Chapter 18
While all this was going on in the north, James, in Dublin, had been busily employed in deluging the country with base money to supply his own necessities, with the natural result of ruining all who were forced to accept it. At the same time the Parliament under his nominal superintendence had settled down to the congenial task of reversing most of the earlier Acts, and putting everything upon an entirely new footing. It was a Parliament composed, as was natural, almost wholly of Roman Catholics, only six Protestants having been returned. Its first task was to repeal Poynings Act, the Act, which, it will be remembered, was passed in Henry VII.'s reign, binding it independence upon the English Parliament. Its next to establish freedom of worship, giving the Roman Catholic tithes to the priests. So far no objections could reasonably be raised. Next, however, followed the question of forfeitures. The hated Act of Settlement, upon which all property in Ireland was now based, was set aside, and it was setted that all lands should revert to their former proprietors. Then followed the punishment of the political adversaries. "The hugest Bill of attainder," says Mr. Green, "the world has seen," was hastily drawn up and passed. By its provisions over 2,240 persons were attained, and everything that they possessed vested in the king. Many so attained were either women or young children, indeed a large proportion of the names seem to have been inserted at haphazard or from some merely momentary feeling of anger or vindictiveness.
These Acts were perhaps only what is called natural, but it must be owned that they were also terribly unfortunate. Up to that date those directly penal laws against Catholics which afterwards disfigured the statute book were practically unknown. A Catholic could sit in either Irish House of Parliament; he could inherit lands, and bequeath them to whom he would; he could educate his children how and where he liked. The terror planted in the breast of the Protestant colony by that inoperative piece of legislation found its voice in the equally violent, but unfortunately not equally inoperative, passed Acts by them in the hour of _their_ triumph. Acts, by means of which it was fondly hoped that their enemies would be thrown into such a position of dependence and humiliation that they could never again rise up to be a peril.
In the north a brilliant little victory had meanwhile been won by the Enniskillen troops under Colonel Wolseley, at Newtown Butler, where they attacked a much larger force of the enemy and defeated them, killing a large number and driving the rest back in confusion. William was still detained in England, but had despatched the Duke of Schomberg with a considerable force. Schomberg's men, were mostly raw recruits, and the climate tried them severely. He arrived in the autumn, but not venturing to take the field, established himself at Dundalk, where his men misbehaved and all but mutinied, and where, a pestilence shortly afterwards breaking out, swept them away in multitudes.
On both sides, indeed, the disorganization of the armies was great. Fresh reinforcements had arrived for James, under the Comte de Lauzan, in return for which an equal number of Irish soldiers under Colonel Macarthy had been drafted for service to France. In June, 1690, William himself landed at Carrickfergus with an army of 35,000 men, composed of nearly every nationality in Europe--Swedes, Dutch, Swiss, Batavians, French Huguenots, Finns, with about 15,000 English soldiers. He came up to James's army upon the banks of the Boyne, about twenty miles from Dublin, and here it was that the turning battle of the campaign was fought.
This battle James watched at a discreet distance from the hill of Donore. The Irish foot, upon whom the brunt of the action fell, were untrained, indifferently armed, and had never before been in action; their opponents were veterans trained in European wars. They were driven back, fled, and a considerable number of them slaughtered. The Irish cavalry stood firm, but their valour was powerless to turn the day. Schomberg was killed, but William remained absolute and undisputed master of the field.
At the first shock of reverse James flew down the hill and betook himself to Dublin. He arrived there foaming and almost convulsed with rage. "Madam, your countrymen have run away!" was his gracious address to Lady Tyrconnel. "If they have, sire, your Majesty seems to have won the race," was that lady's ready retort.
The king's flight was without reason or measure. As before in England, so now, he seemed to pass in a moment from insane self-confidence to an equally insane panic. He fled south, ordering the bridges to be broken down behind him; took boat at Waterford, and never rested until he found himself once more safe upon French soil.
His flight at least left the field clear for better men. Patrick Sarsfield now took the principal command, and prosecuted the campaign with a vigour of which it had hitherto shown no symptoms. Sarsfield is the one redeeming figure upon the Jacobite side. His gallant presence sheds a ray of chivalric light upon this otherwise gloomiest and least attractive of campaigns. He could not turn defeat to victory, but he could, and did succeed in snatching honour out of that pit into which the other leaders, and especially his master, had let it drop. Brave, honourable, upright, "a gentleman of eminent merit," is praise which even those least inclined to favour his side of the quarrel bestow upon him without stint.
William, now established in Dublin, issued a proclamation offering full and free pardon to all who would lay down their arms. He was genuinely anxious to avoid pushing the struggle to the bitter end, and to hinder further bloodshed. Though deserted by their king, and fresh from overwhelming defeat, the Irish troops showed no disposition, however, of yielding. Athlone, Galway, Cork, Kinsale, and Limerick still held out, and behind the walls of the last named the remains of James's broken army was now chiefly collected. Those walls, however, were miserably weak, and the French generals utterly scouted the possibility of their being held. Tyrconnel, too, advised a capitulation, but Sarsfield insisted upon holding the town, and the Irish soldiers--burning to wipe out the shame of the Boyne--supported him like one man. William was known, to be moving south to the attack, and accordingly Lauzan and Tyrconnel, with the rest of the French troops moved hastily away to Galway, leaving Sarsfield to defend Limerick as he could.
They had hardly left before William's army appeared in sight with the king himself at their head, and drew up before the walls. A formidable siege train, sent after him from Dublin, was to follow in a day or two. Had it arrived it would have finished the siege at once. Sarsfield accordingly slipped out of the town under cover of night, fell upon it while it was on its way through the Silvermine Hills in Tipperary, killed some sixty of the men who were in charge, and filling the cannons with powder, burst them with an explosion which startled the country round for miles, and the roar of which is said to have reached William in his camp before Limerick.
This brilliant little feat delayed the siege. Nevertheless it was pressed on with great vigour. Two more guns were obtained, several of the outworks carried, and a breach began to show in the ramparts. It was now autumn, the rainy season was setting in, and William's presence was urgently wanted in England. After another violent attempt, therefore, to take the town, which was resisted with the most desperate valour, the very women joining in the fight, and remaining under the hottest fire, the besiegers drew off, and William shortly afterwards sailed for England, leaving the command in the hands of Ginkel, the ablest of his Dutch generals.
This first siege of Limerick is in many respects a very remarkable one, and bears a close analogy to the yet more famous siege of Londonderry. To give the parallel in Lord Macaulay's words--"The southern city," he says "was, like the northern city, the last asylum of a Church and of a nation. Both places were crowded by fugitives from all parts of Ireland. Both places appeared to men who had made a regular study of the art of war incapable of resisting an enemy.... In both cases, religious and patriotic enthusiasm struggled unassisted against great odds; in both cases, religious and patriotic enthusiasm did what veteran warriors had pronounced it absurd to attempt."
In Galway, meanwhile, violent quarrels had broken out. The French troops were sick, naturally enough, of the campaign, and not long afterwards sailed for France. Their places were taken later on by another body of French soldiers under General St. Ruth. St. Ruth was a man of cold, disdainful temperament, but a good officer. He at once set to work at the task of restoring order and getting the army into a condition to take the field. Early in the spring Ginkel had collected his army in Mullingar ready to march to the assault of Athlone, the ancient Norman fortress, upon the bank of the Shannon, which was here spanned by a single bridge. Upon Ginkel's advance this bridge was broken down, and the besieged and besiegers were separated therefore by the breadth of the river. After an unsuccessful attempt to repair the breach the Dutch general resolved to ford the latter. As it happened the water was unusually low, and although St. Ruth with a large force was at the time only a mile away, he, unaccountably, made no attempt to defend the ford. A party of Ginkel's men waded or swam across in the dark, caught the broken end of the bridge, and held it till it was repaired. This done, the whole English army poured across the river.
The struggle was now narrowing fast. Leaving Athlone Ginkel advanced to Ballinasloe, so well-known now from its annual sheep fairs. The country here is all but a dead flat, but the French general took advantage of some rising ground on the slope of which stood the ruined castle of Aughrim. Here the Irish were posted by him in force, one of those deep brown bogs which cover so much of the surface of Galway lying at their feet and surrounding them upon two sides.
The battle which broke at five o'clock the next morning was a desperate one. Roused at last from his coldness St. Ruth appealed in the most moving terms to the officers and men to fight for their religion, their liberties, their honour. His appeal was gallantly responded to. A low stone breast-work had been raised upon the hillside in front of the Irish, and against this Ginkel's veterans again and again advanced to the attack, and again and again were beaten back, broken and, in one instance, chased down the hill on to the plain. St. Ruth broke into vehement enthusiasm. "The day," he cried, waving his hat in the air, "is ours, gentlemen!" A party of Huguenot cavalry, however, were presently seen to be advancing across the bog so as to turn the flank of the Irish army. It seemed to be impossible that they could get through, but the ground was firmer than at first appeared, and some hurdles thrown down in front of them formed a sort of rude causeway. St. Ruth flew to the point of danger. On his way he was struck by a cannon ball which carried off his head, and the army was thus left without a general. Sarsfield was at some distance with the reserve. There was no one to give any orders. The breast-work was carried. The Irish fought doggedly, retreating slowly from enclosure to enclosure. At last, left to themselves, with no one to direct or support them, they broke and fled down the hill. Then followed a hideous butchery. Few or no prisoners were taken, and the number of the slain is stated to have been "in proportion to the number engaged greater than in any other battle of that age." An eye-witness who looked from the hill the next day said that the country for miles around was whitened with the naked bodies of the slain. It looked, he remarked with grim vividness, like an immense pasture covered with flocks of sheep!
XLIV.
THE TREATY OF LIMERICK.
Nothing was now left but Limerick. Galway had yielded immediately after the day of Aughrim, its garrison claiming and obtaining the right of marching out with all the honours of war. Tyrconnel was dying, and had long lost, too, what little reputation he had ever had as a soldier. Sarsfield, however, stood firm to the last. Fresh reinforcements were hoped for from France, but none came until too late to be of any use. The town was again invested and besieged. An English fleet held the mouth of the Shannon so as to prevent any relief from coming to its aid. From the middle of August to the end of September the siege went on, and the walls, always weak, were riddled with shot and shell. Still it showed no symptoms of submission. Ginkel, who was in command of William's army, dreaded the approach of autumn, and had instructions from his master to finish the campaign as rapidly as possible, and with this end in view to offer good and honourable terms to the Irish. An armistice accordingly was agreed to for three days, and before the three days ended the famous "Articles of Limerick" were drawn up and signed by Sarsfield on the one hand, and the Lords Justices, who had just arrived in camp from Dublin, on the other.
The exact purport of these articles, and the extent to which they were afterwards mutilated and perverted from their original meaning has been hotly disputed, and is too large and complicated a question to enter into here at any length. Suffice it to say, that they engaged that the Roman Catholics of Ireland should enjoy the same privileges as they had previously enjoyed in the reign of Charles II.; that they should be free to follow the same trades and professions as before the war, and that all who were in arms, having a direct commission from King James, "with all _such as were under their protection_" should have a free pardon and be left in undisputed ownership of their lands and other possessions.
It is over the clause placed in italics that controversy has waxed fiercest. That it was in the first draft is admitted; that it was not in the document itself is equally certain. Had it been intentionally or accidentally excluded? is the question. William's own words were that it had been "casually omitted by the writer." The evidence seems clear, yet historians, who on other matters would hardly question his accuracy, seem to think that in this instance he was mistaken. That his own mind was clear on the point there can be little doubt, seeing that he made the most honourable efforts to get the clause in question carried into effect. In this he failed. Public opinion in England ran furiously against the Irish Catholics, and the Parliament absolutely refused to ratify it. The essential clause was accordingly struck out, and the whole treaty soon became an absolute dead letter.
On the other hand, the military one, which was drawn up at the same time and signed by the two generals, was carried honourably into effect. By its terms it was agreed that such Irish officers and soldiers as desired to go to France should be conveyed there, and in the meantime should remain under the command of their own officers. Ginkel made strenuous efforts to enlist the Irish troops in his master's service. Few, however, agreed to accept his offer. A day was fixed for the election to be made, and the Irish troops were passed in review. All who would take service with William were directed to file off at a particular spot; all who passed it were held to have thrown in their lot with France. The long procession was watched with keen interest by the group of generals looking on, but the decision was not long delayed. The vast majority unhesitatingly elected exile, only about a thousand agreeing to take service with William.
The most piteous part of the story remains. Sarsfield, with the soldiers under him who had elected to go to France, withdrew into Limerick, and the next day proceeded to Cork, where they were to embark. The news had, in the meanwhile, spread, and the roads were covered with women rushing to see the last of husbands, brothers, sons. Wives, mothers, and children followed the departing exiles to the water's edge, imploring with cries of agony not to be left behind. In the extremity of his pity Sarsfield proclaimed that his soldiers might take their wives and families with them to France. It was found utterly impossible, however, to do so, since no transport could be provided for such a multitude. Room was found for a few families, but the beach was still crowded with those who had perforce to be left behind. As the boats pushed off the women clung desperately to them, and several, refusing to let go, were dragged out of their depth and drowned. A wild cry went up as the ships began to move. The crowd rushed frantically along the shore from headland to headland, following them with their eyes as long as they remained in sight. When the last ship had dropped below the horizon, and the dull autumn dusk had settled down over sea and shore, they dispersed slowly to their desolate homes. Night and desolation must indeed have seemed to have settled down for good upon Ireland.
XLV.
THE PENAL CODE.
We are now upon the brink of a century as full of strange fortunes for Ireland as any that had preceded it, but in which those fortunes were destined to take a widely different turn. In the two preceding ones revolts and risings had, as we have seen, been the rule rather than the exception. In this one from the beginning down to within a couple of years of its close when a rebellion--which, in most impartial historians' opinion, might with a little care have been averted--broke the peace of the century, hardly a symptom of any disposition to appeal to arms is discoverable. Two great Jacobite risings convulsed England; the American revolt, so fraught with momentous consequences, was fought and carried, but Ireland never stirred. The fighting element was gone. It was in France, in Spain, in the Low Countries--scattered over half the battlefields of Europe. The country which gave birth to these fighters was quiet; a graveyard quiet, it may be said, but still significant, if only by contrast with what had gone before.
One advantage which the student of this century has over others is that it has been made the subject of a work which enables us to thread our way through its mazes with what, in comparison to other periods may be called ease. In his "History of the Eighteenth Century" Mr. Lecky has done for the Ireland of one century what it is much to be desired some one would hasten to do for the Ireland of all. He has broken down a barrier of prejudice so solid and of such long standing that it seemed to be invulnerable, and has proved that it is actually possible to be just in two directions at once--a feat no previous historian of Ireland can be said to have even attempted. This work, the final volume of which has not yet appeared, so completely covers the whole ground that it seems to afford an excuse for an even more hasty scamper over the same area than the exigencies of space have elsewhere made inevitable.
The task to which both the English and the Irish Parliaments now energetically addressed themselves was--firstly, the undoing of the Acts passed in the late reign; secondly, the forfeiture of the estates of those who had taken the losing side in the late campaign; thirdly, the passing of a series of Acts the aim of which was as far as possible to stamp out the Roman Catholic religion altogether, and in any case to deprive it of any shadow or semblance of future political importance.
To describe at length the various Acts which make up what is known as the Penal code--"a code impossible," as Mr. Lecky observed in an earlier work, "for any Irish Protestant whose mind is not wholly perverted by religious bigotry, to look back at without shame and indignation," would take too long. It will be enough, therefore, if I describe its general purport, and how it affected the political and social life of that century upon which we are now entering.
In several respects it not a little resembled what is nowadays known as "boycotting," only it was boycotting inflicted by the State itself. As compared with some of the enactments passed against Protestants in Catholic countries, it was not, it must be said, sanguinary, but its aim seemed to be to make life itself intolerable; to reduce the whole Catholic population to the condition of pariahs and outcasts. No Papist might possess a horse of the value of over £5; no Papist might carry arms; no Papist might dispose as he chose of his own property; no Papist might acquire any landed freehold; no Papist might practise in any of the liberal professions; no Papist might educate his sons at home, neither might he send them to be educated abroad. Deeper wrong, more biting and terrible injury even than these, it sowed bitter strife between father and son, and brother and brother. Any member of a family, by simply turning Protestant, could dispossess the rest of that family of the bulk of the estate to his own advantage. Socially, too, a Papist, no matter what his rank, stood below, and at the mercy of, his Protestant neighbours. He was treated by the executive as a being devoid, not merely of all political, but of all social rights, and only the numerical superiority of the members of the persecuted creed can have enabled them to carry on existence under such circumstances at all.
For it must be remembered (and this is one of its worst features) that those placed under this monstrous ban constituted the vast majority of the whole country. In Burke's memorable words, "This system of penalty and incapacity has for its object no small sect or obscure party, but a very numerous body of men, a body which comprehends at least two-thirds of the whole nation; it amounts to two million eight hundred thousand souls--a number sufficient for the constituents of a great people[13]." "The happiness or misery of multitudes," he adds in another place, "can never be a thing indifferent. A law against the majority of the people is in substance a law against the people itself; its extent determines its invalidity; it even changes its character as it enlarges its operation; it is not particular injustice, but general oppression, and can no longer be considered as a private hardship which might be borne, but spreads and grows up into the unfortunate importance of a national calamity."
[13] "Tracts on the Popery Laws."