Chapter 8
The merchants did not form a separate class. They are known in Russian as _gosti_ or guests, thus showing that, notwithstanding the old and honorable record of Novgorod and Kief, the Tartar yoke and subsequent arbitrary rule of the grand dukes had ruined trade or left it in the hands of aliens. Ivan the Terrible called them the moujiks of commerce. Fletcher, an Englishman who spent many years in Moscow under Ivan IV, gives the following curious pen picture: "Often you will see them (p. 125) trembling with fear, lest a boyard should know what they have to sell. I have seen them at times, when they had spread out their wares so that you might make a better choice, look all around them,--as if they feared an enemy would surprise them and lay hands on them. If I asked them the cause, they would say to me, 'I was afraid that there might be a noble or one of the sons of boyards here: they would take away my merchandise by force.'"
The Russian women were kept secluded in women's quarters as they are in China, but they remained a member of their own family. A wife's duty was "to obey her husband as the slave obeys his master," and she was taught to think of herself as her master's property. He had the right to punish her as he did his children or his slaves. The priest Silvester advises the husband not to use sticks that are too thick or tipped with iron, nor to whip her before his men, but to correct her moderately and in private. No Russian woman dared object to being beaten. A Russian proverb says: "I love you like my soul, and I dust you like my jacket."
The men wore oriental tunics or robes, and a long beard; the women painted their faces. Ivan the Terrible said that to shave the beard was "a sin that the blood of all the martyrs could not cleanse. Was it not to defile the image of man created by God?"
There was a general belief in magic and witchcraft; sorcerers were burned alive in a cage. Ivan, although in advance of his age, was not free from superstition. The art of medicine was, of course, still in its infancy, and those who practiced it were in constant danger (p. 126) of their lives, because if they did not cure a patient, they might suffer for it.
Both the nobles and the people were addicted to the vice of drunkenness. No one paid any attention when a person, rich or poor, young or old, fell down in the street from the effects of drink. This is what the priests said of this vice: "My brethren, what is worse than drunkenness? You lose memory and reason like a madman who does not know what he is doing. The drunkard is senseless; he lies like a corpse. If you speak to him he does not answer. Think of his poor soul which grows foul in its vile body which is its prison.... To drink is lawful and is to the glory of God, who has given us wine to make us rejoice."
The Metropolitan of Moscow, until a Patriarch was appointed, was supposed to be the head of the Church, but the czar held the real power. There were two classes of priests: The Black Clergy lived as monks in monasteries, some of which were exceedingly wealthy; they were forbidden to marry, and the bishops were appointed from among them. The White Clergy lived among the people and were compelled to marry. Most of them were grossly ignorant. The same Englishman quoted before, Mr. Fletcher, says of these priests: "As for exhorting or instructing their flock, they have neither the habit of it nor the talent for it, for all the clergy are as profoundly ignorant of the Word of God as of all other learning."
The revenues of the Empire consisted of a tax on every sixty measures of corn; of a house-tax, or tax on every fire; the customhouse (p. 127) dues, and what remained of the municipal taxes after paying expenses; of a tax on public baths; the farming out of lands belonging to the crown; the fines and confiscations in the "Court of the Brigands;" and finally of the tribute paid by thirty-six towns and their landed possessions "belonging to the Crown."
The Courts of Justice belonged to the Middle Ages; tortures were applied similar to those employed by the Spanish Inquisition. A wife who murdered her husband "was buried alive up to her neck." Heretics were burned at the stake; sorcerers were burned in an iron cage, and coiners had liquid metal poured down their throats. A noble who killed a moujik was fined or sometimes whipped; but he might kill as many slaves as he pleased, because they were his property.
The Russian infantry, so famous under the early Norsemen, had given way to cavalry, in imitation of the Tartars. The Imperial Guard was composed of 8,000 young nobles. The "men-at-arms" were mounted, but received no pay beyond the revenue of their lands, which they held in return for their military service. The army numbered about 80,000, and, with a levy among the peasants, could be brought up to 300,000. There was, besides, the irregular cavalry of the Don Cossacks, and of the Tartars. Such infantry as there was, consisted of peasants from the crown lands, churches, and convents; the national guard, and foreign soldiers or officers.
In 1618, the great struggle between Protestant and Roman Catholic Europe began and Sweden, which was to take such a glorious part in it, sought Russia's aid. Gustavus wrote to Michael telling him that if the Catholic league should prevail, the Greek Church would be in danger. "When your neighbor's house is on fire," he wrote, "you must bring water and try to extinguish it, to guarantee your own safety. May your Czarian Majesty help your neighbors to protect yourself." Sound as the advice was, Russia had enough to do at home. Sultan Osman of Turkey offered an alliance against Poland, when Michael convoked the Estates. The deputies beat their foreheads, and implored the czar "to hold himself firm for the holy churches of God, for his czarian honor, and for their own country against the enemy. The men-at-arms were ready to fight, and the merchants to give money." The war was postponed when news arrived that the Turks had been defeated.
Sigismund of Poland died in 1632, and his son Vladislas was elected. The following year Philarete died, and the nobles, released from his stern supervision, resumed their former behavior. The war between the two neighbors recommenced, but did not last long. When a new truce was concluded Michael's title as czar was recognized by Vladislas.
It was entirely the fault of the Polish nobles that Poland lost Lithuania or White Russia. The only excuse that can be offered, is the spirit of religious persecution which was rampant all over Europe (p. 141) in the seventeenth century. It was the ceaseless effort of the Poles to force the Lithuanians from the Greek into the Roman Church that drove them into the arms of Russia; but it was not until after the death of Michael, in 1645, that the consequences of this short-sighted policy were to show.
Michael was succeeded by his son, who ascended the throne as Alexis Michaelovitch. He was better educated than his father had been and resembled him in good nature. He had been taught by a tutor named Morozof, who during thirty years exerted a great influence over his pupil. When Alexis married into the Miloslavski family, its members secured the most influential positions, according to well-established custom. Morozof did not oppose them; instead he courted and married the czarina's sister, and thus became the czar's brother-in-law.
The wars in which Russia was engaged and the necessity of maintaining a large and well-equipped army, together with the increasing expenses of the Court, and above all, the dishonest practices of the officials rendered the burden of taxation so unbearable, that several revolts broke out. In 1648, the people of Moscow rose and demanded the surrender of a judge and another officer, both of whom were notoriously corrupt; the two men were promptly murdered. Then the popular fury turned upon Morozof, who would have suffered the same fate, had not the czar helped him to escape. The government was helpless. In some places, such as Pskof, Novgorod, and elsewhere, the streltsi joined the people, and Russia was for some time at the mercy of an enemy.