Chapter 3

Vladimir died in 1015. He, too, divided Russia among his numerous sons. One of them, Iaroslaf, received Novgorod, where he began to interfere with the rights of the people. A deputation of leading citizens came to him with a protest. He ordered their arrest and condemned them to death. Meanwhile Vladimir's other heirs had indulged in the usual quarrels and wars, until it seemed as if Sviatopolk, a nephew, would become the sole ruler. Iaroslaf then called the principal people of Novgorod together, and threw himself upon their generosity. They forgave him and promised their support. They kept their word, and after a long and bloody war he entered Kief as his father's successor.

Iaroslaf was unfortunate in a war with the Byzantine Empire. The Russian fleet was badly defeated in the Bosphorus; 8,000 men were killed, and 800 prisoners were taken to Constantinople.

Of greater importance was Iaroslaf's work at home. He built (p. 045) churches and monasteries; St. Sophia church was the pride of Kief; the monastery of The Catacombs still draws pilgrims from all parts of Russia. Kief became known as "the city of four hundred churches." He also founded a school for three hundred boys at Novgorod, thereby showing that Russia at that time was second to no European nation.

Kief, under his reign, was one of the most prosperous cities. This was due to her situation on the Dnieper and her trade with the Byzantine Empire, to the great fertility of the Black Earth land, and to Iaroslaf's connection by marriage with the reigning families of Europe. Of his daughters Elizabeth was the wife of the King of Norway, Anne of the King of France, and Anastasia of the King of Hungary; his sister Mary was married to the King of Poland, and his sons had married into royal families. Merchants from Holland, Germany, Hungary, and Scandinavia were established at Kief. The Dnieper was alive with merchant vessels, and she counted eight markets. It is evident that Iaroslaf took pains to protect and advance commerce. He had coins minted with his Slav name on one side, and his Christian name Ioury (George), on the other.

Perhaps his greatest work is the code of laws established by him, known as the _Russkaïa Pravda_ or Russian Right. Though necessarily primitive, it was a long step in advance of that time. It followed chiefly the ideas of right and wrong according to the conceptions of the Scandinavians.

At this time, although the dignity of _kniaz_, duke or prince, was (p. 046) hereditary in the family of Rurik, it was understood by all parties that the reign of the prince depended upon the consent of his subjects, and perhaps more still upon that of his drujina. A story is told that in Vladimir's time the drujina complained that they were made to eat from wooden bowls, whereupon he gave them silver ones, saying: I could not buy myself a drujina with gold and silver; but with a drujina, I can acquire gold and silver, as did my father and my grandfather.

Ever since Kief had been the residence of Rurik's descendants, they had been recognized as Grand Dukes, because they represented the eldest of the descendants. They did not, as a rule, interfere with the administration, but were the dukes, the commanders of the armies. Many districts had such a duke, who was, however, invariably of the blood of Rurik, and recognized the superior authority as the eldest of the blood. When the Grand Duke of Kief died, he was not succeeded by his son, unless he had neither uncle nor brother living; but it was within the power of the grand duke to leave one or more districts to his sons.

The descendants of the Norsemen were, therefore, the defenders of the districts which they ruled as dukes. Novgorod and Pskof were republics on the northwest frontier, and usually had the same duke. Smolensk was an important dukedom, because it contained the sources of the Volga, the Dnieper, and the Dwina, and embraced the ancient forest of Okof. Not far from it was the dukedom of Toropetz. On the Upper Oka was Tchernigof--a rival of Kief; further to the south was Novgorod-Swerki, and east of the Upper Don, extending as far as the Oka, were (p. 047) Riazan and Mourom. The dukedom of Souzdal, inhabited by a mixture of Finns and Slavs, was in the north, the soil still covered by forests. Southeast Russia embraced Red Russia, that is Volhynia and Gallicia Proper.

The introduction of the Greek Church caused important changes. The Greek Priests could not comprehend the relation between the people and its defenders. To them the duke was not a _dux_ (leader), but a Cæsar, Kaiser, or Czar, ruling, not with the consent of the governed, but by the grace of God, as did the emperors at Constantinople. This idea gradually penetrated into the minds of the several dukes, until it was accepted and enforced by them.

Another very important change was effected by the Greek religion. We have seen that according to the old Slav customs, it was not the son who succeeded as the head of the family, but its eldest member. It appears that the same custom prevailed among the Norsemen, as we have seen that it was Rurik's brother, and not his son who succeeded him. In the Byzantine Empire, the oldest son was the heir, and the priests tried to introduce this as a law.

As the descendants of Rurik increased in number, it was not always easy to determine who was entitled to the succession. Hence there were often several claimants, and as a result, civil wars followed. These wars, strange as it may appear, served to bind the dukedoms together, because most of them were waged for the purpose of establishing the claim of a duke upon the possession of Kief.

Iaroslaf died in 1054, and was buried in the church of St. Sophia (p. 048) at Kief. In his will we see the effect of the Greek Church, for he specially appointed his eldest son Isiaslaf as his successor. A younger brother, Sviatoslaf, took up arms, and expelled him in 1073. Upon his death in 1076, Isiaslaf returned to Kief, where he lived two years. He died in 1078, and was succeeded by his brother Vsevolod, who was grand duke until 1093, when he was succeeded by Sviatopolk, the son of Isiaslaf, as the eldest of the family. He was not opposed by Vsevolod's famous son Vladimir Monomachus, who admitted that Sviatopolk's "father was older than mine, and reigned first in Kief."

V--A RUSSIAN REPUBLIC. (p. 049)

Sviatopolk reigned from 1093 to 1113. It was at this time that Russia was disturbed by two civil wars. At the instance of Vladimir Monomachus a congress of dukes met in 1097, at Loubetch on the Dnieper to discuss the folly of civil wars which placed the country at the mercy of its enemies. An agreement was concluded, wherein the dukes swore upon the Cross that "henceforth the Russian land shall be considered the country of us all, and whoso shall dare arm himself against his brother, shall be our common enemy."

Soon after this a quarrel broke out about the succession of Volhynia, and again the country was plunged into civil strife, which lasted two years. In 1100 another congress was held at Vititchevo, on the left bank of the Dnieper, where the dispute was settled, and it was resolved to unite in a war with a powerful nomad people. The Russians under Vladimir Monomachus gained a brilliant victory; the nomads had seventeen khans killed on the battlefield.

When Sviatopolk died, the people of Kief declared that they would have no grand duke except Vladimir. He declined saying that there were elder heirs entitled to the succession; but when troubles broke out in the city, he gave his consent. During his reign of twelve years, (p. 050) from 1113 to 1125, Kief reached the height of prosperity and power. He reduced Souzdal, in the north, to submission, and made many improvements. His memory is cherished in Russia. He compiled a set of instructions for his sons, from which we may judge of his character. Among other remarks, he says: "It is neither by fasting, nor solitude, nor the life in a cloister that will procure for you the life eternal,--it is doing good. Do not forget the poor but feed them. Do not bury your wealth in the bosom of the earth, for that is contrary to the precepts of Christianity. Be a father to orphans, judge the cause of widows yourself." "Put to death no one be he innocent or guilty, for nothing is more precious than the soul of a Christian." "When you have learned anything useful, try to preserve it in your memory, and strive ceaselessly to acquire knowledge. Without ever leaving his palace, my father spoke five languages, _a thing that foreigners admire in us_."

There are in the museum at Moscow, a throne and crown, supposed to have belonged to this noble and patriotic duke; unfortunately it has been shown that they were never in his possession.

In his will, Vladimir gave the dukedom of Souzdal to his son George Dolgorouki, and another son, Mstislaf, succeeded as grand duke at Kief. When the latter died in 1146, leaving the grand dukedom to his son Isiaslaf, George Dolgorouki claimed the succession as the eldest of the family. Both sides were supported by their friends, and some fierce battles were fought, but Isiaslaf maintained himself until his death in 1157. After his reign, Kief's importance began to (p. 051) decrease. Twelve years later, in 1169, it was captured by the Russians of the north. A native historian[1] says of this event: "This mother of Russian cities had been many times besieged and oppressed. She had often opened her Golden Gate to her enemies, but none had ever yet entered by force. To their eternal shame, the victors forgot that they, too, were Russians! During three days not only the houses, but the cloisters, churches, and even the temples of St. Sophia and the Dîme, were given over to pillage. The precious images, the sacerdotal ornaments, the books, and the bells,--all were carried off."

[Footnote 1: Karamsin.]

With the fall of Kief, the scene of Russian activity shifts to the north. There, in the dukedom of Souzdal, George Dolgorouki laid, in 1147, the foundation of a town, Moscow, on a height overlooking the Moscowa. For many years it remained an obscure village, and gave no sign of its future greatness.

The chief interest at this time centers about the Russian republics, Novgorod, Pskof, and Viatka. Although Novgorod did not possess the advantages of Kief, since its soil was sandy, marshy, and unproductive, the enterprise of its people made it the wealthiest and most populous city of Russia. It is recorded that it counted 100,000 inhabitants, when Rurik arrived in Russia. He and his immediate successors were satisfied with the position of Defender, which suited their warlike and blunt character, and with the revenues assigned to them, which with the spoils taken from the enemy, were ample for their wants. These republics were administered by a vetché or municipal (p. 052) council, with a possadnik or burgomaster, whose duty it was to see that the city's privileges were preserved, and who distributed the taxes. He shared with the duke in the administration of justice. There was a militia for the defense of the people's rights, commanded by a _tysatski_. Every ward of the city had a _starost_, charged with preserving the peace. It is said that a written constitution, partaking of the nature of the Magna Charta, was granted to Novgorod by Iaroslaf the Great. The duke's rights and privileges, his duties and his revenues, were carefully set down. He was entitled to the tribute of some of the volosts,--cantons or counties,--and to certain fines; he could gather in his harvests at stated times, and was not permitted to hunt in the forest except in the autumn. He could neither execute nor annul a judgment without the approval of the possadnik, and he was expressly forbidden to carry a lawsuit beyond Novgorod. Every duke, before he entered upon his office, was compelled to take an oath to this constitution.

The members of the vetché were elected by a unanimous vote, instead of by a majority. This gave rise to frequent, and sometimes very serious disorder, because if a minority did not approve of the candidate, they were apt to be ill-treated. There were occasions when two rival vetchés were elected, and when this happened in the two parts of the city divided by the river Volkhof, the bridge between them was often the scene of a free fight. Owing to the extensive trade connections, the merchants trading with western Europe by way of the Baltic sought to promote friendly relations with the dukes of the west, who had (p. 053) it in their power to promote or obstruct their trade; but the merchants dealing with Asia, and those who connected with Constantinople had other interests to consider and to guard. Thus there were often three parties, each concerned with its own interests, and forgetting that their prosperity was first and chiefly dependent upon the power of the republic, they rendered it an easy prey for an ambitious duke. The people, however, boasted of their patriotism, and during the early period they were strong enough to defy the duke. On some occasions, he and his drujina were expelled, or, as they expressed it, "the people made him a reverence, and showed him a way to leave." Sometimes, too, it happened that the duke was made a prisoner, and confined in the Archbishop's palace. When Sviatopolk was Grand Duke of Kief (1093-1113), he wished to force one of his sons upon the people of Novgorod. "Send him along," said they, "if he has a head to spare!" Usually the duke was glad to leave Novgorod, if he could secure another dukedom. In 1132, Vsevolod Gabriel left Novgorod to become Duke of Peréiaslaf, hoping to succeed as Grand Duke of Kief. Seeing no way to attain the coveted dignity, he signified his wish to return to the people of Novgorod. "You have forgotten your oath to die with us," they replied; "you have sought another dukedom; now you may go where you please." In this case, however, the people changed their mind, and did take him back; but four years afterwards they expelled him, declaring that "he took no care of the poor people; he desired to establish himself at Peréiaslaf; at the battle of Mount Idanof against the men of Souzdal, he and his drujina were the first to leave the (p. 054) battlefield; he was fickle in the quarrels of the dukes, sometimes joining one party and sometimes the other."

So long as the descendants of Rurik remained satisfied with their position, Novgorod had enough men and resources to maintain its independence; but more than that was required after the dukes had tasted of the sweets of unlimited power.

George Dolgorouki had established colonies in Souzdal. The land was his, the colonists were his subjects. He was no longer merely the defender, he was the owner, not the duke, but the prince. There was no vetché or popular assembly in his possessions. His son, Andrew Bogolioubski, was brought up and educated amid these conditions, more in conformity with those prevailing in Greece and other parts of Europe, where the people were supposed to exist for the sole benefit of their prince. It was he who ruined Kief, and the fall of that city foretold the doom of Novgorod. "The fall of Kief," says a Russian author,[2] "seemed to foreshadow the loss of Novgorod liberty; it was the same army, and it was the same prince who commanded it. But the people of Kief, accustomed to change their masters,--to sacrifice the vanquished to the victors,--only fought for the honor of their dukes, while those of Novgorod were to shed their blood for the defense of the laws and institutions established by their ancestors."

[Footnote 2: Karamsin.]

During his father's life, Andrew left his castle on the Dnieper, and moved northward to Vladimir which town he enlarged, and where he founded a quarter named Bogolioubovo, whence his name of Bogolioubski. (p. 055) After the death of George Dolgorouki, Andrew first made a successful campaign against the Bulgarians, and then, after sacking Kief, he turned his attention toward Novgorod, where he had established one of his nephews. The cause of the quarrel is not known, but Andrew began by compelling the neighboring dukes to join him, and overran the territory of the republic with fire and sword. The people of Novgorod, remembering the fate of Kief, were prepared to die in the defense of the city. The siege commenced. One day the Archbishop took the eikon--image--of the Virgin, which was carried around in solemn procession. It was struck by an arrow shot by a Souzdalian soldier, when miraculous tears appeared upon its face. The besiegers were struck by a panic, and the people of Novgorod sallied out, killed a number of the enemy, and took so many prisoners that "you could get six Souzdalians for a grivna." Whatever may have been the value of that coin, the market was evidently overstocked with Souzdalians.

Foiled in this attempt, Andrew tried other means. He prohibited the sale of grain to the people of Novgorod, who were thereby compelled to make peace. They did not surrender any of their privileges but accepted as their duke the prince selected by Andrew.

His next war was with Mstislaf the Brave, Duke of Smolensk, who, aided by his brothers, had taken Kief. Andrew sent a herald to him demanding the evacuation of Kief, and imposing a fine upon each brother. Mstislaf who, the Russians say, "feared none but God," gave orders to have the herald's head and beard shaved,--a gross insult at that (p. 056) time,--and then dismissed him, saying: "Go and repeat these words unto your master,--'Up to this time we have respected you like a father, but since you do not blush to treat us as your vassals and common people, since you have forgotten that you speak to princes, we laugh at your threats. Execute them!--we appeal to the judgment of God.'" The challenge was accepted, and Andrew was defeated.

The Duke of Souzdal did not relax in his attempts to established absolute government. It was with this purpose in view that he expelled his three brothers, and made friends of the priests. Kief was still the residence of the _Metropolitan_ or head of the Greek Church in Russia, and Andrew was anxious that he should transfer his residence to Vladimir so as to make that city the religious center of Russia. His wish was not gratified. He failed in everything, except in making enemies by his disregard of law. He was murdered in 1174 in his favorite palace at Bogolioubovo, by his own _boyards_ or nobles.

VI--TROUBLOUS TIMES. (p. 057)

The death of Andrew was a welcome relief for the people of Novgorod. They celebrated it by attacking the houses of the rich, and committed so many excesses that the priests made a procession with the eikons. In Souzdal there was trouble about the succession. Two of Andrew's brothers returned from exile, and claimed the dukedom, and the city of Vladimir gave them its support. That was enough for Souzdal and Rostof to recognize another claimant, one of Andrew's nephews. Vladimir was victorious in the contest, and Andrew's brother, Michael, became Grand Duke of Souzdal. He died two years afterwards, and the people of Souzdal once more refused to recognize Vladimir's candidate, Andrew's other brother Vsevolod, surnamed the Big Nest on account of his numerous family. Vladimir defeated Souzdal and Vsevolod was its grand duke from 1176 to 1212. The people of Novgorod thought best to pacify him. They sent a deputation to Vladimir, to tell Vsevolod, "Lord and Grand Duke, our country is your patrimony; we entreat you to send us the grandson of George Dolgorouki, the great-grandson of Monomachus, to govern us." The request was granted, and Vsevolod's eldest son Constantine came to Novgorod. The grand duke, however, was soon (p. 058) displeased with him and displaced him by a younger son, Iaroslaf. Soon there were quarrels between him and the people, whereupon Iaroslaf moved to Torjok, a town within Novgorod territory, and from there stopped all supplies. Famine appeared in the city, and at last envoys were sent to the duke, who had them arrested. Nothing except absolute submission would satisfy him. In this dire need help came from an unexpected quarter. Mstislaf the Bold, son of Mstislaf the Brave, Duke of Smolensk, heard of Novgorod's plight and sent word to the city, "Torjok shall not hold itself higher than Novgorod. I will deliver your lands and citizens, or leave my bones among you." He was as good as his word. There was a great war between Souzdal and Smolensk; no quarter was asked or given. In 1216, Vsevolod's sons were attacked at Lipetsk by the troops of Novgorod and Smolensk, with such fury that they were routed, and 9,000 were killed whereas only 60 were taken prisoners. Iaroslaf renounced Novgorod and released the citizens arrested by him.

Constantine succeeded his father Vsevolod, but died in 1217, and another brother, George, became Grand Duke of Souzdal. This prince made an expedition down the Volga, levying tribute as he proceeded. In 1220, he laid the foundation of Nishni Novgorod, and of several villages in what was then Moravian territory.

Meanwhile Mstislaf the Bold resigned as Grand Duke of Novgorod in an assembly of the people, saying, "I salute St. Sophia, the tomb of my father,[3] and you. People of Novgorod, I am going to reconquer Galitch from the strangers, but I shall never forget you. I hope (p. 059) I may lie by the tomb of my father in St. Sophia." The people implored him to remain; but he had made up his mind, and in 1218 he left for the southwest, where he did succeed in conquering Galitch, that is the name given to southwestern Russia at that time.

[Footnote 3: Mstislaf the Brave was buried in the church of St. Sophia.]

After his departure the people of Novgorod called his nephew Sviatoslaf as their grand duke, but soon there was a quarrel. The possadnik Tferdislaf caused the arrest of one of the wealthy citizens, whose friends rose to set him free. Then the burgomaster's friends came and there was a fight in which ten men were killed. The grand duke then demanded the dismissal of the burgomaster, and the vetché assembled to hear both sides. The grand duke was asked what crime the possadnik had committed.

"None," he replied, "but it is my will that he be dismissed."

The burgomaster then said: "I am satisfied, because I am not accused of any fault; as for you, my brothers, you can dismiss alike possadniks and dukes."

The vetché consulted, and announced its decision:

"Prince, since you do not accuse the possadnik of any fault, remember that you have sworn to depose no magistrate without trial. Tferdislaf will remain our possadnik,--we will not deliver him to you."

Sviatoslaf was very much displeased and resigned, and one of his brothers, Vsevolod, was appointed in his place. This was in 1219; two years later, in 1221, Vsevolod was expelled, and the people called back that same Iaroslaf from whom they had been rescued by Mstislaf the Bold. Soon there was another dispute and _he_ was sent about (p. 060) his business. Vsevolod of Smolensk was again made duke, but the people soon grew tired of him. At this time the Grand Duke of Souzdal interfered; he made Novgorod pay him tribute, and appointed a prince of Tchernigof as its duke; but he did not like the place and resigned. Then the city suffered from a famine, when 42,000 citizens perished and a fire destroyed a whole quarter of the city. Iaroslaf was made duke for the fourth time; the spirit of the people was broken, and he was permitted to rule over them as he pleased. He succeeded as grand duke in 1236, when he left his son Alexander Nevski as duke in Novgorod.