his schemes. Matthæus Schinner, a priest, was a most remarkable man. Born of the poorest of parents, in the Upper Valais, he had in early life sung in the streets for bread. From this humble origin he had raised himself to the position of Cardinal, and had become an intimate friend of the Pontiff. Having money, indulgences, and power liberally at command, he brought about a five years' alliance between the Papal See and Switzerland. The Swiss readily entered into this agreement, as they had been slighted by Louis, and, moreover, their contract with France had expired in 1510. Spain, England, and other powers, had likewise entered into league with Pope Julius, but his chief supporters were the Swiss. In their march through Lombardy, against the French (1512), Pavia surrendered, and Milan also fell to the victors. Zwingli, the reformer, who had been present in the campaign as camp-preacher, reports that it was curious to see the ambassadors of great powers appearing at the Tagsatzung held at Baden to decide on the fate of Milan, and pleading with the Eidgenossen for a greater or less share of the duchy.[45] Despite all flatteries, the Swiss envoys reinstated Maximilian Sforza in his heritage, and in return for this they received Lugano, Locarno, &c.

The attempt of Louis to re-conquer Milan miscarried. His fine army, commanded by the greatest generals of the age, Trémouille and Trivulzio, was defeated at Novara in 1513. This siege surpassed all the Swiss had yet gone through, yet they left open the gates, and in derision hung linen before the breaches. Foreign historians compared this battle with the greatest victories of the Greeks and Romans. The historian, Machiavelli, prophesied that the Swiss would one day acquire the leadership of Italy, but that was not to be, however.