Chapter 20

The Norsemen knew of this road at a very early date. In the ninth century they began to settle in northern Russia, just as other Norsemen were laying the foundation for independent states in Germany and France. But in the year 862, three Norsemen, brothers, crossed the Baltic and founded three small dynasties. Of the three brothers, only one, Rurik, lived for a number of years. He took possession of the territory of his brothers, and twenty years after the arrival of this first Norseman, a Slavic state had been established with Kiev as its capital.

From Kiev to the Black Sea is a short distance. Soon the existence of an organised Slavic State became known in Constantinople. This meant a new field for the zealous missionaries of the Christian faith. Byzantine monks followed the Dnieper on their way northward and soon reached the heart of Russia. They found the people worshipping strange gods who were supposed to dwell in woods and rivers and in mountain caves. They taught them the story of Jesus. There was no competition from the side of Roman missionaries. These good men were too busy educating the heathen Teutons to bother about the distant Slavs. Hence Russia received its religion and its alphabet and its first ideas of art and architecture from the Byzantine monks and as the Byzantine empire (a relic of the eastern Roman empire) had become very oriental and had lost many of its European traits, the Russians suffered in consequence.

Politically speaking these new states of the great Russian plains did not fare well. It was the Norse habit to divide every inheritance equally among all the sons. No sooner had a small state been founded but it was broken up among eight or nine heirs who in turn left their territory to an ever increasing number of descendants. It was inevitable that these small competing states should quarrel among themselves. Anarchy was the order of the day. And when the red glow of the eastern horizon told the people of the threatened invasion of a savage Asiatic tribe, the little states were too weak and too divided to render any sort of defence against this terrible enemy.

It was in the year 1224 that the first great Tartar invasion took place and that the hordes of Jenghiz Khan, the conqueror of China, Bokhara, Tashkent and Turkestan made their first appearance in the west. The Slavic armies were beaten near the Kalka river and Russia was at the mercy of the Mongolians. Just as suddenly as they had come they disappeared. Thirteen years later, in 1237, however, they returned. In less than five years they conquered every part of the vast Russian plains. Until the year 1380 when Dmitry Donskoi, Grand Duke of Moscow, beat them on the plains of Kulikovo, the Tartars were the masters of the Russian people.

All in all, it took the Russians two centuries to deliver themselves from this yoke. For a yoke it was and a most offensive and objectionable one. It turned the Slavic peasants into miserable slaves. No Russian could hope to survive un-less he was willing to creep before a dirty little yellow man who sat in a tent somewhere in the heart of the steppes of southern Russia and spat at him. It deprived the mass of the people of all feeling of honour and independence. It made hunger and misery and maltreatment and personal abuse the normal state of human existence. Until at last the average Russian, were he peasant or nobleman, went about his business like a neglected dog who has been beaten so often that his spirit has been broken and he dare not wag his tail without permission.

There was no escape. The horsemen of the Tartar Khan were fast and merciless. The endless prairie did not give a man a chance to cross into the safe territory of his neighbour. He must keep quiet and bear what his yellow master decided to inflict upon him or run the risk of death. Of course, Europe might have interfered. But Europe was engaged upon business of its own, fighting the quarrels between the Pope and the emperor or suppressing this or that or the other heresy. And so Europe left the Slav to his fate, and forced him to work out his own salvation.

The final saviour of Russia was one of the many small states, founded by the early Norse rulers. It was situated in the heart of the Russian plain. Its capital, Moscow, was upon a steep hill on the banks of the Moskwa river. This little principality, by dint of pleasing the Tartar (when it was necessary to please), and opposing him (when it was safe to do so), had, during the middle of the fourteenth century made itself the leader of a new national life. It must be remembered that the Tartars were wholly deficient in constructive political ability. They could only destroy. Their chief aim in conquering new territories was to obtain revenue. To get this revenue in the form of taxes, it was necessary to allow certain remnants of the old political organization to continue. Hence there were many little towns, surviving by the grace of the Great Khan, that they might act as tax-gatherers and rob their neighbours for the benefit of the Tartar treasury.

The state of Moscow, growing fat at the expense of the surrounding territory, finally became strong enough to risk open rebellion against its masters, the Tartars. It was successful and its fame as the leader in the cause of Russian independence made Moscow the natural centre for all those who still believed in a better future for the Slavic race. In the year 1458, Constantinople was taken by the Turks. Ten years later, under the rule of Ivan III, Moscow informed the western world that the Slavic state laid claim to the worldly and spiritual inheritance of the lost Byzantine Empire, and such traditions of the Roman empire as had survived in Constantinople. A generation afterwards, under Ivan the Terrible, the grand dukes of Moscow were strong enough to adopt the title of Caesar, or Tsar, and to demand recognition by the western powers of Europe.

In the year 1598, with Feodor the First, the old Muscovite dynasty, descendants of the original Norseman Rurik, came to an end. For the next seven years, a Tartar half-breed, by the name of Boris Godunow, reigned as Tsar. It was during this period that the future destiny of the large masses of the Russian people was decided. This Empire was rich in land but very poor in money. There was no trade and there were no factories. Its few cities were dirty villages. It was composed of a strong central government and a vast number of illiterate peasants. This government, a mixture of Slavic, Norse, Byzantine and Tartar influences, recognised nothing beyond the interest of the state. To defend this state, it needed an army. To gather the taxes, which were necessary to pay the soldiers, it needed civil servants. To pay these many officials it needed land. In the vast wilderness on the east and west there was a sufficient supply of this commodity. But land without a few labourers to till the fields and tend the cattle, has no value. Therefore the old nomadic peasants were robbed of one privilege after the other, until finally, during the first year of the sixteenth century, they were formally made a part of the soil upon which they lived. The Russian peasants ceased to be free men. They became serfs or slaves and they remained serfs until the year 1861, when their fate had become so terrible that they were beginning to die out.

In the seventeenth century, this new state with its growing territory which was spreading quickly into Siberia, had become a force with which the rest of Europe was obliged to reckon. In 1618, after the death of Boris Godunow, the Russian nobles had elected one of their own number to be Tsar. He was Michael, the son of Feodor, of the Moscow family of Romanow who lived in a little house just outside the Kremlin.

In the year 1672 his great-grandson, Peter, the son of another Feodor, was born. When the child was ten years old, his step-sister Sophia took possession of the Russian throne. The little boy was allowed to spend his days in the suburbs of the national capital, where the foreigners lived. Surrounded by Scotch barkeepers, Dutch traders, Swiss apothecaries, Italian barbers, French dancing teachers and German school-masters, the young prince obtained a first but rather extraordinary impression of that far-away and mysterious Europe where things were done differently.

When he was seventeen years old, he suddenly pushed Sister Sophia from the throne. Peter himself became the ruler of Russia. He was not contented with being the Tsar of a semi-barbarous and half-Asiatic people. He must be the sovereign head of a civilised nation. To change Russia overnight from a Byzantine-Tartar state into a European empire was no small undertaking. It needed strong hands and a capable head. Peter possessed both. In the year 1698, the great operation of grafting Modern Europe upon Ancient Russia was performed. The patient did not die. But he never got over the shock, as the events of the last five years have shown very plainly.

RUSSIA vs. SWEDEN

RUSSIA AND SWEDEN FIGHT MANY WARS TO DECIDE WHO SHALL BE THE LEADING POWER OF NORTH-EASTERN EUROPE

IN the year 1698, Tsar Peter set forth upon his first voyage to western Europe. He travelled by way of Berlin and went to Holland and to England. As a child he had almost been drowned sailing a homemade boat in the duck pond of his father's country home. This passion for water remained with him to the end of his life. In a practical way it showed itself in his wish to give his land-locked domains access to the open sea.

While the unpopular and harsh young ruler was away from home, the friends of the old Russian ways in Moscow set to work to undo all his reforms. A sudden rebellion among his life-guards, the Streltsi regiment, forced Peter to hasten home by the fast mail. He appointed himself executioner-in-chief and the Streltsi were hanged and quartered and killed to the last man. Sister Sophia, who had been the head of the rebellion, was locked up in a cloister and the rule of Peter be-gan in earnest. This scene was repeated in the year 1716 when Peter had gone on his second western trip. That time the reactionaries followed the leadership of Peter's half-witted son, Alexis. Again the Tsar returned in great haste. Alexis was beaten to death in his prison cell and the friends of the old fashioned Byzantine ways marched thousands of dreary miles to their final destination in the Siberian lead mines. After that, no further outbreaks of popular discontent took place. Until the time of his death, Peter could reform in peace.

It is not easy to give you a list of his reforms in chronological order. The Tsar worked with furious haste. He followed no system. He issued his decrees with such rapidity that it is difficult to keep count. Peter seemed to feel that everything that had ever happened before was entirely wrong. The whole of Russia therefore must be changed within the shortest possible time. When he died he left behind a well-trained army of 200,000 men and a navy of fifty ships. The old system of government had been abolished over night. The Duma, or convention of Nobles, had been dismissed and in its stead, the Tsar had surrounded himself with an advisory board of state officials, called the Senate.

Russia was divided into eight large "governments" or provinces. Roads were constructed. Towns were built. Industries were created wherever it pleased the Tsar, without any regard for the presence of raw material. Canals were dug and mines were opened in the mountains of the east. In this land of illiterates, schools were founded and establishments of higher learning, together with Universities and hospitals and professional schools. Dutch naval engineers and tradesmen and artisans from all over the world were encouraged to move to Russia. Printing shops were established, but all books must be first read by the imperial censors. The duties of each class of society were carefully written down in a new law and the entire system of civil and criminal laws was gathered into a series of printed volumes. The old Russian costumes were abolished by Imperial decree, and policemen, armed with scissors, watching all the country roads, changed the long-haired Russian mou-jiks suddenly into a pleasing imitation of smooth-shaven west. Europeans.

In religious matters, the Tsar tolerated no division of power. There must be no chance of a rivalry between an Emperor and a Pope as had happened in Europe. In the year 1721, Peter made himself head of the Russian Church. The Patriarchate of Moscow was abolished and the Holy Synod made its appearance as the highest source of authority in all matters of the Established Church.

Since, however, these many reforms could not be success-ful while the old Russian elements had a rallying point in the town of Moscow, Peter decided to move his government to a new capital. Amidst the unhealthy marshes of the Baltic Sea the Tsar built this new city. He began to reclaim the land in the year 1703. Forty thousand peasants worked for years to lay the foundations for this Imperial city. The Swedes attacked Peter and tried to destroy his town and illness and misery killed tens of thousands of the peasants. But the work was continued, winter and summer, and the ready-made town soon began to grow. In the year 1712, it was officially de-clared to be the "Imperial Residence." A dozen years later it had 75,000 inhabitants. Twice a year the whole city was flooded by the Neva. But the terrific will-power of the Tsar created dykes and canals and the floods ceased to do harm. When Peter died in 1725 he was the owner of the largest city in northern Europe.

Of course, this sudden growth of so dangerous a rival had been a source of great worry to all the neighbours. From his side, Peter had watched with interest the many adventures of his Baltic rival, the kingdom of Sweden. In the year 1654, Christina, the only daughter of Gustavus Adolphus, the hero of the Thirty Years War, had renounced the throne and had gone to Rome to end her days as a devout Catholic. A Protestant nephew of Gustavus Adolphus had succeeded the last Queen of the House of Vasa. Under Charles X and Charles XI, the new dynasty had brought Sweden to its highest point of development. But in 1697, Charles XI died suddenly and was succeeded by a boy of fifteen, Charles XII.

This was the moment for which many of the northern states had waited. During the great religious wars of the seventeenth century, Sweden had grown at the expense of her neighbours. The time had come, so the owners thought, to balance the account. At once war broke out between Russia, Poland, Denmark and Saxony on the one side, and Sweden on the other. The raw and untrained armies of Peter were disastrously beaten by Charles in the famous battle of Narva in November of the year 1700. Then Charles, one of the most interesting military geniuses of that century, turned against his other enemies and for nine years he hacked and burned his way through the villages and cities of Poland, Saxony, Denmark and the Baltic provinces, while Peter drilled and trained his soldiers in distant Russia.

As a result, in the year 1709, in the battle of Poltawa, the Moscovites destroyed the exhausted armies of Sweden. Charles continued to be a highly picturesque figure, a wonderful hero of romance, but in his vain attempt to have his revenge, he ruined his own country. In the year 1718, he was accidentally killed or assassinated (we do not know which) and when peace was made in 1721, in the town of Nystadt, Sweden had lost all of her former Baltic possessions except Finland. The new Russian state, created by Peter, had become the leading power of northern Europe. But already a new rival was on the way. The Prussian state was taking shape.

THE RISE OF PRUSSIA

THE EXTRAORDINARY RISE OF A LITTLE STATE IN A DREARY PART OF NORTHERN GERMANY, CALLED PRUSSIA

THE history of Prussia is the history of a frontier district. In the ninth century, Charlemagne had transferred the old centre of civilisation from the Mediterranean to the wild regions of northwestern Europe. His Frankish soldiers had pushed the frontier of Europe further and further towards the east. They had conquered many lands from the heathenish Slavs and Lithuanians who were living in the plain between the Baltic Sea and the Carpathian Mountains, and the Franks administered those outlying districts just as the United States used to administer her territories before they achieved the dignity of statehood.

The frontier state of Brandenburg had been originally founded by Charlemagne to defend his eastern possessions against raids of the wild Saxon tribes. The Wends, a Slavic tribe which inhabited that region, were subjugated during the tenth century and their market-place, by the name of Brennabor, became the centre of and gave its name to the new province of Brandenburg.

During the eleventh, twelfth, thirteenth and fourteenth centuries, a succession of noble families exercised the functions of imperial governor in this frontier state. Finally in the fifteenth century, the House of Hohenzollern made its appear-ance, and as Electors of Brandenburg, commenced to change a sandy and forlorn frontier territory into one of the most efficient empires of the modern world.

These Hohenzollerns, who have just been removed from the historical stage by the combined forces of Europe and America, came originally from southern Germany. They were of very humble origin. In the twelfth century a certain Frederick of Hohenzollern had made a lucky marriage and had been appointed keeper of the castle of Nuremberg. His descendants had used every chance and every opportunity to improve their power and after several centuries of watchful grabbing, they had been appointed to the dignity of Elector, the name given to those sovereign princes who were supposed to elect the Emperors of the old German Empire. During the Reformation, they had taken the side of the Protestants and the early seventeenth century found them among the most powerful of the north German princes.

During the Thirty Years War, both Protestants and Catholics had plundered Brandenburg and Prussia with equal zeal. But under Frederick William, the Great Elector, the damage was quickly repaired and by a wise and careful use of all the economic and intellectual forces of the country, a state was founded in which there was practically no waste.

Modern Prussia, a state in which the individual and his wishes and aspirations have been entirely absorbed by the interests of the community as a whole this Prussia dates back to the father of Frederick the Great. Frederick William I was a hard working, parsimonious Prussian sergeant, with a great love for bar-room stories and strong Dutch tobacco, an intense dislike of all frills and feathers, (especially if they were of French origin,) and possessed of but one idea. That idea was Duty. Severe with himself, he tolerated no weakness in his subjects, whether they be generals or common soldiers. The relation between himself and his son Frederick was never cordial, to say the least. The boorish manners of the father offended the finer spirit of the son. The son's love for French manners, literature, philosophy and music was rejected by the father as a manifestation of sissy-ness. There followed a terrible outbreak between these two strange temperaments. Frederick tried to escape to England. He was caught and court-martialed and forced to witness the decapitation of his best friend who had tried to help him. Thereupon as part of his punishment, the young prince was sent to a little fortress somewhere in the provinces to be taught the details of his future business of being a king. It proved a blessing in disguise. When Frederick came to the throne in 1740, he knew how his country was managed from the birth certificate of a pauper's son to the minutest detail of a complicated annual Budget.

As an author, especially in his book called the "Anti-Macchiavelli," Frederick had expressed his contempt for the political creed of the ancient Florentine historian, who had advised his princely pupils to lie and cheat whenever it was necessary to do so for the benefit of their country. The ideal ruler in Frederick's volume was the first servant of his people, the enlightened despot after the example of Louis XIV. In practice, however, Frederick, while working for his people twenty hours a day, tolerated no one to be near him as a counsellor. His ministers were superior clerks. Prussia was his private possession, to be treated according to his own wishes. And nothing was allowed to interfere with the interest of the state.

In the year 1740 the Emperor Charles VI, of Austria, died. He had tried to make the position of his only daughter, Maria Theresa, secure through a solemn treaty, written black on white, upon a large piece of parchment. But no sooner had the old emperor been deposited in the ancestral crypt of the Habsburg family, than the armies of Frederick were marching towards the Austrian frontier to occupy that part of Silesia for which (together with almost everything else in central Europe) Prussia clamored, on account of some ancient and very doubtful rights of claim. In a number of wars, Frederick conquered all of Silesia, and although he was often very near defeat, he maintained himself in his newly acquired territories against all Austrian counter-attacks.

Europe took due notice of this sudden appearance of a very powerful new state. In the eighteenth century, the Germans were a people who had been ruined by the great religious wars and who were not held in high esteem by any one. Frederick, by an effort as sudden and quite as terrific as that of Peter of Russia, changed this attitude of contempt into one of fear. The internal affairs of Prussia were arranged so skillfully that the subjects had less reason for complaint than elsewhere. The treasury showed an annual surplus instead of a deficit. Torture was abolished. The judiciary system was improved. Good roads and good schools and good universities, together with a scrupulously honest administration, made the people feel that whatever services were demanded of them, they (to speak the vernacular) got their money's worth.

After having been for several centuries the battle field of the French and the Austrians and the Swedes and the Danes and the Poles, Germany, encouraged by the example of Prussia, began to regain self-confidence. And this was the work of the little old man, with his hook-nose and his old uniforms covered with snuff, who said very funny but very unpleasant things about his neighbours, and who played the scandalous game of eighteenth century diplomacy without any regard for the truth, provided he could gain something by his lies. This in spite of his book, "Anti-Macchiavelli." In the year 1786 the end came. His friends were all gone. Children he had never had. He died alone, tended by a single servant and his faithful dogs, whom he loved better than human beings because, as he said, they were never ungrateful and remained true to their friends.

THE MERCANTILE SYSTEM

HOW THE NEWLY FOUNDED NATIONAL OR DYNASTIC STATES OF EUROPE TRIED TO MAKE THEMSELVES RICH AND WHAT WAS MEANT BY THE MERCANTILE SYSTEM