Chapter 5

It is difficult to say how far that light, for which the Irish monasteries were then celebrated, extended to the people of the island at large. With one exception, little that can be called cultivation is, it must be owned, discoverable, indeed long centuries after this Irish chieftains we know were innocent of the power of signing their own names. That exception was in the case of music, which seems to have been loved and studied from the first. As far back as we can see him the Irish Celt was celebrated for his love of music. In one of the earliest extant annals a _Cruit_, or stringed harp, is described as belonging to the Dashda, or Druid chieftain. It was square in form, and possessed powers wholly or partly miraculous. One of its strings, we are told, moved people to tears, another to laughter. A harp in Trinity College, known as the harp of Brian Boru, is said to be the oldest in Europe, and has thirty strings. This instrument has been the subject of many controversies. O'Curry doubts it having belonged to Brian Boru, and gives his reasons for believing that it was among the treasures of Westminster when Henry VIII. came to the throne in 1509, and that it suggested the placing of the harp in the arms of Ireland, and on the "harp grotes," a coinage of the period. However this may be we cannot doubt that music had early wrought itself into the very texture and fabric of Irish life; airs and words, wedded closely together, travelling down from mouth to mouth for countless generations. Every little valley and district may be said to have had its own traditional melodies, and the tunes with which Moore sixty years ago was delighting critical audiences had been floating unheeded and disregarded about the country for centuries.

The last ten years of the eighth century were very bad ones for Ireland. Then for the first time the black Viking ships were to be seen sweeping shore-wards over the low grey waves of the Irish Channel, laden with Picts, Danes, and Norsemen, "people," says an old historian, "from their very cradles dissentious, Land Leapers, merciless, soure, and hardie." They descended upon Ireland like locusts, and where-ever they came ruin, misery, and disaster followed.

Their first descent appears to have been upon an island, probably that of Lambay, near the mouth of what is now Dublin harbour. Returning a few years later, sixty of their ships, according to the Irish annalists, entered the Boyne, and sixty more the Liffy. These last were under the command of a leader who figures in the annals as Turgesius, whose identity has never been made very clear, but who appears to be the same person known to Norwegian historians as Thorkels or Thorgist.

Whatever his name he was undoubtedly a bad scourge to Ireland. Landing in Ulster, he burned the cathedral of Armagh, drove out St. Patrick's successors, slaughtered the monks, took possession of the whole east coast, and marching into the centre of the island, established himself in a strong position near Athlone.

Beyond all other Land Leapers, this Thorgist, or Turgesius, seems to have hated the churches. Not content with burning them, and killing all priests and monks he could find, his wife, we are told, took possession of the High Altar at Clonmacnois, and used it as a throne from which to give audience, or to utter prophecies and incantations. He also exacted a tribute of "nose money," which if not paid entailed the forfeit of the feature it was called after. At last three or four of the tribes united by despair rose against him, and he was seized and slain; an event about which several versions are given, but the most authentic seems to be that he was taken by stratagem and drowned in Lough Owel, near Mullingar, in or about the year 845.

He was not, unfortunately, the last of the Land Leapers! More and more they came, sweeping in from the north, and all seem to have made direct for the plunder of the monasteries, into which the piety of centuries had gathered most of the valuables of the country. The famous round towers, or "Clocthech" of Ireland, have been credited with a hundred fantastic origins, but are now known not to date from earlier than about the eighth or ninth century, are always found in connection with churches or monasteries, and were unquestionably used as defences against these northern invaders. At the first sight of their unholy prows, rising like water snakes above the waves, all the defenceless inmates and refugees, all the church plate and valuables, and all sickly or aged brothers were hurried into these monastic keeps; the doors--set at a height of from ten to twenty feet above the ground--securely closed, the ladders drawn up, food supplies having been no doubt already laid in, and a state of siege began.

It is a pity that the annalists, who tell us so many things we neither care to hear nor much believe in, should have left us no record of any assault of the Northmen against one of these redoubtable towers. Even at the present day they would, without ammunition, be remarkably difficult nuts to crack; indeed, it is hard to see how their assault could have been successfully attempted, save by the slow process of starvation, or possibly by fires kindled immediately below the entrance, and so by degrees smoking out their inmates.

If any one ever succeeded in getting into them, we may be sure the Land Leapers did! Before long they appear to have gathered nearly the whole spoil of the country into the towns, which they built and fortified for themselves at intervals along the coast. Cork, Waterford, Limerick, Wexford, and Dublin, all owe their origin in the first instance to the Northmen; indeed it is a curious fact that Dublin can never be said, save for very short periods to have belonged to the Irish at all. It was first the capital of their northern invaders, and afterwards that, of course, of the English Government.

Three whole centuries the Danish power lasted, and internecine war raged, a war during which almost every trace of earlier civilizing influences, all those milder habits and ways of thought, which Christianity had brought in and fostered, perished well-nigh utterly. The ferocity of the invaders communicated itself to the invaded, and the whole history is one confused and continual chronicle of horrors and barbarities.

An important distinction must be made at this point between the effects of the Northern invasion in England and in Ireland. In the former the invaders and natives became after a while more or less assimilated, and, under Canute, an orderly government, composed of both nationalities, was, we know, established. In Ireland this was never the case. The reason, doubtless, is to be found in the far closer similarity of race in the former case than the latter. In Ireland the "Danes," as they are popularly called, were always strangers, heathen tyrants, hated and despised oppressors, who retorted this scorn and hatred in the fullest possible measure upon their antagonists. From the moment of their appearance down to the last we hear of them--as long, in fact, as the Danes of the seaport towns retained any traces of their northern origin--so long they continued to be the deadly foes of the rest of the island.

Even where the Northmen accepted Christianity, it does not appear to have had any strikingly ameliorating effect Thus we read that Godfrid, son of Sitric, embraced Christianity in 948, and in the very next year we discover that he plundered and burnt all the churches in East Meath, killing over a hundred people who had taken refuge in them, and carrying off a quantity of captives. Land-leaping, too, continued in full force. "The godless hosts of pagans swarming o'er the Northern Sea," continued to arrive in fresh and fresh numbers from their inexhaustible Scandinavian breeding grounds--from Norway, from Sweden, from Denmark, even, it is said, from Iceland. The eighth, ninth, and tenth centuries are, in fact, the great period all over Europe for the incursions of the Northmen--high noon, so to speak, for those fierce and roving sons of plunder,--"People," says an old historian quaintly, "desperate in attempting the conquest of other Realmes, being very sure to finde warmer dwellings anywhere than in their own homes."

VIII.

BRIAN OF THE TRIBUTE.

At last a time came for their oppression to be cut short in Ireland. Two valiant defenders sprang almost simultaneously into note. One of these was Malachy, or Melachlin, the Ard-Reagh and head of the O'Neills, the same Malachy celebrated by Moore as having "worn the collar of gold which he won from the proud invader." The other, Brian Boroimhe, commonly known to English writers as Brian Boru, a chieftain of the royal Dalcassian race of O'Brien, and the most important figure by far in Irish native history, but one which, like all others, has got so fogged and dimmed by prejudice and misstatement, that to many people his name seems hardly to convey any sense of reality at all.

Poor Brian Boru! If he could have guessed that he would have come to be regarded, even by some who ought to know better, as a sort of giant Cormoran or Eat-'em-alive-oh! a being out of a fairy tale, whom nobody is expected to take seriously; nay, as a symbol, as often as not, for ridiculous and inflated pretension. No one in his own day doubted his existence; no one thought of laughing at his name. Had they done so, their laughter would have come to a remarkably summary conclusion!

Brian Boroimhe, Boruma, or Boru--his name is written in all three ways--was not only a real man, but he was, what was more important, a real king, and not a mere simulacrum or walking shadow of one, like most of those who bore the name in Ireland. For once, for the only time as far as its native history is concerned, there was some one at the helm who knew how to rule, and who, moreover, did rule. His proceedings were not, it must be owned, invariably regulated upon any very strict rule of equity. He meant to be supreme, and to do so it was necessary to wrest the power from the O'Neills upon the one hand, and from the Danes on the other, and this he proceeded with the shortest possible delay to do.

He had a hard struggle at first. Munster had been overrun by the Danes of Limerick, who had defeated his brother, Mahon, king of Munster, and forced him to pay tribute. Brian himself, scorning to submit to the tyrants, had taken to the mountains with a small band of followers. Issuing from this retreat, he with some difficulty induced his brother once more to confront the aggressors. An important battle was fought at Sulcost, near Limerick, in the year 968, in which the Danes were defeated, and fled back in confusion to their walls, the Munster men, under Brian, following fast at their heels, and entering at the same time. The Danish town was seized, the fighting men were put to the sword, the remainder fled or were enslaved.

Mahon being some years afterwards slain, not by the Danes, but by certain treacherous Molloys and O'Donovans, who had joined themselves with him, Brian succeeded to the sovereignty of Munster, and shortly afterwards seized upon the throne of Cashel, which, upon the alternate system then prevailing, was at that time reigned over by one of the Euganian house of Desmond. Having avenged his brother's murder upon the O'Donovans, he next proceeded to overrun Leinster, rapidly subdued Ossory, and began to stretch out his hands towards the sovereignty of the island.

In the meantime the over-king, Malachy, had defeated the Danes at the battle of Tara, and was consequently in high honour, stronger apparently then any of his predecessors had been. In spite of this Brian by degrees prevailed. With doubtful patriotism he left the Danes for a while unpursued, attacked Meath, overran and wasted Connaught, and returning suddenly burnt the royal stronghold of Tara. After a long and wearisome struggle, Malachy yielded, and allowed Brian to become Ard-Reagh in his place, retaining only his own ancestral dominions of Meath. He seems to have been a placable, easy-going many "loving," say the annalists, "to ride a horse that had never been handled or ridden," and caring more for this than for the cares of the State.

After this, Brian made what may be called a royal progress through the country, receiving the submission of the chiefs and inferior kings, and forcing them to acknowledge his authority. In speaking of him as king of Ireland, which in a sense he undoubtedly was, we must be careful of letting our imaginations carry us into any exaggerated idea of what is meant by that word. His name, "Brian of the Tribute," is our safest guide, and enables us to understand what was the position of even the greatest and most successful king under the Celtic system. It was the exact opposite of the feudal one, and this difference proved the source in years to come of an enormous amount of misconception, and of fierce accusations of falsehood and treachery flung profusely from both sides. The position of the over-king or Ard-Reagh was more nearly allied to that of the early French suzerain or the German emperor. He could call upon his vassal or tributary kings to aid him in war times or in any sudden emergency, but, as regards their internal arrangements--the government, misgovernment, or non-government of their several sub-kingdoms--they were free to act as they pleased, and he was not understood to have any formal jurisdiction.

For all that Brian was an unmistakable king, and proved himself to be one. He defeated the Danes again and again, reducing even those inveterate disturbers of the peace to a forced quiescence; entered Dublin, and remained there some time, taking, say the annalists, "hostages and treasure." By the year 1002 Ireland had a master, one whose influence made itself felt over its whole surface. For twelve years at least out of its distracted history the country knew the blessings of peace. Broken by defeat the Danish dwellers of the seaport towns began to turn their energies to the milder and more pacific activities of trade. The ruined monasteries were getting rebuilt; prosperity was beginning to glimmer faintly upon the island; the chiefs, cowed into submission, abstained from raiding, or confined their raids to discreeter limits. Fortresses were being built, roads made, and bridges repaired in three at least of the provinces. Another twenty years of Brian's rule and the whole future history of Ireland might have been a different one.

It was not to be however. The king was now old, and the work that he had begun, and which, had he been followed by a successor like himself, might have been accomplished, was destined to crumble like a half-built house. The Danes began to stir again. A rebellion had sprung up in Leinster, the coast-line of which was strong-holded at several points with Danish towns. This rebellion they not only aided with their own strength, but further appealed for assistance to their kinsmen in Northumbria, Man, the Orkneys, and elsewhere, who responded by sending a large force under Brodar, a Viking, and Sigurd Earl of Orkney to their aid.

This force Brian gathered all his energies to oppose. With his own Munster clansmen, aided by all the fighting men of Meath and Connaught, with his five sons and with his old rival, King Malachy of Meath, fighting under his banner, he marched down to the strand of Clontarf, which stretches from the north of Dublin to the out-jutting promontory of Howth, and there, upon Good Friday, 1014, he encountered his Leinster rebels and the Viking host of invaders, ten thousand strong it is said, and a great battle was fought, a battle which, beginning before the dawn, lasted till the sun was beginning to sink.

To understand the real importance of this battle, we must first fully realize to ourselves what a very old quarrel this was. For three long weary centuries Ireland had been lying bound and broken under the heel of her pagan oppressors, and only with great difficulty and partially had escaped within the last fifteen or sixteen years. Every wrong, outrage, and ignominy that could be inflicted by one people upon another had been inflicted and would most assuredly be inflicted again were this battle, now about to be fought, lost.

Nor upon the other side were the motives much less strong. The Danes of Dublin under Sitric stood fiercely at bay. Although their town was still their own, all the rest of the island had escaped from the grasp of their race. Whatever Christianity they may occasionally have assumed was all thrown to the winds upon this great occasion. The far-famed pagan battle flag, the Raven Standard, was unfurled, and floated freely over the host. The War-arrow had been industriously sent round to all the neighbouring shores, peopled largely at that time with men of Norse blood. As the fleet swept south it had gathered in contingents from every island along the Scotch coast, upon which Viking settlements had been established. Manx men, too, and men from the Scandinavian settlements of Angelsea, Danes under Carle Canuteson, representatives, in fact, of all the old fighting pagan blood were there, and all gathered together to a battle at once of races and of creeds.

On the Irish side the command had been given by Brian to Morrogh, his eldest son, who fifteen years before had aided his father in gaining a great victory over these same Dublin Danes at a place called Glenmama, not far from Dunlaven. The old king himself abstained from taking any part in the battle. Perhaps because he wished his son--who already had been appointed his successor--to have all the glory and so to fix himself yet more deeply in the hearts of his future subjects; perhaps because he felt that his strength might not have carried him through the day; perhaps--the annalists say this is the reason--because the day being Good Friday he preferred praying for his cause rather than fighting for it. Whatever the reason it is certain that he remained in his tent, which was pitched on this occasion not far from the edge of the great woods which then covered all the rising ground to the north-west of Dublin, beginning at the bank of the river Liffy.

The onset was not long delayed. The Vikings under Sigurd and Brodar fought as only Vikings could fight. Like all battles of that period it resolved itself chiefly into a succession of single combats, which raged all over the field, extending, it is said, for over two miles along the strand. The Danish women, and the men left to guard the town, crowded the roofs, remaining all day to watch the fight. Sigurd of Orkney was killed in single combat by Thorlogh, the son of Morrogh, and grandson of Brian; Armud and several of the other Vikings fell by the hand of Morrogh, but in the end the father and son were both slain, although the latter survived long enough to witness the triumph of his own side.

Late in the afternoon the Northmen broke and fled; some to their ships, some into the town, some into the open country beyond. Amongst the latter Brodar, the Viking, made for the great woods, and in so doing passed close to where the tent of the king had been fixed. The attendants left to guard Brian had by this time one by one slipped away to join the fight, and the old man was almost alone, and kneeling, it is said, at the moment on a rug in the front of his tent. The sun was low, but the slanting beams fell upon his bent head and long white beard. One of Brodar's followers perceived him and pointed him out to his leader, saying that it was the king. "King, that is no king, that is a monk, a shaveling!" retorted the Viking. "It is not, it is Brian himself," was the answer.

Then Brodar caught his axe and rushed upon Brian. Taken unawares the king nevertheless rallied his strength which in his day had been greater than that of any man of his time, and still only half risen from his knees he smote the Viking a blow across the legs with his sword. The other thereupon lifted his battle-axe, and smote the king upon his head, cleaving it down to the chin, then fled to the woods, but was caught the next day and hacked into pieces by some of the infuriated Irish.

So fell Brian in the very moment of victory, and when the combined league of all his foes had fallen before him. When the news reached Armagh, the bishop and his clergy came south as far as Swords, in Meath, where they met the corpse of the king and carried it back to Armagh, where he was buried, say the annalists, "in a new tomb" with much weeping and lamentation.

IX.

FROM BRIAN TO STRONGBOW.

Whatever lamentations were uttered on this occasion were certainly not uncalled for, for a greater disaster has rarely befallen any country or people. Were proof wanted--which it hardly is--of that notorious ill-luck which has dogged the history of Ireland from the very beginning, it would be difficult to find a better one than the result of this same famous battle of Clontarf. Here was a really great victory, a victory the reverberation of which rang through the whole Scandinavian world, rejoicing Malcolm of Scotland, who without himself striking a blow, saw his enemies lying scotched at his feet, so scotched in fact, that after the defeat of Clontarf they never again became a serious peril. Yet as regards Ireland itself what was the result? The result was that all those ligaments of order which were beginning slowly to wind themselves round it, were violently snapped and scattered to the four winds. As long as Brian's grasp was over it Ireland was a real kingdom, with limitations it is true, but still with a recognized centre, and steadily growing power of combined and concerted action. At his death the whole body politic was once more broken up, and resolved itself into its old anarchic elements again.

It would have been better far for the country had Brian been defeated, so that he, his son Morrogh, or any capable heir had survived, better for it indeed had he never ruled at all if this was to be end. By his successful usurpation the hereditary principle--always a weak one in Ireland--was broken down. The one chance of a settled central government was thus at an end. Every petty chief and princeling all over the island felt himself capable of emulating the achievements of Brian. It was one of those cases which success and only success justifies. Ireland was pining, as it had always pined, as it continued ever afterwards to pine, for a settled government; for a strong central rule of some sort. The race of Hy-Nial had been titular kings for centuries, but they had never held the sovereignty in anything but name. Pushing their claims aside, and gathering all power into his own hands Brian had acted upon a small stage the part of Charlemagne centuries earlier upon a large one. He had succeeded, and in his success lay his justification. With his death, however, the whole edifice which he had raised crumbled away, and anarchy poured in after it like a torrent. A struggle set in at once for the sovereignty, which ended by not one of Brian's sons but the deposed King Malachy being set upon the throne. Like his greater rival he was however by this time a very old man. His spirit had been broken, and though the Danes had been too thoroughly beaten to stir, other elements of disorder abounded. Risings broke out in two of the provinces at once, and at his death the confusion became confounded. As a native rhyme runs: