Chapter 5

Every succeeding visit to the khan served to increase the intimacy of the dukes and their Asiatic masters. It was not many years before the relation with the great khan was severed, but that with the Golden Horde was kept alive. A writer[7] living at that time, who visited Saraï during Bati's life, gives the following description: "It (the court) is crowded and brilliant. His army consists of 600,000 men, 150,000 of whom are Tartars, and 450,000 strangers, Christians as well as infidels. On Good Friday we were conducted to his tent, between two fires, because the Tartars believe that a fire purifies (p. 075) everything, and robs even poison of its danger. _We had to make many prostrations_, and enter the tent without touching the threshold. Bati was on his throne with one of his wives; his brothers, his children, and the Tartar lords were seated on benches; the rest of the assembly were on the ground, the men on the right, the women on the left.... The khan and the lords of the court emptied from time to time cups of gold and silver, while the musicians made the air ring with their melodies. Bati has a bright complexion; he is affable with his men, but inspires general terror." The same writer visited the court of the great khan, and in his description dwells upon the fact that it was not the Tartars who were most terrible, but the Russian dukes and nobles who accused one another and who sought to destroy their own countrymen by bribing the favorites. It was thus that Duke Michael of Tchernigof was murdered in 1246, and Duke Michael of Tver in 1319, by a Russian hireling of the Grand Duke of Moscow who was present when the foul deed was committed. Servile submission to the khans, a haughty demeanor towards their own people, became the characteristics of the dukes. "The dukes of Moscow," says a Russian author,[8] "took the humble title of servants of the khan, and it was by this means that they became powerful monarchs." An English writer[9] comes to the following evident conclusion: "The first czars of Muscovy were the political descendants, not of the Russian dukes, but of the Tartar khans."

[Footnote 7: Planus Corpinius.]

[Footnote 8: Karamsin.]

[Footnote 9: Wallace.]

A gradual change came over the Golden Horde after the Tartars (p. 076) departed from their nomadic life and settled in and about Saraï. They lost their warlike habits, and with them much of their vigor. They began to farm out the poll-tax, that is, they sold the right to collect the tax to merchants of Khiva, whose oppression was so great that the people of Souzdal revolted in 1262, Koursk in 1284, Kolomna in 1318, and Tver in 1327. But the oppression was greater when the dukes of Moscow farmed this tax, not only from their own subjects, but also from neighboring dukedoms. They were absolutely pitiless in collecting from the poor people as much as they could extort, and this was the disgraceful foundation of their wealth and power. The poll-tax, thereafter, was always a favorite source of revenue in Russia.

Besides this tribute, the dukes were compelled to furnish soldiers to their masters. Soon after the conquest, we read of Russian dukes marching with the Tartars at the head of their drujinas, and of supplying them with infantry. In 1276 Boris of Rostof and others, followed Mangou Khan in the war against the tribes of the Caucasus, and helped to sack the town of Dediakof in Daghestan. This was excusable, because the enemy was an alien; but what can be thought of Prince Andrew, the unworthy son of Alexander Nevski, who, in 1281, induced the Tartars to aid him in pillaging Vladimir, Souzdal, Mourom, Moscow, and Peréiaslaf, and led in profaning churches and convents? In 1284, when two descendants of Oleg were dukes of Koursk, one of them put his brother to death for having insulted the khan, and Russian historians blame not the murderer, but the victim, because he had aroused the khan's anger! In 1327, the dukes of Moscow and Souzdal (p. 077) marched against Tver at the command of their Asiatic master. Such was the influence of the Tartar yoke.

The Russian dukes and their nobles lost not only the principle of patriotism, but also that of personal honor. The unfortunate Russians henceforth were to them, not fellow-countrymen but "_tcherné_" "black people." The khans, with true political instinct looking to the perpetuation of this condition, gained the friendship of the Church, as they had that of the dukes. In 1313, the Khan Uzbeck, at the request of the Metropolitan or head of the Church of Moscow, ordered that the Church should retain its privileges, and that it should not be deprived of its property, because, he says, "these possessions are sacred, as they belong to men whose prayers preserve our lives and strengthen our armies." The churches and convents grew enormously rich. They received gifts of land, and the priests, so bribed, allied themselves with the heathen masters, and aided further in oppressing the people.

The descendants of the dukes and drujinas lost the large and generous impulses of the old Norsemen, to make way for the Asiatic deformities of treachery, cruelty, cunning, and disregard of honor. Whatever came in the way of their own interests, was trampled under foot by fair means or foul. The boyards, too, were tainted by the example of the chiefs. The vast extent of the country, the sparsity of the population, the difficulties in the way of communication, and above all the general ignorance, prevented the appearance of a patriot who might have raised a truly national banner, and shaken off the yoke of the servile lackeys of the Tartars.

Some years afterwards an attempt was made by Alexander to recover Tver. He went to Saraï with some of his boyards. There he made submission. "Lord, all-powerful Czar," he said, "if I have done anything against you, I have come hither to receive of you life or death. Do as God inspires you; I am ready for either." Uzbeck pardoned him and Alexander returned to Tver. This did not please Ivan Kalita, who knew that he was hated everywhere, and that his enemies only needed a leader. He went to Saraï where he told Uzbeck that Alexander was a very dangerous enemy to the Tartars. Alexander was summoned to appear and when he complied, he was arrested, condemned to death, and beheaded.

X--DECLINE OF THE TARTAR POWER. (p. 087)

DMITRI DONSKOI.

Crafty and unscrupulous, the grand dukes of Moscow were feared by their neighbors. Ivan Kalita, as farmer of the poll-tax, grew immensely wealthy. He collected a double tax from Novgorod, which the republic, although allied with Lithuania, dared not refuse. He bought several towns, besides land in the neighborhood of Vladimir, Rostof, and Kostroma. His title was still Grand Duke of Vladimir, but Moscow was the real capital. Ivan took very good care to stand well with the Church. He built convents and churches, and never went out without an alms-bag or _kalita_ to give money to the poor; hence his surname. The seat of the Metropolitan was still at Vladimir, but he often came to Moscow, and finally moved there; so that it became also the capital of the Church. It is reported that the Metropolitan said to Ivan, "God will bless you and raise you above all other dukes, and this city above all other cities. Your house will reign in this place during many centuries; their hands will conquer all their enemies; the saints will make their dwelling here, and here my bones shall rest."

When Ivan with the Alms-bag died in 1341, he left the bulk of his (p. 088) possessions to his eldest son Simeon, and gave only small estates to his other children; he also forbade that Moscow's territory should be divided. His body was scarcely in the grave before the dukes of Tver and Souzdal were on the way to Saraï to claim the grand dukedom of Vladimir; they were supported by other dukes who disliked and dreaded the Muscovite family. Simeon hurried after them, well provided with some of his father's treasure. He used it so well, that he received the iarlikh, and was installed at Vladimir. Servile toward the khan, he was overbearing toward the other Russian dukes, which procured for him the surname of the Proud. He was the first to assume the title of Grand Duke of all the Russias; and, acting in that capacity, he graciously confirmed the charter of Novgorod, for which he demanded and obtained payment. Simeon died in 1353 of the "black death," a pestilence which was imported from Asia.

Great changes were taking place at Saraï, in the Khan of the Golden Horde. Its power was broken by internal discord, when Mourout, the legal heir of Bati, was attacked by a rival Mamaï, who succeeded in establishing himself at Saraï. Simeon was succeeded by his brother, Ivan II, an easy-going, good-natured man whose reign of six years did not increase the influence of Moscow. At his death, in 1359, he left several minor children, the oldest of whom was Dmitri, a boy of twelve. Dmitri of Souzdal went to Saraï--and secured the iarlikh, which made him Grand Duke of Vladimir, but Alexis, the Metropolitan, was loyal to Ivan's children, and appealed to the khan in the name of his young ward. Mourout, the heir of Bati, declared in his favor, (p. 090) and young Dmitri was taken to Vladimir escorted by an army, and installed. (1363.)

The appointment was disputed by the dukes of Tver, Souzdal, and Riazan. Dmitri of Souzdal held an iarlikh from Mourout's opponent, and tried to enter in Vladimir, but was expelled. The Metropolitan excommunicated the opponents of Ivan's son, who held the fort as Grand Duke. Young Dmitri made war upon the Duke of Tver, and after a seven years' struggle (1368-1375), compelled him to renounce his claims.

Dmitri was summoned before the Khan, in 1371. He went but what he saw at Saraï convinced him that the Tartars were no longer able to uphold their authority. He did not hesitate to engage in a struggle with Riazan, although it was supported by a Tartar army. Thereafter, when orders arrived from the khan, Dmitri ignored them. In 1376, he sent a large army to Kazan on the Volga, and forced two Mongol chiefs to pay tribute. Two years later, in 1378, a battle was fought between Dmitri and one of Mamaï's generals in Riazan, when the Tartars were defeated, which made the grand duke exclaim: "Their time is come, and God is with us!" The khan sent an army to ravage Riazan, and made preparations to reëstablish his authority at Moscow.

To make sure of success, Mamaï took two years to collect an immense army and to mature his plans. This could not remain secret to the Russians, who, aroused by Dmitri, laid aside their private feuds to make common cause against the infidels. A large number of dukes assembled at Moscow, and even the Lithuanians promised to send (p. 091) troops to Kostroma where the Russian army was gathering. The Metropolitan assured Dmitri of the victory, and sent two monks to go with the troops. Making the sign of the Cross on their cowls, he said, "Behold a weapon which faileth never!"

Russia was united against the Mongol; all the dukes, with the exception of those of Tver and Riazan, lent their aid. These two dreaded Moscow's power, and the Duke of Riazan tried to conclude an alliance with Jagellon of Lithuania and Mamaï.

Dmitri, at the head of an army estimated at 150,000 men, marched through Riazan to the Don where the Tartars were drawn up, awaiting the reinforcements of their ally Jagellon, who was still fifteen leagues distant. Dmitri resolved to fight the Tartars before a junction could be effected. He crossed the Don and met the enemy on the plain of Koulikovo,--the Field of the Woodcocks,--where a furious battle was fought. It was decided by a sudden attack upon the Tartars from an ambush, which threw them into a panic. The Tartars were routed; Mamaï's camp, his chariots and camels, were all captured. Dmitri was found in a swoon from loss of blood. He was surnamed Donskoï, in honor of this victory. (1380.)